Tag Archives: initiation

Dawn of the Sun

solargoddessWINTER in the northern hemisphere marks the annual return of an ancient solar festival.

Indeed, “turnings of the sun” is an old phrase, used by both Hesiod and Homer.

The novelist Alan Furst has one of his characters nicely observe, “the day the sun is said to pause,” recalls the NY Times Op Ed:Pleasing, that idea…

… as though the universe stopped for a moment to reflect, took a day off from work. One could sense it, time slowing down.”

“The real substance of the concealed (Sun) is a nucleus of Mother substance,” H. P. Blavatsky writes in The Secret Doctrine. It is the heart and the matrix of all the living and existing Forces in our solar universe.

“It is the Kernel from which proceed to spread on their cyclic journeys all the Powers that set in action the atoms in their functional duties, and the focus within which they again meet in their SEVENTH ESSENCE every eleventh year.”

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The Drowning Man’s Memory

    Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

NO ONE, however gross and material he may be, can avoid leading a double existence — one in the visible universe, the other in the invisible.

Socratic myths describe the ascent of the soul to true knowledge, its communion with divine realities, and its return to enlighten mankind.

The order of the Dialogues is important, as the myths in them, each representing a kind of initiation, progressively reveal new teaching and clarify the old.

Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death.

Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors, (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

The message seems clear: we are all immortal beings, and our destiny is in our own hands.

wavy_line2

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism,” H. P. Blavatsky wrote in Isis Unveiled [2:593].

Yet, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown—Chrestos [The Higher Self].”

wavy_line2

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes,” Blavatsky also writes in Isis Unveiled [I:178],—”are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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Eye of the Seer

    Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

SOCRATIC myths describe the ascent of the soul to true knowledge, its communion with divine realities, and its return to enlighten mankind.

The order of the Dialogues is important, as the myths in them, each representing a kind of initiation, progressively reveal new teaching and clarify the old.

Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death.

Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors, (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

The message seems clear: we are all immortal beings, and our destiny is in our own hands.

wavy_line2

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism,” H. P. Blavatsky wrote in Isis Unveiled [2:593].

Yet, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown—Chrestos [The Higher Self].”

wavy_line2

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes,” Blavatsky also writes in Isis Unveiled [I:178],—”are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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The Solar Mother

gaia-mother-earth-childWHAT is the winter solstice, and why do so many people around the world bother to celebrate it, as they do every year at this time?

“The word ‘solstice’ derives from the Latin sol (meaning sun) and statum (stand still),” explains the NY Times Op-Ed Contributor in the article”There Goes the Sun.”

The phenomenon reflects what we see on the first days of summer and winter at dawn for two or three days.

At that time the sun seems to linger for several minutes in its passage across the sky, before beginning to double back.

Winter in the northern hemisphere marks the annual return of an ancient solar festival. Indeed, “turnings of the sun” is an old phrase, used by both Hesiod and Homer. The novelist Alan Furst has one of his characters nicely observe, “the day the sun is said to pause,” recalls the NY Times Op Ed:Pleasing, that idea…

As though the universe stopped for a moment to reflect, took a day off from work. One could sense it, time slowing down.”

wavy_line2

But the event has deeper, metaphysical implications. Both the Sun and the human heart are the two greatest life-givers we know. Indissolubly interconnected, according to occult teachings, both radiate continuously a powerful aura of biological and regenerative energies.

“The real substance of the concealed (Sun) is a nucleus of Mother substance,” Blavatsky writes in The Secret Doctrine (1:290, xxi). It is the heart and the matrix of all the living and existing Forces in our solar universe.

mother-substance

“As its substance is of a different kind from that known on earth, the inhabitants of the latter, seeing through it, believe in their illusion and ignorance that it is empty space,” she says (1:289, xix). Yet there “is not one finger’s breath (angula) of void Space in the whole Boundless Universe.”

Ancient astrology and astronomy identify many ancient temples, and pyramids around the world connected to solar symbology. Such sites and mounds are considered mere burial tombs by mainstream archeologists, most of whom are disinterested in spiritual traditions.

But at the time of their construction these sites were in fact intended, wrote H. P. Blavatsky in Isis Unveiled (1:270), to be sacred places of initiation. Describing the Spiritual Sun, called “Agni,” the ancient Rig-Veda declares, she says, “His radiance is undecaying …

…the intensely-shining, all-pervading, unceasing, undecaying rays of Agni desist not, neither night nor day.”

ö

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The Vision of Er

Plato_RaphaelSOCRATIC myths describe the ascent of the soul to true knowledge, its communion with divine realities, and its return to enlighten mankind.

The order of the Dialogues is important, as the myths in them, each representing a kind of initiation, progressively reveal new teaching and clarify the old.

Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death.

Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors, (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition). The message is that we are all immortal beings, and our destiny is in our own hands.

dreamuniverse

“Music of The Spheres?”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism,” H. P. Blavatsky wrote in Isis Unveiled. Yet, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

wavy_line2

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes,” Blavatsky writes in Isis Ch.6,—”are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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One Love, One Truth

DESPITE our seeming insanity H. P. Blavatsky foresaw a world ready for greater normalcy, and insisted she heard a more enlightened humanity “raising its voice.”

With an insight decades in advance of her time, her declaration clearly expected a kinder, gentler New Age.

The voice of the new humanity was described in her article The Tidal Wave saying “the Spirit in man has returned like King Lear, from seeming insanity to its senses.”

Humanity today is transitioning as she envisioned, with thousands of New Age movements speaking “in those authoritative tones to which the men of old listened in reverential silence through incalculable ages.”

She was not the first to acknowledge the arrival of a newly awakened humanity.

In the long past human kind had listened to their inner spiritual voice, she says, but failed because too “deafened by the din and roar of civilization and culture, they could hear it no longer.”

But now “look around you and behold,” writing as if she were living today, and “think of what you see and hear, and draw therefrom your conclusions.”

What must have been a difficult sell in her time, Blavatsky nevertheless boldly maintained that “the age of crass materialism, of Soul insanity and blindness, is swiftly passing away” — an idea, easily acknowledged today — and that:

“… a death struggle between Mysticism and Materialism is no longer at hand, but is already raging.”

Ω

True knowledge, Plato’s Nous, comes slowly and is not easily acquired, says Theosophy.

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Death Makes Life Possible

TRUTH and fiction are like oil and water: they will never mix.

We must probe for truth often by plunging beneath the slippery surface of illusion to the life-saving waters below.

Trying to understand the life of Buddha, or any advanced Adept, we confront a mystery — since they do walk the Earth with the rest of us.

We must dig beneath this mystery of  immortality, which is not unlike the puzzle of our own existence in many ways.

Like every human being, Gautama was an incarnation of pure spirit, H. P. Blavatsky wrote, yet he had to experience and learn in a human body, “and to be initiated into the world’s secrets like any other mortal.”

After his enlightenment, she says, “He emerged from His secret recess in the Himâlayas, and preached for the first time in the grove of Benares. The same with Jesus: from the age of twelve to thirty years, when He is found preaching the sermon on the Mount — yet nothing is positively said or known of Him.”

Later, an active aspect of his subtle body with all his hard-won wisdom intact and fully awakened, was attached to the soul of Samkarâchârya, says Blavatsky, “the greatest Vedântic teacher of India.”

But what of ourselves, the great masses of uninitiated humanity? Do we also survive as spirits and gain rebirth in a new human form again, however unenlightened our life might be?

Such is the teaching confirmed by ancient adepts. Knowledge of and a life lived by the tenets of Karma and Reincarnation are critical to our survival, and the future of the planet, Theosophy maintains.

“We are outwardly creatures of but a day — within we are eternal,” Blavatsky wrote:  “Learn then well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

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Body Electric 2

WE are surrounded today by untold numbers and varieties of energy-intensive, man-made machines and gadgets.

We are besieged by these machines all day, they rule our lives in the developed world.

These products range from the hardly necessary to the  indispensable. From TV’s and video games, to cardiac pacemakers, to our beloved cell phones and computers.

The electromagnetic frequencies (EMFs) that spin off from these products, it turns out, are our developed society’s price-to-pay for its monster creation—an all pervasive, insidious, ever-throbbing, artificial world.

Many readers will recall Rachel Carson’s comfort-shattering Exposé, Silent Spring, which documented the world-wide destructive effects of pesticide use, notably DDT.

Her research launched what has now become our well-regulated and accepted organic food industry.

Ë

Back to the pulsating sacred Earth: the toxic man-made EMF swimming pool, i.e. wireless cell towers, radar towers, and hundreds of Earth-circling satellites, must be exacting, like agricultural pesticides, a huge price on natural systems. The inevitable effects of this interference could prove unrecoverable.

Clearly, we are flawed space travelers ignorantly abusing an natural system that is no less than Life itself.

Ψ

The original pristine natural state of the world and the cosmos, is both electro-magnetic and spiritual — we co-exist with our fellow planetary travelers at every level, from cells to stars. So any crippling abuse is of critical concern.

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Crossing Over

LOOKING past our relatively short physical lives on Earth, Theosophy views the soul as eternal. Further, we don’t just ‘have’ a soul, we are souls, the wisdom tradition says.

There are many human beings who live to a ripe old age, and according to Wikipedia, the United Nations estimated in 2009 there were 455,000 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky says in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age — yet there is nothing miraculous in it, and very few of them care to live very long.”

She refers here to the Earthly body, not the Spiritual Body that high adepts have learned to occupy and control, thereby achieving self-conscious immortality — albeit invisible to uninitiated mankind.

Gautama, the Buddha, after reaching the goal of enlightenment, refused its fruition and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that he still remains in the world, invisibly watching over and protecting mankind.

Not only Gautama, but a “Wall of Protection” is built by the “accumulated efforts of long generations of Yogis, Saints and Adepts,those Buddhas of Compassion

who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

They do this “by influencing him to follow the Good Law and to tread the Path of Righteousness. Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.”

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Life Goes On

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.

Ω

The foregoing words were written in Isis Unveiled, (Ch. 12) by H. P. Blavatsky her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

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The Evening Star

“NO STAR among the countless myriads that twinkle over the sidereal fields of the night sky,” writes Helena Blavatsky, “shines so dazzlingly as the planet Venus.”

“Venus is the queen among our planets, the crown jewel of our solar system.”

“She is the inspirer of the poet, the guardian and companion of the lonely shepherd,” she writes, “the lovely morning and the evening star.”

“For, ‘Stars teach as well as shine,’ although their secrets are still untold and unrevealed to the majority of men, including astronomers.”

“They are ‘a beauty and a mystery,’ verily.”

δ

“This story shall now be told,” she says, “for the benefit of those who may have neglected their astral mythology.”

“Venus, characterised by Pythagoras as the sol alter, a second Sun, on account of her magnificent radiance – equalled by none other was the first to draw the attention of ancient Theogonists.”

“Before it began to be called Venus, it was known in pre-Hesiodic theogony as Eosphoros (or Phosphoros), and Hesperos, the children of the dawn and twilight.”

ς

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Life Electric

WE are surrounded today by untold numbers and varieties of energy-intensive, man-made machines and gadgets.

We are besieged by these machines all day, they rule our lives in the developed world.

These products range from the hardly necessary to the  indispensable. From TV’s and video games, to cardiac pacemakers, to our beloved cell phones and computers.

The electromagnetic frequencies (EMFs) that spin off from these products, it turns out, are our developed society’s price-to-pay for its monster creation—an all pervasive, insidious, ever-throbbing, artificial world.

Many readers will recall Rachel Carson’s comfort-shattering Exposé, Silent Spring, which documented the world-wide destructive effects of pesticide use, notably DDT.

Her research launched what has now become our well-regulated and accepted organic food industry.

Ë

Back to the throbbing, man-made EMF swimming pool: the use of wireless cell towers, radar towers, and hundreds of Earth-circling satellites, is again exacting, as pesticides did, and still do, a huge price from nature. We may not be able to recover from the effects of this interference.

Clearly, we are flawed space travelers ignorantly abusing an natural system that is no less than Life itself.

Ψ

The original pristine natural state of the world and the cosmos, is both electro-magnetic and spiritual — we co-exist with our fellow planetary travelers at every level, from cells to stars. So any crippling abuse of this system is of critical concern.

Continue reading

Out of this World

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

“This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.”

Ω

The foregoing words were written by H. P. Blavatsky in Isis Unveiled, her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

Continue reading

A New Humanity

COMING to its senses from seeming insanity, a new humanity is “raising its voice” Theosophy declares.

The words signaled Helena Blavatsky’s welcome to an expected New Age of humanity, written more than a hundred years ago.

The world is trending today as she envisioned: “in those authoritative tones to which the men of old listened in reverential silence through incalculable ages.”

Characterizing this new humanity she described in her article “The Tidal Wave” how “the Spirit in man has returned like King Lear, from seeming insanity to its senses.”

She was not the first to acknowledge the arrival of a newly awakened humanity.

ξ

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Nature’s Human Magnets 2

WE are surrounded today by untold numbers and varieties of energy-intensive, man-made machines and gadgets.

We are besieged by these machines all day, they rule life in the developed world.

These products range from the hardly necessary to the  indispensable, and all are actively in use. From automatic can openers to cardiac pacemakers, to video games, to our beloved cell phones and computers.

But the electromagnetic frequencies (EMFs) that spin off from them, it turns out, are our developed society’s price-to-pay for its ever-throbbing, artificial world.

Many readers will recall Rachel Carson’s comfort zone shattering expose Silent Spring, which documented the world-wide destructive effects of pesticide use, notably DDT.

Her research launched what has become finally the well regulated and thankfully popular  organic food industry.

Ë

Continue reading

Wake-Up Time

WHAT is the winter solstice, and why do so many people around the world bother to celebrate it, as they do every year at this time?

“The word ‘solstice’ derives from the Latin sol (meaning sun) and statum (stand still),” explains the NY Times Op-Ed Contributor in the article”There Goes the Sun.”

The phenomenon reflects what we see on the first days of summer and winter at dawn for two or three days.

At that time the sun seems to linger for several minutes in its passage across the sky, before beginning to double back.

Winter in the northern hemisphere marks the annual return of an ancient solar festival. Indeed, “turnings of the sun” is an old phrase, used by both Hesiod and Homer.

The novelist Alan Furst has one of his characters nicely observe, “the day the sun is said to pause,” recalls the NY Times Op Ed:Pleasing, that idea. …

As though the universe stopped for a moment to reflect, took a day off from work. One could sense it, time slowing down.”

wavy_line2

But the event has deeper, metaphysical implications. Both the Sun and the human heart are the two greatest life-givers we know. Indissolubly interconnected, according to occult teachings, both radiate continuously a powerful aura of biological and regenerative energies.

“The Sun has but one distinct function,” Blavatsky explains to her students (Transactions, 116) — “it gives the impulse of life to all that breathes and lives under its light. The sun is the throbbing heart of the system, each throb being an impulse. … This impulse is not mechanical but a purely spiritual, nervous impulse.”

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When Darkness Falls

“NO STAR among the countless myriads that twinkle over the sidereal fields of the night sky,” writes Helena Blavatsky, “shines so dazzlingly as the planet Venus.”

“Venus is the queen among our planets, the crown jewel of our solar system.”

“She is the inspirer of the poet, the guardian and companion of the lonely shepherd,” she writes, “the lovely morning and the evening star.”

“For, ‘Stars teach as well as shine,’ although their secrets are still untold and unrevealed to the majority of men, including astronomers.”

“They are ‘a beauty and a mystery,’ verily.”

δ

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Soul and Shadow

NEARLY all of us humans, occult teachers say, are inexorably reincarnated into new lives of earth, yet invisibly clothed in myriads of memories from the past.

These include snippets of our innate ideas, haunting images of unrealized aspirations and desires, and our unresolved fears.

These torn pages of personal history are the underlying drivers that steer our reincarnations. This is Karma, reincarnation’s unerring “twin doctrine.”

This post has been edited and updated, and republished at:

Karma

A Solar Puzzle

TODAY marks the Winter Solstice in the northern hemisphere, and the return of an ancient solar festival.

Significantly there will also be a total lunar eclipse, lending additional power and importance to this cycle.

The Earth, Moon and Sun will be lined up together with the Earth in the middle — say, between a rock and a hot place? ;)

“With Mercury Retrograde, and Pluto thrown into the mix,” astrologer Lauren counsels, “we have a lot of healing, renewing, and rebuilding energy.”

“It’s time to throw out the old and make way for the new,” she says.

It is both the Sun, Theosophy teaches, and our hearts, that are the great renewers. Each continuously radiates a mysterious force — indissolubly connected, they both have a similar physical and a spiritual function.

Occult astrology and astronomy identify many ancient temples, chambers and pyramids around the world as being connected to sun and moon symbology. Such sites and mounds are usually considered mere burial tombs by archeologists ignorant of the occult traditions.

Please note: This post has been updated and republished at:

Wake-up Time

Buddha’s Grace

Maitreya

Maitreya

MAITREYA, the Future Buddha whose name means “loving kindness,” is a very active Bodhisattva, Buddhist tradition says, involved intimately with the Earth.

We saw in the story of Asanga, how closely Maitreya was in his relationship with his chela.

Not only did this boost Asanga’s spiritual progress, but that propelled him to a point where he could serve as the amanuensis for Maitreya’s teaching written in the fourth century A.D.

Maitreya is a Tathagatha (the Absolute come), which, Helena Blavatsky explains, “is the highest epithet, since the first and the last Buddhas were the direct immediate avatars of the first deity.”

Fascinating that this Future Buddha is so present with us, and reams of testimony in the ancient East bear witness to his personal intercession, sometimes through statues of him, for healing, compassion, forgiveness, teaching, and initiation.

Point of Grace

This intercession is purely a point of grace, for humanity, Helena Blavatsky explains:

“… having fallen into matter, their spiritual vision became dim; and coordinately the third eye commenced to lose its power.The Inner sight could henceforth be acquired only through training and initiation…” (Secret Doctrine 2:294).

Master K.H. reveals in the Mahatma Letters:

“Our Lord Buddha…would not have appeared in our epoch, great as were his accumulated merits in previous rebirths but for a mystery….” (Letter XV, p. 96).

To understand where, as individuals, we fit into all of this, we’ll explore Maitreya a bit more, and his and our creation in the Dhyani Buddhas.

maitreya_bosatsuMaitreya

The Fifth Buddha

In the Secret Doctrine, Madame Blavatsky expounds on the symbolism of the letter “M,” noting that “Maitreya is the secret name of the Fifth Buddha…the last Messiah who will come at the culmination of the Great Cycle.”(I:184):

Vajrayana Buddhism outlines five distinctive ages presided over and involving three types of beings: a Dhyani Buddha, a Dhyani Bodhisattva, and an incarnate Buddha. The transcendent Dhyani Buddhas and their counterparts symbolize aspects of enlightened consciousness as emanations of one single primordial Buddha.  Think of them as types of step-down transformers conveying divine frequencies for assimilation and transformation.

According to this Vajrayana scheme, we currently reside in the fourth age of the Dhyani Buddha Amitabha, the Dhyani Bodhisattva Avalokiteshvara (Guan Yin or Kuan Yin), and the incarnate Buddha Shakyamuni. The fifth age would be presided over by the Dhyani Buddha Amoghasiddhi, the Dhyani Bodhisattva Vishvapani, and the incarnation of Maitreya Buddha.

Amoghasiddhi

Amoghasiddhi

“[W]e are still in the Fourth Round, and the world also has only had four Buddhas, so far,” Madame Blavatsky explains, “But as every new Root-race at the head of a Round must have its revelation and revealers, the next Round will bring the Fifth, the following the Sixth, and so on.”

Born of Stars:Dhyani Buddhas

Madame Blavatsky, however, asserts there are seven Dhyani Buddhas and offers this insight for how each one of us is under the “star” of a distinct Dhyani Buddha:

“In the esoteric, and even exoteric Buddhism…Adi Buddha …the One unknown, without beginning or end… emits a bright ray from its darkness.

dhyani_buddhasLogos Buddha’s Diamond Heart

“This is the Logos (the first), or…the Supreme Buddha…As the Lord of all Mysteries he cannot manifest, but sends into the world of manifestation his heart — the ‘diamond heart,’…

“This is the second logos of creation, from whom emanate the seven (in the exoteric blind the five) Dhyani Buddhas…

“These Buddhas are the primeval monads from the world of incorporeal being…wherein the Intelligences (on that plane only) have neither shape nor name, in the exoteric system, but have their distinct seven names in esoteric philosophy….

Buddha Here, Buddha There

thegioicuclac

“In the [Vajrayana] Buddhist system, or the popular exoteric religion, it is taught that every Buddha, while preaching the good law on earth, manifests himself simultaneously in three worlds: in the formless, as Dhyani Buddha, in the World of forms, as a Bodhisattva, and in the world of desire, the lowest (or our world) as a man.

“Esoterically the teaching differs: The divine, purely Adi-Buddhic monad manifests as the universal Buddhi [universal soul or mind,] the spiritual, omniscient and omnipotent root of divine intelligence, … or the Logos.

This descends ‘like a flame spreading from the eternal Fire, immoveable, without increase or decrease, ever the same to the end’ of the cycle of existence, and becomes universal life on the Mundane Plane.

“From this Plane of conscious Life shoot out, like seven fiery tongues, the Sons of Light (the logoi of Life); then the Dhyani-Buddhas of contemplation: the concrete forms of their formless Fathers — the Seven Sons of Light…”

shooting starsBodhisattvas’ Birth

“These Dhyani Buddhas emanate, or create from themselves…celestial Selves — the super-human Bodhisattvas. These incarnating at the beginning of every human cycle on earth as mortal men, become occasionally, owing to their personal merit, Bodhisattvas among the Sons of Humanity, after which they may re-appear asBuddhas….”

Our Guiding Stars and Parents:

Dhyani Buddhas

Those formless Fathers of the Dhyani Buddhas, those “Seven Sons of Light” mentioned earlier are also called “Stars,” Madame Blavatsky explains in the same passage.

“The star under which a human Entity is born, says the Occult teaching, will remain for ever its star, throughout the whole cycle of its incarnations in one Manvantara.

“But this is not his astrological star. The latter is concerned and connected with the personality, the former with the individuality.

“The ‘Angel’ of that Star, or the Dhyani-Buddha will be either the guiding or simply the presiding “Angel,” so to say, in every new rebirth of the monad [that immortal incarnating part of you], which is part of his own essence….

thegioicuclac

Twin Souls and Planetary Spirits

“The adepts have each their Dhyani-Buddha, their elder “twin Soul,” and they know it, calling it ‘Father-Soul,’ and ‘Father-Fire.’ It is only at the last and supreme initiation, however, that they learn it when placed face to face with the bright ‘Image.’

“….the [monads, that is--you and me, as] radiations of one and the same Planetary Spirit (Dhyani Buddha) are, in all their after lives and rebirths, sister, or ‘twin-souls,’ on this Earth.

amitabha2Whose Star Are You Born Under?

“This was known to every high Initiate in every age and in every country: ‘I and my Father are one,’ said Jesus [and] When He is made to say, elsewhere …‘I ascend to my Father and your Father,’ it meant that which has just been stated.

“It was simply to show that the group of his disciples and followers attracted to Him belonged to the same Dhyani Buddha, “Star,” or “Father,” again of the same planetary realm and division as He did.”

In mainstream Buddhism, this is referred to as being a part of a Buddha “family.”

Which of the Dhyani Buddha families are you a member of?

5 Dhyani BuddhasCan We Get There from Here?

Going back to Maitreya, we can understand why he sought to restore the ancient wisdom of the original Buddha’s teaching through his chela Asanga through the new school called Yogacharya. Similar to the role the Mahatmas and Helena Blavatsky fulfilled in the founding of Theosophy in the hope of getting us back on track.

Maitreya sought to restore the ancient wisdom of the original Buddha’s teaching through his chela Asanga, and that intention was the impetus behind the founding of the Yogacharya school of Buddhism. Similar to the role the Mahatmas and Helena Blavatasky fulfilled in the founding of Theosophy.

“From this living and presently acting body of [Mahatmas,] H.P.Blavatsky declared she received the impulse to once more bring forward the old ideas, and from them also received several keys to ancient and modern doctrines that had been lost during modern struggles toward civilization,” William Q. Judge explains, “and also that she was furnished by Them with some doctrines really ancient but entirely new to the present day in any exoteric shape.”

The reassertion of Yogacharya teaching came at a time when misunderstandings about nirvana prevailed, viewing it as total nihilism. It is said that Asanga’s mother, a devotee of the Bodhisattva of Compassion Avalokiteshvara, was grieved by the “great misfortune that had befallen Buddhism” at the time in India and prayed to Him that she might be an instrument to restore the Dharma, says scholar Janice Willis. Thus, Asanga’s mother bore three sons who all dedicated their lives to Buddhism.

Asanga

Asanga

You Create Reality

One hallmark of the Yogacharya school was the teaching on “Mind-Only” or Cittamatra.  “Our entire experience of ‘subjective’ and ‘objective’ reality is nothing but a flow of (illusory) perceptions,” explains Richard Taylor, author of Blavatsky and Buddhism.

“Through sense-perceptions and inference, we construct our entire experience and perceive it to be objective and real–but it is really only our own construct. Since we are all doing this, there is something of a shared illusion, a shared dream. But it is not real. This illusory, constructed aspect is ‘vijnaptimatra.’ This is our experience, samsara, the basis for our confusion and suffering.

“In its pure, absolute aspect, the teaching is of a real, pure, permanent ‘substratum consciousness’ (alayavijnana). When confused, constructed consciousness that is tainted by personal desires ceases — the pure substratum consciousness is unveiled. It is not personal, but universal and eternal.”

The following excerpt from the film “What the Bleep Do We Know?” explores  breaking away from this shared illusion and how one’s brain and body responds:

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A Word from HPB and Asanga

HPB quotes a teaching from Asanga on our true nature:

“THAT which is neither Spirit nor Matter. Light nor Darkness, but is verily the container and root of these, that thou art. The root projects at every Dawn its shadow of ITSELF, and that shadow thou callest Light and Life. O poor dead Form. (This) Life-Light streameth downward through the stairway of the seven worlds, the stairs of which with each step becomes denser and darker. It is of this seven-times-seven scale that thou art the faithful climber and mirror. O little man! Thou art this, but thou knowest it not.”

And then she comments:

“THIS is the first lesson to learn. The second is to study well and know the principles of both the Kosmos and ourselves, dividing the group into the permanent and impermanent, the higher and immortal, and the lower and mortal; for thus only can we master and guide the lower cosmic and personal, then the higher cosmic and impersonal. Once we can do that, we have secured our immortality.”

© Kara LeBeau 2009. All rights reserved.

Nicholas Roerich - "Shooting Star"

Nicholas Roerich - "Star of the Hero"