“Our Destiny is Written in the Stars”

Destiny of Stars

ASTROLOGY is unscientific superstition most modern scientists believe. Yet, true philosophy seeks “rather to solve than to deny” says Theosophy.

“It is an axiom of the philosophic student,” Blavatsky affirmed, “that truth generally lies between the extremes.” This is what the ancients meant by Astrology she insisted.

“Mention the word ‘astrology’ and skeptics go into an epileptic fit,” natural health researcher Mike Adams says.

“The idea that someone’s personality could be imprinted at birth according to the position of the sun, moon and planets,” Adams notes, “has long been derided as ‘quackery’ by the so-called ‘scientific’ community which resists any notion based on holistic connections between individuals and the cosmos.

“According to the conventional view, your genes and your parenting determine your personality, and the position of planet Earth at the time of your birth has nothing to do with it.”

Our Genes

As H. P. Blavatsky in The Secret Doctrine 1:272, put it:

modern science believes not in the ‘soul of things,’ and hence will reject the whole system of ancient cosmogony.

“Seasonal Biology”

“Then again, conventional scientists don’t believe the position of the moon has anything to do with life on Earth, either,” Adams writes. “They dismiss the wisdom that farmers have known for ages — that planting seeds or transplanting living plants in harmony with the moon cycles results in higher crop yields. Even the seeds inside humans are strongly influenced by the moon, as menstruation cycles and moon cycles are closely synchronized (28 days, roughly).”

And recently, scientific studies showing planetary imprinting called “seasonal biology” have confirmed the underlying principle of astrology. The scientific study shows that planetary positions do, surprisingly, influence our biological clocks. Why not our psychological and mental states as well?

Biological Imprinting

Occult Influences

“The ancients always considered the ‘ambient’ – or entire heaven – at birth,” Blavatsky colleague William Q. Judge wrote in Astrological Influences, “as being that which affected man.”

New Age Guru, H. P. Blavatsky, referred often to astrology in her Theosophical writings, as in the following lines from “The Theosophist” in Blavatsky Collected Writings compiled by Boris de Zircoff.

Although a study of the science of astronomy may enable us “to determine what the course of events will be,” she maintained, but adds a but if common sense: 

the clock indicates, it does not
influence the time.

Discovery

Thus, she says, “though the planets may have no hand in changing the destiny of man, still their position may indicate what that destiny is likely to be.”

And a distant traveler has often to put right his clock, so that it may indicate correctly the time of the place he visits.

Ω

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Our Heart’s Field Effect: Spiritual, Psychic and Physical

The Heart Field

THE Cheyenne say that “our first teacher is our own heart,” but mainstream science offers few apples to that master teacher.

To our Western medical mainstream the heart is no more than a mechanical blood pumping device.

That view is beginning to change. The medical community is being challenged to expand its thinking holistically to incorporate human spirituality, biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction — showing that our bodies are more than physical molecules and chemicals.

Explaining why and how we are more, H. P. Blavatsky asserted in The Secret Doctrine (2:149) that “The whole issue of the quarrel between the profane and the esoteric sciences, depends upon the belief in, and demonstration of,

the existence of an astral body within the physical, the former independent of the latter.”

H. P. Blavatsky

“Apart from Cosmic Substance, Cosmic Ideation could not manifest as individual consciousness,” Blavatsky wrote, “since it is only through a vehicle of matter that consciousness wells up as ‘I am I,’ a physical basis being necessary to focus a ray of the Universal Mind at a certain stage of complexity.”

[A physical candle would never be confused for the light, nor for the flame which energizes it — but clearly, without the physical candle no light would happen!]

One candle lighting another.

“Again, apart from Cosmic Ideation, Cosmic Substance would remain an empty abstraction, and no emergence of consciousness could ensue. The ‘Manifested Universe,’ therefore, is pervaded by duality, which is, as it were, the very essence of its ex-istence as ‘manifestation.'”

“The Hindus say that the Universe is Brahma and Brahma, for Brahma is in every atom of the universe, the six principles in Nature being all the outcome — the variously differentiated aspects — of the seventh and one, the only reality in the Universe whether Cosmical or micro-cosmical.”

Individual and Cosmic

“And also why the permutations (psychic, spiritual and physical), on the plane of manifestation and form, are viewed by metaphysical antiphrasis as illusive and Mayavic. For although the root of every atom individually and of every form collectively, is that seventh principle, or the one Reality, still, in its manifested phenomenal and temporary appearance, it is no better than an evanescent illusion of our senses.”

The Secret Doctrine 1:15-21

The Astral Body

A comparable concept to the occult teaching is explained by today’s frontier science in the ‘biofield’ concept – a human body-field that is described as a structured web of information and energy that underlies and informs our physical body, and rules our state of health and well-being.

“The astral body is made of matter of very fine texture as compared with the visible body, and has a great tensile strength, so that it changes but little during a lifetime, while the physical alters every moment.”

“And not only has it this immense strength, but at the same time possesses an elasticity permitting its extension to a considerable distance. It is flexible, plastic, extensible, and strong. The matter of which it is composed is electrical and magnetic in its essence.”

The surrounding astral matrix.

“The astral body has in it the real organs of the outer sense organs. In it are the sight, hearing, power to smell, and the sense of touch. It has a complete system of nerves and arteries of its own for the conveyance of the astral fluid which is to that body as our blood is to the physical. It is the real personal man.”

“There are located the subconscious perception and the latent memory, which the hypnotizers of the day are dealing with and being baffled by.

The astral body is the guiding model for the physical one, and all the other kingdoms have the same astral model.” 

“This term comes near to the real fact, since the substance of this form is derived from cosmic matter or star matter, roughly speaking. But the old Sanskrit word describes it exactly — Linga Sarira, the design body — because it is the design or model for the physical body.”

William Q. Judge, The Ocean of Theosophy, Ch. 5

Astral Projection

Mainstream Science is still myopic to the emerging cognitive evidence that consciousness may not be dependent solely on the physical brain.

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Nature’s Law: Order in the Seemingly Blindest Forces

intelligentdesign

Intelligent Design

MODERN evolution is one of the most elaborate scientific frauds of all time. The fraud consists in a conscious refusal to accept any kind of plan or intelligence in Nature.

“Modern science believes not in the ‘soul of things.'”
(The Secret Doctrine 1:272)

This blind denial is magnified by science in a disparaging argument waged against irreducible complexity, and implications of design it shows. 

Irreducible complexity is a compelling principle proposed by biologist Michael Behe, as proof that certain biological systems are too complex to have evolved randomly, by chance.

(See: Darwin’s Black Box: The Biochemical Challenge to Evolution)

Modern evolution calls upon “natural selection,” acting on a series of chance mutations from simpler, or “less complete” predecessors. “No more than Science, does esoteric philosophy admit design orspecial creation,’ writes H. P. Blavatsky in The Secret Doctrine (2:731).

“It rejects every claim to the ‘miraculous,’ and accepts nothing outside the uniform and immutable laws of Nature. It is argued that the Universal Evolution … the gradual development of species in all the kingdoms of nature, works by uniform laws.”

annas-hummingbird-baby-2

Annas Hummingbirds

“And the law is enforced far more strictly in Esoteric than in modern Science. But we are told also, that it is equally a law that ‘development works from the less to the more perfect, and from the simpler to the more complicated, by incessant changes, small in themselves, but constantly accumulating in the required direction.’ “It is from the infinitesimally small,” Theosophy agrees in this case, “that the comparatively gigantic species are produced.” 

Modern science confirms this law with a new exhibit titled Dinosaurs Among Us at the American Museum of Natural History noting “the unbroken line between the charismatic dinosaurs that dominated the planet for about 170 million years and modern birds, a link that is marked by shared features including feathers, wishbones, enlarged brains, and extremely efficient respiratory systems.”

H. P. Blavatsky, The Secret Doctrine Vol. 2, p. 731 “Organic Evolution and Creative Centres”
birds-dinos

American Museum of Natural History, New York City

“The fossil record of this story and the biological research it inspires—much of which is being done by scientists trained or working at the Museum—grows richer by the day. So rich, in fact, that the boundary between the animals we call birds and those we traditionally called dinosaurs is practically obsolete.”

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Unlocking the Mystery of Life: God’s Invisible Hand

Sensing the soul of things.

ALL concepts of God in the opinion of mainstream science are unscientific, because materialism has no way to quantify or measure her existence.

Indeed, as H. P. Blavatsky declared “modern science believes not in the soul of things.” (The Secret Doctrine 1:272)

She also published an article in her magazine titled The Soul of Things (The Theosophist, Vol. 1v, No. 10) noting:

“Psychometry (soul-measuring) is a Greek word to express the faculty—natural, but ordinarily latent in us—by which the inner self cognizes the things of the spiritual (or, if you please, dynamic) world of causes. . . . “

“Step by step, these researches proved the truth of the old Aryan dogma that the Akâśa (Ether) is the cradle and grave of objective nature; and that it holds imperishably the records of everything that ever existed, every phenomenon that ever occurred in the outer world.” 

The poet/artist William Blake intuitively saw “a world in a grain of sand, and heaven in a wild flower,” that most of us would probably have passed by without noticing. (Auguries of Innocence)

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Karma and Reincarnation: The Logic of What Must Be

childs-candle-lights

Soul Light

REINCARNATION is “one of the most important issues faced by philosophy, religion and science that have very significant implications to the understanding of human life,” says the Reincarnation Research website.

Theosophy agrees. “Reincarnation used to be a subject confined to religion. Since the 20th century, however, the inquiry has moved into the field of science.

This comes about “as a result of ground-breaking researches about people, particularly children, whose memories of previous lives have been validated by independent investigations,” the site reports.

“Many of these cases involved birthmarks or physical characteristics at birth that matched the manner of death of the claimed previous life. Some of them also could speak an unlearned language but which corresponded to the language learned in the claimed previous life.

“The concept of reincarnation, however, goes against the mainstream doctrines of a number of major religions. This has created conflicts and has led to raging debates on the pros and cons of reincarnation.”

butterflygirl

Butterfly Girl

H. P. Blavatsky and her Adept Teachers, Founders  of the modern Theosophical Movement, were fully committed to the  prime directive of introducing Western civilization to the the twin Eastern doctrines of Reincarnation and Karma.

The importance of their directive can be seen in H. P. Blavatsky’s Letter 3 to the 4th Annual American Convention in April, 1890, where she declared:

We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races. 

(H. P. Blavatsky, April 27-28, 1890)

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The Dance of Shiva, the Soul Traveler

The Dance of Shiva

SELF-DEVELOPMENT is defined by the degree to which one is able to activate their inner, or ‘all-seeing’ intuitive eye.

Eye of Siva is the Third Eye, physically the pineal gland in the brain, which when awakened into activity becomes the organ of the inner spiritual vision.

The pineal gland was in former ages an active physical exterior organ before the double eye system was developed.

The Third Eye was then the faculty both of physical vision and of interior illumination.

Our ability to reawaken the dormant spiritual ‘third eye’ ancient Eastern Adepts say, is the measure of our spiritual development. But this would be impossible without the assistance of Shiva to remove our personal illusions.

“The Dharma of the ‘Heart’ is the embodiment of Bodhi, [True, divine Wisdom], the Permanent and Everlasting.”

“The Lamp burns bright when wick and oil are clean. To make them clean a cleaner is required. The flame feels not the process of the cleaning. ‘The branches of a tree are shaken by the wind; the trunk remains unmoved.'”

(The Voice of the Silence, Fragment II)

The deeper we are able to penetrate our inner, permanent Self, and peer unobstructed into the heart of Nature, the more we become aware of the oneness of ALL, the inter-connectedness of life.

Crocodile and the Plover Bird

But, acquiring insight requires not just wishful thinking, but a commitment to action of the Krishna-Arjuna kind. “He who remains inert, restraining the senses and organs,” Krishna warns, “…yet pondering with his heart upon objects of sense, is called a false pietist of bewildered soul.”

“But he who having subdued all his passions performeth with his active faculties all the duties of life, unconcerned as to their result, is to be esteemed. Do thou perform the proper actions: action is superior to inaction.”

(Bhagavad-Gita, Ch. 3)

Shantala Shivalingappa

“Progressive Awakenings”

“Whatever plane our consciousness may be acting in,” H. P. Blavatsky points out in The Secret Doctrine (1:40),

“…both we and the things belonging to that plane are, for the time being, our only realities.”

“As we rise in the scale of development we perceive that during the stages through which we have passed, we mistook shadows for realities — and the upward progress of the Ego is a series of progressive awakenings.”

Click on the Lotus above for more details on Siva and the Third Eye from The Secret Doctrine, and you can also save the .pdf file to your computer.

However, each furthering wake-up has its own corresponding illusion cautioned the teacher, “the idea that now, at last, we have reached ‘reality.”

“But only when we have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

Mme. Blavatsky also noted in The Secret Doctrine (2:475), that: “stagnation and death is the future of all that vegetates without a change.” This has many layers of meaning, not the least of which is the importance of achieving control over thoughts and feelings, noticeable most when we try to quiet the chattering ‘monkey mind,’ especially during meditation.

Monkey Mind

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Opening the Spiritual Eye: Piercing the Illusion of Reality

Fortune Teller

STUDENTS of Theosophy are sometimes called to task by some for being overly metaphysical or ‘intellectual.’

It may be true that some students of Theosophy prefer to use the force of their intellect to hammer out meanings, and have a purely intellectual discussion.

That means not  consulting their feelings or emotions which are deemed lesser powers from the human ‘lower nature’ and therefore unreliable.

But W. Q. Judge was not of that opinion. He wrote in the Ocean of Theosophy that “intellect alone is cold, heartless and selfish.” The truth of this is shown today by studies of neurological correlates in the physical brain. Similarly, Mr. Judge, back in the day, insisted that if we can live “according to the dictates of the soul

the brain may at least be made porous to the soul’s recollections — if the contrary sort of a life is led, then more and more will clouds obscure that reminiscence.”

Materialistic  and intellectual data are stored in the lower mind and desire body, and such grosser data does not stimulate higher areas as the pineal gland in the brain. The mysterious ‘third eye’ whose vehicle is the pineal gland, is known by occultists to transmit spiritual powers including intuition and compassion.

Pituitary and Pineal Glands

Our Dual Nature

We are spiritual beings at our core, but our behaviors on this physical plane — just like the actions of rider and horse — are determined solely by how we have entrained our psychic and physical instruments.

“No physiologist, not even the cleverest,” Blavatsky wrote, “will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation, or in its dual aspect of the psychic and the noëtic or the manasic, or even to comprehend the intricacies of the former on the purely material plane – unless he knows something of, and is prepared to admit the presence of this dual element.” 

– H. P. Blavatsky, Psychic and Noëtic Action

Horse and Rider

“There are persons,” H. P. Blavatsky writes, “who never think with the higher faculties of their minds at all.” (Studies in Occultism)

“This is why it is so very difficult for a materialist — the metaphysical portion of whose brain is almost atrophied — to raise himself,”

“Or for one who is naturally spiritually-minded to descend to the level of the matter-of-fact vulgar thought,” she says. “Optimism and pessimism depend on it also in a great measure.”

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