Monthly Archives: August 2014

Connecting the Worlds of Science and Spirituality

intentionTHE concept of spirituality is in mainstream science’s opinion unscientific because they can’t explain or physically measure it.

In the ongoing debate about intelligent design, the Christian evangelist Randal Rauser properly complains about modern scientific dogmas.

Science shuns any concepts not based on established and approved models. Intelligent design, Rauser says, can only be recognized as a valid ‘scientific’ explanation “if bound by the laws of physics.”

On this basis, he says, “if God is any part of the proposal, it is by definition unscientific” —and all claims of legitimacy or illegitimacy of Intelligent Design or God must be disregarded, because science has an inherent bias.

“If therefore we don’t know the hidden or as yet undiscovered laws of science, then we don’t know whether an explanation conforms to them or not.


Theosophists agree. Any honest analysis of the controversy by science should acknowledge merely that the concepts do not conform to the “laws of physics as presently understood,” or the laws “as they ultimately are” — not dismissed out of hand.


Mme. Blavatsky insisted that science was intentionally limited, because unwilling to follow the evidence wherever it leads—a  standard science admits, but does not follow.

She cited as an example the periodic table, purported to be a complete and accurate account of all chemical elements.


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Intention, a Force in Nature

buddhayogaTHE act of true intending is widely misunderstood, because there are hidden aspects of so-called intent consisting solely of desire for personal fulfillment.

Seducing the public to desire beauty, riches and power is the undisguised theme of thousands of self-help books written by money seeking modern gurus.

But there is a higher, purer and more unselfish level of intention in true occultism. It is the unseen power to bring to pass desired results without personal motives.

Success at this level requires a knowledge far beyond any kind of falsehood, and is based on knowledge of an innate spiritual force in man and nature. Those who practiced it in ancient times were the initiates, the wise ones called “Magi” — the source of the word “magic.”

Lynne McTaggart, author of The Intention Experiment, featured in Dan Brown’s Book – The Lost Symbol: “…human consciousness, as Noetic author Lynne McTaggart described it, was a substance outside the confines of the body. A highly ordered energy capable of changing the physical world.”


“Katherine (Solomon) had been fascinated by McTaggart’s book ‘The Intention Experiment’, and her global, Web-based study –— aimed at discovering how human intention could affect the world.”

Dan Brown, “The Lost Symbol” (Random House, 2009)

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From God Who is Our Home

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has in fact lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (The Bhagavad-Gita, Ch. 4:31). Adding: “mine are known unto me, but thou knowest not of thine.”

“It’s hard to believe,” writes the Blavatsky Theosophy Group UK, in an article titled “A Right Understanding of Reincarnation,” that until 130 years ago hardly anyone in the Western world had heard of reincarnation or knew anything about it.”

One reason for the ignorance around this teaching is that most people can’t remember every having a past life. This is because, in simple pragmatic terms, the immortal soul enters and uses a new body, new astral body, new personality, and a new physical brain. In the case of a new brain obviously it’s difficult to ‘remember’ a previous life never being there to witness it. 

Handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. “The new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”


Even so, by a mysterious process, “the record or reflection of all the past lives must survive,” H. P. Blavatsky wrote: “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.


“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.


But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

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