Reincarnation: Compelled from Within to Believe

childs-candle-lightsREINCARNATION is “one of the most important issues faced by philosophy, religion and science that have very significant implications to the understanding of human life,” the Reincarnation Research declares.

Theosophy agrees. “Reincarnation used to be a subject confined to religion. Since the 20th century, however, the inquiry has moved into the field of science.

This comes about “as a result of ground-breaking researches about people, particularly children, whose memories of previous lives have been validated by independent investigations,” the site reports.

“Many of these cases involved birthmarks or physical characteristics at birth that matched the manner of death of the claimed previous life. Some of them also could speak an unlearned language but which corresponded to the language learned in the claimed previous life.

“The concept of reincarnation, however, goes against the mainstream doctrines of a number of major religions. This has created conflicts and has led to raging debates on the pros and cons of reincarnation.”

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H. P. Blavatsky and her Adept Teachers, Founders  of the modern Theosophical Movement, were fully committed to the  prime directive of introducing Western civilization to the the twin Eastern doctrines of Reincarnation and Karma.

The importance of their directive can be seen in H. P. Blavatsky’s Letter 3 to the 4th Annual American Convention in April, 1890, where she declared:

We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races. 

(H. P. Blavatsky, April 27-28, 1890)

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H. P. Blavatsky: Towards an Aquarian Humanity

child-buddha-smileTHE occultist, spiritual co-founder of the Theosophical Society, Helena Blavatsky, was a tireless critic on a wide range of issues still conflicting society today.

Materialism, women’s rights, education, animal cruelty were some of the concerns closest to her heart.
 
Critical of early childhood education, and of the”infusion of (useless) intelligence,” Blavatsky noted:
“You have opened a subject on which we Theosophists feel deeply.”
(Read the article in The Washington Post confirming the relevance and importance of Mme. Blavatsky’s position: Early Childhood Academics.)
 
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Outspoken as always, Mme. Blavatsky insisted in her Key to Theosophy that children should be “placed daily in a bright, clean school-room hung with pictures, and often gay with flowers.”
Early Childhood
They should be taught “to be clean, gentle, orderly …  learn to sing and to play; has toys that awaken its intelligence; learns to use its fingers deftly; is spoken to with a smile instead of a frown …
“All this humanises the children, arouses their brains, and renders them susceptible to intellectual and moral influences. The schools are not all they might be and ought to be … your system deserves the worst one can say of it.”

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Dogs Know When their Owners are Coming Home

dogs_that_knowWHAT keeps the really good men going, in spite of opposition or obstacles that many people wouldn’t even think of trying to overcome?

Hope of ultimate success doubtless plays a part in the resolve of social or political reformers, but even many of these have been willing to work toward goals which they were sure could not be reached until years, perhaps generations, after their death.

They wore out their lives contending against bastions of blind habit and stubborn custom. Others, like Socrates, began still more difficult undertakings. Expressions like “the search for truth” too easily hide the fact that the reconstruction of what we call “human nature” was Socrates’ objective.  (Excerpt from Manas, “The Strength of the Good“)

For example there are countless documented cases of outside-the-body consciousness that lead one to question the boundaries of conventional scientific thought. Yet material science neither investigates nor acknowledges such experiences even took place. Maybe the place to begin then are with the close bonds we have with the kingdoms of nature.

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In The Secret Doctrine, H. P. Blavatsky addressed these soul-less positions of science insisting that the whole Universe with all its beings  is conscious and that all its kingdoms are endowed with a consciousness of their own kind and on their own plane of perception.

“We men must remember,” she defiantly wrote, “that because we do not perceive any signs — which we can recognize — of consciousness, say, in stones, we have no right to say that no consciousness exists there” (The Third Fundamental Proposition of The Secret Doctrine).

Stone_healing

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” Blavatsky insisted. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”

This intelligence implicate in nature has now been documented experimentally by the enlightened British biologist Rupert Sheldrake.

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Shift Happens: The Invisible Healing Field

windows-over-worldGROWING numbers of new thought leaders, and frontier scientists are ushering in a welcome upgrade to our materialistic western scientific and religious thought.

In addition to those we’ve featured here such as Bruce Lipton, Dean Radin, Acharya Sanning, and Rupert Sheldrake, there are hundreds of other thinkers and researchers of magnitude.

We are, it would appear, immersed in a revolutionary sea change of worldview. “Modern science,” H. P. Blavatsky wrote, “believes not in the ‘soul of things'” (SD 1:272) — but as we will see, this is rapidly changing.

The winds of this change blowing against reductionist thought, evident throughout the 20th and now the 21st Century, were initiated in the 19th. The culprits of these radical views are the eternal ideas of the Theosophical Movement, re-presented by their new age mother, H. P. Blavatsky.

“The battle will be fierce between brutal materialism and blind fanaticism on one hand,” she wrote in The New Cycle, “and philosophy and mysticism on the other.”

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Winds of Change

“It is not materialism that will have the upper hand,” she asserts. Everyone clinging to material ideas, Blavatsky writes, “will find himself

“…separated like a rotten plank
from the new ark called Humanity.”

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Progress on these New Frontiers is quickly generating momentum. We are discovering compelling new reasons for shifting away from our former morally purposeless, and materialist-based worldview — in nearly every area of life and society.

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A Life Does Not Have to be Human to be Great

saving_lunaSAVING LUNA is an award-winning documentary produced by Mountainside Films, and directed by Michael Parfit and Suzanne Chisholm.

It tells the true story of a lone baby orca named Luna, who was separated from his family and tried to befriend people on the west coast of Vancouver Island.

SAVING LUNA is narrated as a personal story by co-director Michael Parfit. You could call it the director’s cut. Another version of the film, narrated by film star Ryan Reynolds (The Proposal, Green Lantern, and others), was released in selected theaters in the United States in late 2011.

SAVING LUNA has been shown on television around the world, but has not yet been shown on TV in the United States. The film will be made available to public television stations soon. If you think it should be on US television, click here and look on the list for a station near you to write and request that it be shown.

What does Theosophy say about
intelligence in Nature?

In her re-presentation of Theosophy, H. P. Blavatsky was not at all abstract when it came to standing up for the planet. In writing “help Nature and work on with her,” she was especially concerned with what she witnessed as widespread animal abuse and cruelty in her time.

Though not a strict vegan, Mme. Blavatsky was in sync with today’s new age ideas and unreservedly supported the healthful practices and spiritual values of a non-meat diet.  In her lengthy article “Have Animals Souls?”, Madame Blavatsky went further into some aspects of the matter than she did in her book “The Key to Theosophy.”

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Blavatsky’s radicalism reveals itself in her six-point “mission statement” in The Secret Doctrine (1:274), especially point number five in which she declared that “everything in the Universe, throughout all its kingdoms is conscious:

… endowed with a consciousness of its own kind and on its own plane of perception.”

Individual conscious awareness develops gradually throughout the kingdoms of nature, peaking in the human stage. Self-aware consciousness in some higher animals, Blavatsky writes in The Secret Doctrine (1:178), “comes almost to the point.”

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The Psychology of Reincarnation: Prodigious Prodigies

Emily Bear

EMILY BEAR is a pianist and composer from Rockford, Illinois. Wikipedia explains:

“When Emily was 2 years old, her grandmother recognized her talent at the piano. Bear began to study with Emilio del Rosario at the Music Institute of Chicago.

“Within 4 years she was enrolled for study of classical music at the Winnetka campus.

“Bear started to compose her own music at the age of three. At 8 years, she has already composed more than 350 pieces – and much of her work – both composition and improvisation – is of the more difficult, 20th Century genre, inclusive of Jazz elements.”

Below, a Six-year old Emily Bear has wowed audiences from the White House to her own house. Playing the piano since age 3, Emily also composes her own music. Has WGN-TV discovered the next Mozart? Or, possibly, the former Mozart?

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Spiritual Transmutation: Untying the Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

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Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

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