Category Archives: Avatars & Karmic Agents

A Mysterious Power in Karma and Reincarnation

childs-candle-lights

Soul Light

REINCARNATION is “one of the most important issues faced by philosophy, religion, and science that have very significant implications for the understanding of human life,” says the Reincarnation Research website.

Theosophy Watch agrees. “Reincarnation used to be a subject confined to religion,” the site notes. “Since the 20th century, however, the inquiry has moved into the field of science.

This comes about “as a result of ground-breaking researches about people, particularly children, whose memories of previous lives have been validated by independent investigations,” the site reports.

“Many of these cases involved birthmarks or physical characteristics at birth that matched the manner of death of the claimed previous life. Some of them also could speak an unlearned language but which corresponded to the language learned in the claimed previous life.

“The concept of reincarnation, however, goes against the mainstream doctrines of a number of major religions. This has created conflicts and has led to raging debates on the pros and cons of reincarnation.”

butterflygirl

Butterfly Girl

H. P. Blavatsky and her Adept Teachers, Founders of the modern Theosophical Movement, were fully committed to the prime directive of introducing Western civilization to the twin doctrines of Reincarnation and Karma.

The importance of their directive can be seen in H. P. Blavatsky’s Letter 3 to the 4th Annual American Convention in April 1890, where she declared:

We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races. 

(H. P. Blavatsky, April 27-28, 1890)

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Karma and Reincarnation: The Logic of What Must Be

childs-candle-lights

Soul Light

REINCARNATION is “one of the most important issues faced by philosophy, religion and science that have very significant implications to the understanding of human life,” says the Reincarnation Research website.

Theosophy agrees. “Reincarnation used to be a subject confined to religion. Since the 20th century, however, the inquiry has moved into the field of science.

This comes about “as a result of ground-breaking researches about people, particularly children, whose memories of previous lives have been validated by independent investigations,” the site reports.

“Many of these cases involved birthmarks or physical characteristics at birth that matched the manner of death of the claimed previous life. Some of them also could speak an unlearned language but which corresponded to the language learned in the claimed previous life.

“The concept of reincarnation, however, goes against the mainstream doctrines of a number of major religions. This has created conflicts and has led to raging debates on the pros and cons of reincarnation.”

butterflygirl

Butterfly Girl

H. P. Blavatsky and her Adept Teachers, Founders  of the modern Theosophical Movement, were fully committed to the  prime directive of introducing Western civilization to the the twin Eastern doctrines of Reincarnation and Karma.

The importance of their directive can be seen in H. P. Blavatsky’s Letter 3 to the 4th Annual American Convention in April, 1890, where she declared:

We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races. 

(H. P. Blavatsky, April 27-28, 1890)

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Proof of Reincarnation in Science and Religion

childs-candle-lightsREINCARNATION is “one of the most important issues faced by philosophy, religion and science that have very significant implications to the understanding of human life,” the Reincarnation Research declares.

Theosophy agrees: “Reincarnation used to be a subject confined to religion. Since the 20th century, however, the inquiry has moved into the field of science.”

This comes about “as a result of ground-breaking researches about people, particularly children, whose memories of previous lives have been validated by independent investigations,” the site reports.

“Many of these cases involved birthmarks or physical characteristics at birth that matched the manner of death of the claimed previous life. Some of them also could speak an unlearned language but which corresponded to the language learned in the claimed previous life.

“The concept of reincarnation, however, goes against the mainstream doctrines of a number of major religions. This has created conflicts and has led to raging debates on the pros and cons of reincarnation.”

butterflygirl

H. P. Blavatsky and her Adept Teachers, Founders  of the modern Theosophical Movement, were fully committed to the  prime directive of introducing Western civilization to the the twin Eastern doctrines of Reincarnation and Karma.

The importance of their directive can be seen in H. P. Blavatsky’s Letter 3 to the 4th Annual American Convention in April, 1890, where she declared:

We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races. 

(H. P. Blavatsky, April 27-28, 1890)

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The Real Jesus: Christmas Unwrapped

Modern Christmas Tree

NEITHER the media nor the churches seem to know anything about the real Jesus, so we decided to enter the fray as self-proclaimed truth-seekers, based upon ancient mystical and mythical teachings and traditions.

An old cover (2009) of Newsweek featured a critical article “The Decline and Fall of Christian America, ” subtitled “The percentage of self-identified Christians has fallen 10 points in the past two decades.”

And “how that statistic explains who we are now—and what, as a nation, we are about to become.”

So popular was the article, that the runner-up news magazine, bloggers noted, was forced to disable comments on the Jon Meacham lead article.

Meachams’s controversial theme, The End of Christian America, received over 5,000 comments at the time, bloggers reported, “making the site wobbly.”

But such is still the power of Christianity and Christmas today, especially in the United States, that no professed Christian will challenge the veracity of its own origins. God only knows what results a similar survey today would yield.

Well, SHE might not know or care, but the PRRI (Public Religion Research Institute) a nonprofit, nonpartisan organization dedicated to conducting independent research at the intersection of religion, culture, and public policy, cares quite a lot.

PRRI

Based on findings from PRRI’s 2016 American Values Atlas, the single largest survey of American religious and denominational identity ever conducted. This landmark report is based on a sample of more than 101,000 Americans from all 50 states White Christians now account for fewer than half of the public.

Today, only 43% of Americans identify as white and Christian, and only 30% as white and Protestant.

Yet as is always the case, the perennial occult Theosophy, re-presented by H. P. Blavatsky , has never agreed with the Christian ideology around Jesus, and its resulting co-opting of special seasons.

Christmas Unwrapped

“A decorated tree is an important part of the American Christmas celebration. Christmas trees, candy canes, even Santa Claus seem like they’ve been around forever. But many of these Christmas traditions are surprisingly recent.”

-Harry Smith, The History Channel

Descent of the Gods

“You must not think that the gods are without employment,” declared Synesius, the Greek bishop of Ptolemais.

The idea is developed by theosophist W. Q. Judge in his article “Cycles,” featuring the self-chosen duty of the ancient gods to watch over humanity.

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time,” Synesius wrote, “for the purpose of imparting a beneficent impulse in the republics of mankind.”

Descent of the Gods

Describing these descending Gods, Synesius of Cyrene, a Neoplatonist and a bishop wrote: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Sounds an awful lot like the character of Jesus in Christian tradition. In truth and fact, this tradition relates to certain advance spiritual beings who are real men and women who care for the spiritual survival of humanity.

The Mahatmas

Certain god-like human beings are known in Theosophy as Mahatmas. No better description can be pointed to than that of theosophist W. Q. Judge, in “The Mahatmas as Ideals and Facts,” where he explains the Sanskrit meaning  of the term.

Buddhas

“The whole sweep, meaning, and possibility of evolution are contained in the word Mahatma,” he writes. “Maha is ‘great,’ Atma is ‘soul,’ and both compounded into one mean those great souls who have triumphed before us.”

“Not because they are made of different stuff and are of some strange family, but just because they are of the human race.”

This is quite a mystical and mysterious tradition for most people today who look to “Churchianity” for their religious traditions and truths.

The Pagan Christ

Tom Harpur, ex-Anglican minister and author of “The Pagan Christ”, discusses his discovery of the pagan origins of Christianity.

Krishna and the Kali-Yuga

In The Bhagavad-Gita, produced some 5000 years ago at the beginning of the Hindu “Kali-Yuga,” the Dark Age, Krishna explains his appearance on Earth to his favorite disciple Arjuna, in the following words:

“I produce myself among creatures, O son of Bharata, whenever there is a decline of virtue and an insurrection of vice and injustice in the world, and thus I incarnate from age to age

“…for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”

The Kali-Yuga

The first 5000 years of Kali-Yuga ended around the year 1898, marking a critical cycle for humanity. Anticipating this event, the Theosophical Movement of the modern era was re-established by The Sacred Tribe through their chosen agent H. P. Blavatsky, on November 17, 1875.

The action taken is the same ascribed to Krishna in Bhagavad-Gita:

http://www.theosociety.org/pasadena/gita/bg2.htm

“When Righteousness
Declines, O Bharata! when Wickedness
Is strong, I rise, from age to age, and take
Visible shape, and move a man with men,
Succoring the good and thrusting the evil back,
And setting Virtue on her seat again.”

The Kali-Yuga

“With the onset of Kali Yuga, 3102 BC,” Allan J. Stover writes in The Thesophical Forum, “it was as though a curtain had been dropped before the stage of history, and the death of Krishna occurred. Science has discovered that for several thousands of years previous to this date that

…a ‘climatic optimum’ existed during which the world climate was much warmer than at present.”

Climate Change

“Soon after the coming of Kali Yuga, all this was changed, and some 4,000 years ago, roughly speaking, the arctic seas began to refreeze. Since then this cooling trend has advanced and retreated in minor cycles,

“…each accompanied by the wars and migrations of peoples which we know in history.”

And now, when climate warming seems to be inexorably re-establishing itself, due once again to the actions of people. Cycles indeed rule.

 ♣

The Christ-man

See: Did Jesus Exist and Who Is the Christ?

“[The] ‘resurrection’ can never be monopolized by the Christians, but is the spiritual birth-right of every human being endowed with soul and spirit, whatever his religion may be. Such individual is a Christ-man. “

Kwan-Yin, the Compassionate Rebel

Kwan Yin, Artist Vitthal Das Rathore

“IT is unfortunate that Buddhism’s most enduring (and universal) contribution to the world has been insufficiently translated as compassion. The original Sanskrit word is ‘karuna,’ which holds within itself traces of the fragment ‘ru,’ meaning to weep. While the Oxford dictionary describes compassion as pity bordering on the merciful, karuna is actually our ability to relate to another in so intense a measure that the plight of the other affects us as much as if it had been our own.

“Over centuries, Kuan Yin’s visual depictions have highlighted her lithe, flowing form, much like the willow tree itself, which has the ability to bend during the most ferocious winds and then spring back into shape again. Indeed, who wants to stand rigid like the tall oak that cracks and collapses in a storm? Instead, one needs to be flexible like the willow, which survives the tempest.”

(Kuan Yin, The Compassionate Rebel)

H. P. Blavatsky’s definition of Compassion, in The Voice of the Silence, remains the favorite of Theosophists:

Yet, one word. Canst thou destroy divine compassion? Compassion is no attribute. It is the LAW of laws — eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, and fitness of all things, the law of love eternal.

The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become Compassion Absolute.

Such is the Ârya Path, Path of the Buddhas of perfection.

“Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world.”

Buddha Fields

(The Mandala Offering)

“First, we need to understand what a Buddha-field or pure land is. It is a place where everything is conducive for being able to study and practice the Dharma twenty-four hours a day.”

The Child State

“You don’t have to work; you don’t have to eat; you don’t have to sleep; you don’t have to pay rent; you don’t have to go to the toilet – you don’t have to do anything except study and practice all the time. It’s not a place that you go, hang around the swimming pool, and play cards all day long.

“Buddha-fields are filled with Arya Bodhisattva, those Bodhisattva who have had nonconceptual cognition of voidness, and there they are taught by Sambhogakaya forms of Buddhas, physical forms that Buddhas manifest in that make full use of the Mahayana teachings. That’s what happens in pure land Buddha-fields.”

Sambhogakaya

The Three Buddhic Bodies:

1. Nirmanakaya.
2. Sambhogakaya.
3. Dharmakaya.

“The first is that ethereal form which one would assume when leaving his physical he would appear in his astral body — having in addition all the knowledge of an Adept. The Bodhisattva develops it in himself as he proceeds on the Path. Having reached the goal and refused its fruition, he remains on Earth, as an Adept; and when he dies, instead of going into Nirvâna, he remains in that glorious body he has woven for himself, invisible to uninitiated mankind, to watch over and protect it.

“Sambhogakâya is the same, but with the additional lustre of ‘three perfections,’ one of which is entire obliteration of all earthly concerns.

Manushi Buddha

“The Dharmakâya body is that of a complete Buddha, i.e., no body at all, but an ideal breath: Consciousness merged in the Universal Consciousness, or Soul devoid of every attribute. Once a Dharmakâya, an Adept or Buddha leaves behind every possible relation with, or thought for this earth. Thus, to be enabled to help humanity, an Adept who has won the right to Nirvâna, “renounces the Dharmakâya body” in mystic parlance; keeps, of the Sambhogakâya, only the great and complete knowledge, and remains in his Nirmânakâya body. The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice to mankind there is none known.”

“Although ‘Nirmanakaya’ is technically the name for the body or ethereal vesture of a Bodhisattva – being described on p. 45 of The Voice of the Silence as the ‘Bodhisattvic Body’ – it’s also often used simply as a synonym for the Bodhisattva himself or herself.

“This is the acquirement or attainment of a permanent astral, closely linked with the attainment of unbroken continuity of consciousness. According to Theosophy, this is the true immortality.”

(Blavatsky Theosophy Group UK, “The Permanent Astral”)

Offering the Mandala

Here is the great Earth,
Filled with the smell of incense,
Covered with a blanket of flowers,
The Great Mountain,
The Four Continents,
Wearing a jewel
Of the Sun, and Moon.
In my mind I make them
The Paradise of a Buddha,
And offer it all to You.
By this deed
May every living being
Experience
The Pure World.

Idam guru ratna mandalakam niryatayami.

Lynne McTaggart

Lynne McTaggart, author of The Field, explains what she learned from her  intention experiments. These involved hundreds of participants focusing healing intentions towards otherwise complete strangers — and how the healings reportedly healed the healers themselves.

The Intention Experiment: How Healing Healed the Healers:

After participating, an overwhelming majority of our participants not only felt better about themselves and the world; they also tended to get along better with the people with whom they came into contact, most especially perfect strangers.Many made profound changes in their lives and directions, and even sought to radically change direction or careers .Others found it easier to cope with setbacks and downturns in their lives, including their  current financial difficulties. Most of all, they found it easier to accept people or ideas that clash with their own.These preliminary results suggests that using this kind of altruistic intention not only may help to grow your own sense of compassion and tolerance, but also may help you to heal your own life.It accords with much of the research I have studied on intention. Altruistic intention heals the healer as much as the healee.

Thoughts are Things

By Lynne McTaggart

Next are excepts from instructions inspired by the greatest of all spiritual teachers and healers, The Buddha.

Guide to the Bodhisattva’s Way of Life

Guide to the Bodhisattva’s Way of Life: How to enjoy a life of great meaning and altruism

Course VII: The Vows of the Bodhisattva

Even just wishing you could stop
A headache another person has
Can bring you merit without measure
Because of the helpful intent you feel.
What need then to mention the wish
That you could stop the immeasurable pain
Of every being, and put every one
In a state of measureless happiness?

There are many methods for achieving the “Great Compassion.” Each person strives in his/her own way, but there are useful contemplative truths. In The Voice of the Silence, one finds an important teaching about compassion. It is not an individual “virtue,” but rather a universal law of life.

The Law of Life

The Asian Classics Institute
Middle Way Philosophy (Madhyamika), Level Two
Course VII: The Vows of the Bodhisattva

Reading One: Bodhichitta, the Wish for Enlightenment Tsongkapa

The following selection is taken from the Commentary on the Three Principal Paths, an explanation by Pabongka Rinpoche (1878-1941) of the famous root text by Je Tsongkapa (1357-1419).

The Vows of the Bodhisattva:

To actually gain the wish for enlightenment he must first contemplate it. To contemplate it, he must first learn about it from another. “Loving-kindness” is an almost obsessive desire that each and every living being find happiness. “Compassion” is an almost obsessive desire that they be free of any pain.

Think of how a mother feels when her one and only and most beloved son is in the throes of a serious illness. Wherever she goes, whatever she does, she is always thinking how wonderful it would be if she could find some way of freeing him quickly from his sickness.

Mother Theresa

These thoughts come to her mind in a steady stream, without a break, and all of their own, automatically. They become an obsession with her. When we feel this way towards every living being, and only then, we can say we have gained what they call “great compassion.”

Once you develop great compassion, then you can develop the extraordinary form of personal responsibility, where you take upon yourself the load of working for others’ benefit. And the wish to achieve enlightenment for every living being comes from this.

H. P. Blavatsky 1877

 

We close with H. P. Blavatsky’s inspired reminder to all aspiring student-disciples from her The Key to Theosophy, on how to help others:

The Theosophical ideas of charity mean personal exertion for others; personal mercy and kindness; personal interest in the welfare of those who suffer; personal sympathy, forethought and assistance in their troubles or needs.

We Theosophists do not believe in giving money (N. B., if we had it) through other people’s hands or organizations. We believe in giving to the money a thousandfold greater power and effectiveness by our personal contact and sympathy with those who need it.

We believe in relieving the starvation of the soul, as much if not more than the emptiness of the stomach; for gratitude does more good to the man who feels it, than to him for whom it is felt.

H. P. Blavatsky, The Key toTheosophy

“That Secret Path leads the Arhan to mental woe unspeakable; woe for the living Dead, and helpless pity for the men of Karmic sorrow.”

Changing Lives from Selfishness to Altruism

“But I do love thee! and when I love thee not, Chaos is come again.” -Shakespeare

TRUTH springs eternal, unstoppable as hope, love, and the universal life force.

The life-loving truths taught many centuries ago by the great saviors and reformers of humanity are still with us, but still not consistently practiced.

What the Master Krishna taught Arjuna in The Bhagavad-Gita, 2,500 years before Buddha, is a cautionary teaching about the spiritual self-mastery our humanity today most needs.

“The Self is the friend of self,” is how Lord Krishna explains the dual force to his disciple Arjuna (who symbolizes every person as applied to their daily life), but adding: “and also its enemy.” 

It is the old story of the ongoing struggle between our higher spiritual vs personal material selves. “In a garden of sunflowers every flower turns towards the light,” but Mme. Blavatsky asks: “Why not so with us?” (Article 1888)

Referring to Lord Krishna’s teaching about the Self in its title, Blavatsky’s colleague W. Q. Judge explains how “this sentence in the Bhagavad-Gita has been often passed over as being either meaningless or mysterious.”

But it is only this uniquely human duality which explains why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, terrorize and murder non-believers!


The medieval Christian Crusades were rife with atrocities, just as certain extremist religious sects are today—priests, prophets, popes and kings all willing to kill for their God. Religious murders, intrigues, assassinations and wars, have disgraced human kind through history, and tragically are still with us, as the briefest glance at the world’s daily news media confirms.

Our Two Selves

Krishna’s doctrine positions two selves, each an enemy and friend of the other. The “push-me-pull-you” character of many modern sectarian religions that foster ethical and moral inconsistencies, the soulless face of modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” declares the Book of the Golden Precepts, “let the disciple slay [purify] the Slayer.”

δ

One wonders what kind of feeling is evoked when the lower personal mind is purified, figuratively and literally, and the Spirit within released—when the Higher Self (‘voice of the silence’)  is heard for the first time? Let’s allow the Polish music masters Anna and Arkadiusz Szafraniec help us enjoy a joyful answer to the question.

The Angel Organ: The largest glass harp in the world, its range covers nearly 5 octaves.

“What revolution is experienced by the ear, which attempts to find associations with those tones?” ask Anna and Arkadiusz Szafraniec, the glass music duo from Poland. “What we try to capture, wanders somewhere,” they say, “is at the verge of our ideas of angelic music, a mythical world–and instruments which sound only in our dreams.”

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Esoteric Theosophy and the Masters of Wisdom

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

Divine Compassion

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said,
“is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

Ancient Greece

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

Hypatia in the Alexandrian Library

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

 

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