SPIRITUAL cultivation is defined by the degree to which one is able to activate their inner, or ‘all-seeing’ intuitive Shiva Eye.
Our ability to reawaken our now dormant spiritual ‘third eye’ ancient Eastern Adepts all teach, is the key measure of our spiritual development.
But this development would be impossible without the assistance of the god Shiva to remove our personal defects and illusions.
The deeper we are able to penetrate our inner, permanent Self, and peer unobstructed into the heart of Nature, the more we become aware of the inter-connectedness of all life.
Acquiring this insight requires more than wishful thinking, it demands a commitment to action of Krishna-Arjuna awakening. “He who remains inert, restraining the senses and organs,” Krishna teaches in Bhagavad-Gita (Ch. 3), “yet pondering with his heart upon objects of sense, is called a false pietist of bewildered soul.”
“But he who having subdued all his passions performeth with his active faculties all the duties of life, unconcerned as to their result,” he told Arjuna, “is to be esteemed. Do thou perform the proper actions: action is superior to inaction.”
“Whatever plane our consciousness may be acting in,” Blavatsky wrote in The Secret Doctrine (1:40),
“…both we and the things belonging to that plane are, for the time being, our only realities.”
“As we rise in the scale of development we perceive that during the stages through which we have passed, we mistook shadows for realities — and the upward progress of the Ego is a series of progressive awakenings.”
However, each furthering wake-up has its own corresponding illusion cautioned the teacher, “the idea that now, at last, we have reached ‘reality’ —
“…but only when we have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”
Mme. Blavatsky also noted in The Secret Doctrine (2:475), that: “stagnation and death is the future of all that vegetates without a change.” This has many layers of meaning, not the least of which is the importance of achieving control over thoughts and feelings, noticeable most when we try to quiet the chattering ‘monkey mind,’ especially during meditation.