MAINSTREAM scientists looking for the source of consciousness, insist its origin must be located in the physical brain.
They are certain that all cognition arises from the activity of neurons attached to specific structures, which have fixed locations.
Yet many credible scientific researchers today are unconvinced, and dispute these assumptions.
Such open minded investigators are willing to pursue truth wherever it leads, even to evidence that consciousness is a independent entity from the physical structures through which it manifests. But because their investigations are considered hocus pocus, their results are not considered credible.
“We live in an age of prejudice, dissimulation and paradox,” Blavatsky wrote in A Paradoxical World, “wherein, like dry leaves caught in a whirlpool, we are tossed helpless, hither and thither, ever struggling between our honest convictions and fear of that cruelest of tyrants—PUBLIC OPINION.”
Investigators risk being minimalized and shunned by their peers—and their careers stalled as funding sources dry up.
Ω
Yet, poised fearlessly at the frontiers of psi research are scientific organizations such as the respected Institute of Noetic Sciences (IONS) in Petaluma, California, and the Institute of HeartMath in Boulder Creek. These researchers, and others, like NES energy medicine, are willing to take a leap in pursuit of the fast-moving “soul of things.”
Such investigations were formerly the exclusive precinct of uncanny ancient intuitives and seers. Today there are numerous qualified, sincere scientific investigators on the hunt for answers to the puzzling questions of consciousness that stymie mainstream science.
“The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there.”
∞
Still material science “believes not in the ‘soul of things,’” Blavatsky complained. Now, all that may be changing.
VIEWED as the dependable Gaia, our Mother Earth is a beautiful and bountiful haven for life in the cosmos. 
FACED with a life-threatening illness, journalist-editor Norman Cousins famously laughed his is way out of the hospital, and healed himself.
FOLLOWING H. P. Blavatsky’s death in 1891, an editorial was published in the New York Daily Tribune (founded by Horace Greeley) noting:
WHEN our Mothers welcomed us back in the house after a long day outside at play, we knew there would be a loving meal waiting for us.
THEOSOPHICAL teachings describe various types of eyes or gazes – the healing eyes of soul, the Siva eye or “third eye,” and the “evil eye.”
FACED with a life-threatening illness, journalist-editor Norman Cousins famously laughed his is way out of the hospital, and healed himself.
