THE oral teachings of Buddha were transcribed forming The Dhammapada, which means “the path of Dharma,” or Duty. Not meant to be a new religion, these were practical teachings anyone could understand and follow. In his first commentary Buddha emphasized that our thoughts have real creative power:
“ALL that we are is the result of what we have thought: all that we are is founded on our thoughts and formed of our thoughts.”
Depending on their source and intention, thoughts could also have destructive power, and the ability to deceive. They could either be directed to service and harmony, or cause confusion and harm — both emanating from conflicting aspects of the mind. This is why the mind, with its companion desire, is sometimes thought of as a ‘two edged sword.’ Continue reading
