Soul Mates: an Irresistible Past Life Impulse

Blake: Reunion of Soul and Body

Blake: Reunion of Soul and Body

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.

This “stupendous development,” the Sages taught, “has neither conceivable beginning nor imaginable end.”

It is endless in effect as the force of love, according to the ancients. (SD 1:43)

To Initiated Seers our universe, while full of important information, is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”

In this view each individual cosmos and corresponding single human life is the effect of its predecessor.

Under the never-erring law of Karma, every universe becomes “a cause as regards its successor.” Instead of only one Big Bang, the usual dogma for the origin of the universe, there must have been multiple efforts this new theory suggests.

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“There was not just one bang,” say Paul J. Steinhardt and Neil Turok in their book Endless Universe.

Now science is being compelled to consider the importance nad necessity of the law of cycles.

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The appearance of our universe, it is proposed, “was not the beginning of time, but the bridge to a past filled with endlessly repeating cycles of evolution.” A purely Theosophical doctrine.

The Great Breath

The distinguished theoretical physicists propose that “the evolution of the universe is cyclic with big bangs occurring once every trillion or so.”

Cycles may be a good start. But unlike an infinite cycle of titanic collisions, Theosophy offers a kinder, gentler solution tied to the cosmology of ancient seers. It declares that the universe and everything in it is alive, and sustained by a perpetual rhythmic breathing.

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Childhood Memories of Having Lived Before

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):

“Mine are known unto me, but thou knowest not of thine.”

The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain. 

Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

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“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

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“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

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But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

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Separation Syndrome: Letting Go of Disposability Consciousness

HUMANITY is divided into thousands of  languages, hundreds of sects and cults, castes, creeds, religious sects and political ideologies.

The website Ethnologue currently contains information on 7,106 known living human languages.

Such differences often divide rather than unite people. Instead of love and service to others, some groups encourage differences, foster criticism, opposition and attacks on others.

How, then, can we ever hope to achieve harmony and oneness, and become a new humanity that will unselfishly eschew all differences and personal enmities — promulgating the First Object of Theosophy, Universal Brotherhood?

A world united as One Being has been the hope of mankind for ages. Poets, artists, philosophers and statespersons idealize it. Self-interested politicians claim they have the grand solution to the problems of disease, hunger, poverty, homelessness.

But they have not succeeded, because of  personal bias, and a failure to accept and value the spiritual unity of humanity as a whole.

In our obsession with the bitter roots of sectarian differences and selfish, materialist agendas, we remain blind to the reality of unified life. “Existence is ONE THING, not any collection of things linked together,” Blavatsky wrote. “Fundamentally there is ONE BEING.”

“Real Theosophy IS ALTRUISM, and we cannot repeat it too often,” she insisted. “It is brotherly love, mutual help, unswerving devotion to Truth.”

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One Life Many Lights

“If all men would realize that in these alone can true happiness be found, and never in wealth, possessions, or any selfish gratification.”

“Then the dark clouds will roll away, and a new humanity will be born upon earth. Then, the GOLDEN AGE will be there, indeed. But if not, then the storm will burst, and our boasted western civilization and enlightenment will sink in such a sea of horror that its parallel History has never yet recorded.”

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The Earth does not Revolve around The Sun

solarwavesOUR vast solar system is vast only when not compared with the still greater aggregation of stars and planets around it.

“The great sidereal year covered by the sun in going through the twelve signs of the zodiac includes over 25,000 mortal years of 365 days each.

“And we may imagine — for there are no [physical] observations on the point — that, while the 25,000 years of travel around the zodiac have been passing, the solar system as a whole has advanced along the sun’s own orbit only a little distance.

“While this immense circuit is being traversed, the sun drags the whole solar system with him around his own tremendous orbit.”

“But after millions of years shall have been consumed in these progresses, the sun must bring his train of planets to stellar space where they have never been before.

“Here other conditions and combinations of matter may very well obtain — conditions and states of which our scientists have never heard, of which there never has been recorded one single phenomenon; and the difference between planetary conditions then and now will be so great that no resemblance shall be observed. - William Q. Judge, Echoes from the Orient, Ch. 5

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The Bearers of Truth Across the Ages

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said, “is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

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Amazing Animal and Human Encounters

animal-welfareANYONE who thinks Theosophy is only abstract metaphysics, invisible worlds, and mystical hierarchies might want to think again.

Theosophical philosophy, often referred to as the “Wisdom Religion,” teaches Universal Brotherhood to its students as the First Fundamental.

“Real Theosophy is Altruism,” H. P. Blavatsky wrote in her heroic article Our Cycle and the Next — “and we cannot repeat it too often,” she emphasized — because its a direct application of that First Fundamental.

Theosophy always keeps in step with the ancients who were serious about nourishing and protecting Mother Earth, and every one of her creatures great and small. “Help Nature,” Blavatsky wrote in her rendition of The Book of the Golden Precepts,” and work on with her.”

“[Theosophy] is brotherly love, mutual help, unswerving devotion to Truth.”

Individual conscious awareness develops gradually throughout the kingdoms of nature, peaking in the human stage.  Self-aware consciousness in some higher animals, Blavatsky writes in The Secret Doctrine (1:178), “comes almost to the point.” This short video clip dramatizes that “almost” point.

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Be Cruelty Free, with a Universal Compassion for Life

Compassionate-heartsTHE spiritual sun of consciousness manifests by degrees, not in humans alone, but the  legacy of all kingdoms of nature as befits the plan of their particular hierarchy — from atoms to stars.

Samhain, origin of Halloween, for example, is similar to the Gothic samana, and the Sanskrit sámana — the Hindu God Krishna — all symbols of man’s Higher Diviner Nature.

It is such universal spiritual forces that manifest cyclically during mankind’s darkest times. And the whole of nature, visible and invisible, benefits from such cycles, it is taught in esoteric cycles — wisely appointed beneficent spiritual impulses.

It is no less than in the Bhagavad-Gita (IV:31), where Krishna, the Higher Self of all human beings, assures his disciple Arjuna that he is continually reborn as a a world benefactor.

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It is only selfish Buddhas, the “Pratyekas”, he taught, who remain in the their selfish state of personal Nirvana and refuse to reach out to help others. Corresponding examples of such evil separateness can be found in all walks of life in every culture and clime.

“I produce myself among creatures whenever there is a decline of virtue and an insurrection of vice and injustice in the world,” says Krishna, “and thus  

I incarnate from age to age for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”

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Our daily sleeping and waking cycles correspond to this universal impulse which daily transports us to our true home. Dreamless sleep is a state “in which even criminals commune through the higher nature with spiritual beings, and enter into the spiritual plane,” wrote W. Q. Judge in Three Planes of Human Life.

Animals have many dream states too, and dreamless states where they commune consciously or unconsciously in varying degrees, depending on the kingdom to which they belong, with the spiritual hierarchies of their particular degree.

“It is the great spiritual reservoir by means of which the tremendous momentum toward evil living is held in check. And because it is involuntary, it is constantly salutary in its effect.”

In an ideal world, perfect harmony and balance between man and nature would be the norm. Thus, the keynote of Mme. Blavatsky’s worldview was the just and moral treatment of all the beings in nature, the First Object of the Theosophical Society, Universal Brotherhood.

This foundational teaching of Theosophy is expressed in The Secret Doctrine, Summing Up #5, which states that “everything in the Universe, throughout all its kingdoms, is conscious,” and

“…endowed with a consciousness of its own kind and on its own plane of perception.”


Consequently, Mme. Blavatsky was adamant in opposing animal cruelty. She spoke out forcefully against sport hunting, foxes, birds and big game, and most strongly against vivisection — animals in biological experiments.

“If these humble lines could make a few readers seriously turn their thoughts to all the horrors of vivisection,” Blavatsky wished, “the writer would be content.”

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