Monthly Archives: August 2010

Legacy of Luna 2

ELEVEN years old and willing to help was how Olivia Bouler described herself to the Audubon Society when she contacted them about the tragedy in the Gulf.

The aspiring ornithologist, artist, and saxophone player wept — like many of us — when she heard about the oil spill in the news.

But uniquely, Olivia was moved to help. Knowing birds were going to suffer, she had to take action.

Inspired by her hero, James Audubon, Olivia wrote to the Audubon Society about her fund-raising idea — using her talent as an artist to give bird drawings to those who donated to wildlife recovery efforts.

To date, she has drawn more than 100 different species of birds, and 400 + original drawings. Olivia was recently featured as an AOL Artist, and the company donated $25,000 to the Audubon Society in her name. Olivia’s Profile on AOL Artists

To appreciate the sacredness of nature doesn’t always take the insights of a naturalist like John Muir. Often it only requires an innocence of heart, usually a child’s — as in Matthew 18:3-4, to “become as little children.”

Unlike adults, young children don’t mince words just to win approval. What they see is what they say.

In her restoration of Theosophy in the world, H. P. Blavatsky was not abstract when it came to standing up for the planet —“help Nature and work on with her” she wrote — and stood up for what she saw as widespread animal abuse and cruelty. (See recent post: Animal Souls)

To become true planetary partners, Blavatsky wrote, we must learn from the Book of the Golden Precepts to “regain the child-state” we have lost. Continue reading

Legacy of Luna

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” he believed.

A compassionate activist, Julia Butterfly Hill is a living example of Theosophy pure and simple, took the decisive action taught in The Voice of the Silence — sacrificing  her comfort and well-being to “help Nature and work on with her.”

It must have been a profound inner sense of the sacred that roused Julia, as she climbed up those ropes, to begin a permanent encampment in the endangered redwood trees.

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Continue reading

Atlantis Ascending 2

MESSING with the unforgiving physical forces of nature challenging thirty-foot waves can be both exhilarating and deadly.

Similarly, ignorantly engaging paranormal forces and entities in black magic can have devastating personal consequences.

In our last post about the Atlanteans we touched on their increasing predilection to consciously develop and use powers of the dark side.

Another extreme behavior by the giants of those later day Atlanteans, the Teachings say, involved engaging in sex with animals.

Those unnatural sexual unions, The Secret Doctrine says, resulted in “lower races of men, now represented on earth by a few miserable dying-out tribes, and the huge anthropoid apes.”

Koko

Over long ages these behaviors irretrievably compromised the Atlantean spirituality. They were an ungodly mess in the end.

The final outcome of this was that the Atlanteans lost the power of their Third Eye, and nature sent many of that humanity for a long timeout to Davy Jones’ Locker.

The  mental and visual, psychic and spiritual perceptions of the Atlanteans lasted until nearly the end. Its functions, Blavatsky wrote,

“… owing to the materiality and depraved condition of mankind, died out altogether before the submersion of the bulk of the Atlantean continent.”

Continue reading

Atlantis Ascending

ATLANTIS sank beneath the ocean waves before its time, say occult records, due to the depravity of many  of its inhabitants.

And here we are, the long since reincarnated inhabitants of that ill-fated continent.

With no divine bailout in sight, the karmic debt of that Atlantic past still looms large, as were its inhabitants’ physical stature.

The old karma is unresolved and still “on the books,” but the real question is: are we going to continue to be part of the problem, repeating our former mistakes, or  commit to being part of a spiritual renaissance?

The momentous failure of Atlantis will continue to throw its shadow on our future. Yet, there is still time to pay off the debts we owe our fellow humans, to nature, and the planet.

“Arise, then, O Atlanteans,” W. Q. Judge writes in his Article Cycles — “and repair the mischief done so long ago!” —But how?

According to H. P. Blavatsky, black magic, “or the misuse of spiritual powers,” Paul Johnson writes, “led to loss of spiritual vision by the end of the fourth (Atlantean) race, as well as the gradual disappearance of the third eye.”

Eventually, its functions, owing to the materiality and depraved condition of mankind, Blavatsky wrote, “died out altogether with the submersion of the bulk of the Atlantean continent.”

On a Tight Rope

We are now in the “ascending” arc of the Fourth Round* explains The Secret Doctrine, between the stages on the “descending” side of First and Second Races in development.

*Jim Stratos‘ Chart of Fourth Round: Click here

Additional study:  “The Races with the Third Eye”

This is where things get interesting — in the great struggle for balance between the spiritual and material sides of human nature.

The cycles of human races are described in The Secret Doctrine, Volume 2:289, and to: “Remember well, as we are in the ‘manasa’ [mind] period of our cycle of races, or in the Fifth…[that]

“… we have, therefore, crossed the meridian point of the perfect adjustment of Spirit and Matter – or that equilibrium between brain intellect and Spiritual perception.” Continue reading

Horizons of the Mind

 

Mnemosyne - mother of the Muses

THOUGH often burdened by  irreconcilable differences and conflicts, human beings live, like a forest of giant redwoods,  entwined together at the roots.

Everyone of us has the potential, more or less developed, to peer into the ‘soul of things,’ experiencing their hidden essence.

Often appearing as ‘gut feelings’ we clearly don’t pay enough heed to that ability, favoring reason instead.

And, it is taught that the power of prescience lies ready to spring at the core of even the simplest entities, from atoms to ants.

Cells at disparate locations in our bodies, for example, will talk to one other, and trees are known to warn other trees of insect attacks over long distances.

Many animals can sense earthquakes and volcanic eruptions in advance, and it is demonstrated that dogs know when their owners are coming home.

These phenomena are of the fundamental teachings in Theosophy, i.e. consciousness is universal, and necessary to the survival of life. 

θ

Continue reading

Spiritual Beings 3

VISIBLE light and shadow always appear together, and this is as it should be. Our perception of everyday objects is dependent on these ever-present twins.

This point-counterpoint dance rules our everyday awareness. Shift one of the twins on life’s canvas, and the other balances with a corresponding change. Shadows lengthen as the sun sets, and stars shine as the heavens darken.

 

This phenomenon occurs because at the moment of manifestation the universe is pervaded by duality according to Theosophical cosmogenesis (SD1:15), which explains that “duality supervenes in the contrast of Spirit (or consciousness) and Matter, Subject and Object.”

 

Spirit on its own, like a horseless rider, is helpless on Earth say these metaphysical axioms, and a riderless horse similarly lacks purpose, direction, and love. “Though one and the same thing in their origin, Spirit and Matter,” say the teachings (SD 1:247), “begin each of them their evolutionary progress in contrary directions —

 

“Spirit falling gradually into matter, and the latter ascending to its original condition, that of a pure spiritual substance.”

 

 

 

“Both are inseparable, yet ever separated,” Blavatsky wrote. “Two like poles will always repel each other, while the negative and the positive are mutually attracted, so do Spirit and Matter stand to each other—the two poles of the same homogeneous substance, the root-principle of the universe.”

 

“On almost every page of the Bhagavad-Gita we are instructed only to direct our love to that which is eternal in every form,” Blavatsky wrote in Love with an Object,

 

“and let the form itself be a matter of secondary consideration.”

 

Continue reading