The Psychology of Reincarnation: Prodigious Prodigies

Emily Bear

EMILY BEAR is a pianist and composer from Rockford, Illinois. Wikipedia explains:

“When Emily was 2 years old, her grandmother recognized her talent at the piano. Bear began to study with Emilio del Rosario at the Music Institute of Chicago.

“Within 4 years she was enrolled for study of classical music at the Winnetka campus.

“Bear started to compose her own music at the age of three. At 8 years, she has already composed more than 350 pieces – and much of her work – both composition and improvisation – is of the more difficult, 20th Century genre, inclusive of Jazz elements.”

Below, a Six-year old Emily Bear has wowed audiences from the White House to her own house. Playing the piano since age 3, Emily also composes her own music. Has WGN-TV discovered the next Mozart? Or, possibly, the former Mozart?

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Spiritual Transmutation: Untying the Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

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Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

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No Such Thing as Either Dead or Blind Matter

Greek Goddess Demeter

The Greek Goddess Demeter

MOLECULAR biologist Bonnie Bassler discovered that bacteria “talk” to each other, and is studying how they communicate with one another.  But there is nothing new in this “revelation” for Theosophy. (How bacteria “talk”)

H. P. Blavatsky, author of The Secret Doctrine, her masterwork, summarized the underlying principle: “foremost of all, [is] the postulate that there is no such thing in Nature as inorganic substances or bodies.”

“Stones, minerals, rocks, and even chemical ‘atoms’ are simply organic units in profound lethargy.” (SD 1:626fn)

In her Summing Up section (The Secret Doctrine 1:269) she also had this fundamental covered, insisting that: “everything in the Universe, throughout all its kingdoms, is conscious,” and,”is endowed with a consciousness of its own kind and on its own plane of perception.”

“We men must remember,” she said plainly, challenging modern materialistic science, “that because we do not perceive any signs — which we can recognize of consciousness, say, in stones — we have no right to say that no consciousness exists there.” (See: The Third Fundamental of The Secret Doctrine).

healing_stones

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” she wrote. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in an interview with Cleve Backster, of “The Secret Life of Plants” fame, (July 22, 2013 The Epoch Times), echoing H. P. Blavatsky’s Fundamental axiom of universal mind. 

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Life After Death: Don’t Blame it on Religion

lifealiveBELIEF in reincarnation also implies that one believes that life and consciousness can exist without a physical body.

This is still a very difficult if not impossible concept for science today.

Most mainstream science cannot even accept the possibility that consciousness can exist separate from the physical brain, because they believe it is created in the neurons.

In contrast Theosophy teaches that life and consciousness cannot be created or destroyed. And further that the duration between lifetimes of the same individual immortal consciousness is not just 15 or 20  minutes as in scientific studies.

Reincarnation into a new physical body varies from a few hours or weeks, to 1, 500 years and more, depending on the spiritual, mental and emotional development, and also especially the age of someone. Children who have died tragically, as a rule tend to be reborn quickly.

Who knows this to be a fact, and how to they know? According to The Secret Doctrine knowing hidden truths is acquired through the power exercised by initiated Seers, including great Masters such as Buddha and Krishna. 

“The flashing gaze of those seers has penetrated
into the very kernel of matter, and recorded
the soul of things there . . . But modern science
believes not in the ‘soul of things.'”

Further: “It is the uninterrupted record covering thousands of generations of Seers,” The Secret Doctrine 1:272 declares, “whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity.”

(More info see: How Soon do we Reincarnate?)

lineofmanybuddhas

Line of many Buddhas.

Now a team of psychologists and medical doctors associated with the Technische University of Berlin announced they had proven, by clinical experimentation, the existence of some form of life after death.

“This astonishing announcement is based on the conclusions of a study using a new type of medically supervised near-death experiences, that allow patients to be clinically dead for almost 20 minutes before being brought back to life.

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July 4th: A Theosophy of Freedom and Independence

H. P. Blavatsky 1877

H. P. Blavatsky 1877

H. P. BLAVATSKY understood America because she loved America. In one Letter she writes: “Your great country which I love for its noble freedom . . . and of which country I myself am proud of being a citizen.”

This loving understanding of the American culture and temperament in the light of the marvelous knowledge which was hers, has graciously provided for the students of Theosophy everywhere in the world.

But more especially in America, hints, warnings, suggestions and, above all, inspiration for their labor on behalf of the Sacred Cause.

To the students of Theosophy in America, these Letters are of special value and significance at the present time. In conducting their own lives and tasks as well as in helping their fellow men in all fields of activity, they will receive from these thoughtful and stirring words real help themselves, and that of an unique character. 

In these days of constant struggles of many and diverse kinds, when a myriad remedies are suggested and advocated for our ills physical and psychical, moral and mental . . . puzzled by the strange working of Mother Nature . . .

These wonderful Messages of one whose wisdom and compassion stirred her to point the finger of warning and at the same time to stretch out the hand of fellowship and sure guidance, ought to be read, studied; nay, meditated upon.

(Above excerpt from a Forward by Theosophy Co., Los Angeles)

Madam-Blavatsky2

The First Message from H. P. BLAVATSKY to the American Theosophists in Convention Assembled 1888:

 THE FIRST MESSAGE

(Excerpts)

1888

To WILLIAM Q. JUDGE,

General Secretary of the American Section of
the Theosophical Society.

MY DEAREST BROTHER AND CO-FOUNDER
OF THE THEOSOPHICAL SOCIETY:

    In addressing to you this letter, which I request you to read to the Convention summoned for April 22nd, I must first present my hearty congratulations and most cordial good wishes to the assembled Delegates and good Fellows of our Society, and to yourself—the heart and soul of that Body in America. We were several, to call it to life in 1875.

    Since then you have remained alone to preserve that life through good and evil report. It is to you chiefly, if not entirely, that the Theosophical Society owes its existence in 1888. Let me then thank you for it, for the first and perhaps the last, time publicly, and from the bottom of my heart, which beats only for the cause you represent so well and serve so faithfully.

    I ask you also to remember that, on this important occasion, my voice is but the feeble echo of other more sacred voices, and the transmitter of the approval of Those whose presence is alive in more than one true Theosophical heart, and lives, as I know, pre-eminently in yours. May the assembled Society feel the warm greeting as earnestly as it is given, and may every Fellow present, who realizes that he has deserved it, profit by the Blessings sent.

W. Q. Judge, by Charles Johnston

W. Q. Judge, by Charles Johnston

  Theosophy has lately taken a new start in America which marks the commencement of a new Cycle in the affairs of the Society in the West. And the policy you are now following is admirably adapted to give scope for the widest expansion of the movement, and to establish on a firm basis an organization which, while promoting feelings of fraternal sympathy, social unity, and solidarity, will leave ample room for individual freedom and exertion in the common cause— that of helping mankind. . . .

But let no man set up a popery instead of Theosophy, as this would be suicidal and has ever ended most fatally.

We are all fellow-students, more or less advanced;. . . but no one belonging to the Theosophical Society ought to count himself as more than, at best, a pupil-teacher—one who has no right to dogmatize.

HPB Bust by Alexey Leonov

HPB Bust by Alexey Leonov

    Since the Society was founded, a distinct change has come over the spirit of the age. Those who gave us commission to found the Society foresaw this, now rapidly growing, wave of transcendental influence following that other wave of mere phenomenalism. Even the journals of Spiritualism are gradually eliminating the phenomena and wonders, to replace them with philosophy.

The Theosophical Society led the van of this movement; but, although Theosophical ideas have entered into every development or form which awakening spirituality has assumed, yet

Theosophy pure and simple has still a severe battle to fight for recognition.

The days of old are gone to return no more, and many are the Theosophists who, taught by bitter experience, have pledged themselves to make of the Society a “miracle club” no longer.

The launch of Scottish Biodiversity fortnight sowing seed at the wildflower meadow.

    The faint-hearted have asked in all ages for signs and wonders, and when these failed to be granted, they refused to believe. Such are not those who will ever comprehend Theosophy pure and simple. But there are others among us who realize intuitionally that

the recognition of pure Theosophy—the philosophy of the rational explanation of things and not the tenets—is of the most vital importance in the Society, inasmuch as it alone can furnish the beacon-light needed to guide humanity on its true path.

one religion

    This should never be forgotten, nor should the following fact be overlooked. On the day when Theosophy will have accomplished its most holy and most important mission—namely to unite firmly a body of men of all nations in brotherly love and bent on a pure altruistic work, not on a labor with selfish motives.

On that day only will Theosophy become higher than any nominal brotherhood of man. This will be a wonder and a miracle truly, for the realization of which Humanity is vainly waiting for the last eighteen centuries, and which every association has hitherto failed to accomplish.

Orthodoxy in Theosophy is a thing
neither possible nor desirable.

It is diversity of opinion, within certain limits that keeps the Theosophical Society a living and a healthy body, its many other ugly features notwithstanding.

Were it not, also, for the existence of a large amount of uncertainty in the minds of students of Theosophy, such healthy divergencies would be impossible, and the Society would degenerate into a sect, in which a narrow and stereotyped creed would take the place of the living and breathing spirit of Truth and an ever growing Knowledge.

womanonpath

    It must be remembered that the Society was not founded as a nursery for forcing a supply of Occultists—as a factory for the manufactory of Adepts. It was intended to stem the current of materialism, and also that of spiritualistic phenomenalism and the worship of the Dead.

It had to guide the spiritual awakening that has now begun, and not to pander to psychic cravings which are but another form of materialism.

    For by “materialism” is meant not only an anti-philosophical negation of pure spirit, and, even more, materialism in conduct and action—brutality, hypocrisy. and, above all, selfishness,—but also the fruits of a disbelief in all but material things, a disbelief which has increased enormously during the last century, and which has led many, after a denial of all existence other than that in matter, into a blind belief in the materialization of Spirit.

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Lotus Lily

    Theosophy seeks to develop the human nature in man in addition to the animal, and at the sacrifice of the superfluous animality which modern life and materialistic teachings have developed to a degree which is abnormal for the human being at this stage of his progress.

Men cannot all be Occultists, but they can all be Theosophists. Many who have never heard of the Society are Theosophists without knowing it them selves; for the essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations. and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, good-will to all beings, and perfect justice to others as to one’s self, are its chief features.

He who teaches Theosophy preaches the gospel of good-will; and the converse of this is true also—he who preaches the gospel of good-will, teaches Theosophy.

    This aspect of Theosophy has never failed to receive due and full recognition in the pages of the “PATH,” a journal of which the American Section has good reason to be proud. It is a teacher and a power; and the fact that such a periodical should be produced and supported in the United States speaks in eloquent praise both of its Editor and its readers.

William Q. Judge 1887 The first volume of the publication that brought theosophy to the attention of the American public.

William Q. Judge 1887 The first volume of the publication that brought theosophy to the attention of the American public.

    America is also to be congratulated on the increase in the number of the Branches or Lodges which is now taking place. It is a sign that in things spiritual as well as things temporal the great American Republic is well fitted for independence and self-organization.

    Here in England Theosophy is waking into new life. The slanders and absurd inventions of the Society for Psychical Research have almost paralyzed it, though only for a very short time, and the example of America has stirred the English Theosophists into renewed activity.  . . . and the first fruit has been the founding of the “Theosophical Publication Society.” This Society is of great importance. It has undertaken the very necessary work of breaking down the barrier of prejudice and ignorance which has formed so great an impediment to the spread of Theosophy.

Theosophists are of necessity the friends of all movements in the world, whether intellectual or simply practical, for the amelioration of the condition of mankind.

We are the friends of all those who fight against drunkenness, against cruelty to animals, against injustice to women, against corruption in society or in government, although we do not meddle in politics. We are the friends of those who exercise practical charity, who seek to lift a little of the tremendous weight of misery that is crushing down the poor . . .

helping-the-poor

The function of Theosophists is to open men’s hearts and understandings to charity, justice, and generosity, attributes which belong specifically to the human kingdom and are natural to man when he has developed the qualities of a human being. Theosophy teaches the animal-man to be a human-man; and when people have learned to think and feel as truly human beings should feel and think,

they will act humanely, and works of charity, justice, and generosity will be done spontaneously by all.  . . .

But whether I be in England or in India a large part of my heart and much of my hope for Theosophy lie with you in the United States, where the Theosophical Society was founded, and of which country I myself am proud of being a citizen. But you must remember that, although there must be local Branches of the Theosophical Society, there can be no local Theosophists; and just as you all belong to the Society, so do I belong to you all. . . .

    Meanwhile, my far-away and dear Brother, accept the warmest and sincerest wishes for the welfare of your Societies and of yourself personally, and, while conveying to all your colleagues the expression of my fraternal regards, assure them that, at the moment when you will be reading to them the present lines, I shall—if alive—be in Spirit, Soul, and Thought amidst you all.

    Yours ever, in the truth of the GREAT CAUSE we are all working for

H. P. BLAVATSKY.  . . .
London, April 3rd, 1888.

ITC 2016 Conference: Theosophy and Social Responsibility

logo-ITC

Theosophy and Social Responsibility

Applying the Head and Heart Teachings
of H. P. Blavatsky

La Casa de Maria
Santa Barbara, California

Thursday, August 11 to
Sunday August 14, 2016

capacitar-terrace

The aim of the 2016 Conference is to explore the active connection between Theosophical teachings and social responsibility, focusing on study and cross-pollination.

Guided by the principles and metaphysical perspectives given in The Secret Doctrine and other writings of H.P.B. and those of her close co-workers, conference participants are going to discuss how fundamental ethical questions reflected in contemporary social conditions might be answered.

– How might students of Theosophy understand and practice social responsibility?

– What thoughts and deeds might help us reduce suffering and improve the quality of life for all that lives?

– Do the teachings of Theosophy, in particular the messages of H. P. Blavatsky, indicate a duty to help others?

During the conference a number of themes relating to Social Responsibility will be introduced in short talks and further discussed in study circles. The results will be shared in plenary sessions.

View the Study Circles program here.

Registrants will receive a code with which they can access a form where they can enroll for the study circles of their interest. For each study circle theme a selection of reading material will be made available for participants to prepare themselves ahead of the conference.

The location and program of the Conference, at La Casa de Maria, will provide an inspiring and regenerative opportunity for both formal and informal discussion in a community of Theosophical learning.

LaCasadeMaria

La Casa de Maria

800 EL Bosque Road
Santa Barbara, California 93108

Click here for more photos of La Casa de Maria.

For a list of hotels and other accommodation options in the vicinity of Santa Barbara click here.

For transportation to the La Casa de Maria Conference: click here.

To register, please fill out the registration form.

Seats are limited with a maximum of 140 participants so in order to avoid disappointment you are strongly advised to register as soon as possible.

wildflower

From H. P. Blavatsky

HPB

“It is well known that the first rule of the [Theosophical] society is to carry out the object of forming the nucleus of a universal brotherhood. The practical working of this rule was explained by those who laid it down, to the following effect:-

“HE WHO DOES NOT PRACTICE ALTRUISM; HE WHO IS NOT PREPARED TO SHARE HIS LAST MORSEL WITH A WEAKER OR POORER THAN HIMSELF; HE WHO NEGLECTS TO HELP HIS BROTHER MAN, OF WHATEVER RACE, NATION, OR CREED, WHENEVER AND WHEREVER HE MEETS SUFFERING, AND WHO TURNS A DEAF EAR TO THE CRY OF HUMAN MISERY;

HE WHO HEARS AN INNOCENT PERSON SLANDERED, WHETHER A BROTHER THEOSOPHIST OR NOT, AND DOES NOT UNDERTAKE HIS DEFENSE AS HE WOULD UNDERTAKE HIS OWN – IS NO THEOSOPHIST.”

W. Q. Judge, by Charles Johnston

W. Q. Judge, by Charles Johnston

Methods of
Theosophical Work

by William Q. Judge

I have noticed a disposition on the part of some members to often object to the methods of others or to their plans on the ground that they are unwise, or not suitable, or what not. These objections are not put in a spirit of discord, but more often arise merely from a want of knowledge of the working of the laws which govern our efforts. H.P.B. always said – following the rules laid down by high teachers – that no proposal for theosophical work should be rejected or opposed provided the proposer has the sincere motive of doing good to the movement and to his fellows.

But no one method is to be insisted on. Each man is a potency in himself, and only by working on the lines which suggest themselves to him can he bring to bear the forces that are his. We should deny no man and interfere with none; for our duty is to discover what we ourselves can do without criticizing the actions of another. The laws of karmic action have much to do with this.

We interfere for a time with good results to come when we attempt to judge according to our own standards the methods of work which a fellow member proposes for himself. Ramifying in every direction are the levers that move and bring about results, some of those levers – absolutely necessary for the greatest of results – being very small and obscure. They are all of them human beings, and hence we must carefully watch that by no word of ours the levers are obstructed.

If we attend strictly to our own duty all will act in harmony, for the duty of another is dangerous for us. Therefore if any member proposes to spread the doctrines of theosophy in a way that seems wise to him, wish him success even if his method be one that would not commend itself to you for your own guidance.

(Excerpt from Methods of Theosophical Work)

blowingseeds

 For more ULT info click here: ULT Oxygen

The Harm of Radical Religions, or the Pagan Christ

sun-hero-by-christos-magganasRELIGIOUS  apologists ignore facts about the true origins of their dogmas, especially Christians, rather than admit to cleverly made-up history.

With the possible exception of evangelicals, the doom of dogmatic religious organizations is already well progressed.

Recognizing this, the cover of a 2009 Newsweek featured an article by Jon Meacham titled “The Decline and Fall of Christian America.”

The subhead declares: “The percentage of self-identified Christians has fallen 10 points in the past two decades. How that statistic explains who we are now — and what, as a nation, we are about to become.” And this was a study done seven years ago!

So popular was the article, bloggers noted, it was forced to disable comments. Jon Meacham’s controversial theme, The End of Christian America, reportedly received over 5,000 comments making the Newsweek site “wobbly.” Religion and religious ideas have always tended towards radicalism, and are still highly charged in the USA, especially with current rise in Islamic extremism.


For all the bloody details see columnist Colleen Raezler’s article “For the media, it’s un-Holy Week” where she  commented the “The Washington Post/Newsweek blog ‘On Faith’ featured a post that belittled the significance of Jesus’ death and resurrection.”

“The Discovery Channel aired a documentary that painted Jesus as little more than an opportunistic politician who caught a bad break in a trial.”

In radical Islam such a statement today about Muhammad might cost you your head and maybe several other body parts.

Arab Terrorists

Violent Extremists

Theosophy’s chief exponent. H. P. Blavatsky, though, never softened her criticism of the faults especially of what she called “Churchianity.”  She alerts readers to her opinions in her first major work Isis Unveiled (Preface Vol 2):

“is in particular directed against theological Christianity, the chief opponent of free thought.” One can only dare imagine what her comments might be today.

One of Mme. Blavatsky’s Teachers, an Eastern Master, in a highly relevant statement wrote: “the followers of Christ and those of Mahomet are cutting each others’ throats in the names of and for the greater glory of their respective myths.” (Mahatma Letters) This was written in the late 19th Century! Religious bigotry and violence are apparently very difficult to eliminate.

By JeSuisGodefroyTroude - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=37727762

Je Suis Godefroy Troude, demonstrators on night of the Charlie Hebdo attack.

In January 2015,  11 people were killed and as many wounded at a hate shooting against the French satirical magazine Charlie Hebdo, a media organization that lampooned Islam the Prophet Muhammad. (Wikipedia)
H. P.
Blavatsky’s Master in “Our Ideas on Evil” prophetically wrote:

“I will point out the greatest, the chief cause of nearly two thirds of the evils that pursue humanity ever since that cause became a power. It is religion under whatever form and in whatsoever nation.”

“It is the sacerdotal caste, the priesthood and the churches; it is in those illusions that man looks upon as sacred … that multitude of evils which is the great curse of humanity and that almost overwhelms mankind.”

The Inquisition

The Inquisition

“Ignorance created Gods and cunning took advantage of the opportunity. Look at India and look at Christendom and Islam, at Judaism and Fetichism. It is priestly imposture that rendered these Gods so terrible to man;

“it is religion that makes of him the selfish bigot, the fanatic that hates all mankind out of his own sect without rendering him any better or more moral for it.”

crown-of-thorns

“It is belief in God and Gods that makes two-thirds of humanity the slaves of a handful of those who deceive them under the false pretense of saving them.”

For a sobering timeline of terrorist incidents which took place in the first half of 2016, including attacks by violent non-state actors for political or unknown motives, go to: Wikipedia

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