Tag Archives: Ego

Goddess of Spring

OSTARA the Saxon goddess is the origin of the word Easter, symbolized the dawn, the warm Spring sun, and much more.

Without the cyclic journey of the sun there would be no glorious bursting forth of nature at Easter-time.

This Sun-cycle ushers spring-time into the world above the equator, and the ancients regarded this as the re-incarnation season of the year.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities—”so there is a real Easter, a Sun-cycle, the time of the Vernal Equinox, on March 21st.”

In the legend, when the beautiful Goddess saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep.

“Then shall all people be joyous and glad and give each other eggs as gifts, for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

Ö

Pysanka

Similar Goddesses were known in ancient cultures around the Mediterranean, and were celebrated in the springtime: Aphrodite from Cyprus, Astarte, from Phoenicia, Demeter, from Mycenae, Hathor from Egypt, Ishtar from Assyria, and Kali, from India.

Perhaps some of the most impressive egg designs of Easter are known as Pysanka. These Ukrainian treasures (examples here) are hollowed-out eggs decorated with traditional Ukrainian folk designs.

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Mind of Love

Paul Robertson, "Through a Glass Darkly"

COMPASSION is no mere attribute of thinking or emotion, says the revered ancient spiritual guide, the Book of the Golden Precepts.

Calling it “the Law of Laws,” one of its precepts on universal compassion declares that true harmony lies in recognizing the “fitness of all things.”

Additionally, this power is described as a “shoreless universal essence,” and “the light of everlasting Right,” in the book known to students as The Voice of the Silence, a translation of the ancient precepts by H. P. Blavatsky.

Simply put, the master guidebook maintains this power is nothing less than “the law of love eternal.”

But, wrote Blavatsky in Psychic and Noetic Action, “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the duality “of the psychic and the noetic,” says Blavatsky, “or even comprehend the intricacies of the psychic on the purely material plane…

…unless they know something of, and are prepared to admit, the presence of this dual element.”

Ω

This means, she asserts, that psychologists will have to accept “a lower (animal), and a higher (or divine) mind in man, or what is known in Occultism as the ‘personal’ and the ‘impersonal’ Egos.”

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Dialogue with God

WHEN acting through our physical human brain and body, the mind displays a complex dualism—the pivotal tenet of Theosophical psychology.

The reason for it is simple. We are not separate from the universe. The manifested universe itself is ruled by duality: day and night, sleeping and waking, hot and cold.

Physical substance is “necessary to focus a ray of the Universal Mind at a certain stage of complexity,” says The Secret Doctrine (1:15)and the “manifested universe is pervaded by duality, which is, as it were, the very essence of its ex-istence as ‘manifestation.’”

The struggle between the dual channels of our mind is a challenge that few of us are able to successfully navigate, and reconcile, in one short lifetime. But help was always on the way.

For centuries the solution had been taught by advanced masters of life such as Lao-tse, Patanjali, Krishna and Buddha. Each assured us that self-awakening is entirely possible—by daily ‘now’ meditation, raja yoga practice, and above all else, by altruistic service to family and humanity.

The struggle for control in meditation is caused by our split consciousness. The mind’s higher spiritual aspect gravitates toward altruism, says Theosophy, while the tides of its companion personal side is attached to outer forms, desires, survival and other material concerns.

The result is that all human minds are often blown by the winds of sense into the low lying eddies and currents of material thought. Like a balloon losing helium, we drift down from the god within us, and away from our kinship with the soul of things.

Broadly considered, what is called higher mind is really a faulty of our god-soul, our intuitional power base — the manifestation all-knowingness in human beings.

Our all-seeing self and personal self are caught in a Hamlet-like to-be-or-not-to-be, we are alternately pitted by the gut and brain consciousness, against the heart feeling. This sets up an confusing conflict between the true god and the demigod in us. Yet, “peace is just a thought away” according to Jill Bolte Taylor.

This struggle of selves is dramatized by neuroanatomist Bolte-Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher Dr. Taylor’s professional focus is anatomical, the relationship between the brain’s left and right hemispheres. 

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Inside the Now

“THE idea that things can cease to exist and still be, is a fundamental one in Eastern psychology.

“Under this apparent contradiction in terms, there rests a fact of Nature to realize is the important thing.

“A familiar instance of a similar paradox is afforded by chemical combination. The question whether Hydrogen and Oxygen cease to exist, when they combine to form water, is still a moot one.

“Some [argue] that since they are found again when the water is decomposed, they must be there all the while—others contending that as they actually turn into something totally different, they must cease to exist as themselves for the time being.

“Neither side is able to form the faintest conception of the real condition of a thing, which has become something else, and yet has not ceased to be itself.

“Existence as water may be said to be, for Oxygen and Hydrogen, a state of Non-being which is ‘more real being’ than their existence as gases. And it may faintly symbolize the condition of the Universe when it goes to sleep, or ceases to be —

“… to awaken or reappear again, when the dawn of the new [Universe] recalls it to what we call existence.”

Ω

The above might have been written by one of today’s frontier physicists or cosmologist visionaries. Instead, they are the words of Theosophical thought leader H. P. Blavatsky, excerpted from her magnum opus The Secret Doctrine, containing the ultimate teachings of occult meta-metaphysics.

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Stepping Stones

Photo: barrywheeler.net

DEDICATED repetition is the foundation of all accomplishment in true art, science, and even spiritual development.

Yet success may entail much more than just ‘practice, practice’ to get to Carnegie Hall, as the saying goes.

Sweat, talent and technical skill are of course required. But the intuitive musician has a growing sense of  how a composition ought to be performed.

Because, through an inner  transformation, she can embrace the intent of the composer, and transform the music into an exhilarating inspiration of her own.

The accomplished performer is not tied to notes on paper, becoming what is called ‘free of the keyboard.’ That shift signals an musician who not only has the required technical mastery, but is also ready to shape a performance in her own inspired way.

Yet in large orchestras, the conductor communicates directions to musicians during a performance, becoming the authoritative guide, interpreter, and dedicated amanuensis of the composer.

Not unlike the Buddha following his enlightenment, an orchestra conductor, or music instructor, has transformed herself into a guru to the searchers, coaxing them through their envelope of inexperience, to ever increasing emancipation.

They say that when a student is ready, the teacher will appear. Spiritual knowledge and development does require commitment and dedication to an ideal, but on a grander scale. The stakes are higher than any one art or science.

“Practical Theosophy is not one Science,” Blavatsky explained, “but it embraces every science in life, moral and physical. It may, in short, be justly regarded as the universal ‘coach,’ — a tutor of world-wide knowledge and experience.”

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Revival of Faith

A COMMON sense critic of scientific pretensions, who has wit, sanity and elevated moral intelligence all wrapped up in one person, is difficult to ignore.

Such a person is Mary Midgley, dubbed by the Guardian, UK as “the most frightening philosopher in the country” — and today nearly 11 years later, at age 91, she is still receiving accolades, and taking no prisoners.

We discovered this totem-toppling English moral philosopher by chance through a brief, unassuming comment she posted in the “Letters” section of the January 3-9, 2009, NewScientist — signed simply “Mary Midgley, Newcastle upon Tyne, UK.”

Her logic appeared seamless, and upon mulling her 257 insightful words over a week of lunch breaks, her ideas also felt convincingly Theosophical — indeed, strongly Blavatskian.

Midgley’s comments were aimed at Peter Millican’s on”Thinking Matter,” and her response goes to the essence of the issue:

“[T]he real trouble with the mind-body problem centres,” she writes, “on the word ‘materialism.’ This word is itself a relic of dualism.”

“It suggests that there are two rival stuffs — mind and matter — competing to be seen as basic to the world. It tells us to choose one of these and reduce the other to it.”

“Soul, the Self, or Ego, is studied by modem psychology as inductively as a piece of decayed matter by a physicist,” cries H. P. Blavatsky. “Psychology and its mother-plant metaphysics have fared worse than any other sciences.”

Continue reading

The Future Jesus

EASTER week was always Christianity’s “Jesus week,” and usually finds the secular media waging its annual knee-jerk assault on Christian beliefs.

Neither the media nor Christianity seem to know anything about the real Jesus, so we decided to enter the fray as truth-seekers, backed by ancient mystical teachings.

An old cover of Newsweek features “The Decline and Fall of Christian America, ” and is subtitled “The percentage of self-identified Christians has fallen 10 points in the past two decades. How that statistic explains who we are now—and what, as a nation, we are about to become.”

So popular was the article, that runner-up news magazine, bloggers noted, was forced to disable comments on the Jon Meacham lead article.

Meachams’s controversial theme, The End of Christian America, received over 5,000 comments at the time, bloggers reported, “making the site wobbly.”

Also see columnist Colleen Raezler’s article, For the media, it’s un-Holy Week, if you want all the bloody details. Raezler notes that “The Washington Post/Newsweek ‘On Faith’ blog featured a post that belittled the significance of Jesus’ death and resurrection.

“The Discovery Channel aired a documentary that painted Jesus as little more than an opportunistic politician who caught a bad break in a trial.”

Even Theosophy’s H. P. Blavatsky frequently took no prisoners in attacking the faults of what she referred to as “Churchianity.”

Yet Blavatsky, nevertheless, sided with the “true Christians,” as she called them, whose “faith in their respective churches is pure and sincere.”

ω

They are those, she wrote, “whose sinless lives reflect the glorious example of that Prophet of Nazareth, by whose mouth the spirit of truth spake loudly to humanity. Such there have been at all times.” But, what of the future?

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Love or Logic

Paul Robertson, "Through a Glass Darkly"

COMPASSION is no mere attribute of thinking or emotion, says the revered ancient spiritual guide, the Book of the Golden Precepts.

Calling it “the Law of Laws,” one of its precepts on universal compassion declares that true harmony lies in recognizing the “fitness of all things.”

Additionally, this power is described as a “shoreless universal essence,” and “the light of everlasting Right,” in the book known to students as The Voice of the Silence, a translation of the precepts by H. P. Blavatsky.

Simply put, the master guidebook maintains this power is nothing less than “the law of love eternal.”

But, writes Blavatsky in Psychic and Noetic Action, “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the duality “of the psychic and the noetic,” says Blavatsky, “or even comprehend the intricacies of the psychic on the purely material plane…

…unless they know something of, and are prepared to admit, the presence of this dual element.”

Ω

This means, she asserts, that psychologists will have to accept “a lower (animal), and a higher (or divine) mind in man, or what is known in Occultism as the ‘personal’ and the ‘impersonal’ Egos.” Harvard-trained brain scientist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this duality.

Continue reading

Christos Rising

 

EASTER week is always Christianity’s “Jesus week,” and usually finds the secular media waging its annual knee-jerk assault on Christian beliefs.

Neither the media nor Christianity seem to know anything about the real Jesus, so we decided to enter the fray as truth-seekers, backed by ancient mystical teachings.

An old cover of Newsweek features “The Decline and Fall of Christian America, ” and is subtitled “The percentage of self-identified Christians has fallen 10 points in the past two decades. How that statistic explains who we are now—and what, as a nation, we are about to become.”

So popular was the article, that runner-up news magazine, bloggers noted, was forced to disable comments on the Jon Meacham lead article.

Meachams’s controversial theme, The End of Christian America, received over 5,000 comments at the time, bloggers reported, “making the site wobbly.”

Continue reading

Origins of Easter

THE  Saxon goddess Ostara, root of the word Easter, symbolized the dawn, the warm Spring sun, and much more.

Without the cyclic journey of the sun there would be no glorious bursting forth of nature at Easter-time.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities—”so there is a real Easter, a Sun-cycle, the time of the Vernal Equinox, on March 21st.”

The Sun-cycle ushers spring-time into the world above the equator, and the ancients regarded this as the re-incarnation season of the year.

When the beautiful Goddess saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep.

“Then shall all people be joyous and glad and give each other eggs as gifts, for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

Ö

Pysanka

Similar Goddesses were known in ancient cultures around the Mediterranean, and were celebrated in the springtime: Aphrodite from Cyprus, Astarte, from Phoenicia, Demeter, from Mycenae, Hathor from Egypt, Ishtar from Assyria, and Kali, from India.

Perhaps some of the most impressive egg designs of Easter are known as Pysanka. These Ukrainian treasures (examples here) are hollowed-out eggs decorated with traditional Ukrainian folk designs.

Continue reading

Mary and Goliath

A COMMON sense critic of scientific pretensions, who has wit, sanity and elevated moral intelligence all wrapped up in one person, is difficult to ignore.

Such a person is Mary Midgley, dubbed by the Guardian, UK as “the most frightening philosopher in the country” — and today nearly 11 years later, at age 91, she is still receiving accolades, and taking no prisoners.

We discovered this totem-toppling English moral philosopher by chance through a brief, unassuming comment she posted in the “Letters” section of the January 3-9, 2009, NewScientist — signed simply “Mary Midgley, Newcastle upon Tyne, UK.”

Her logic appeared seamless, and upon mulling her 257 insightful words over a week of lunch breaks, her ideas also felt convincingly Theosophical — indeed, strongly Blavatskian.

Midgley’s comments were aimed at Peter Millican’s on”Thinking Matter,” and her response goes to the essence of the issue:

“[T]he real trouble with the mind-body problem centres,” she writes, “on the word ‘materialism.’ This word is itself a relic of dualism.”

“It suggests that there are two rival stuffs — mind and matter — competing to be seen as basic to the world. It tells us to choose one of these and reduce the other to it.”

“Soul, the Self, or Ego, is studied by modem psychology as inductively as a piece of decayed matter by a physicist,” cries H. P. Blavatsky. “Psychology and its mother-plant metaphysics have fared worse than any other sciences.”

Continue reading

Threads of Genius

UNDERSTANDING the how and why of human uniqueness, from the likes of Mozart to the fearless passion of Julia Butterfly Hill, will always be perplexing.

Lacking a seer’s knowingness, we’d be forced to trudge for clues into the far horizons of reincarnation, and sift the karmic sands of countless past lives.

Teilhard de Chardin’s idea that we are “spiritual beings immersed in a human experience,” hardly explains Mozart composing music at age three.

Or why Julia, at twenty-four years old, would opt to spend a dangerous two years alone atop a giant redwood, protecting it from angry, clear-cutting loggers.

We all sport a convincing sense of individual identity. This is the “I am I” consciousness, and is our immortal soul that hovers, hawk-like — silently and all-seeing — above the Salton Sea of each new personality.

Trauma patients with memory loss are convinced of their egoity, even if they don’t know exactly who they might be. Amnesiacs may forget their own name, family, email, and favorite movie — but their sense of ‘I’ persists.

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Soul and Shadow

NEARLY all of us humans, occult teachers say, are inexorably reincarnated into new lives of earth, yet invisibly clothed in myriads of memories from the past.

These include snippets of our innate ideas, haunting images of unrealized aspirations and desires, and our unresolved fears.

These torn pages of personal history are the underlying drivers that steer our reincarnations. This is Karma, reincarnation’s unerring “twin doctrine.”

This post has been edited and updated, and republished at:

Karma

Wounded Souls

HUMAN casualties of war wear two opposite yet related faces — those who are injured and killed, and those who injure and kill them.

The devastation for both is long-lasting, evidence shows. Sometimes, as we will see, restoring spiritual peace and health for either side may involve lifetimes.

Wounds received on both sides transcend the body, although physical scars have been shown to bridge lifetimes. War experiences are deeply rooted, leaving souls in desperate need of emotional, and psycho-spiritual healing.

But surprisingly, sometimes just remembering, and owning a past life tragedy, can heal the effects of personal trauma.

One of H. P. Blavatsky’s most powerful stories, “Karmic Visions,” opens in a battle, with “a camp filled with war-chariots, neighing horses and legions of long-haired soldiers.”

An old gray-haired prophetess stands defiantly before her captor, the cruel Clovis, King of the Franks. Taunted by the woman, who refuses to tell where the enemy’s treasure is hidden, Clovis loses patience. The story goes that he kills her by angrily plunging his spear into the her throat. Continue reading

Healing the Beast

WHEN acting through human brains and bodies, our minds reveal a complex dual nature — a pivotal tenet of Theosophical psychology.

Mind’s higher aspect gravitates toward spirit, while the natural tendency of its physical reflection is attraction to form and desire.

Broadly considered, what is called higher mind is a soul faculty, our intuitional power source according to Theosophy — it is the “god” in man.

The alter-ego, our personal self, epitomized by the gut and brain consciousness, seems to be a conflicted mix of god and demagogue.

This enigma is dramatized by Dr. Jill Bolte Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher Dr. Taylor’s focus is of course anatomical, the left and right hemispheres. (See Love and Fury) Continue reading

Love and Fury

COMPASSION is no mere attribute of thinking or emotion, says the Book of the Golden Precepts.

Calling it “the Law of Laws,” the  ancient precept declares that true harmony must lie in recognition of the “fitness of all things.”

Additionally, this power is described as a “shoreless universal essence,” and “the light of everlasting Right.”

Simply put, the ancient teaching says, this power is nothing short of “the law of love eternal.”

But, writes Blavatsky in Psychic and Noetic Action, “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the duality “of the psychic and the noetic—or even to comprehend the intricacies of the former on the purely material plane.” Continue reading

The Liberated

Photo: barrywheeler.net

DEDICATED repetition is the foundation of all accomplishment in true art, science, and even spiritual development.

Yet success may entail much more than just ‘practice, practice’ to get to Carnegie Hall, as the saying goes.

Sweat, talent and technical skill are of course required. But the true artist also has acquired an intuitive sense of how a score ought to be performed.

Because, through an inner soul transformation, she is able to embrace the intention of the original composer, transforming that genius into an exhilarating inspiration of her own.

Every accomplished performer is no longer tied to a written score, and becomes free of the keyboard. The shift signals an artist who has the required technical foundation, and ready to develop the performance in her own inspired way.

Continue reading

Never Ending Life

LOOKING past our relatively short physical lives on Earth, Theosophy views the soul as eternal. Further, we don’t just ‘have’ a soul, we are souls, the wisdom tradition teaches.

There are many human beings who live to a ripe old age, and according to Wikipedia, the United Nations estimated in 2009 there were 455,000 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky says in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age — yet there is nothing miraculous in it, and very few of them care to live very long.”

She refers here to the Earthly body, not the Spiritual Body that high adepts have learned to occupy and control, thereby achieving self-conscious immortality — albeit invisible to uninitiated mankind.

Gautama, the Buddha, after reaching the goal of enlightenment, refused its fruition and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that he still remains in the world, invisibly watching over and protecting mankind.

Not only Gautama, but a “Wall of Protection” is built by the “accumulated efforts of long generations of Yogis, Saints and Adepts,those Buddhas of Compassion

who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

They do this “by influencing him to follow the Good Law and to tread the Path of Righteousness. Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.”

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The Red Book

Reprinted from The Red Book by C. G. Jung (c) Foundation of the Works of C. G. Jung.

THOSE attracted to Theosophy and to Occultism are becoming every day more numerous. With every inquiry lies the potency and promise of genuine spiritual development.

The Masters of Wisdom in every age set up no barriers against any one’s approach. Their works and lives are not limited to adepts, saints, and the “purest of heart.”

The humblest searcher would not be made to feel discouraged by the sense of his own shortcomings, or by the perception of the difficulties at every step on his journey of self-realization.

This week we feature the work and life of one of the humblest and fearless of searchers, the renowned writer-artist-occultist-psychologist Carl Gustav Jung. The exhibit of his Red Book at the Rubin Museum of Art in New York City ends January 25, 2010. Continue reading

Neti Neti

THE idea that things can cease to exist and still be, is a fundamental one in Eastern psychology.

Under this apparent contradiction in terms, there rests a fact of Nature to realize is the important thing.

A familiar instance of a similar paradox is afforded by chemical combination. The question whether Hydrogen and Oxygen cease to exist, when they combine to form water, is still a moot one.

Some [argue] that since they are found again when the water is decomposed, they must be there all the while—others contending that as they actually turn into something totally different, they must cease to exist as themselves for the time being.

“Neither side is able to form the faintest conception of the real condition of a thing, which has become something else, and yet has not ceased to be itself.”

Continue reading