THE most intelligent being in the universe, man, has never been without a friend, (wrote W. Q. Judge), “but has a line of elder brothers who continually watch over the progress of the less progressed.”
The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.
They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.
The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.
There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.
They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.
They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.
It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.
For this age, as one of them has already said, “is an age of transition.”
Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.
They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.
They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.
They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.
But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,” if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):
“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.
The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”