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- Theosophy Ethics: Crystal Clear, Inspiring, Challenging, Noble, Uncompromising, and Empathic
- Soul Lessons of Love, Pain and Happiness
- Healing Messages from the Afterlife
- Helena Blavatsky: An Extraordinary Life
- Karma and Reincarnation: The Logic of What Must Be
- Animal Souls: How Leopard Diabolo Became Spirit
- Universal Unity Changes Everything: The Overview Effect
- Neuroplasticity: Carving Out New Pathways in The Brain
- Growing the Child: A Moral and Spiritual Covenant
- Spiritual Vision: The Highest Order of Clairvoyance
- The Soul’s Tapestry: Look Inward, thou art Buddha
- Beyond Belief: Evidence of Reincarnation
- Buddhism, Science, and Scientism Exposed
- The Astral Perispirit, and a Fusion of Sound, Sight and Taste
- Is Your Cup Half Full, or Half Empty?
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Tag Archives: soul.
AN ending is just a new beginning in disguise it’s been said. This perfectly describes the ancient belief in the soul’s immortality and continuity through reincarnation.
The spiritual eye of light,(represented in the human brain by the pineal gland), is more and more activated as we progress through spiritual evolution’s wisely appointed reincarnations.
Such stages are necessary to finally achieve “conscious god-hood,” in the words of Theosophical Pioneer W. Q. Judge, all the while living a human existence on Earth, Judge concluding:
“Getting back the memory of other lives is really the whole of the process…”
Mr.Judge in his Letter 5 also notes: “if some people don’t understand certain things, it is either because they have not got to that point in their other lives, or because no glimmer of memory has yet come.” Some people do have such glimmers, and as often such recalls have the power to heal, physically and emotionally.
THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.
This “stupendous development,” the Sages taught, “has neither conceivable beginning nor imaginable end.”
It is endless in effect as the force of love, according to the ancients. (SD 1:43)
To Initiated Seers our universe, while full of important information, is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”
In this view each individual cosmos and corresponding single human life is the effect of its predecessor.
Under the never-erring law of Karma, every universe becomes “a cause as regards its successor.” Instead of only one Big Bang, the usual dogma for the origin of the universe, there must have been multiple efforts this new theory suggests.
“There was not just one bang,” say Paul J. Steinhardt and Neil Turok in their book Endless Universe.
Now science is being compelled to consider the importance nad necessity of the law of cycles.
The appearance of our universe, it is proposed, “was not the beginning of time, but the bridge to a past filled with endlessly repeating cycles of evolution.” A purely Theosophical doctrine.
The distinguished theoretical physicists propose that “the evolution of the universe is cyclic with big bangs occurring once every trillion or so.”
Cycles may be a good start. But unlike an infinite cycle of titanic collisions, Theosophy offers a kinder, gentler solution tied to the cosmology of ancient seers. It declares that the universe and everything in it is alive, and sustained by a perpetual rhythmic breathing.
KRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.
“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):
“Mine are known unto me, but thou knowest not of thine.”
The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain.
Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”
Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”
“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”
The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.
“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”
It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.
But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.
The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.
The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.
They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.
The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.
There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.
They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.
They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.
It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.
For this age, as one of them has already said, “is an age of transition.”
Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.
They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.
They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.
They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.
But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,” if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):
“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.
The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”
“EVERYTHING in the Universe, throughout all its kingdoms, is conscious,” H. P. Blavatsky wrote, “is endowed with a consciousness of its own kind and on its own plane of perception.”
“We men must remember that because we do not perceive any signs — which we can recognize — of consciousness, say, in stones, we have no right to say that no consciousness exists there” (The Third Fundamental of The Secret Doctrine).
“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” Blavatsky wrote. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”
“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in the July 22, 2013 Epoch Times echoing H. P. Blavatsky’s Fundamental axiom.
THAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.
Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.
And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.
The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.
“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.
Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”
“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”
“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”
MORE than five-thousand years ago, Chinese doctors described hundreds of invisible energy meridians throughout the human body.
When these pathways were unblocked and revitalized, people quickly healed. This is the ancient system of healing we call acupuncture today, which uses special sterilized needles.
But many healers today are literally tapping into this natural energy system of the body, without needles, using only their bare hands and fingers.
Using this new system ordinary people are learning to master all the “mental changes” in themselves, as taught by The Voice of the Silence, and report healing almost instantly.
They learn how to “harmless make” the stubborn thought and emotional issues that have plague them, often embedded in early childhood, causing numerous physical, emotional and psychological illnesses as adults.
The success of the technique is an object lesson in what Einstein meant when he famously wrote: “We can’t solve problems, by using the same kind of thinking we used when we created them.”
Instead the old thought forms blocking the flow of natural energies in our system have to be cleared. As we free ourselves from old habits of thinking, we come to recognize our hand in the problems they cause.
In psychological terms it means assuming personal karmic self-responsibility, and there’s nothing in the universe, even atomic energy, more powerful than acceptance.
It’s probably an understatement to say it’s difficult for most people to get to the root cause of difficult issues, especially if the causes were setup in a past life they cannot consciously now recall.