Tag Archives: evolution

Revival of Faith

A COMMON sense critic of scientific pretensions, who has wit, sanity and elevated moral intelligence all wrapped up in one person, is difficult to ignore.

Such a person is Mary Midgley, dubbed by the Guardian, UK as “the most frightening philosopher in the country” — and today nearly 11 years later, at age 91, she is still receiving accolades, and taking no prisoners.

We discovered this totem-toppling English moral philosopher by chance through a brief, unassuming comment she posted in the “Letters” section of the January 3-9, 2009, NewScientist — signed simply “Mary Midgley, Newcastle upon Tyne, UK.”

Her logic appeared seamless, and upon mulling her 257 insightful words over a week of lunch breaks, her ideas also felt convincingly Theosophical — indeed, strongly Blavatskian.

Midgley’s comments were aimed at Peter Millican’s on”Thinking Matter,” and her response goes to the essence of the issue:

“[T]he real trouble with the mind-body problem centres,” she writes, “on the word ‘materialism.’ This word is itself a relic of dualism.”

“It suggests that there are two rival stuffs — mind and matter — competing to be seen as basic to the world. It tells us to choose one of these and reduce the other to it.”

“Soul, the Self, or Ego, is studied by modem psychology as inductively as a piece of decayed matter by a physicist,” cries H. P. Blavatsky. “Psychology and its mother-plant metaphysics have fared worse than any other sciences.”

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Divine Breath

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

§

But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

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Out There

MAINSTREAM scientists looking for the source of consciousness, insist its origin must be located in the physical brain.

They are certain that all cognition arises from the activity of neurons attached to specific structures, which have fixed locations.

Yet many credible scientific researchers today are unconvinced, and dispute these assumptions.

Such open minded investigators are willing to pursue truth wherever it leads, even to evidence that consciousness is a independent entity from the physical structures through which it manifests. But because their investigations are considered hocus pocus, their results are not considered credible.

“We live in an age of prejudice, dissimulation and paradox,” Blavatsky wrote in A Paradoxical World, “wherein, like dry leaves caught in a whirlpool, we are tossed helpless, hither and thither, ever struggling between our honest convictions and fear of that cruelest of tyrants—PUBLIC OPINION.”

Investigators risk being minimalized and shunned by their peers—and their careers stalled as funding sources dry up.

Ω

Yet, poised fearlessly at the frontiers of psi research are scientific organizations such as the respected Institute of Noetic Sciences (IONS) in Petaluma, California, and the Institute of HeartMath in Boulder Creek. These researchers, and others, like NES energy medicine, are willing to take a leap in pursuit of the fast-moving “soul of things.”

Such investigations were formerly the exclusive precinct of uncanny ancient intuitives and seers. Today there are numerous qualified, sincere scientific investigators on the hunt for answers to the puzzling questions of consciousness that stymie mainstream science.

“The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there.”

Still material science “believes not in the ‘soul of things,’” Blavatsky complained. Now, all that may be changing.

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Legacy of Love

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” he believed.

A compassionate activist, Julia Butterfly Hill is a living example of Theosophy pure and simple, took the decisive action taught in The Voice of the Silence — sacrificing  her comfort and well-being to “help Nature and work on with her.”

It must have been a profound inner sense of the sacred that roused Julia, as she climbed up those ropes, to begin a permanent encampment in the endangered redwood trees.

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Continue reading

Reality Central

CONSCIOUSNESS is a living force, and like the law of conservation of energy, it can neither be created or destroyed.

The consciousness that wells up within us is our constant core, says Theosophy, and can be transformed, but never destroyed.

Man is, therefore, not a physical thing, says Theosophy, but a self-cognitive entity using a physical life form.

Our bodies makes it seem we are merely “carbon-based units,” as depicted in the sci-fi series StarTrek – (see “The Mysterious Builder.”)

But, the “consciousness which wells up within us,” H. P. Blavatsky wrote, is essentially the same as

“the impersonal reality pervading the Kosmos—the pure noumenon of thought.”

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Practically speaking, all forms in nature are constructs of consciousness. As humans, as the forward point of evolution, we are described by spiritual teachers as ‘Immortal Perceivers’ with unlimited potential.

Enigmatically, the eternal conscious core of the universe, and therefore of all manifested beings within it, is “devoid of all attributes and is essentially without any relation to manifested, finite Being,” says Theosophy mystically:

“It is ‘Be-ness’
rather than Being.”

The “absolute Reality” of the universe, according to The Secret Doctrine, is also the central core of our ‘be-ness’ nature. This nature of ours is always overarchingly superior to whatever we might mentally ‘know,’ or may have memorized at any particular time.

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The Organizing Self

BLIND chance could never on its own have produced a self-conscious thinking human being, nor would it have any reason for doing so.

Because, for the random neo-Darwinist evolution machinery, an underlying intelligence is not required.

But intelligence, whatever one calls the force, undeniably exists. The paradoxes of self-consciousness evident in human nature are challenging to materialism—especially the concept of personal responsibility.

But just like every caterpillar’s solo struggle to grow wings and fly, with the progressive development of awareness of truth, and individual spiritual growth, H. P. Blavatsky wrote:

“the true Adept must become,
she cannot be made.”

The growing recognition of the intelligence underlying all life, she writes, is one of ” growth through evolution, and this must necessarily involve a certain amount of pain” — (at least in our human perception.)

We may experience stress in the moment, a study suggests, “but experience greater happiness on a daily basis and longer term.”

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The Psychic and Noetic

The Pythia Oracle

MAINSTREAM scientists looking for the source of consciousness, expect it’s origin to be located in the physical brain.

They are certain that all cognition arises from the activity of neurons, attached to specific structures, which have fixed locations.

Yet many credible scientific researchers dispute these assumptions. They are not convinced, and are willing to investigate the anciently held belief that consciousness is a independent entity from the physical structures through which it may manifest.

Because their investigations are not considered credible, investigators risk being minimalized and shunned by their peers — and what is worse, by their funding sources.

Ω

Continue reading

The Still Small Voice

FOLLOWING H. P. Blavatsky’s death in 1891, an editorial was published in the New York Daily Tribune (founded by Horace Greeley) noting:

“Madame Blavatsky held that the regeneration of mankind must be based upon the development of altruism.

“In this she was at one with the greatest thinkers, not alone of the present day, but of all time,” the Editorial acknowledged.

“And, it is becoming more and more apparent, at one with the strongest spiritual tendencies of the age.

“This alone would entitle her teachings to the candid and serious consideration of all who respect the influences that make for righteousness.

Some of  the clearest statements of Blavatsky’s ethical views, are in The Key to Theosophy with the keynote that “altruism is an integral part of self-development.”

Asked how a person could achieve such an elevated state, her reply focused on four overarching aspects: “By the use of our higher reason, spiritual intuition and moral sense, and by following the dictates of what we call ‘the still small voice’ of our conscience —

“…and which speaks louder in us than the earthquakes and the thunders of Jehovah.”

Ψ

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Masquerade

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, a usually very slow, orderly motion.

The Earth is billions of years old and still in the making, where glacial cycles come and go, continents move, mountains form and erode.

Scientists investigate everything from the hypothetical big bang to the smallest geologic and biologic forces. But where Earth came from, how evolution works,

…and why and how life itself arose, is still the most profound mystery in science.

Of course, a materialistic science would be perplexed. Their hypothetical models always start and develop through random events, and chance mutations that drive a soulless stew of blind matter, having neither intelligent design or purpose.

Continue reading

A New Humanity

COMING to its senses from seeming insanity, a new humanity is “raising its voice.”

These words signaled H. P. Blavatsky’s welcoming the New Age, as publicized by her over a hundred years ago.

Humanity today speaks, as she hoped, “in those authoritative tones to which the men of old listened in reverential silence through incalculable ages.”

Emerging into this ‘new age’ the spirit in man “has returned like King Lear,” Blavatsky wrote in her article ‘The Tidal Wave.’

She was not the first to acknowledge and dramatize the arrival of a newly awakened humanity.

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Humanity had in the long past listened to a higher voice, she says, but they were so “deafened by the din and roar of civilization and culture, they could hear it no longer.”

But “look around you and behold,” exulting as if writing today, and “think of what you see and hear, and draw therefrom your conclusions.”

What must have been a hard sell in her time, Blavatsky nevertheless boldly maintained that “the age of crass materialism, of Soul insanity and blindness, is swiftly passing away” — an idea, easily acknowledged today — and that:

“… a death struggle between Mysticism and Materialism is no longer at hand, but is already raging.”

Ω

True knowledge, Plato’s Nous, comes slowly and is not easily acquired, says Theosophy.

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The Deathless Self

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter — “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and largely unawares at first — through a long, but finite series of reincarnations in human form.

A major factor in our self-development lies in recognizing the continuity of life, Theosophy says — and that for the soul, there is really no such thing as death.

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously claimed, that we are “spiritual beings having a human experience,” not the other way around.

We are first and foremost spiritual beings, and humanity is our field of experience. But what happens to our human self after death? Does our consciousness die with the body?

Our afterlife, once the dissolution of the body and Earthly desires is complete, is blissful. That state “consists in our complete conviction that we never left the earth,” Blavatsky writes in the Key to Theosophy, “and that there is no such thing as death at all.”

The “post-mortem spiritual consciousness of a mother,” she explains as an example, “will represent to her that she lives surrounded by her children, and all those whom she loved.”

“…no gap, no link, will be missing to make her disembodied state the most perfect and absolute happiness.”

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The Next Mozart?

EMILY BEAR (born August 30, 2001) is a pianist and composer from Rockford, Illinois. Wikipedia notes:

“When Emily was 2 years old, her grandmother recognized her talent at the piano. Bear began to study with Emilio del Rosario at the Music Institute of Chicago.

“Within 4 years she was enrolled for study of classical music at the Winnetka campus.

“Bear started to compose her own music at the age of three. At 8 years, she has already composed more than 350 pieces – and much of her work – both composition and improvisation – is of the more difficult, 20th Century genre, inclusive of Jazz elements.”

Below, a Six-year old Emily Bear has wowed audiences from the White House to her own house. Playing the piano since age 3, Emily also composes her own music. Has WGN-TV discovered the next Mozart?

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Mary and Goliath

A COMMON sense critic of scientific pretensions, who has wit, sanity and elevated moral intelligence all wrapped up in one person, is difficult to ignore.

Such a person is Mary Midgley, dubbed by the Guardian, UK as “the most frightening philosopher in the country” — and today nearly 11 years later, at age 91, she is still receiving accolades, and taking no prisoners.

We discovered this totem-toppling English moral philosopher by chance through a brief, unassuming comment she posted in the “Letters” section of the January 3-9, 2009, NewScientist — signed simply “Mary Midgley, Newcastle upon Tyne, UK.”

Her logic appeared seamless, and upon mulling her 257 insightful words over a week of lunch breaks, her ideas also felt convincingly Theosophical — indeed, strongly Blavatskian.

Midgley’s comments were aimed at Peter Millican’s on”Thinking Matter,” and her response goes to the essence of the issue:

“[T]he real trouble with the mind-body problem centres,” she writes, “on the word ‘materialism.’ This word is itself a relic of dualism.”

“It suggests that there are two rival stuffs — mind and matter — competing to be seen as basic to the world. It tells us to choose one of these and reduce the other to it.”

“Soul, the Self, or Ego, is studied by modem psychology as inductively as a piece of decayed matter by a physicist,” cries H. P. Blavatsky. “Psychology and its mother-plant metaphysics have fared worse than any other sciences.”

Continue reading

The Flashing Gaze

The Pythia Oracle

MAINSTREAM scientists looking for the source of consciousness, expect it’s origin to be located in the physical brain.

They are certain that all cognition arises from the activity of neurons, attached to specific structures, which have fixed locations.

Yet many credible scientific researchers dispute these assumptions. They are not convinced, and are willing to investigate the anciently held belief that consciousness is a independent entity from the physical structures through which it may manifest.

Because their investigations are not considered credible, investigators risk being minimalized and shunned by their peers — and what is worse, by their funding sources.

Ω

Yet, always fearlessly at the frontiers of psi research, is the respected Institute of Noetic Sciences (IONS) in Petaluma, California.  Similarly, the Institute of HeartMath — each are in hot pursuit of the fast-moving “souls of things.”

Continue reading

The Resolute Spirit

Jennifer Stuczynski and Pole

HAVING the right tools for a job is essential, just ask any electrician, plumber or carpenter.

Equally important, is that the tools being used are dependable and in good working condition.

Just ask any parachutist, race car driver, mountain climber, or pole vaulter.

ξ

Similarly, the tenor of our body and senses often determine, for better or worse, our spirit’s ability to express its unique genius.

The quality and adequacy of “the brain and body to transmit and give expression” to the immortal spirit, Blavatsky writes, is “the result of Karma.” She offers an analogy:

“… the physical is the musical instrument, and the Ego, the performing artist.”

No skill of the soul she wrote, “can awaken faultless harmony out of a broken or badly made instrument.”  The physical “may be a priceless Stradivarius or a cheap and cracked fiddle,” she notes.

Zoe Bloomfield with her cracked $7000 violin. Photo: Nick Moir

But sometimes physical limitations can be successfully overridden. The genius of Paganini, for instance, even burdened by a “cracked fiddle,” would still produce more perfect music from a damaged instrument, than could a lesser musician.

Continue reading

Legacy of Luna

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” he believed.

A compassionate activist, Julia Butterfly Hill is a living example of Theosophy pure and simple, took the decisive action taught in The Voice of the Silence — sacrificing  her comfort and well-being to “help Nature and work on with her.”

It must have been a profound inner sense of the sacred that roused Julia, as she climbed up those ropes, to begin a permanent encampment in the endangered redwood trees.

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Continue reading

The Shiva Life

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, a usually very slow, orderly motion.

The Earth is billions of years old and still in the making, where glacial cycles come and go, continents move, mountains form and erode.

Scientists investigate everything from the hypothetical big bang to the smallest geologic and biologic forces. But where Earth came from, how evolution works,

…and why and how life itself arose, is still the most profound mystery in science.

Please note this post was updated and republished at the following link:

Masquerade

Separation Syndrome

TODAY humanity is divided into sects and cults, castes, creeds and classes, religious denominations and political ideologies. Instead of being bearers of love and cooperation, we still engage in criticizing, opposing and attacking each other.

A united world has been the hope of humanity for ages. Poets and philosophers have dreamed of it. Statesmen and politicians are trying to find a solution to the great problem of disunity.

They have not succeeded because the approach is usually reductionist instead of holistic. Our obsession with the trees of sectarian differences and selfish, materialistic agendas, we never see the forest as whole.

It is not through legislatures that harmony and peace can be established between different nations. What is needed is a sea change of mind and heart, a basis of universal ideas and facts as given out by the great spiritual teachers down the ages.

Mme. Blavatsky, in her Key to Theosophy, Section 12, describes four Links of a Golden Chain that, if implemented, would bind humanity into one universal family. They are:

“Universal Unity and Causation – Human Solidarity – the Law of Karma – Reincarnation.”

ζ

“From Gods to men, from Worlds to atoms, from a star to a rush-light, from the Sun to the vital heat of the meanest organic being,” Blavatsky memorably wrote (SD 1:604), “the world of Form and Existence is an immense chain, whose links are all connected.” Continue reading

Never Ending I

EVOLUTION is spiral, Theosophy teaches and the path of spirituality turns “corkscrew-like.”

Soul experiences are layered securely “within and around the physical, semi-physical, and supra-physical.”

Man’s immortality and the existence of God, are the two primary doctrines that H. P. Blavatsky determined to prove.

Analogizing in her Preface to Isis Unveiled, her first Theosophical opus, she sets the bar to its highest level,  posing immediately the keynote question:

“Who ever saw the Immortal Spirit of man, so as to be able to assure himself of man’s immortality?”

ξ

Often it is only the clear-eyed children, unfettered by dogmas, who are the ones able to perceive spirit, not their parents or teachers.

Please note, this post has been updated and republished at:

The Unwrapped Soul

Doing What is True

Guadalupe Urbina

WE don’t have to ‘go’ anywhere to be physical. If you are reading this you are probably living in a ‘physical’ body, and using the senses that came with it.

We don’t have to go anywhere special to be ‘spiritual’ either — we are old souls having a physical experience right now — our spirit is using these physical senses.

The virtual ‘paper’ this blog is written on, does not appear to be ‘physical’ like paper made from trees. And it doesn’t have the same look, or ‘feel.’

Yet this website paper really exists, and it is made of matter — albeit an invisible, electronic-photonic sort of matter — like our souls.

Understanding that both the tree and the website are simply manifestations of an energy, then they are not very different at all. They are really the same in essence.

And this invisible energy canvas serves a real purpose — with the added benefit of saving trees — and is making a kinder impact on the planet.

So forms can be made of many differing states of energy, which like our minds and souls are full of life and consciousness. We cannot see them, or say what “life” or “consciousness” is — but we know they exist. Continue reading