The Earth does not Revolve around The Sun

solarwavesOUR vast solar system is vast only when not compared with the still greater aggregation of stars and planets around it.

“The great sidereal year covered by the sun in going through the twelve signs of the zodiac includes over 25,000 mortal years of 365 days each.

“And we may imagine — for there are no [physical] observations on the point — that, while the 25,000 years of travel around the zodiac have been passing, the solar system as a whole has advanced along the sun’s own orbit only a little distance.

“While this immense circuit is being traversed, the sun drags the whole solar system with him around his own tremendous orbit.”

“But after millions of years shall have been consumed in these progresses, the sun must bring his train of planets to stellar space where they have never been before.

“Here other conditions and combinations of matter may very well obtain — conditions and states of which our scientists have never heard, of which there never has been recorded one single phenomenon; and the difference between planetary conditions then and now will be so great that no resemblance shall be observed. - William Q. Judge, Echoes from the Orient, Ch. 5

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The Bearers of Truth Across the Ages

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said, “is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

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Amazing Animal and Human Encounters

animal-welfareANYONE who thinks Theosophy is only abstract metaphysics, invisible worlds, and mystical hierarchies might want to think again.

Theosophical philosophy, often referred to as the “Wisdom Religion,” teaches Universal Brotherhood to its students as the First Fundamental.

“Real Theosophy is Altruism,” H. P. Blavatsky wrote in her heroic article Our Cycle and the Next — “and we cannot repeat it too often,” she emphasized — because its a direct application of that First Fundamental.

Theosophy always keeps in step with the ancients who were serious about nourishing and protecting Mother Earth, and every one of her creatures great and small. “Help Nature,” Blavatsky wrote in her rendition of The Book of the Golden Precepts,” and work on with her.”

“[Theosophy] is brotherly love, mutual help, unswerving devotion to Truth.”

Individual conscious awareness develops gradually throughout the kingdoms of nature, peaking in the human stage.  Self-aware consciousness in some higher animals, Blavatsky writes in The Secret Doctrine (1:178), “comes almost to the point.” This short video clip dramatizes that “almost” point.

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Be Cruelty Free, with a Universal Compassion for Life

Compassionate-heartsTHE spiritual sun of consciousness manifests by degrees, not in humans alone, but the  legacy of all kingdoms of nature as befits the plan of their particular hierarchy — from atoms to stars.

Samhain, origin of Halloween, for example, is similar to the Gothic samana, and the Sanskrit sámana — the Hindu God Krishna — all symbols of man’s Higher Diviner Nature.

It is such universal spiritual forces that manifest cyclically during mankind’s darkest times. And the whole of nature, visible and invisible, benefits from such cycles, it is taught in esoteric cycles — wisely appointed beneficent spiritual impulses.

It is no less than in the Bhagavad-Gita (IV:31), where Krishna, the Higher Self of all human beings, assures his disciple Arjuna that he is continually reborn as a a world benefactor.

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It is only selfish Buddhas, the “Pratyekas”, he taught, who remain in the their selfish state of personal Nirvana and refuse to reach out to help others. Corresponding examples of such evil separateness can be found in all walks of life in every culture and clime.

“I produce myself among creatures whenever there is a decline of virtue and an insurrection of vice and injustice in the world,” says Krishna, “and thus  

I incarnate from age to age for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”

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Our daily sleeping and waking cycles correspond to this universal impulse which daily transports us to our true home. Dreamless sleep is a state “in which even criminals commune through the higher nature with spiritual beings, and enter into the spiritual plane,” wrote W. Q. Judge in Three Planes of Human Life.

Animals have many dream states too, and dreamless states where they commune consciously or unconsciously in varying degrees, depending on the kingdom to which they belong, with the spiritual hierarchies of their particular degree.

“It is the great spiritual reservoir by means of which the tremendous momentum toward evil living is held in check. And because it is involuntary, it is constantly salutary in its effect.”

In an ideal world, perfect harmony and balance between man and nature would be the norm. Thus, the keynote of Mme. Blavatsky’s worldview was the just and moral treatment of all the beings in nature, the First Object of the Theosophical Society, Universal Brotherhood.

This foundational teaching of Theosophy is expressed in The Secret Doctrine, Summing Up #5, which states that “everything in the Universe, throughout all its kingdoms, is conscious,” and

“…endowed with a consciousness of its own kind and on its own plane of perception.”


Consequently, Mme. Blavatsky was adamant in opposing animal cruelty. She spoke out forcefully against sport hunting, foxes, birds and big game, and most strongly against vivisection — animals in biological experiments.

“If these humble lines could make a few readers seriously turn their thoughts to all the horrors of vivisection,” Blavatsky wished, “the writer would be content.”

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How to Get Unstuck from Your Illness

KARMA is a word of many meanings, and has a special term for almost every one of its aspects according to Theosophy.

As a synonym of sin, an action for the attainment of worldly, selfish desire, “it cannot fail to be hurtful” to almost everyone.

Yet karma is “the law of ethical causation,” the effect of an act produced egotistically, against the great law of harmony which depends on altruism not selfishness.

In reality the condition is not inevitable. “No one has a right to say that he can do nothing for others, on any pretext whatever,” the spiritual theosophical teacher H. P. Blavatsky insists.

The poor widow in the Synoptic Gospels gives everything she had, she points out, while others give only a small portion of their own wealth. Always, “a cup of cold water given in time to a thirsty wayfarer is a nobler duty and more worth than a dozen dinners given away, out of season, to men who can afford to pay for them,” she says.

Following Mme. Blavatsky’s death in 1891, an editorial published in the New York Daily Tribune (founded by Horace Greeley) said of her: “Madame Blavatsky held that the regeneration of mankind must be based upon the development of altruism. In this she was at one with the greatest thinkers, not alone of the present day, but of all time,” the Editorial acknowledges.

“And, it is becoming more and more apparent, at one with the strongest spiritual tendencies of the age.

“This alone would entitle her teachings to the candid and serious consideration of all who respect the influences that make for righteousness.”

The clearest statements of Blavatsky’s ethical views, are in The Key to Theosophy (Section 12), where she insists that “altruism is an integral part of self-development.” It is man’s duty “to give all that which is wholly his own and can benefit no one but himself, if he selfishly keeps it from others,” she wrote.

Asked how a person could achieve such an elevated state, her reply focused on four overarching aspects: “By the use of our higher reason, spiritual intuition and moral sense, and by following the dictates of what we call ‘the still small voice’ of our conscience —

“…and which speaks louder in us than the earthquakes and the thunders of Jehovah.”

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Halloween: the Eternal Spiritual Fire

“THE Sun and Venus align themselves this week with the Pluto/Chiron sextile that is arranged in the background of our lives.”

“This alignment is in preparation for the Taurus Full Moon,” explains Lauren at Astrology by Lauren — a Theosophy inspired website — “which culminates on the 6th of November.” 

“Full Moons often bring things to a head, or unveils truths,” she writes: “this one also brings healing, or at least the tools to relieve ourselves of some serious baggage. It’s up to us to use them.” To read the full essay and next week’s horoscopes, visit the Articles and Horoscopes page.

Halloween, an annual holiday observed on October 31, primarily in the United States, Canada, Ireland, and the United Kingdom, is importantly in Theosophy understood as a harvest festival.

It is called “Samhain” (Summer’s End), and is rooted in Celtic polytheism. The word is also the Irish and Scottish Gaelic name for November. 

The Halloween time was the beginning of a “darker” season on Earth, with less sunlight and shorter days. But instead of the usual psychic horrors and scary costumes, we choose instead to reflect upon an inner spiritual sun, symbolized by a flaming candle placed inside a hollow pumpkin.

Candlelight Vigil to honor the departed in the BDR mutiny

Candlelight Vigil

“Today the season has morphed into a holiday celebrated with costumed children and treats, where children make their rounds like so many fairies and demons from beyond the veil,” Lauren writes:

“In ancient Ireland bonfires were lit in honor of the dying sun, and as a beacon to remind the Sun to return once more from the underworld, in order to light our days once again here in the North.

And so we continue to celebrate this most magical time of year with hope and anticipation of the returning light.”

Bonfire Dance

Bonfire Dance

The spiritual sun consciousness manifests, by degrees, and is the inheritance of all kingdoms of nature as befits the plan of their particular hierarchy — from an atom to a star — not humankind alone.

Samhain, origin of Halloween, is similar to the Gothic samana, and the Sanskrit sámana — which is the Hindu God Krishna, a symbol of the Higher Self, who incarnates cyclically at mankind’s darkest times.

“Even though myself unborn, of changeless essence, and the lord of all existence, yet in presiding over nature — which is mine,” Krishna says in Ch. 4 of the Bhagavad-Gita: “I produce myself among creatures…whenever there is a decline of virtue and an insurrection of vice and injustice in the world; and thus I incarnate from age to age for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”

In the Bhagavad-Gita (IV:31), Krishna assures his disciple Arjuna that as a world benefactor he is reborn to nature and humanity. It is only the selfish Buddhas, the “Pratyekas” who remain in the their selfish state of personal Nirvana and refuse to reach out to help others.

Our daily sleeping and waking cycles correspond to this universal impulse which daily transports us to our true home.

W. Q. Judge explains in The Three Planes of Human Life, that dreamless sleep is a state “in which even criminals commune through the higher nature with spiritual beings, and enter into the spiritual plane.” 

Animals have many dream states too, and dreamless states where they commune consciously or unconsciously in varying degrees, depending on the kingdom to which they belong, with the spiritual hierarchies of their particular degree. For humans

“… it is the great spiritual reservoir by means of which the tremendous momentum toward evil living is held in check. And because it is involuntary with them, it is constantly salutary in its effect.”

In an ideal world, perfect harmony and balance between man and nature would be recognized and practiced by all. Thus, the keynote of Mme. Blavatsky’s worldview was the just and moral treatment of all the beings in nature, the First Object of the Theosophical Society, Universal Brotherhood.

All Nature is Conscious

This foundational teaching of Theosophy is expressed in The Secret Doctrine, Summing Up #5, which states that “everything in the Universe, throughout all its kingdoms, is conscious,” and

“…endowed with a consciousness of its own kind and on its own plane of perception.”


Consequently, Mme. Blavatsky was adamant in opposing animal cruelty. She spoke out forcefully against sport hunting, foxes, birds and big game, and most strongly against vivisection — animals in biological experiments.

“If these humble lines could make a few readers seriously turn their thoughts to all the horrors of vivisection,” Blavatsky wished, “the writer would be content.”

Continue reading

When Spirit and Matter Clasp Hands

DESPITE our seeming insanity H. P. Blavatsky foresaw a world ready for greater normalcy, and insisted she heard a more enlightened humanity “raising its voice.”

With an insight decades in advance of her time, her declaration clearly expected a kinder, gentler New Age.

The voice of the new humanity was described in her article The Tidal Wave saying “the Spirit in man has returned like King Lear, from seeming insanity to its senses.”

Humanity today is transitioning as she envisioned, with thousands of New Age movements speaking “in those authoritative tones to which the men of old listened in reverential silence through incalculable ages.”

She was not the first to acknowledge the arrival of a newly awakened humanity.

In the long past human kind had listened to their inner spiritual voice, she says, but failed because too “deafened by the din and roar of civilization and culture, they could hear it no longer.”

But now “look around you and behold,” writing as if she were living today, and “think of what you see and hear, and draw therefrom your conclusions.”

What must have been a difficult sell in her time, Blavatsky nevertheless boldly maintained that “the age of crass materialism, of Soul insanity and blindness, is swiftly passing away” — an idea still not easy to see. More like:

“A death struggle between Mysticism and Materialism is no longer at hand, but is already raging.”

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True knowledge, Plato’s Nous, comes slowly and is not easily acquired, says Theosophy.

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