Universal Unity Changes Everything: The Overview Effect

NASA Astronaut Tracy Caldwell

NASA Astronaut Tracy Caldwell

WHEN the Theosophical Society was founded in 1875, the First and foremost of its Three Objects was Universal Brotherhood.

It was the only Object of the Three requiring acceptance by prospective members of the Society. The principle was held to be a “fact in Nature.” 

The idea, if acknowledged, would inexorably shift humanity’s worldviews away from selfishness and separateness towards a realized universal compassion and world peace, it was believed.

In the following century, a man who dedicated his life to asking and answering incredible questions, British astrophysicist Sir Fred Hoyle (1915-2001) maintained the origin of life was cosmic, not terrestrial. Seeming more like a hardcore Theosophist than world-renowned astronomer,

Hoyle maintained that “there is a coherent plan in the universe.” (Adding, “though I don’t know what it’s a plan for.”)

His “steady state” theory maintained that the universe had no beginning or end, and would continue to exist. Likewise Theosophy “affirms the Eternity of the Universe in toto as a boundless plane,” H. P. Blavatsky notes (The Secret Doctrine 1:16).

But she added how the grand canvas “is periodically the playground of numberless Universes incessantly manifesting and disappearing, called ‘the manifesting stars,’ and the ‘sparks of Eternity.’” 

fred_hoyle

Theosophy does purport to know what the universal ‘plan’ has in mind. In an Address given by theosophist William Q. Judge at the Parliament of Religions, Chicago, 1893, he explained how the grand Plan must incorporate not just humans but the whole of manifestation.

“We insist that Universal Brotherhood is a fact in nature,” Judge said.

“It is a fact for the lowest part of nature; for the animal kingdom, for the vegetable kingdom, and the mineral kingdom. We are all atoms, obeying the law together. Our denying it does not disprove it. It… keeps us miserable, poor, and selfish.”

earthday

“Once a photograph of the Earth, taken from outside, is available,” Hoyle predicted in 1948, “a new idea as powerful as any in history will be let loose.”

Twenty years later his idea would receive a staggering confirmation. 

Elevating the visions of both Hoyle and Judge, in 1968 Apollo 8 ventured to the moon, and astronauts beamed back stunning images of the Earth. “That was the first time I had ever seen the planet hanging in space like that,” says author Frank White in the film. “And it was profound.” Everyone on Earth thought so too, and many worldviews changed for the better.

“We should all see the world from this vantage,” writes Leia Cator in her blog dailycelebrations.com. “It may, in fact, do us a world of good.”

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Neuroplasticity: Carving Out New Pathways in The Brain

Jill Bolte Taylor

Jill Bolte Taylor

BREAKING up is hard to do especially when it comes to ingrained scientific worldviews.

Even after they have betrayed us, dogmatic style beliefs still cling like burrs to our psyche, and our brains, despite all logic.

Recall the insistent flat earth and geocentric crowd, and creationist belief that the Earth is only ten thousand years old.

The list is very long. Science is littered with the remains of once sacred cows.

Until only a few years ago, for example, it was asserted that the brain cannot grow new cells —

when they are gone they
are gone for good!

Challenging this cliché that you can’t teach an old dog new tricks, science now confirms that in fact adult brain cells keep growing after all!

H. P. Blavatsky explained: “The brain is the instrument of waking consciousness and every conscious mental picture formed means change and destruction of the atoms [neurons?] of the brain.” Yet, “in ordinary intellectual activity, moves on well beaten paths in the brain, and does not compel sudden adjustments and destructions in its substance.”

neurofeedback

She then noted that a “new kind of mental effort calls for something very different — the carving out of ‘new brain paths’, the ranking in different order of the little brain lives.”

Her idea was, unmistakably, a preemptive nod to our modern science’s newly understood doctrine of “neuroplasticity” —

“… the brain’s ability to reorganize itself by forming new neural connections throughout life.”(Wikipedia) This fact of occult science began to be recognized thanks to the findings of Dr. Paul Bach-y-Rita, called “the father of sensory substitution and brain plasticity.”

These “now commonly accepted concepts, [were]  novel ideas when [he] first conceived of them [70 years after Blavatsky] in the 1960’s.” (Salus University)

Neurons

The world of brain science was forever changed. Yet, “the scale of change [in the brain] is much smaller than what goes on during the critical period of development,” said a study co-author Elly Nedivi, a neuroscientist at the Massachusetts Institute of Technology (MIT) —

“but the fact that it goes on at all,
is earth-shattering.”

The truth is that neuroscientists today are completely baffled by how the brain is able to organize itself so perfectly.

Yet, the word “science” comes from the Latin word “scire” which means to know. “Science” is supposed to be a systematic, organized way of investigating the world. The catch is when specialized learning turns into a dogmatic worldview, it then becomes an end-in-itself — distorting what might have resulted in a more holistic truth.

With persistent reference to occult science Blavatsky insisted (SD 1:14), that “consciousness is inconceivable to us apart from change,”  and, “motion best symbolises change, its essential characteristic.”

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Growing the Child: A Moral and Spiritual Covenant

child-buddha-smileTHE occultist, spiritual co-founder of the Theosophical Society, Helena Blavatsky, was a tireless critic on a wide range of issues still oppressing society today.

Materialism, women’s rights, education, animal cruelty were some of the closest to her heart.
Critical of early childhood education, and of the”infusion of (useless) intelligence,” Blavatsky noted: “You have opened a subject on which we Theosophists feel deeply.”
(See article in The Washington Post: Early Childhood Academics.)
§
Outspoken as always, Mme. Blavatsky insisted in her Key to Theosophy that children should be “placed daily in a bright, clean school-room hung with pictures, and often gay with flowers.”
Early Childhood
They should be taught “to be clean, gentle, orderly …  learn to sing and to play; has toys that awaken its intelligence; learns to use its fingers deftly; is spoken to with a smile instead of a frown …
“All this humanises the children, arouses their brains, and renders them susceptible to intellectual and moral influences. The schools are not all they might be and ought to be … your system deserves the worst one can say of it.”

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Spiritual Vision: The Highest Order of Clairvoyance

THE astral light is a storehouse and reflector of all the images of every event, feeling and thought, created by anyone on Earth.

The sensitive universal astral matrix can transmit “those pictures of events to come,” wrote W. Q. Judge in The Ocean of Theosophy (Ch. 16), only if the creations “are sufficiently well marked and made.”

Events for several years to come, “the producing and efficient causes,” Judge wrote, “are always laid down with enough definiteness to permit the seer to see them in advance, as if present.”

“It is a faculty common to all men,” Judge comments, “though in the majority but slightly developed.”

“Occultism asserts that were it not for the germ of this power slightly active in every one, no man could convey to another any idea whatsoever.”

Ψ

Using this psi power, often referred to as ‘clairvoyance,’ all images stored in the Astral Light, according to Judge, “pass before the inner vision and are reflected into the physical eye from within. They then appear objectively to the seer.”

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The Soul’s Tapestry: Look Inward, thou art Buddha

julia-butterfly-hillDISCERNING the how and why of human uniqueness, from the likes of Mozart to the fearless passion of Julia Butterfly Hill, is always perplexing.

Lacking the seer’s knowingness, we’d be forced to trudge for clues into the intricate threads of reincarnations, and sift the karmic sands of countless past lives.

Teilhard de Chardin’s idea that we are “spiritual beings immersed in a human experience,” barely begins to explain the innate genius of a Mozart composing music score at age three.

Or why Julia, at twenty-four years old, would choose to spend a dangerous two years alone atop a giant forest redwood, protecting it from hostile, clear-cutting loggers.

We all sport a convincing sense of individual identity, a persistent ‘I am I and no other’ consciousness, and an eternal soul that hovers, hawk-like — silently and all-seeing — soaring sure-eyed above the Salton Sea of each new personality.

Salton Sea

Trauma patients with memory loss are convinced of their egoity, even if they don’t remember who in the world they are. Amnesiacs forget their own name, family, email, and favorite movie and food—yet their sense of ‘I’ persists.

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Beyond Belief: Evidence of Reincarnation

near-death-experienceAN ending is just a new beginning in disguise it’s been said. This perfectly describes the ancient belief in the soul’s immortality and continuity through reincarnation.
The spiritual eye of light,(represented in the human brain by the pineal gland), is more and more activated as we progress through spiritual evolution’s wisely appointed reincarnations.
Such stages are necessary to finally achieve “conscious god-hood,” in the words of Theosophical Pioneer W. Q. Judge, all the while living a human existence on Earth, Judge concluding:
“Getting back the memory of other lives is really the whole of the process…”
Mr.Judge in his Letter 5 also notes: “if some people don’t understand certain things, it is either because they have not got to that point in their other lives, or because no glimmer of memory has yet come.” Some people do have such glimmers, and as often such recalls have the power to heal, physically and emotionally.

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Buddhism, Science, and Scientism Exposed

ELECTRIC and magnetic affinities are generated, occult teachers say, whenever there is physical touch, the sound of a voice, or even looking.

Every action we take carries information about us and the life around us, a kind of psychic body language. We also call them ‘vibes’ – and they can be ‘good’ or ‘bad.’

The invisible transfer of information between persons, animals, trees, bacteria and brain neurons, is still largely a mystery. Even birds and bees do it. The general term today is “psi,” coined from parapsychology, and usually refers to telepathy or other forms of extrasensory perception currently unexplained.

Mme. Blavatsky with her Adept Teachers authorized Three  Objects for the Theosophical Society, which included study of  this mysterious phenomena.

The First Object of the Society was “to form the nucleus of a Universal Brotherhood of Humanity,” and the Second “the study of Aryan and other Scriptures, of the World’s religion and sciences etc.,” and these are preserved by almost all Theosophical groups.

The original Third Object was also stated clearly by H. P. Blavatsky in The Key to Theosophy, Section 3, published in 1889, and reads:

“To investigate the hidden mysteries of Nature under every aspect possible, and the psychic and spiritual powers latent in man especially.”

Ξ

Despite the Founder’s unambiguous wording, some revisionists have chosen to unilaterally remove both the words “‘psychic” and “spiritual” from the Third Object. As a result of this tinkering today only a timid, unauthorized and watered-down version of the original Third Object is all the public sees.  How could this happen with a subject that pervades every major textbook the Teachers wrote, and hundreds of original articles?

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