CHRISTOS is the Greek word from which the term Christ is derived. It is an archaic term that was applied to every Initiate of a certain degree within the Mystery Temples of old.
St. Paul, echoing the Gnostic belief in the saving grace of the indwelling spiritual essence in man, refers to “the Christ in you, the hope of glory” (Colossians 1:27).
The Christos principle is never some thing or person outside or separate from us. Isis-Osiris is the symbolic image of spirit guarding the good and holy mind of humankind.
Every human being is a potential Christ, the unfolding of the Christ-life a major feature of the Gospels, esoterically understood. Christos is called “the WAY,” the glorified Spirit of Truth, and the reunion which makes the soul (the Son) One with the (Father) Spirit. But in truth, gender as we understand it plays no part in this drama of spiritual awakening.
“There is only one religion, though
there are a hundred versions of it.”
– George Bernard Shaw
Christ is confirmed, by H. P. Blavatsky, as “the divine principle in every human being.” She also wrote in her article The Esoteric Character of the Gospels: “He who strives to resurrect the Spirit crucified in him by his own terrestrial passions, and buried deep in the ‘sepulchre’ of his sinful flesh; he who has the strength to roll back the stone of matter from the door of his own inner sanctuary, he has the risen Christ in him.”
As with the Christos, the Father Spirit, God, is never a separate being, but exists everywhere. “Our DEITY is neither in a paradise, nor in a particular tree, building, or mountain,” Blavatsky wrote, “it is everywhere, in every atom of the visible as of the invisible Cosmos—in, over, and around every invisible atom, and divisible molecule—
“…for IT is the mysterious power of evolution and involution, the omnipresent, omnipotent, and even omniscient creative potentiality.”
“The worship of the dead-letter in the Bible,” she wrote in the Key to Theosophy, “is but one more form of idolatry, nothing better. Hence, the Bible is not the ‘Word of God,’ but contains at best the words of fallible men, and imperfect teachers. Yet read esoterically, it does contain, if not the whole truth, still, ‘nothing but the truth,’ under whatever allegorical garb. Only: Quot homines tot sententiœ.”