Tag Archives: cosmogenesis

Love after Death

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and painfully unawares at first — through a long, yet finite series of reincarnations in human form.

The key to spiritual development lies in recognizing the unity and continuity of life, Theosophy says — and that for the soul, there is really no such thing as death. We are first and foremost spiritual beings, and humanity is our field of experience.

But what happens to our human self after death? Does everything important, our consciousness and love, die with the body? Blavatsky, writing in The Key to Theosophy, assures her students that love and spirit are immortal. And further, that:

“Death comes to our spiritual selves ever as a deliverer and friend.”

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously said, we are “spiritual beings having a human experience,” not the other way around.

Our afterlife, once the dissolution of the body and Earthly desire body is complete, is blissful. That state “consists in our complete conviction that we never left the earth,” Blavatsky writes in the Key to Theosophy, “and that there is no such thing as death at all.”

The “post-mortem spiritual consciousness of a mother,” she explains, “will represent to her that she lives surrounded by her children, and all those whom she loved.”

“…no gap, no link, will be missing to make her disembodied state the most perfect and absolute happiness.”

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The Deathless Self

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and largely unawares at first — through a long, but finite series of reincarnations in human form.

A major factor in our self-development lies in recognizing the continuity of life, Theosophy says — and that for the soul, there is really no such thing as death.

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously claimed, that we are “spiritual beings having a human experience,” not the other way around.

We are first and foremost spiritual beings, and humanity is our field of experience. But what happens to our human self after death? Does our consciousness die with the body?

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Never Ending Life

LOOKING past our relatively short physical lives on Earth, Theosophy views the soul as eternal. Further, we don’t just ‘have’ a soul, we are souls, the wisdom tradition teaches.

There are many human beings who live to a ripe old age, and according to Wikipedia, the United Nations estimated in 2009 there were 455,000 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky says in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age — yet there is nothing miraculous in it, and very few of them care to live very long.”

She refers here to the Earthly body, not the Spiritual Body that high adepts have learned to occupy and control, thereby achieving self-conscious immortality — albeit invisible to uninitiated mankind.

Gautama, the Buddha, after reaching the goal of enlightenment, refused its fruition and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that he still remains in the world, invisibly watching over and protecting mankind.

Not only Gautama, but a “Wall of Protection” is built by the “accumulated efforts of long generations of Yogis, Saints and Adepts,those Buddhas of Compassion

who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

They do this “by influencing him to follow the Good Law and to tread the Path of Righteousness. Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.”

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