Category Archives: Afterdeath Experience

‘Dying To Be Me’: The Near-Death Experience of Anita Moorjani

near-death-experience

Immortal Individuality

THE New Age Movement heralded by Theosophy in the late 19th century is gradually bearing practical influence here in the 21st.

Theosophical ideas and ethics are literally life-changing to those who contact its influence, directly or indirectly.

Helena Blavatsky, the Movement’s inspired original spokesperson wrote an inspiring Letter to the Third American Convention, noting that “Theosophy is indeed the life, the indwelling spirit which makes every true reform a vital reality.”

Theosophy is Universal Brotherhood, the very foundation as well as the keystone of all movements toward the amelioration of our condition.

“The Ethics of Theosophy are more important than any divulgement of psychic laws and facts. The latter relate wholly to the material and evanescent part of the septenary man, but the Ethics sink into and take hold of the real man — the reincarnating Ego.

“We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

Rassouli-Joyriders

Rassouli, “Joyriders”

What might be the practical value of these ancient doctrines today? Perhaps the primary importance lies in the assertion of our duality, i.e. the co-existence of awakened material (or psychic) and spiritual (noetic) entities in us. H. P. Blavatsky wrote: “We [assert] the existence of a higher or permanent Ego in us.”

In the thoughts of [this Ego] or the immortal ‘Individuality,’ the pictures and visions of the Past and Future are as the Present.

Further, she wrote, (in stenographically preserved dialogues with her students), “nor are his thoughts like ours, subjective pictures in our cerebration, but living acts and deeds, present actualities. … they are realities.”

Salvador Dali, ‘Melting Watch’

Quantum leap hardly begins to adequately measure the inner life of spiritual beings having a human experience, a transcendence that advanced adepts directly understand, because they live it consciously.

Spiritual states of consciousness, quantum states, altered time and space were often hinted at in the writings of H. P. Blavatsky and her Adept Teachers, but few direct examples were offered. The illusion of time and descriptions of elevated states of consciousness were the most powerful and interesting of these.

Such are confirmed now when near-death, out of body and psychic experiences are finally being acknowledged and studied.

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Life Goes On – Plato’s Vision of Immortality

 Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

THE Myth of Er is a legend that concludes Plato‘s Republic (10.614 – 10.621). The story includes an account of the cosmos and the afterlife, Wikipedia notes,

that greatly influenced religious, philosophical, and scientific thought for many centuries.

At seventeen, even Aristotle joined Plato’s Academy in Athens and remained there until the age of thirty-seven (c. 347 BC).

What he learned is passed on to us in modern Theosophy: No one, however gross and material he might be in this life and thought, can avoid leading a double existence in reality – one life is lived in the visible universe, the other plays out in the invisible.

This is a fundamental tenet of the Theosophical Philosophy as presented by H. P. Blavatsky.

“Socratic myths describe the ascent of the soul to true knowledge,” Theosophical scholar W. T. S. Thackera writes, “its communion with divine realities, and its return to enlighten mankind.”

“The order of the Dialogues is important, as the myths in them,” Thackera explains, “each representing a kind of initiation, progressively reveal new teaching and clarify the old.”

Plato and Aristotle

“Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death,” Thackara writes. “Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

The message is clear: we are all immortal beings, and our destiny is in our own hands.

“Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors. (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind,” H. P. Blavatsky wrote in Isis Unveiled [2:593], “and rapidly descending to the level of materialism.”

Yet, she adds, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown — Chrestos [The Higher Self].”

Astral Body while Physical Sleeps

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes” — Isis Unveiled [I:178] — “are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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Healed by Unconditional Love, a Near Death Experience

near-death-experience

Wings of the Soul

THE new age movement heralded most recently by Theosophy in the late 19th century is at last bearing meaningful fruit here in the 21st.

 “Theosophy is indeed the life, the indwelling spirit which makes every true reform a vital reality,” wrote H. P. Blavatsky the movement’s inspired original spokesperson.

“The Ethics of Theosophy are more important than any divulgement of psychic laws and facts. The latter relate wholly to the material and evanescent part of the septenary man, but the Ethics sink into and take hold of the real man — the reincarnating Ego.

“We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.

“Theosophy is Universal Brotherhood, the very foundation as well as the keystone of all movements toward the amelioration of our condition.”

“Fear kills the will and stays all action,” she declared in The Voice of the Silence. And, if lacking in the Shila virtue — [Shila: the key of Harmony in word and act, the key that counterbalances the cause and the effect, and leaves no further room for Karmic action]: “The pilgrim trips and Karmic pebbles bruise his feet along the rocky path.”

H. P. Blavatsky to the American Conventions

Rassouli-Joyriders

Rassouli, “Joyriders”

What might be the practical value of these ancient doctrines today? Perhaps the primary importance lies in the assertion of our duality, i.e. the co-existance of awakened material (or psychic) and spiritual (noetic) entities in humans.

“‘We [assert] the existence of a higher or permanent Ego in us. In the thoughts of [this Ego] or the immortal ‘Individuality,’ the pictures and visions of the Past and Future are as the Present.”

Further, she asserts, (in stenographically preserved dialogues with her students): “nor are his thoughts like ours, subjective pictures in our cerebration, but living acts and deeds, present actualities. … they are realities.”

Continue reading

The Sudden Glimpse of His Soul — A Drowning Man’s Vision

 Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

THE Myth of Er is a legend that concludes Plato‘s Republic (10.614 – 10.621). The story includes an account of the cosmos and the afterlife, Wikipedia notes,

“that greatly influenced religious, philosophical, and scientific thought for many centuries.”

No one, however gross and material he might be in this life and thought, can avoid leading a double existence in reality. One life is lived in the visible universe, the other plays out in the invisible.

This is a fundamental tenet of the Theosophical Philosophy as presented by H. P. Blavatsky.

“Socratic myths describe the ascent of the soul to true knowledge,” Theosophical scholar W. T. S. Thackera says, “its communion with divine realities, and its return to enlighten mankind.”

“The order of the Dialogues is important, as the myths in them,” Thackera explains, “each representing a kind of initiation, progressively reveal new teaching and clarify the old.”

Plato and Aristotle

“Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death,” Thackara writes. “Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

The message is clear: we are all immortal beings, and our destiny is in our own hands.

“Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors. (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind,” H. P. Blavatsky wrote in Isis Unveiled [2:593], “and rapidly descending to the level of materialism.”

Yet, she adds, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown — Chrestos [The Higher Self].”

Astral Body while Physical Sleeps

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes” — Isis Unveiled [I:178] — “are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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The Near Death Experience: A Drowning Man’s Vision

 Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

THE Myth of Er is a legend that concludes Plato‘s Republic (10.614 – 10.621). The story includes an account of the cosmos and the afterlife, Wikipedia notes,

“that greatly influenced religious, philosophical, and scientific thought for many centuries.”

No one, however gross and material he might be in this life and thought, can avoid leading a double existence in reality. One life is lived in the visible universe, the other plays out in the invisible.

This is a fundamental tenet of the Theosophical Philosophy as presented by H. P. Blavatsky.

“Socratic myths describe the ascent of the soul to true knowledge,” Theosophical scholar W. T. S. Thackera says, “its communion with divine realities, and its return to enlighten mankind.”

“The order of the Dialogues is important, as the myths in them,” Thackera explains, “each representing a kind of initiation, progressively reveal new teaching and clarify the old.”

Plato and Aristotle

“Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death,” Thackara writes. “Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

The message is clear: we are all immortal beings, and our destiny is in our own hands.

“Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors. (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind,” H. P. Blavatsky wrote in Isis Unveiled [2:593], “and rapidly descending to the level of materialism.”

Yet, she adds, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown — Chrestos [The Higher Self].”

Astral Body while Physical Sleeps

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes” — Isis Unveiled [I:178] — “are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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Changing Your Face: What It’s Like to Die

themask

Changing Your Face

According to tradition, the Buddha’s dying words were (freely translated): “all compounds are perishable.”
It was not man’s immortal spirit he meant. Rather, Buddha was pointing to the temporary physical, passionate, personal and psychic parts of us.

Our deathless spirit uses sensory and physical vehicles merely as instruments of expression in every new ly minted life.

Functionally linked those parts are temporary and are separated from each other at death. They are reduced to their primal elements, like the fuel of a fire, recycled and returned back to Universal Nature, their primal state.

The process is entirely natural, the recycling of renewable substances of evolution, of the temporal forces and materials required for an earthly body:

“Dust thou art,” states Genesis (3:19), “and unto dust thou shalt return”— referring to those perishable parts of man’s complex construction.

By contrast, in a dream, “the Spirit of man is free,” as the occult teaching of the Brihad Aranyaka Upanishad (13) declared, “and naught adheres to the Spirit.”

spiritvision

Death is Sleep

Mme. Blavatsky agreed with the Upanishads, and explains in the Key to Theosophy (109) that “death ever comes to our spiritual selves as a deliverer and friend.” And for the average mortal, “it will be a dream as vivid as life, and full of realistic bliss and visions.”

Even for the materialist, who, “notwithstanding his materialism, was not a bad man, the interval between the two lives will be like the unbroken and placid sleep of a child,” Blavatsky wrote.

“As the man at the moment of death has a retrospective insight into the life he has led, so, at the moment he is reborn on to earth. He has a prospective vision of the life which awaits him and realizes all the causes that have led to it.

chasing_dreams

Chasing Dreams

“He realizes them and sees futurity, because it is between [the bliss filled after-death dream state called] Devachan and re-birth, that the Ego regains his full [spiritual mind] manasic consciousness, and re-becomes for a short time the god he was —before he first descended into matter and incarnated in flesh, in compliance with Karmic law.”

“The ‘golden thread’ sees all its ‘pearls’ and misses not one of them.” – H. P. Blavatsky

“I repeat it: death is sleep. After death, before the spiritual eyes of the soul begins a performance according to a programme learnt and very often unconsciously composed by ourselves: the practical carrying out of correct beliefs or of illusions which have been created by ourselves. The Methodist will be Methodist, the Mussulman a Mussulman, at least for some time — in a perfect fool’s paradise of each man’s creation and making.

Fools Paradise

“These are the post-mortem fruits of the tree of life. Naturally, our belief or unbelief in the fact of conscious immortality is unable to influence the unconditioned reality of the fact itself, once that it exists; but the belief or unbelief in that immortality as the property of independent or separate entities, cannot fail to give colour to that fact in its application to each of these entities. Now do you begin to understand it?”

(H. P. Blavatsky, The Key to Theosophy, Section 9,
“What is Really Meant by Annihilation
)

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Socrates and the Near Death

 Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

THE Myth of Er is a legend that concludes Plato‘s Republic (10.614 – 10.621). The story includes an account of the cosmos and the afterlife, Wikipedia notes, “that greatly influenced religious, philosophical, and scientific thought for many centuries.”

No one, however gross and material he might be in this life and thought, can avoid leading a double existence in reality. One life is in the visible universe, the other in the invisible.

This is a fundamental tenet of the Theosophical Philosophy as expounded by H. P. Blavatsky.

“Socratic myths describe the ascent of the soul to true knowledge,” Theosophical scholar W. T. S. Thackera says, “its communion with divine realities, and its return to enlighten mankind.”

“The order of the Dialogues is important, as the myths in them,” Thackera explains, “each representing a kind of initiation, progressively reveal new teaching and clarify the old.”

astralbody

The Astral Pattern Body

“Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death,” Thackara writes. “Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

The message is clear: we are all immortal beings, and our destiny is in our own hands.

“Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors. (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind,” H. P. Blavatsky wrote in Isis Unveiled [2:593], “and rapidly descending to the level of materialism.”

Yet, she adds, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown — Chrestos [The Higher Self].

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes” — Isis Unveiled [I:178] — “are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

Continue reading