One must reach Self-Knowledge, and Self-Knowledge is of loving deeds the child.
Have patience, Candidate, as one who fears no failure, courts no success. Fix thy Soul’s gaze upon the star whose ray thou art, the flaming star that shines within the lightless depths of ever-being, the boundless fields of the Unknown.
Have perseverance as one who doth for evermore endure. Thy shadows live and vanish; that which in thee shall live for ever, that which in thee knows, for it is knowledge, is not of fleeing life: it is the man that was, that is, and will be, for whom the hour shall never strike.
Compassion is no attribute. It is the LAW of LAWS — eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, an fitness of all things, the law of love eternal.
The Voice of the Silence
My point in presenting this perspective is that my experience shows that the gray area between non-functioning/oddly connected brain-mind situations with challenged individuals, and possible mystic realization (although I think unconscious), as revealed in their abstract behavior, is vast. Remember, I felt similarly about my late daughter Cherise, who had multiple disabilities, as revealed (I thought) through her behaviors. Surely, this is the best way for a parent to relate to these situations rather than resignation to a non-connection with persons like this. But without a Theosophical education (there, without the grace of Theosophy, go I), I surely would have remained in the “dark.”
In fact, without some genuine study in true mystical studies, such as HPB’s The Voice of the Silence or perhaps something like Patanjali’s Yoga Aphorisms, there really cannot be enough actual information to go on, to decide whether the actions of one so afflicted with such karma, is displaying something based in mystical abstraction or simply disjointed mentation.
More to the point; I know that during my daughter’s seizure activity, if I were to look into her eyes as if I were looking to relate with that which resides “within” the troubled body/mind relationship, for the Real “Cherise,” and literally calling her to take charge or bring order, on occasion just that occurred. Over the years of my Theosophical study, I became more and more convinced that such behaviors as hers were based in a disorderly relationship between that which cannot know disorder, her Higher Self, and the personal man, where such disorders can reside. It was this kind of awareness (albeit initially without real knowledge or understanding) that provoked my original search for whatever wisdom existed that might further my intuitions and make them practical.
It is practical wisdom we need. Or the alternative is simply insisting that such afflicted individuals are always displaying some kind of disjointed mystically based behavior, is just a kind of “enlightenment” wishful thinking. This is where someone has sort of latched onto this kind of thinking through an introduction to Eastern or some kind of mystical thought, as a parent perhaps might. But without any real “substantial” awareness of anything mystical, or any real knowledge of what that even means, they might decide this behavior is mystical, given that alternative culturally acceptable ideals or models are just too negative. (which, of course, most are).
However, Theosophical teachings are clear on the relationship between the lower and Higher Self. For all behaviors are essentially spoken to, to be altered by trillions of psychological and karmic variations to be sure, but not in cause, only in expression. So, all of our so-called “normal” behaviors are included as well. And that, I think, is the real test of such a philosophy regarding its practicality or lack thereof: Is it applicable to all conditions of human expression?
It is easy to become a Theosophist. Any person of average intellectual capacities, and a leaning toward the meta-physical; of pure, unselfish life, who finds more joy in helping his neighbour than in receiving help himself; one who is ever ready to sacrifice his own pleasures for the sake of other people; and who loves Truth, Goodness and Wisdom for their own sake, not for the benefit they may confer–is a Theosophist.
But it is quite another matter to put oneself upon the path which leads to the knowledge of what is good to do, as to the right discrimination of good from evil; a path which also leads a man to that power through which he can do the good he desires, often without even apparently lifting a finger.
H. P. Blavatsky
“The behaviors our children show are a reflection of our incompetence, not theirs.”
Dr. Marc Gold
Marc Gold began his career as a special education teacher in Los Angeles. It was there that he formulated a values based systematic training approach, “Try Another Way.” This approach was based on a few fundamental beliefs: Everyone can learn but we have to figure out how to teach; students with developmental disabilities have much more potential than anyone realizes; and all people with disabilities should have the opportunity to decide how to live their lives. These video segments demonstrate his philosophy, and the respect and value he placed on the abilities of each of his students.
Minnesota Governor’s Council on Developmental Disabilities -http://www.mnddc.org
Dr. Marc Gold: “Try Another Way”
View the video… (26 Min.)
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