Who, What, Where is GOD?

falling-lightCHRISTOS is the Greek word from which the term Christ is derived. It is an archaic term that was applied to every Initiate of a certain degree within the Mystery Temples of old.

St. Paul, echoing the Gnostic belief in the saving grace of the indwelling spiritual essence in man, refers to “the Christ in you, the hope of glory” (Colossians 1:27).

The Christos principle is never some thing or person outside or separate from us. Isis-Osiris is the symbolic image of spirit guarding the good and holy mind of humankind.

Every human being is a potential Christ, the unfolding of the Christ-life a major feature of the Gospels, esoterically understood. Christos is called “the WAY,” the glorified Spirit of Truth, and the reunion which makes the soul (the Son) One with the (Father) Spirit. But in truth, gender as we understand it plays no part in this drama of spiritual awakening.

“There is only one religion, though
there are a hundred versions of it.”

 – George Bernard Shaw

The Ankh

Christ is confirmed, by H. P. Blavatsky, as “the divine principle in every human being.” She also wrote in her article The Esoteric Character of the Gospels: “He who strives to resurrect the Spirit crucified in him by his own terrestrial passions, and buried deep in the ‘sepulchre’ of his sinful flesh; he who has the strength to roll back the stone of matter from the door of his own inner sanctuary, he has the risen Christ in him.”

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Kristas

As with the Christos, the Father Spirit, God, is never a separate being, but exists everywhere. “Our DEITY is neither in a paradise, nor in a particular tree, building, or mountain,” Blavatsky wrote, “it is everywhere, in every atom of the visible as of the invisible Cosmos—in, over, and around every invisible atom, and divisible molecule—

“…for IT is the mysterious power of evolution and involution, the omnipresent, omnipotent, and even omniscient creative potentiality.”

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“The worship of the dead-letter in the Bible,” she wrote in the Key to Theosophy, “is but one more form of idolatry, nothing better. Hence, the Bible is not the ‘Word of God,’ but contains at best the words of fallible men, and imperfect teachers. Yet read esoterically, it does contain, if not the whole truth, still, ‘nothing but the truth,’ under whatever allegorical garb. Only: Quot homines tot sententiœ.”

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The Astral Matrix, Our Virgin Mother

astral-virginTHE most compelling of all central teachings of Theosophy turns out to be the Astral Light, an all-pervasive invisible force field — a space-filling, plasma energy matrix.

This invisible substance, a universal plasma supplying the patterns for everything in our physical world, is also, in a moral aspect, a giant reflector of the thoughts, feelings and actions of humanity as a whole, and individually.

It is on the basis of these stored images and influences (skandhas), that individual karma is calculated and justly meted out from lifetime to lifetime.

The form of an oak tree, for example, is patterned after a universal oak tree likeness archived as a prototype. This astral hall of images is what Biologist Rupert Sheldrake calls the “morphogenetic field.”

In Theosophy this matrix is shown to be the missing link of science in every field.

“The whole issue of the quarrel between the profane and the esoteric sciences,” Mme. Blavatsky insists in The Secret Doctrine (2:149), “depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”

Open MRI scanner

 She also supplied a practical application in her article 1888 noting: “The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfill them consistently.

“The reason this would be true is that the active image-field or astral matrix is the mystical progeny of the omnipresent, spiritual and dynamic substratum of the entire universe. It impacts everything, not missing a single atom.

consciousness

The major effect of such a major, universal substratus, as psi researcher Dean Radin notes in his book Entangled Minds, is that

“we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” he says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”

astralbody

The Noosphere

The spiritual substance supporting universal inter-connectivity is called Ākāśa in Sanskrit, a word meaning “aether” (in both its elemental and metaphysical sense.) The Ākāśa, with its alter-ego the Astral Light, are the substance of ‘out-of-body’ experiences, and underlie the entire spectrum from the spiritual to mundane psychic experiences (PSI).

The Astral Light is the primeval storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

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The scientific experiments of the Global Consciousnesses Project have demonstrated that the simultaneous force of many minds focused on one event, produce measurable effects in scientific instruments—facilitated by, Theosophists believe, by this same ubiquitous, universal mediating astral substance.

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Love Makes You Available to the Presence of God

STUDENTS of metaphysical theosophy are sometimes called to task for being too ‘intellectual.’ There may be an important lesson to learn from this critique, on both sides.

Some prefer the force of thought to hammer out truth, dismissing feelings and emotions as emanating from the ‘lower nature.’

Yet from the other side, as W. Q. Judge wrote in Ch. 7 The Ocean of Theosophy, “intellect alone is cold, heartless and selfish.” The effect is dramatized in scientific studies of neurological correlates of responses in the physical brain.

Materialistic, intellectual data are stored in the brain, but such data do not stimulate areas such as the pineal gland — known by occultists as “the seat of the soul”— the center that hosts spiritual impulses such as feelings of compassion.

We are spiritual beings at our core, but our behaviors on this physical plane — just like the actions of rider and horse — are solely governed by how we have entrained our psychic and physical instruments to respond to either higher or lower impulses.

“There are persons,” H. P. Blavatsky explains in an occult article, “who never think with the higher faculties of their minds at all.”

“This is why it is so very difficult for a materialist — the metaphysical portion of whose brain is almost atrophied — to raise himself,” she says,

“Or for one who is naturally spiritually-minded to descend to the level of the matter-of-fact vulgar thought. Optimism and pessimism depend on it also in a great measure.”

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The Miracle of Miracles, the Great Inscrutable Mystery

Botticelli: Primavera

Botticelli: Primavera

WE are repulsed by a beheading, David Brooks writes in a recent NY Times Op Ed, “because the body has a spiritual essence.”

“The human head and body don’t just live and pass along genes. They paint, make ethical judgments, savor the beauty of a sunset and experience the transcendent.” Further:

“The body is material but surpasses the material. It’s spiritualized matter.”

“Most of us, religious or secular,” Brooks writes in The Body and the Spirit, “have some instinctive sense that there is a ghost infused in the machine. And because the human body is a transcendent temple it is worthy of respect. It is offensive to treat it the way you would treat an inanimate object.”

“Even after a person is dead, the body still carries the residue of this presence and deserves dignified handling.”

Similarly H. P. Blavatsky noted, quoting Carlyle and Novalis: “we touch heaven when we lay our hand on a human body! … How does our physical body come to the state of perfection it is found in now?,” she asks and answers: “Through millions of years of evolution, of course, yet never through, or from, animals, as taught by materialism.”

“For, as Carlyle says: — ‘The essence of our being, the mystery in us that calls itself  ‘I,’ — what words have we for such things? — it is a breath of Heaven, the highest Being reveals himself in man. This body, these faculties, this life of ours, is it not all as a vesture for the unnamed?'”

Botticelli, Birth of Venus

Sandro Botticelli, Birth of Venus

“The breath of heaven, or rather the breath of life is, as Novalis said, and no one since has said it better, as repeated by Carlyle: —

“There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form . . . . We touch heaven when we lay our hand on a human body!” (Secret Doctrine 1:211-12)

“If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery,” She continues. The breath of heaven, or rather the breath of life, called in the bible Nephesh, is in every animal, in every animate speck as in every mineral atom.”

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Intelligent Design

Worth repeating:

“But none of these has, like man, the consciousness of the nature of that highest Being, as none has that divine harmony in its form which man possesses. There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form.”

“We touch heaven when we lay our hand on a human body! This sounds like a mere flourish of rhetoric but it is not so.”

“If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery.”  (Thomas Carlyle, Ch. 1 Hero as Divinity)

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Is it Possible to See Music, or Hear a Painting?

Wagner Opera Thought Form

ONE of the best ways to describe what Theosophy is, arts reporter Ali Snow said recently on Utah Public Radio, “is to think of it as a kind of fusion of religion and science.”

“A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.”

A striking example of this fusion is H. P. Blavatsky’s description of seeing music: “If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it,” she wrote.

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Making reference to this sensory merging (synesthesia) she notes: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

“There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

(Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled “Mysterium.” Click the link below to listen to Nora Eccles, Harrison Museum of Art as the three curators describe the exhibit, Painting Music: Enchanted Modernities, and give us a personalized tour.

Elisabeth Sulser

Elisabeth Sulser

This interesting phenomenon is proven by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

“Her particular combination of senses is so unique that she is the only person in the world documented to have it.”

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Primary Perception: The ESP of Plants and Cells

yoga-sun“EVERYTHING in the Universe, throughout all its kingdoms, is conscious,” H. P. Blavatsky wrote, “is endowed with a consciousness of its own kind and on its own plane of perception.”

“We men must remember that because we do not perceive any signs — which we can recognize — of consciousness, say, in stones, we have no right to say that no consciousness exists there” (The Third Fundamental of The Secret Doctrine).

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” Blavatsky wrote. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in the July 22, 2013 Epoch Times echoing H. P. Blavatsky’s Fundamental axiom. 

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Temples of Initiation

LONG before the digital age, before computers, smart phones and social media were vogue, ancients sages had wirelessly transmitted secrets to their disciples.

They introduced to them to the invisible realms of nature and mind, unknown to the general public.

That realm of nature served and still serves as a living psychic interface between man’s consciousness and living forces of spiritual influence.

That same knowledge was revealed to the world by Mother of the New Age H. P. Blavatsky in her first major work — Isis Unveiled: A Master Key to the Mysteries of Ancient and Modern Science and Theology — a work begun in 1875 with the founding of the Theosophical Society in New York City.

The first 1,000 copies of Isis Unveiled were sold in 10 days, and received numerous favorable reviews. The New York Herald called it “one of the remarkable productions of the century,” while The New York Independent said “The appearance of erudition is stupendous.”

The Egyptian goddess Isis is the ideal mother and wife as well as the patron of nature and magic. Originally Issa, the goddess Virgin-Mother, personified nature, according to The Theosophical Glossary, in Egyptian or Koptic Uasari, the female reflection of Uasar or Osiris. She is the “woman clothed with the sun” of the land of Chemi [Egypt].

Isis commanded unseen entities of immense influence. It was an invisible world of nature not copyrighted by Microsoft or Intel, a knowledge first transmitted by Nature’s hidden all-wise spiritual overseers, encoded with evolutionary blueprints for the advancement of spiritual humanity.

The invisible entities, called “elementals” or “elementaries” in modern Theosophy, are  orbs of influence in the sense that they attach to thoughts and emotions. They preserve hidden patterns of intention secreting them upon persons to whom they become unknowingly attached.

They are the preservers and deliverers of Karma. Many have experienced an unmistakable sense of prior knowing a certain person or place—though the encounter is seemingly, in this life,  for “the first time.” The déjà vu occurs probably with a push from those unseen entities.

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