ONENESS is most likely both an experience and a state, probably something that you cannot reach if you are afraid of it. It has to be embraced and welcomed in order to be attained.
Embracing compassion and practicing altruism are, no doubt, ways of attaining individual and global oneness. This was discussed in a previous post The Caring Spirit.
The ancients recognized the reality of spiritual being, knowing that an ever-expanding consciousness and an ever-growing understanding of existence is all that truly matters in our eternal evolutionary journey through the fields of infinitude. All the achievements of civilization depend upon it.
A Lived Reality
The underlying spiritual energies pervading any system cannot be known with physical instruments, but only by delving into the depths of our own minds and consciousness, and this requires many lives of self-purification and self-conquest. Awareness of this one Reality is critical to our future survival and of the Earth, our Mother Home.
Sufi teacher Lynn Barron wants to know: What does oneness really look like? Not as a theory, but as a lived reality in everyday life?
Higher states of being have their origin in a corresponding universal mind or consciousness. This is the “one absolute Reality” spoken of in The Secret Doctrine, “which antecedes all manifested, conditioned, being.”
Scientists using only materialistic methods are in no position to deny out of hand the possibility of such higher states of consciousness.
This Reality is described by H. P. Blavatsky as an “Infinite and Eternal Cause—the rootless root of ‘all that was, is, or ever shall be.'” It is not a personal god, she says, “it is ‘Be-ness’ rather than Being.”
“Duty is that which is due to Humanity, to our fellow-men, neighbours, family, and especially that which we owe to all those who are poorer and more helpless than we are ourselves, she wrote:-
“This is a debt which, if left unpaid during life, leaves us spiritually insolvent and moral bankrupts in our next incarnation. Theosophy is the quintessence of duty.”
What Would it Look Like?
What if the world embodied our highest potential? What would it look like? As the structures of modern society crumble, is it enough to respond with the same tired solutions? Or are we being called to question a set of unexamined assumptions that form the very basis of our civilization?
This 25-minute retrospective asks us to reflect on the state of the world and ourselves, and to listen more closely to what is being asked of us at this time of unprecedented global transformation.
Now bend thy head and listen well, O Bodhisattva — Compassion speaks and saith: “Can there be bliss when all that lives must suffer? Shalt thou be saved and hear the whole world cry?” –The Voice of the Silence
Mary Evelyn Tucker is a Senior Lecturer and Senior Scholar at Yale University where she has appointments in the School of Forestry and Environmental Studies as well as the Divinity School and the Department of Religious Studies.
“We are participants in a process that will always be larger than our imagination or our best sciences can fully explain.”
Power Over Nature
Is It Too Late?
Dean Radin, Ph.D., is a researcher and author in the field of parapsychology. His professional career has focused on experimentally exploring far reaches of human consciousness, primarily phenomena like intuition, gut feelings and psi phenomena.
He is Senior Scientist at The Institute of Noetic Sciences, in Petaluma, California, and on the Adjunct Faculty at Sonoma State University.
Dean’s research has been featured in numerous magazines and he has appeared on several radio and television programs. He is the author of Entangled Minds and The Conscious Universe.
Dean believes that humankind will be able to change its behavior rapidly enough to avoid its total destruction, because necessity will drive us to do it. And he suggests that something like a global mind could be pulling us or forcing us to make the changes needed.
Love Is Indiscriminate
Adyashanti began teaching in 1996 at the request of his Zen teacher, with whom he had been studying for fourteen years.
The author of Emptiness Dancing,The Impact of Awakening, and My Secret is Silence, Adyashanti offers spontaneous and direct nondual teachings that have been compared to those of the early Zen masters and Advaita Vedanta sages.
Adyashanti describes the inclusiveness of love and how actions motivated by love have the power to unite and to change consciousness.
by H. P. Blavatsky
In the present state of society, especially in so-called civilized countries, we are continually brought face to face with the fact that large numbers of people are suffering from misery, poverty and disease. Their physical condition is wretched, and their mental and spiritual faculties are often almost dormant.
“On the other hand, many persons at the opposite end of the social scale are leading lives of careless indifference, material luxury, and selfish indulgence. Neither of these forms of existence is mere chance.”
Both are the effects of the conditions which surround those who are subject to them, and the neglect of social duty on the one side is most closely connected with the stunted and arrested development on the other.
In sociology, as in all branches of true science, the law of universal causation holds good. But this causation necessarily implies, as its logical outcome, that human solidarity on which Theosophy so strongly insists.
“If the action of one reacts on the lives of all, and this is the true scientific idea, then it is only by all men becoming brothers and all women sisters, and by all practising in their daily lives true brotherhood and true sisterhood, that the real human solidarity, which lies at the root of the elevation of the race, can ever be attained.” – H. P. B.
Ubuntu, a traditional African philosophy, recognizes how we are inextricably bound in each other’s humanity. Translated as, “I am because you are,” Ubuntu describes a sense of unity between people through which we each discover our own strengths and virtues. Featuring healer Credo Mutwa, GreenHouse Project director Dorah Lebelo, and former Deputy Minister of Health Nozizwe Madlala-Routledge, this glimpse of South Africa shows compassion as a way of life.
It is this action and interaction, this true brotherhood and sisterhood, in which each shall live for all and all for each, which is one of the fundamental Theosophical principles that every Theosophist should be bound, not only to teach, but to carry out in his or her individual life.
The Deific Essence
“Our DEITY is neither in a paradise, nor in a particular tree, building, or mountain,” H. P. Blavatsky wrote — “it is everywhere, in every atom of the visible as of the invisible Cosmos, in, over, and around every invisible atom and divisible molecule.”
“IT is the mysterious power of evolution and involution, the omnipresent, omnipotent, and even omniscient creative potentiality.”
“Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity? We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness.”