BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.
From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man
This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].
The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.
This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.
Ω
The foregoing words were written in Isis Unveiled, (Ch. 12) by H. P. Blavatsky her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.
‡
“There is a mysterious power in these doctrines of karma and reincarnation,” Theosophical Society co-founder W. Q. Judge wrote, “which at last forces them upon the belief of those who take them up for study.”
“Each person is the concentration and result of karma, and is compelled from within to believe.”
θ
EASTER week was always Christianity’s “Jesus week,” and usually finds the secular media waging its annual knee-jerk assault on Christian beliefs. 
BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.
EASTER week is always Christianity’s “Jesus week,” and usually finds the secular media waging its annual knee-jerk assault on Christian beliefs.
EASTER week is Christianity’s “Jesus week,” and usually finds the secular media waging its annual knee-jerk assault on Christian beliefs.
