Tag Archives: god

Instant Healing

SPIRITUAL evolution is spiral, Theosophy teaches, and the path of spirituality turns “corkscrew-like, within and around physical, semi-physical, and supra-physical evolution.”

Cocooned, and preordained like a future butterfly, our soul potentials wait “inextricably interwoven and interblended at every point” before each new reincarnation.

It is a dynamic and transformative evolutionary journey we have undertaken on this resilient planet, and it is fraught with both peril and promise. But it doesn’t have to be a long and painful path, if we understand the secret.

Challenging religious and scientific dogmas, and wasting no time in her Preface to Isis Unveiled, her first Theosophical broadside, Blavatsky immediately sets the bar to its highest level,  posing a key question:

Who ever saw the Immortal Spirit of man, so as to be able to assure himself of man’s immortality?”

Man’s immortality and the existence of God, were the primary healing doctrines that H. P. Blavatsky, the acknowledged Mother of the New Age, was determined to explain and demonstrate to an often perplexed and confused humanity.

Usually it is the clear-eyed children, unfettered by man-made dogmas, who are the ones able to receive the soul of things, not their parents or teachers. The amazing story of James Leininger’s reincarnation offers dramatic proof of those irrepressible soul insights.

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Your Brain on God

STUDENTS of metaphysics and Theosophy are sometimes called to task for being too ‘intellectual.’

Some prefer the force of thought to hammer out truth, dismissing feelings and emotions as emanating from the ‘lower nature.’

But as W. Q. Judge wrote in the Ocean of Theosophy, “intellect alone is cold, heartless and selfish.” This is shown today by studies of neurological correlates in the brain.

Materialistic, intellectual data are stored in the brain, but do not stimulate areas such as the pineal gland — known by occultists to host spiritual impulses like feelings of compassion.

We are spiritual beings at our core, but our behaviors on this physical plane — just like the actions of rider and horse — are solely governed by how we have entrained our psychic and physical instrument.

“There are persons,” H. P. Blavatsky writes, “who never think with the higher faculties of their minds at all.”

“This is why it is so very difficult for a materialist — the metaphysical portion of whose brain is almost atrophied — to raise himself,”

“Or for one who is naturally spiritually-minded to descend to the level of the matter-of-fact vulgar thought,” she wrote. “Optimism and pessimism depend on it also in a great measure.”

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Dialogue with God

WHEN acting through our physical human brain and body, the mind displays a complex dualism—the pivotal tenet of Theosophical psychology.

The reason for it is simple. We are not separate from the universe. The manifested universe itself is ruled by duality: day and night, sleeping and waking, hot and cold.

Physical substance is “necessary to focus a ray of the Universal Mind at a certain stage of complexity,” says The Secret Doctrine (1:15)and the “manifested universe is pervaded by duality, which is, as it were, the very essence of its ex-istence as ‘manifestation.’”

The struggle between the dual channels of our mind is a challenge that few of us are able to successfully navigate, and reconcile, in one short lifetime. But help was always on the way.

For centuries the solution had been taught by advanced masters of life such as Lao-tse, Patanjali, Krishna and Buddha. Each assured us that self-awakening is entirely possible—by daily ‘now’ meditation, raja yoga practice, and above all else, by altruistic service to family and humanity.

The struggle for control in meditation is caused by our split consciousness. The mind’s higher spiritual aspect gravitates toward altruism, says Theosophy, while the tides of its companion personal side is attached to outer forms, desires, survival and other material concerns.

The result is that all human minds are often blown by the winds of sense into the low lying eddies and currents of material thought. Like a balloon losing helium, we drift down from the god within us, and away from our kinship with the soul of things.

Broadly considered, what is called higher mind is really a faulty of our god-soul, our intuitional power base — the manifestation all-knowingness in human beings.

Our all-seeing self and personal self are caught in a Hamlet-like to-be-or-not-to-be, we are alternately pitted by the gut and brain consciousness, against the heart feeling. This sets up an confusing conflict between the true god and the demigod in us. Yet, “peace is just a thought away” according to Jill Bolte Taylor.

This struggle of selves is dramatized by neuroanatomist Bolte-Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher Dr. Taylor’s professional focus is anatomical, the relationship between the brain’s left and right hemispheres. 

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Altered State

THEOSOPHY isn’t in the world solely for the spiritual benefit of its member groups. It aims to reach far more than helping a few individuals.

The Theosophical Society’s most important aim, William Q. Judge head of the American Section wrote (Letters, p. 71), is to “change the buddhi and manas [Sk.] of the human race,” – i.e, its heart and mind.

But there are powerful, unavoidable barriers to inner change, all of our own making. They are our physical senses, habits, emotions, thought sensations, embedded worldviews. They compete for our time and attention, keeping us glued to the outer surface of an ever-whirling wheel.

It’s a puzzle for the brain mind, because like an iceberg, the bulk of our nature lies below the surface, and only the tip is visible — just as an actor’s outer image, her costume, makeup, tone of voice, etc., sets our opinion of her.

But, in spiritual terms, the merry-go-round of personality is a trap.

The word personality itself derives from “persona,” a Latin word meaning “mask,” the appearance we present to the world — a marketing device also used by artists and musicians. Persona is also a the Jungian psychological term. 

But, if true spiritual wisdom is kept alive in the world, Mme. Blavatsky wrote, “man’s mental and psychic growth will proceed in harmony with his moral improvement.”

In her conclusion to The Key to Theosophy, Blavatsky notes that if humanity’s spiritual progress is successful, our material surroundings “will reflect the peace and fraternal goodwill which will reign in the mind

— instead of the discord and strife which is everywhere around us apparent today.”

The original aims of Theosophy seem to have indeed survived worldly snares, and just as foreseen, the new cycle is witnessing the rise of many dedicated new age thought leaders and frontier scientists, infusing a radical new theosophical paradigm into science, religion, philosophy and society.

Click to view or save this paper published by luminaries at the Institute of Noetic Sciences to your computer: Worldview Transformation and the Development of Social Consciousness (.pdf)

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In addition to many of the new age leaders we’ve often featured here: Bruce Lipton, Dean Radin, Acharya Sanning, Rupert Sheldrake, etc., there are hundreds of thinkers, scientists and researchers with spiritual convictions today.

It would appear we are immersed in a sea change of worldviews, a Western spiritual movement influenced by transforming, theosophical ideas.

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Invisible Hand

GOD concepts are in mainstream science’s opinion unscientific because they have no way to explain or measure the idea of deity.

In the debate on intelligent design, the Christian evangelist Randal Rauser properly complains about modern scientific methods.

Science shuns any concepts not based on established models. Intelligent design, Rauser says, can only be recognized as a valid ‘scientific’ explanation “if bound by the laws of physics.”

On this basis, he says, “if God is any part of the proposal, it is by definition unscientific,” —and all claims of legitimacy or illegitimacy of Intelligent Design or God must be disregarded, because science has an inherent bias.

“If therefore we don’t know the hidden or as yet undiscovered laws of science, then we don’t know whether an explanation conforms to them or not.

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Theosophists agree. Any honest analysis of the controversy by science should acknowledge merely that the concepts do not conform to the “laws of physics as presently understood,” or the laws “as they ultimately are”—not dismissed out of hand.

Mme. Blavatsky insisted that science was intentionally limited, because unwilling to follow the evidence wherever it leads—a  standard science admits, but does not follow.

She cited as an example the periodic table, purported to be a complete and accurate account of all chemical elements.

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Love after Death

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and painfully unawares at first — through a long, yet finite series of reincarnations in human form.

The key to spiritual development lies in recognizing the unity and continuity of life, Theosophy says — and that for the soul, there is really no such thing as death. We are first and foremost spiritual beings, and humanity is our field of experience.

But what happens to our human self after death? Does everything important, our consciousness and love, die with the body? Blavatsky, writing in The Key to Theosophy, assures her students that love and spirit are immortal. And further, that:

“Death comes to our spiritual selves ever as a deliverer and friend.”

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously said, we are “spiritual beings having a human experience,” not the other way around.

Our afterlife, once the dissolution of the body and Earthly desire body is complete, is blissful. That state “consists in our complete conviction that we never left the earth,” Blavatsky writes in the Key to Theosophy, “and that there is no such thing as death at all.”

The “post-mortem spiritual consciousness of a mother,” she explains, “will represent to her that she lives surrounded by her children, and all those whom she loved.”

“…no gap, no link, will be missing to make her disembodied state the most perfect and absolute happiness.”

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Stepping Stones

Photo: barrywheeler.net

DEDICATED repetition is the foundation of all accomplishment in true art, science, and even spiritual development.

Yet success may entail much more than just ‘practice, practice’ to get to Carnegie Hall, as the saying goes.

Sweat, talent and technical skill are of course required. But the intuitive musician has a growing sense of  how a composition ought to be performed.

Because, through an inner  transformation, she can embrace the intent of the composer, and transform the music into an exhilarating inspiration of her own.

The accomplished performer is not tied to notes on paper, becoming what is called ‘free of the keyboard.’ That shift signals an musician who not only has the required technical mastery, but is also ready to shape a performance in her own inspired way.

Yet in large orchestras, the conductor communicates directions to musicians during a performance, becoming the authoritative guide, interpreter, and dedicated amanuensis of the composer.

Not unlike the Buddha following his enlightenment, an orchestra conductor, or music instructor, has transformed herself into a guru to the searchers, coaxing them through their envelope of inexperience, to ever increasing emancipation.

They say that when a student is ready, the teacher will appear. Spiritual knowledge and development does require commitment and dedication to an ideal, but on a grander scale. The stakes are higher than any one art or science.

“Practical Theosophy is not one Science,” Blavatsky explained, “but it embraces every science in life, moral and physical. It may, in short, be justly regarded as the universal ‘coach,’ — a tutor of world-wide knowledge and experience.”

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Kinship with God

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all the other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”


A unifying biofield is the underlying mechanism of healing, of thought transference, and gene behavior, the experimental evidence confirms. It is also the pathway by which the environment influences us.

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought. In Isis Unveiled (1:xxvii) H. P. Blavatsky wrote:

“The Hindu Vedas fifty centuries ago, ascribed to it the same properties as do the Tibetan lamas of the present day.”

“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

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Savior Fire

BUDDHA never had any intention of establishing a religion 2500 years ago, at least not our sectarian kind.

Nonetheless, followers across Asia and India soon split his teachings into separate branches and sects, ruled by numerous lamas and monks.

The same today in Hinduism, dominated by a priestly caste of Brahmins at the top, convinced of their right to rule.

Buddha’s life and teachings showed humanity the way to conscious enlightenment through personal merit and compassion sans intermediaries. Humans were inspired to rediscover their inner spiritual natures, without regard to caste or creed.

The Buddha’s teaching of individual responsibility, and primacy of personal will should have saved the world from priestly dogmatism, but it did not.

Similarly, Christian religious dogmatism, with its god and invented savior, cleverly situated beyond our mere earthly domain. The ‘only son of God’ dogma still has a very strong a hold on humanity.

“Shun ignorance, and likewise shun illusion. Avert thy face from world deceptions; mistrust thy senses, they are false,” declares The Voice of the Silence (Fragment 2). “But within thy body — the shrine of thy sensations,

“…seek in the Impersonal for the ‘eternal man,’ and having sought him out, look inward: thou art Buddha.”

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Timeline: PED, India, December 21, 2011. NY TIMES correspondent Lydia Polgreen writes about the ‘untouchable’ Ashok Khade who overcame his allowed future. The ancient origin of the [Upanishads], H. P. Blavatsky wrote in The Secret Doctrine [Summing Up]:

“…proves they were written, in some of their portions, before the caste system became the tyrannical institution which it still is…half of their contents have been eliminated, while some of them were rewritten and abridged.”

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Divine Breath

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

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But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

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The Future Jesus

EASTER week was always Christianity’s “Jesus week,” and usually finds the secular media waging its annual knee-jerk assault on Christian beliefs.

Neither the media nor Christianity seem to know anything about the real Jesus, so we decided to enter the fray as truth-seekers, backed by ancient mystical teachings.

An old cover of Newsweek features “The Decline and Fall of Christian America, ” and is subtitled “The percentage of self-identified Christians has fallen 10 points in the past two decades. How that statistic explains who we are now—and what, as a nation, we are about to become.”

So popular was the article, that runner-up news magazine, bloggers noted, was forced to disable comments on the Jon Meacham lead article.

Meachams’s controversial theme, The End of Christian America, received over 5,000 comments at the time, bloggers reported, “making the site wobbly.”

Also see columnist Colleen Raezler’s article, For the media, it’s un-Holy Week, if you want all the bloody details. Raezler notes that “The Washington Post/Newsweek ‘On Faith’ blog featured a post that belittled the significance of Jesus’ death and resurrection.

“The Discovery Channel aired a documentary that painted Jesus as little more than an opportunistic politician who caught a bad break in a trial.”

Even Theosophy’s H. P. Blavatsky frequently took no prisoners in attacking the faults of what she referred to as “Churchianity.”

Yet Blavatsky, nevertheless, sided with the “true Christians,” as she called them, whose “faith in their respective churches is pure and sincere.”

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They are those, she wrote, “whose sinless lives reflect the glorious example of that Prophet of Nazareth, by whose mouth the spirit of truth spake loudly to humanity. Such there have been at all times.” But, what of the future?

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Veils of Science

GOD is by modern science’s definition unscientific because it has as no way to explain or measure the idea of deity.

In the debate on intelligent design, the Christian evangelist Randal Rauser properly complains about modern scientific methods.

Science shuns any concepts not based on established models. Intelligent design, Rauser says, can only be recognized as a valid ‘scientific’ explanation “if bound by the laws of physics.”

On this basis, he says, “if God is any part of the proposal, it is by definition unscientific,” —and all claims of legitimacy or illegitimacy of Intelligent Design or God must be disregarded, because science has an inherent bias.

“If therefore we don’t know the hidden or as yet undiscovered laws of science, then we don’t know whether an explanation conforms to them or not.

ζ

Theosophists agree. Any honest analysis of the controversy by science should acknowledge merely that the concepts do not conform to the “laws of physics as presently understood,” or the laws “as they ultimately are”—not dismissed out of hand.

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Auguries of God

SCIENCE now realizes that mother nature was ahead of her time in understanding the quantum universe.

A red rose, the dance of honey bees, spiral galaxies, Fritjof Capra’s The Tao of Physics, and Yogi Berra all get it right.

It’s back to the future all over again. Poetry, plants, religions, even materialists and atheists—all have a lot more in common as we’ll see.

Even celebrated artist and poet William Blake sensed he saw “a world in a grain of sand, and heaven in a wild flower,” and how you could

“Hold Infinity in the palm of your hand, and eternity in an hour.”

Children at play—left to their own instincts and intuitions unsmothered by parental intimidation—engage the delights of spontaneous imagination. Theirs is an unselfconscious, non-ideological purity of intent.

Genius of originality in the young child is  hardwired, and when not managed by disapproving, arbitrary rule makers, their creations are joyful and  unpretentious. “The true sign of intelligence,” Albert Einstein once said, “is not knowledge but imagination.”

Mme. Blavatsky’s closest colleague, William Q. Judge, wrote of imagination as “the King faculty,” (Ocean of Theosophy, 139), because “the Will cannot do its work if the Imagination be at all weak or untrained.”

All life forms, like kids at play, are inseparably intertwined — yet consist, as does the radio wave spectrum, of  infinite individual frequencies .

(The Secret Doctrine)

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“Would to goodness the men of science exercised their ‘scientific imagination’ a little more,” Blavatsky wrote in her article Kosmic Mind,  “and their dogmatic and cold negations a little less.” 

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Sacred Dawn

TODAY is the summer solstice in the Northern Hemisphere, which means it’s the longest day of the year in 2011.

The exact moment of the solstice today will occur at 1:16 p.m. ET. In the Southern Hemisphere, today actually marks the 2011 winter solstice.

As with mythology, such traditions appeal to our imagination and are open to different interpretations.

“Although revolution and change often appear to be precipitated by things that happen to us from without,” theosophical astroblogger Lauren Coleman assures us:

“this process of revolution is also dependent on an inner evolution, an unfolding from within.”

Ω

“Heralding the beginning of summer and the longest day of the year,” writes astrologer Elaine Kalantarian, “the June solstice was called Midsummer by the Celts.”

Many people believe that the summer crop circles in Wiltshire UK carry a symbolically encoded message. (Click here, or on the photo below to view the latest circles.)

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Symbology experts such as researcher Freddy Silva, imagine that the enigmatic designs in growing fields are sacred geometry, and may represent ‘mandalas of hope’ for our troubled world. 

Theosophical scholar, David Pratt, thinks so. In his engaging article “Crop Circles and their Message,” he theorizes: “The basic element of crop glyphs is the circle which can symbolize unity, boundless space, and the universal creative spirit or godforce.”

“Crop circles with rings and satellite circles sometimes resemble diagrams of the chemical elements, with their orbiting electrons.”

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Christos Rising

 

EASTER week is always Christianity’s “Jesus week,” and usually finds the secular media waging its annual knee-jerk assault on Christian beliefs.

Neither the media nor Christianity seem to know anything about the real Jesus, so we decided to enter the fray as truth-seekers, backed by ancient mystical teachings.

An old cover of Newsweek features “The Decline and Fall of Christian America, ” and is subtitled “The percentage of self-identified Christians has fallen 10 points in the past two decades. How that statistic explains who we are now—and what, as a nation, we are about to become.”

So popular was the article, that runner-up news magazine, bloggers noted, was forced to disable comments on the Jon Meacham lead article.

Meachams’s controversial theme, The End of Christian America, received over 5,000 comments at the time, bloggers reported, “making the site wobbly.”

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Waking to God

HUMANITY is divided into thousands of  languages, hundreds of sects and cults, castes, creeds, religious sects and political ideologies.

Instead of being demonstrators of love and service, many encourage differences, foster criticism, opposition and attacking others.

How, then, can we ever hope to achieve harmony and oneness, and become a new humanity that selflessly eschews all differences and personal enmities?

A united world has been the hope of mankind for ages. Poets, artists, philosophers and statespersons have dreamed of it. Self-interested politicians claim they have the grand solution to the problems of disease, hunger, poverty, homelessness.

But they have not succeeded, because they are motivated by personal agendas, and a failure to accept and value the spiritual oneness of humanity.

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In our obsession with the bitter roots of sectarian differences and selfish, materialist agendas, we remain blind to the reality of life as One Being.

“Real Theosophy IS ALTRUISM,” Mme. Blavatsky once said — “and we cannot repeat it too often:

“It is brotherly love, mutual help, unswerving devotion to Truth.”

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Masquerade

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, a usually very slow, orderly motion.

The Earth is billions of years old and still in the making, where glacial cycles come and go, continents move, mountains form and erode.

Scientists investigate everything from the hypothetical big bang to the smallest geologic and biologic forces. But where Earth came from, how evolution works,

…and why and how life itself arose, is still the most profound mystery in science.

Of course, a materialistic science would be perplexed. Their hypothetical models always start and develop through random events, and chance mutations that drive a soulless stew of blind matter, having neither intelligent design or purpose.

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The Unwrapped Soul

SPIRITUAL evolution is spiral, Theosophy teaches, and the path of spirituality turns “corkscrew-like, within and around physical, semi-physical, and supra-physical evolution.”

Cocooned, and preordained like a future butterfly, our soul potentials wait “inextricably interwoven and interblended at every point” before each new reincarnation.

It is a dynamic and transformative evolutionary journey we have undertaken on this resilient planet, and it is fraught with both peril and promise. But it doesn’t have to be a long and painful path, if we understand the secret.

Challenging religious and scientific dogmas, and wasting no time in her Preface to Isis Unveiled, her first Theosophical broadside, Blavatsky immediately sets the bar to its highest level,  posing a key question:

“Who ever saw the Immortal Spirit of man, so as to be able to assure himself of man’s immortality?”

Man’s immortality and the existence of God, were the primary healing doctrines that H. P. Blavatsky, the acknowledged Mother of the New Age, was determined to explain and demonstrate to an often perplexed and confused humanity.

Usually it is the clear-eyed children, unfettered by man-made dogmas, who are the ones able to receive the soul of things, not their parents or teachers. The amazing story of James Leininger’s reincarnation offers dramatic proof of those irrepressible soul insights.

Continue reading

The Deathless Self

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and largely unawares at first — through a long, but finite series of reincarnations in human form.

A major factor in our self-development lies in recognizing the continuity of life, Theosophy says — and that for the soul, there is really no such thing as death.

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously claimed, that we are “spiritual beings having a human experience,” not the other way around.

We are first and foremost spiritual beings, and humanity is our field of experience. But what happens to our human self after death? Does our consciousness die with the body?

Continue reading

The Mysterious Builder

MAINSTREAM science creates an insurmountable obstacle to understanding the real nature of life because of one belief issue.

The issue is, in attempting to unlock the nature of reality, science insists that life must be a distinct entity from matter.

This consensus is sustained because “most researchers still believe they can build from one side of nature, the physical,” says Biocentrist Dr. Robert Lanza,

… concluding crucially, “without the other side, the living.”


His opposing view is detailed by Dr. Lanza in his book Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.

Dr. Lanza shows that Biocentrism, an extension of the Anthropic Principle, described by the Einstein disciple physicist John Wheeler, asserts a view of life incompatible with modern materialism.

The premise of Biocentrism is, with important modifications which assert an intelligent hierarchical structure to nature, a central premise of Theosophy.

The ancients too, held that the universe is created by life and not the other way around.

φ

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