Monthly Archives: August 2012

Natalie Sudman’s Near Death Experience

“TIME is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration.

“It does not exist where no consciousness exists in which the illusion can be produced—but ‘lies asleep.’

“The present is only a mathematical line which divides that part of eternal duration which we call the future, from that part which we call the past.

“Nothing on earth has real duration, for nothing remains without change — or the same — for the billionth part of a second.

“The real person or thing does not consist solely of what is seen at any particular moment, but is composed of the sum of all its various and changing conditions from its appearance in the material form to its disappearance from the earth. It is these ‘sum-totals’ that exist from eternity in the ‘future,’ and pass by degrees through matter, to exist for eternity in the ‘past.’

“Persons and things, which, dropping out of the to-be into the has-been, out of the future into the past — present momentarily to our senses, a cross-section of their total selves, as they pass through time and space (as matter) on their way from one eternity to another. And these two constitute that ‘duration’ in which alone anything has true existence, were our senses but able to cognize it there.”

(The Secret Doctrine 1:37 – Time and Universal Mind)

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Speak up for Animals

ANYONE who thinks Theosophy is only about abstract metaphysics, invisible worlds or mystical hierarchies, might want to think again.

The old theosophical teachings, referred to as the “Wisdom Religion,” counsels active altruism, and are serious about protecting Mother Earth with all her creatures great and small.

“Help Nature,” says Blavatsky in her translation of The Book of the Golden Precepts, “and work on with her.”

“Real Theosophy is Altruism,” Mme. Blavatsky wrote in her heroic article Our Cycle and the Next, adding: “and we cannot repeat it too often—

it is brotherly love, mutual help, unswerving devotion to Truth.”

Practically applied, Theosophy is about respecting all the billions of sentient, non-human entities, minerals, animals, and plants that surround and support our existence, many of whom are being used and abused by humankind, sacred resources thoughtlessly sacrificed to the god Mammon.

In her 19th century re-presentation of Theosophy, H. P. Blavatsky was not at all abstract when it came to standing up for the planet when she wrote “help Nature and work on with her,” and she was especially critical of what she witnessed as widespread animal abuse and cruelty in her time.

Though not a strict vegan, Mme. Blavatsky was in sync with today’s new age ideas and unreservedly supported the healthful practices and spiritual values of a non-meat diet. (See Article: Have Animals Souls?)

Blavatsky’s radicalism reveals itself in her six-point “mission statement” in The Secret Doctrine, especially point number five in which she declared that “everything in the Universe, throughout all its kingdoms is conscious:

… endowed with a consciousness of its own kind and on its own plane of perception.”

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To appreciate the deeper truth of this occult fundamental requires an innocence of heart, usually a child’s — as in “become like little children,”(Matthew 18:3-4.)

Unlike adults, young children don’t mince words just to win approval. What they see is what they say. To become true planetary partners, therefore, an adult must (Book of the Golden Precepts,) “regain the child-state he has lost.”

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Many Reincarnations

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

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But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

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The Angel Organ

TRUTH springs eternal, unstoppable as hope, love and the life force.

The life-giving truths taught many centuries ago by the great saviors and reformers are still with us, but still not consistently practiced.

What the Master Krishna taught Arjuna in The Bhagavad-Gita, 2,500 years before Buddha, is a cautionary teaching about spiritual self-mastery our humanity today most needs.

“The Self is the friend of self,” Krishna explains to his favorite disciple (who symbolizes every person,) adding “and also its enemy.”

It is the old story of the ongoing struggle between our higher spiritual vs personal material selves. “In a garden of sunflowers every flower turns towards the light,” and Mme. Blavatsky asks: “Why not so with us?”

In an article using Krishna’s teaching about the self as its title, Blavatsky’s colleague W. Q. Judge explains how “this sentence in the Bhagavad-Gita has been often passed over as being either meaningless or mysterious.”

But it is only this uniquely human duality which explains why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, terrorize and murder non-believers!


The medieval Christian Crusades were rife with atrocities, just as certain extremist religious sects are today—priests, prophets, popes and kings all willing to kill for their God. Religious murders, intrigues, assassinations and wars, have disgraced human kind through history, and tragically are still with us, as the briefest glance at the world’s news media confirms.

Krishna’s doctrine positions two selves, each an enemy and friend of the other. The “push-me-pull-you” character of many modern sectarian religions that foster ethical and moral inconsistencies, the soulless face of modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” declares the Book of the Golden Precepts, “let the disciple slay [purify] the Slayer.”

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One wonders what kind of feeling is evoked when the lower personal mind is purified, figuratively and literally, and the Spirit released—when the Higher Self (‘voice of the silence’)  is heard for the first time?

The biggest glass harp in the world, its range covers nearly 5 octaves.

“What revolution is experienced by the ear, which attempts to find associations with those tones,” ask Anna and Arkadiusz Szafraniec, the glass music duo from Poland. “What we try to capture, wanders somewhere,” they say, “is at the verge of our ideas of angelic music, a mythical world–and instruments which sound only in our dreams.”

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Heal Thyself

PARISIANS including the wife of King Louis XVI, Queen Marie Antoinette, were in love with a man by the name of Franz Friedrich Anton Mesmer.

“Mesmeromania” is how the Paris press reported it.

Dr. Mesmer was rich in part because he married a rich widow, but also because he became a successful Viennese physician.

He lived on a well-appointed estate and hosted the then young twelve-year-old musical prodigy, Wolfgang Amadeus Mozart.

Mozart was introduced to Benjamin Franklin’s invention, the “Armonica,” by Mesmer, (who used it to ‘mesmerize’ and heal his patients.)

The young Mozart composed a musical piece for Mesmer’s “Glass Armonica,” and later wrote a solo armonica piece, and a larger quintet for armonica, flute, oboe, viola and cello.

Mesmer was the darling of Parisian Elite Society in the 1780’s, a confidant of the super rich and super powerful.

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All over Paris, people were throwing themselves under trees Mesmer had ‘mesmerized.’ They would flail, convulse, scream and claim healing. Mesmer said he had a healing power in his hands he called “Animal Magnetism.”

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Live Theosophy Webcast, Aug. 9-12, 2012

THIS year’s International Theosophy Conference (ITC) will take place at the headquarters of the Theosophical Society in America for the first time. August 9-12, 2012 – Wheaton, IL 60187

The objects of ITC include and support the original Three Objects as expressed in the writings of H. P. Blavatsky.

Theme:

“Karmic Cycles:
Wheels of Spiritual Growth”

SCHEDULE OF PRESENTATIONS AND ACTIVITIES

Free Live Webcast Links
August 9-12, 2012
:

Theosophical.org

Theosconf.org

Tim Boyd, president of the Theosophical Society in America, explores the American Section headquarters of the Society, as well as, its purpose and goals. A great introduction for anyone wanting to know more.

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A Mysterious Force

IS the apparent void of Space “an emptiness,” asks Deepak Chopra, “or could it be the womb of creation, the source of Life itself?”

This is clearly a rhetorical question by Dr. Chopra who knows well his Eastern metaphysics.

H. P. Blavatsky agreed asserting “there is not one finger’s breath of void Space in the whole Boundless Universe,” (The Secret Doctrine 1:289.)

In her day science still believed in the existence of “Ether.” The substance, she noted, was “accepted by physical astronomy, in ordinary physics, and in chemistry. Astronomers, who first began by regarding it as a fluid of extreme tenuity and mobility — ‘its main function in modern astronomy has been to serve as a basis for hydrodynamical theories of gravitation.'”

What connects everything in this infinite boundlessness? The answer is described by ancient seers as a “conscious spiritual quality” or “divine breath.”

“It spreads as it issues from Laya throughout infinity as a colourless spiritual fluid.”

Ether was later rejected by science in favor of mathematical models and various devices proposed by Einstein and others to bolster up gravity as the primary force in the universe.

New observations in deep space challenged those theories, and now “dark matter” and “dark energy” are proposed to fill the gap. But these seem to be merely the old ‘ether’ repackaged in science-speak.

It may be soon that the old hypothetical models will be replaced by scientists who favor observational, empirical evidence pointing to an  electrical universe, (Holoscience.com) — which is more in sync with ancient Theosophical teachings.

“Light is Life … both are electricity,” Mme. Blavatsky wrote in her first work Isis Unveiled (1:258): — it is “the life-principle, the anima mundi, pervading the universe, the electric vivifier of all things,” she wrote explaining the occult teachings.

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