Tag Archives: brain

Revival of Faith

A COMMON sense critic of scientific pretensions, who has wit, sanity and elevated moral intelligence all wrapped up in one person, is difficult to ignore.

Such a person is Mary Midgley, dubbed by the Guardian, UK as “the most frightening philosopher in the country” — and today nearly 11 years later, at age 91, she is still receiving accolades, and taking no prisoners.

We discovered this totem-toppling English moral philosopher by chance through a brief, unassuming comment she posted in the “Letters” section of the January 3-9, 2009, NewScientist — signed simply “Mary Midgley, Newcastle upon Tyne, UK.”

Her logic appeared seamless, and upon mulling her 257 insightful words over a week of lunch breaks, her ideas also felt convincingly Theosophical — indeed, strongly Blavatskian.

Midgley’s comments were aimed at Peter Millican’s on”Thinking Matter,” and her response goes to the essence of the issue:

“[T]he real trouble with the mind-body problem centres,” she writes, “on the word ‘materialism.’ This word is itself a relic of dualism.”

“It suggests that there are two rival stuffs — mind and matter — competing to be seen as basic to the world. It tells us to choose one of these and reduce the other to it.”

“Soul, the Self, or Ego, is studied by modem psychology as inductively as a piece of decayed matter by a physicist,” cries H. P. Blavatsky. “Psychology and its mother-plant metaphysics have fared worse than any other sciences.”

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Kinship with God

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all the other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”


A unifying biofield is the underlying mechanism of healing, of thought transference, and gene behavior, the experimental evidence confirms. It is also the pathway by which the environment influences us.

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought. In Isis Unveiled (1:xxvii) H. P. Blavatsky wrote:

“The Hindu Vedas fifty centuries ago, ascribed to it the same properties as do the Tibetan lamas of the present day.”

“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

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Life Goes On

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.

Ω

The foregoing words were written in Isis Unveiled, (Ch. 12) by H. P. Blavatsky her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

“There is a mysterious power in these doctrines of karma and reincarnation,” Theosophical Society co-founder W. Q. Judge wrote, “which at last forces them upon the belief of those who take them up for study.”

“Each person is the concentration and result of karma, and is compelled from within to believe.”

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Magic Mind

BREAKING up is hard to do, even when false truths have betrayed us, they still cling like cotton candy, resurrecting like the mythical Hydra. For each head cut off, it grew two more.

“By the early Middle Ages, it was widespread knowledge throughout Europe, that the Earth was a sphere,” Wikipedia reports.

Yet against all odds, The Flat Earth Society lives on, with buzzing bees of believers.

Not to forget the geocentric clan, and  creationists insisting the Earth must be only ten-thousand years old. Such beliefs persist in the face of hard evidence.

Linear thinkers are found in many fields: evolution, genetics, consciousness, physics, cosmology, biology, education, sociology, neuroscience–the list is long.

The history of sacred cows in science is littered with the heads of hundreds of once fiercely defended but failed theories, often wildly exaggerated, and stubbornly defended by their inventors.

Once brain cells die, the high priests of neuroscience insisted, they cannot be replaced, and the territory of the brain they served can never be repaired!

It was standard model neuroscience that the brain cannot grow new cells, and for a very long time this was an unquestioned scientific fact.

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You can’t teach an old dog new tricks, the saying goes, but surprisingly, science now must admit that our adult brain cells, by a process called neurogenesis, keep on growing after all! One can only conclude that the immortal mind of man knows what it is doing, and does it in an extraordinary way.

This is not your Father’s neuroscience. “The apocryphal tale that you can’t grow new brain cells just isn’t true,” LiveScience reported back in 2005. “Neurons continue to grow and change beyond the first years of development and well into adulthood, according to a new study.”

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The Astral Virgin

EASTERN metaphysics proposes the existence of an astral substance, or matrix, patterning the physical world.

This active image-field  is the mystical progeny of the omnipresent, spiritual and dynamic substratum of the universe.

One outcome of this universal substratus, as psi researcher Dean Radin notes in his book Entangled Minds: “we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” Radin says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”  (see Into the Light)

The spiritual substance supporting universal inter-connectivity is called Ākāśa in Sanskrit, a word meaning “aether” (in both its elemental and metaphysical sense.) The Ākāśa, with its alter-ego the Astral Light, are the raison d’etre of ‘out-of-body’ experiences, and support the entire spectrum from the spiritual to mundane psychic experiences (PSI).

Astral Light is the primeval storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

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The scientific experiments of the Global Consciousnesses Project have demonstrated that the simultaneous force of many minds focused on one event, produce measurable effects in scientific instruments—facilitated by, Theosophists believe, by this same ubiquitous, universal mediating astral substance.

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The Lucid Zone

WHEN our thick brains get all heated up worrying life’s complexities, that’s often  the best time to kick off our shoes, and give it a rest.

“Ever drifting down the stream, lingering in the golden gleam,” Lewis Carroll wondered: “Life — what is it but a dream?”

At times, when we are faced with a critical decision, or stuck on a complex problem, sleeping or napping on it, researchers find, often leads to the right answer.

The notes of a song, the smell of burning leaves, the babbling of a mountain stream, a day-dream—all can open a door to the the non-rational, poetic mind. They can also arouse unexpected vistas when we are children.

In Wordsworth’s haunting poem “Ode on Intimations of Immortality from Recollections of Early Childhood,” those reveries opened for him an unexpected awareness of past lives.

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“Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar …”

§

There is “a class of fancies of exquisite delicacy,” the poet Edgar Allan Poe wrote in Marginalia, “which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.”

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Out There

MAINSTREAM scientists looking for the source of consciousness, insist its origin must be located in the physical brain.

They are certain that all cognition arises from the activity of neurons attached to specific structures, which have fixed locations.

Yet many credible scientific researchers today are unconvinced, and dispute these assumptions.

Such open minded investigators are willing to pursue truth wherever it leads, even to evidence that consciousness is a independent entity from the physical structures through which it manifests. But because their investigations are considered hocus pocus, their results are not considered credible.

“We live in an age of prejudice, dissimulation and paradox,” Blavatsky wrote in A Paradoxical World, “wherein, like dry leaves caught in a whirlpool, we are tossed helpless, hither and thither, ever struggling between our honest convictions and fear of that cruelest of tyrants—PUBLIC OPINION.”

Investigators risk being minimalized and shunned by their peers—and their careers stalled as funding sources dry up.

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Yet, poised fearlessly at the frontiers of psi research are scientific organizations such as the respected Institute of Noetic Sciences (IONS) in Petaluma, California, and the Institute of HeartMath in Boulder Creek. These researchers, and others, like NES energy medicine, are willing to take a leap in pursuit of the fast-moving “soul of things.”

Such investigations were formerly the exclusive precinct of uncanny ancient intuitives and seers. Today there are numerous qualified, sincere scientific investigators on the hunt for answers to the puzzling questions of consciousness that stymie mainstream science.

“The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there.”

Still material science “believes not in the ‘soul of things,’” Blavatsky complained. Now, all that may be changing.

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The Hard Problem

EMBARRASSMENT can be, well, embarrassing—especially if you blush in public. We empathize, and also feel embarrassment for others.

A hint of a reproof, or an admiring stare likewise might cause us to blush— or it might occur getting caught snatching a candy from a store display.

But, just how does an invisible, seeming intangible bio-energy like a thought or feeling, projected  into a physical system, affect that system materially and visibly? How can this happen? How is it possible a thought or a feeling can generate a physical effect?

“Sow a thought, reap an act” is a familiar occult mantra and begs an answer to the mysterious mechanism of just how thought energy can speak to the nervous system, and then, almost instantly, cause a response in the physical body.

“It’s well known that the human body depends upon homeostasis,” writes Deepak Chopra, and asks: Memories and Emotions: All in The Mind or the Brain? And answers: “it is the ability to keep very complex systems in balance and to return to a state of balance when it is disturbed—

 ”Yet words [or images] cause us to deliberately go out of balance,” says Chopra, “and there’s no physical mechanism to explain it.”

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Mind of Its Own

NEUROSCIENTISTS  have been busy for years trying to catalog the “neuronal correlates of consciousness” in the brain,

They are determined to prove that consciousness somehow originates in the gray matter between our ears.

This mechanistic view was assumed by the Human Genome Project, established to catalog the complete human DNA.

It is held that genes carry information about how we look, how well our bodies metabolize food or fight infection, and can determine even how we behave.

It was thought, therefore, that researchers would easily be able to identify specific genes underlying specific diseases, and then all diseases could be eliminated by manipulating the related genes.

But it was discovered that the seemingly simple concept was much more complex than expected.

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Just as the origin of consciousness cannot be tagged to specific neurons in the brain, genes are not easily pigeonholed to one disorder. It was found that they function in complex, and frequently changing teams.

Now science is edging nearer to Theosophy, looking closer at a long-neglected area called the microbiome — researching how hundreds of different species of living microbes, inhabiting the human body and outside, are responsible for our health and behaviors. They even discovered a second brain, in our gut, known as the enteric nervous system!

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Through the Veil

MOST of us are so preoccupied with future expectations, we fail to see what’s right in front of us.

A famous attention experiment at Harvard showed that many people missed seeing a 200-pound gorilla walking through a small group of basketball players.

Not so for a clinically blind man, who clearly saw what he should not have seen. Surprised science writer, Andrea Gawrylewski, reporting in The Scientist, described the experiment, and wondered:

“How much can you see with a non-functioning visual cortex?”

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“With lesions on both sides of his visual cortex,” reports a paper published in Current Biology, “he was able to flawlessly navigate an obstacle course.”

Biologists and neurologists are still searching for the hardware (neurons) responsible for this seeming impossibility.

“It remains to be determined which of the several extra-striate pathways,” the article comments, “account for this patient’s intact navigation skills.”

“It is not fully understood how this is possible,” according to the paper.

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This may be one of  modern science’s many stubborn puzzles, but Theosophy easily sees the answer, through the use of a certain hidden sense.

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Life Electric

WE are surrounded today by untold numbers and varieties of energy-intensive, man-made machines and gadgets.

We are besieged by these machines all day, they rule our lives in the developed world.

These products range from the hardly necessary to the  indispensable. From TV’s and video games, to cardiac pacemakers, to our beloved cell phones and computers.

The electromagnetic frequencies (EMFs) that spin off from these products, it turns out, are our developed society’s price-to-pay for its monster creation—an all pervasive, insidious, ever-throbbing, artificial world.

Many readers will recall Rachel Carson’s comfort-shattering Exposé, Silent Spring, which documented the world-wide destructive effects of pesticide use, notably DDT.

Her research launched what has now become our well-regulated and accepted organic food industry.

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Back to the throbbing, man-made EMF swimming pool: the use of wireless cell towers, radar towers, and hundreds of Earth-circling satellites, is again exacting, as pesticides did, and still do, a huge price from nature. The cost of this interference may be unrecoverable.

Clearly, we are flawed space travelers pitted against a universal, omnipresent, omnipotent electric system we call Life—a struggle we must certainly lose, if  we persist in our materialistic ways.

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Yet, paradoxically,  our natural state, and that of the world and the universe, is electrical—and we co-exist with fellow electrical beings at every level, from cells to stars.

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Illusion of Reality

VIEWED as the dependable Gaia, our Mother Earth is a beautiful and bountiful haven for life in the cosmos.

But day to day living here represents a wide variety of experiences, not all of them necessarily compatible.

For example, artists, writers, poets, mathematicians, shamans, homeless persons, business people, storm chasers.

Each of them experiences our shared planet through their own unique lens.

Each hears, sees, tastes and feels based upon their particular worldview, and these unique affectations manifest in an infinitude of variations.

“Why is it that one person sees poetry in a cabbage or a pig with her little ones,” H. P. Blavatsky asks,

“while another will perceive in the loftiest things only their lowest and most material aspect.”

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Some, she says, “will laugh at the ‘music of the spheres,’ and ridicule the most sublime conceptions and philosophies.”

Mme. Blavatsky’s contemporary, Margaret Wolfe Hungerford (née Hamilton), under the pseudonym ‘The Duchess,’ wrote many books. In Molly Bawn, 1878, she gave us the familiar phrase:

“Beauty is in the eye
of the beholder.”

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Mme. Blavatsky explained the inner significance of this phrase. Differences of perception, she says, “depend on the innate power of the mind to think on the higher or on the lower plane — with the astral or with the physical brain.

“Great intellectual powers are often no proof of, but are impediments to spiritual and right conceptions,” Blavatsky adds:

“…witness most of the great men of science. We must rather pity than blame them.”

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Field of Mind

ABSOLUTE certainty requires you to read a person’s mind directly.

For example, no one can know for sure Garry Kasparov’s next move, solely by studying the patterns he sets up on the chess board.

Similarly, decoding brain patterns is frustrating the neuroscientists analyzing them.

Like weather forecasting, the available data it is too often unreliable. Locating memory in the brain, researchers admit, likewise remains elusive.

Simple logic says the brain’s activity itself cannot be the source of thought, but only thought’s result. Knowing what thoughts are by studying their patterns, has proven more difficult than knowing the perfect chess move.

Because the real ‘thinker’ is positioned behind the curtain of observed consciousness, Theosophy affirms.

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The invisible conscious entity who delivers the energetic thought signals which light up the cells and neurons of the physical brain, must logically be the active agent of consciousness — not the responding cells and neurons.

“What lies behind us and what lies before us,” as Emerson wrote memorably, “are small matters compared to what lies within us.” 

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The Psychic and Noetic

The Pythia Oracle

MAINSTREAM scientists looking for the source of consciousness, expect it’s origin to be located in the physical brain.

They are certain that all cognition arises from the activity of neurons, attached to specific structures, which have fixed locations.

Yet many credible scientific researchers dispute these assumptions. They are not convinced, and are willing to investigate the anciently held belief that consciousness is a independent entity from the physical structures through which it may manifest.

Because their investigations are not considered credible, investigators risk being minimalized and shunned by their peers — and what is worse, by their funding sources.

Ω

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The Still Small Voice

FOLLOWING H. P. Blavatsky’s death in 1891, an editorial was published in the New York Daily Tribune (founded by Horace Greeley) noting:

“Madame Blavatsky held that the regeneration of mankind must be based upon the development of altruism.

“In this she was at one with the greatest thinkers, not alone of the present day, but of all time,” the Editorial acknowledged.

“And, it is becoming more and more apparent, at one with the strongest spiritual tendencies of the age.

“This alone would entitle her teachings to the candid and serious consideration of all who respect the influences that make for righteousness.

Some of  the clearest statements of Blavatsky’s ethical views, are in The Key to Theosophy with the keynote that “altruism is an integral part of self-development.”

Asked how a person could achieve such an elevated state, her reply focused on four overarching aspects: “By the use of our higher reason, spiritual intuition and moral sense, and by following the dictates of what we call ‘the still small voice’ of our conscience —

“…and which speaks louder in us than the earthquakes and the thunders of Jehovah.”

Ψ

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Out of this World

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

“This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.”

Ω

The foregoing words were written by H. P. Blavatsky in Isis Unveiled, her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

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Love or Logic

COMPASSION is no mere attribute of thinking or emotion, says the revered ancient spiritual guide, the Book of the Golden Precepts.

Calling it “the Law of Laws,” one of its precepts on universal compassion declares that true harmony lies in recognizing the “fitness of all things.”

Additionally, this power is described as a “shoreless universal essence,” and “the light of everlasting Right,” in the book known to students as The Voice of the Silence, a translation of the precepts by H. P. Blavatsky.

Simply put, the master guidebook maintains this power is nothing less than “the law of love eternal.”

But, writes Blavatsky in Psychic and Noetic Action, “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the duality “of the psychic and the noetic,” says Blavatsky, “or even comprehend the intricacies of the psychic on the purely material plane…

…unless they know something of, and are prepared to admit, the presence of this dual element.”

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This means, she asserts, that psychologists will have to accept “a lower (animal), and a higher (or divine) mind in man, or what is known in Occultism as the ‘personal’ and the ‘impersonal’ Egos.” Harvard-trained brain scientist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this duality.

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A Coherent World

THE Cheyenne say that “our first teacher is our own heart,” but  mainstream science offers few apples to our inner instructor.

Western medical school medicine still views the heart only as a mechanical blood pump.

That view is beginning to change. The Medical Community is being challenged to expand its thinking about human biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction – telling us that we are more than just our physical body.

Explaining how we are more, H. P. Blavatsky aserts in The Secret Doctrine that “The whole issue of the quarrel between the profane and the esoteric sciences,”

“… depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”


The key is explained in today’s frontier science by the presence of the ‘biofield’ – a human body-field that is described as a structured web of information and energy that underlies and informs our physical body, and rules our state of health and well-being.

The heart is the primary contributor, regulator and overseer of this web. “Electrically, the heart generates over 500 times more electricity than the brain,” writes BioCare Certified Neurofeedback Provider, Helena E. Kerekhazi, MS, NRNP. “It is the biggest generator in the body.”

“We have to subtract out the heart artifact from the brainwaves when we record, so strong is the signal.”


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Seeing and Believing

MOST of us are so preoccupied with future expectations, we fail to see what’s right in front of us.

A famous attention experiment at Harvard showed that many people missed seeing a 200-pound gorilla walking through a small group of basketball players.

Not so for a clinically blind man, who clearly saw what he should not have seen. Surprised science writer, Andrea Gawrylewski, reporting in The Scientist, described the experiment, and wondered:

“How much can you see with a non-functioning visual cortex?”

¿

Continue reading

Nature’s Human Magnets 2

WE are surrounded today by untold numbers and varieties of energy-intensive, man-made machines and gadgets.

We are besieged by these machines all day, they rule life in the developed world.

These products range from the hardly necessary to the  indispensable, and all are actively in use. From automatic can openers to cardiac pacemakers, to video games, to our beloved cell phones and computers.

But the electromagnetic frequencies (EMFs) that spin off from them, it turns out, are our developed society’s price-to-pay for its ever-throbbing, artificial world.

Many readers will recall Rachel Carson’s comfort zone shattering expose Silent Spring, which documented the world-wide destructive effects of pesticide use, notably DDT.

Her research launched what has become finally the well regulated and thankfully popular  organic food industry.

Ë

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