Hidden Powers of Animals

THIS was such a popular post, we decided to republish it. Many people think that animals are just instinctual machines, but the assumption is false, and many controlled studies prove it.

Investigators discover that humans are not the only beings with self-aware minds, free will, and paranormal powers. There are powerful spiritual and intellectual forces hidden in animals.

Chimps, as will be shown, were found to be smarter than humans in computerized memory tests. But, in the 17th Century, René Descartes, dubbed the “Father of Modern Philosophy,” started everyone off on the wrong paw.

His materialism was not lost on H. P. Blavatsky. “Descartes held the living animal as being simply an automaton,” she noted in the article Have Animals Souls — “a ‘well wound up clock-work,’ according to Malebranche,” and she countered:

“One who adopts the Cartesian theory about the animal, would do as well to accept at once the views of the modern materialists.”

Koko and Tabby

A woman who clearly did not subscribe to the Cartesian theory, found a young lion injured in the forest on the brink of death. She took it home with her and nursed it back to health.

Later she made arrangements with an animal rescue group to take the lion.

Some time passed before the woman had a chance to visit. A video was taken when she walked up to the lion’s cage to see how he was doing. Watch the lion’s reaction when he sees her!

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Miracle Mind

CONSCIOUSNESS is still considered, by most neuroscientists, to be located and created entirely in our physical brain tucked safely inside our skulls.

This persistent worldview is reinforced by our body language in describing having a thought, by people pointing upward to their heads.

But native cultures never engaged in such self-serving, skull-duggery. The Native American view, according to their traditions, always looked to the heart as the seat of the moving force of thought and spirituality.

Confusing matters more are the familiar ‘gut-feelings’ we often have. These  compelling instincts, recent studies show, are far more often than not accurate depictions of a situation, causes, a person’s character, or even foretelling of some future event.

Ritual divinations, mythical Norns, or crystal balls are not required.

Undeterred, many neuroscientists continue to diligently catalog what they insist are ‘the neural correlates of consciousness’ in our brain, and seem determined to prove those billions of correlates are the creators of our thoughts and feelings, located exclusively in the fatty workshop between our ears.

In this view when we die everything disappears forever — including our soul and our individual ‘I am I’ awareness. But this reductionist view of mind and consciousness is losing favor with many research scientists on the leading edge today, and is about to radically change.

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A Mother’s Heart

WHEN mother welcomed us back in the house after a long day outside at play, we knew there would be caring and love waiting for us within.

There would  be food, a soothing bath and a bedtime story. Clean pajamas and sheets were as much Mother’s rule as her unconditional love.

But if correspondence and analogy are the rule that points to spiritual knowledge, how does the universe work in the way of loving Mothers?

Nature knows how to care for her human children, but perhaps in these modern, distracting times modern humans have strayed too far from their offspring, self-interestedly allowed children to play too long outside.

The awesome Mother nature has always waited patiently for our return home, healing and assuaging the self-created darkness of separation and materialism, assaulting the tender soul.

Is it because we forget that nature and humanity are really One Being, that we lose our way?

In these often dark times of spirit, we may have overlooked the Golden Rule, or resisted helping others, instead of living unselfishly and harmlessly for  humanity’s needy and down-trodden.

Disease, poverty, hunger and the rise of environmental blights are, it seems, the inevitable result of our separation from the natural, unified state.

The opening proposition of The Secret Doctrine reminds us of the most important Theosophical idea: the “fundamental One Existence, or Absolute Being, must be the REALITY in every form there is.”

“Existence is ONE THING, not any collection of things linked together. Fundamentally there is ONE BEING.”

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Silence of Love

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

A compassionate activist tree-sitter Julia Butterfly Hill, took action as taught in The Voice of the Silence, and is surely a living example of Theosophy pure and simple. Julia willingly sacrificed her comfort and well-being, as the Voice counsels, to “help Nature and work on with her.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” Thoreau believed.


“The divine oneness of life, the just and unerring operations of karma, and our cyclic rebirths here on earth,” Ingrid Van Mater writes in Reflections on the Voice of the Silence, “form the broad canvas on which aspects of human conflicts and possibilities are presented.” 

One of the primary keynotes of the Voice, Van Mater notes, is the “illusion stemming from the ‘heresy of separateness,’ and the discipline and exercise of the paramitas or virtues required of a genuine adept or teacher. These include charity, harmony in word and act, patience, fortitude, and indifference to pleasure and pain.”

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Redwoods and Rododendrons

It must have been some inner, instinctual sense of harmony that roused Julia, as she climbed up those ropes into Luna, a 20-story Redwood, to begin her precarious encampment as a human shield in the endangered redwood trees. 

“Such is the quality of commitment, the degree of self-sacrifice of a bodhisattva or Buddha of Compassion,” Van Mater wrote, “who gives himself totally to join those, ‘unthanked and unperceived by man,’ who build and sustain the Guardian Wall protecting mankind, to shield us and this planet ‘invisibly from still worse evils.’”

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Dreaming with God

THE principles of occult science and psychology were so unfamiliar, that Mme. Blavatsky often added the term “meta” to distinguish them from the mainstream.”Meta-chemistry,” for example, was frequently used.

“Theosophy, or rather the occult sciences it studies,” she explained in her article Le Phare De L’Inconnu, “is something more than simple metaphysics.”

“It is, if I may be allowed to use the double terms, meta-metaphysics, meta-geometry, etc., etc., or a universal transcendentalism. Theosophy rejects the testimony of the physical senses entirely, if the latter be not based upon that afforded by the psychic and spiritual perceptions.”

This post might have been titled “Meta-psychology,” but the editors confess to prefer instead to mass media popular topics. This video blog is being published simultaneously to our subscribers, plus adding a permanent link titled “Science and Spirituality” to the site header.

That link will be updated periodically with important findings, so feel free to check by clicking the header link “Science & Spirituality.” As new materials are added, links to the posts will also be emailed immediately to Theosophy Watch subscribers.

Publicizing new discoveries in psychology and consciousness are ideas that drive the editorship of Theosophy Watch. Such are relevant to its declared focus “ancient thought in modern dress” — a phrase coined by H. P. Blavatsky in The Secret Doctrine.

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Inside the Now

“THE idea that things can cease to exist and still be, is a fundamental one in Eastern psychology.

“Under this apparent contradiction in terms, there rests a fact of Nature to realize is the important thing.

“A familiar instance of a similar paradox is afforded by chemical combination. The question whether Hydrogen and Oxygen cease to exist, when they combine to form water, is still a moot one.

“Some [argue] that since they are found again when the water is decomposed, they must be there all the while—others contending that as they actually turn into something totally different, they must cease to exist as themselves for the time being.

“Neither side is able to form the faintest conception of the real condition of a thing, which has become something else, and yet has not ceased to be itself.

“Existence as water may be said to be, for Oxygen and Hydrogen, a state of Non-being which is ‘more real being’ than their existence as gases. And it may faintly symbolize the condition of the Universe when it goes to sleep, or ceases to be —

“… to awaken or reappear again, when the dawn of the new [Universe] recalls it to what we call existence.”

Ω

The above might have been written by one of today’s frontier physicists or cosmologist visionaries. Instead, they are the words of Theosophical thought leader H. P. Blavatsky, excerpted from her magnum opus The Secret Doctrine, containing the ultimate teachings of occult meta-metaphysics.

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Altered State

THEOSOPHY isn’t in the world solely for the spiritual benefit of its member groups. It aims to reach far more than helping a few individuals.

The Theosophical Society’s most important aim, William Q. Judge head of the American Section wrote (Letters, p. 71), is to “change the buddhi and manas [Sk.] of the human race,” – i.e, its heart and mind.

But there are powerful, unavoidable barriers to inner change, all of our own making. They are our physical senses, habits, emotions, thought sensations, embedded worldviews. They compete for our time and attention, keeping us glued to the outer surface of an ever-whirling wheel.

It’s a puzzle for the brain mind, because like an iceberg, the bulk of our nature lies below the surface, and only the tip is visible — just as an actor’s outer image, her costume, makeup, tone of voice, etc., sets our opinion of her.

But, in spiritual terms, the merry-go-round of personality is a trap.

The word personality itself derives from “persona,” a Latin word meaning “mask,” the appearance we present to the world — a marketing device also used by artists and musicians. Persona is also a the Jungian psychological term. 

But, if true spiritual wisdom is kept alive in the world, Mme. Blavatsky wrote, “man’s mental and psychic growth will proceed in harmony with his moral improvement.”

In her conclusion to The Key to Theosophy, Blavatsky notes that if humanity’s spiritual progress is successful, our material surroundings “will reflect the peace and fraternal goodwill which will reign in the mind

— instead of the discord and strife which is everywhere around us apparent today.”

The original aims of Theosophy seem to have indeed survived worldly snares, and just as foreseen, the new cycle is witnessing the rise of many dedicated new age thought leaders and frontier scientists, infusing a radical new theosophical paradigm into science, religion, philosophy and society.

Click to view or save this paper published by luminaries at the Institute of Noetic Sciences to your computer: Worldview Transformation and the Development of Social Consciousness (.pdf)

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In addition to many of the new age leaders we’ve often featured here: Bruce Lipton, Dean Radin, Acharya Sanning, Rupert Sheldrake, etc., there are hundreds of thinkers, scientists and researchers with spiritual convictions today.

It would appear we are immersed in a sea change of worldviews, a Western spiritual movement influenced by transforming, theosophical ideas.

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