Category Archives: Brain, Mind, Consciousness, & Beyond

Our Three Brains, a Mind of their Own

Microbiology Lab

NEUROSCIENTISTS  have been busy for years attempting to establish and finalize the proposed “neuronal correlates of consciousness” originating in the brain.

Modern science seems determined to prove that consciousness, our thoughts and awareness, must somehow originate in the gray matter between our ears.

This mechanistic view was assumed as fact by the Human Genome Project, established to catalog the complete human DNA and identify specific cures for all diseases, yet has failed to do so.

It is held that genes carry information about how we look, how well our bodies metabolize food or fight infection, and can determine even how we behave.

It was thought, therefore, that researchers would easily be able to identify specific genes underlying specific diseases, and then all diseases could be eliminated by manipulating the related genes.

But it was discovered that the seemingly simple concept was much more complex than expected.

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Just as the origin of consciousness cannot be tagged to specific neurons in the brain, genes are not easily pigeonholed to one disorder. It was found that they function in complex, and frequently changing teams.

Now science is edging nearer to Theosophy, looking closer at a long-neglected area called the microbiome — researching how hundreds of different species of living microbes, inhabiting the human body and outside, are responsible for our health and behaviors. They even discovered a second brain, in our gut, known as the enteric nervous system!

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Waking the Spiritual Eye, the Shiva Dance

Dance of Shiva

SPIRITUAL cultivation is defined by the degree to which one is able to activate their inner, or ‘all-seeing’ intuitive Shiva Eye.

Our ability to reawaken our now dormant spiritual ‘third eye’ ancient Eastern Adepts all teach, is the key measure of our spiritual development.

But this development would be impossible without the assistance of the god Shiva to remove our personal defects and illusions.

The deeper we are able to penetrate our inner, permanent Self, and peer unobstructed into the heart of Nature, the more we become aware of the inter-connectedness of all life.

Acquiring this insight requires more than wishful thinking, it demands a commitment to action of Krishna-Arjuna awakening. “He who remains inert, restraining the senses and organs,” Krishna teaches in Bhagavad-Gita (Ch. 3), “yet pondering with his heart upon objects of sense, is called a false pietist of bewildered soul.”

“But he who having subdued all his passions performeth with his active faculties all the duties of life, unconcerned as to their result,” he told Arjuna, “is to be esteemed. Do thou perform the proper actions: action is superior to inaction.”

Shiva Dancer

“Whatever plane our consciousness may be acting in,” Blavatsky wrote in The Secret Doctrine (1:40),

“…both we and the things belonging to that plane are, for the time being, our only realities.”

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“As we rise in the scale of development we perceive that during the stages through which we have passed, we mistook shadows for realities — and the upward progress of the Ego is a series of progressive awakenings.”

Click on the Lotus above for more detailed info on Siva and the Third Eye, and you can save to your computer (.pdf)

However, each furthering wake-up has its own corresponding illusion cautioned the teacher, “the idea that now, at last, we have reached ‘reality’ —

“…but only when we have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

Mme. Blavatsky also noted in The Secret Doctrine (2:475), that: “stagnation and death is the future of all that vegetates without a change.” This has many layers of meaning, not the least of which is the importance of achieving control over thoughts and feelings, noticeable most when we try to quiet the chattering ‘monkey mind,’ especially during meditation.

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Telepathy, a Power Common to Everyone

telepath

Telepathic

THE sensitive universal astral matrix can transmit “pictures of events to come,” wrote W. Q. Judge in The Ocean of Theosophy (Ch. 16), but only if the creations “are sufficiently well marked and made.”

Events for several years to come, “the producing and efficient causes,” Judge wrote, “are always laid down with enough definiteness to permit the seer to see them in advance, as if present.”

“It is a faculty common to all men,” Judge comments, “though in the majority but slightly developed.”

“Occultism asserts that were it not for the germ of this power slightly active in every one, no man could convey to another any idea whatsoever.”

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©2008-2016 crimsonvermillion

Using this psi power, often referred to as ‘clairvoyance,’ all images stored in the Astral Light, according to William Q. Judge,

“pass before the inner vision and are reflected into the physical eye from within. They then appear objectively to the seer.”

It is by the “flashing gaze” of “countless generations” of initiated seers and prophets, H. P. Blavatsky declares in The Secret Doctrine (1:272), who “penetrated into the very kernel of matter, and recorded the soul of things there.”

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Finding Nirvana with a Stroke of Insight

Jill BolteTaylor

Jill BolteTaylor

LORD Krishna the famed deity of Hinduism, pegged the complex duality of our human minds more than five thousand years ago.

In the Bhagavad-Gita Krishna instructs his disciple Arjuna on the paradoxical nature of the mind and senses — all while the pair were in the middle of a battlefield with arrows flying.

The “Self is the friend of self, and in like manner, self is its own enemy” Krishna cautions the reluctant warrior Arjuna in the Gita, Chapter Six.

The ancient wisdom-teaching of dueling human selves was much more than a symbolic morality play. And the unavoidable reality is preserved in our own living flesh, dynamically channeling through the dual hemispheres of our physical brain.

Beyond the physical body and brain, remaining yet a means of reaching that place lies Nirvana, a spiritually lucid zone of release and liberation from worldly concerns. All self-realized Masters of Wisdom, according to Theosophy, have achieved and live in that spiritual state fully conscious.

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Such Adepts such as Buddha, followed the injunction of the Book of the Golden Precepts,” according to William Q. Judge in his Echoes from the Orient (p. 33), to”Step out from sunlight into shade, to make more room for others.”

“They are owners of Nirvana who refuse to accept it in order that they may help the suffering orphan, Humanity.”

It can be compared to the sacrifice of workers for humanitarian causes who give up modern comforts and rest to help others. Such are the examples of Father Damien (lauded by H. P. Blavatsky in her Key to Theosophy), who devoted his life to the leper colonies of Hawaii.

Father Damien

Father Damien

“He was a true Theosophist,” she wrote, “and his memory will live for ever in our annals.” And similarly we recall the selfless work of Helene and Albert Schweitzer who volunteered as medical missionaries in Africa.

There are many hundreds of examples of volunteers who today are working tirelessly in many areas of the world including areas of the environment, conservation, poverty, animal welfare and child abuse, starvation, etc., etc.

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Being Who You Are: Proof of Reincarnation

Julia Butterfly Hill

Julia Butterfly Hill

REDWOOD trees live in families. “They have very shallow roots, but redwood trees are connected to each other through their root system” says pioneer nature defender Julia Butterfly Hill.

“When you see a group of redwood trees, often they are all part of the same roots, and they feed one another that way.”

Similarly we are each connected not only to many others, but also to ourselves, a kind of multimedia group of former lives and personalities.  We ordinary humans are paradoxical and often revealing our hidden genius.

Like the soaring music of Mozart to the fearless passion of a Julia Butterfly Hill we each live out a destiny created by ourselves over many lifetimes. That’s our personal family group, and we all know each other, though most may not remember many selves on a conscious level.

Most of us lack a Seer’s knowing, and are forced to trudge for clues into the far horizons of reincarnation, and sift the karmic sands of countless past lives to uncover the source of our collective manifest talents, failures and successes.

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Julia, up a tree.

Teilhard de Chardin’s idea that we are “spiritual beings immersed in a human experience,” only begins to explain the genius of a Mozart who composed musical score at the age of three. Or why Julia Butterfly Hill, at twenty-four, would choose to spend a dangerous two years alone, 200 feet atop a thousand year-old redwood tree, to save it from destruction by a company of determined, clear-cutting loggers.

Read more of Julia’s compelling story here.

Just like Amadeus and Julia, every one of us is born with a destiny and an individual soul identity, bringing intelligence and experience from former lives. To a greater or lesser degree we remember and act out the memory of them. Memory can develop slowly or quickly, or often, has little opportunity to emerge. All depends upon our karmic circumstances, merit and demerit. Yet beneath it all remains the unshakeable awareness of an “I am I” consciousness. We are ourselves and none other, whether we remember all the details or not.

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The Magical Sword of Spiritual Knowledge

fortune-teller-with-crystalWHAT is real magic is not widely understood, and what usually goes by that description is nearly always rife with deception and trickery.

Show business or stage magic, though entertaining for many, is performed using slight of hand, and relies solely on fooling the audience.

But there is a kind of practical divine magic which not based on slight of hand, or hypnotic illusions, but is the result of an ability, natural or learned, to bring to about certain desired results, seemingly magical.

“I know that MAGIC does exist,” H. P. Blavatsky declared in her article The Science of Magic, “and 10,000 editors of Spiritual papers cannot change my belief in what I know.”

“There is a white and a black magic — and no one who has ever traveled in the East, can doubt it…”

“My faith being firm I am, therefore, ever ready to support and protect any honest medium — aye, and even occasionally one who appears dishonest — for I know but too well what helpless tools and victims such mediums are in the hands of unprogressed, invisible beings.”

indian-rope-trick

The successful use of real magic, it appears, requires a knowledge far beyond any kind of trickery, spells or mediumship, and is based on an innate psycho-spiritual force hidden in nature, and in man himself.

Those who practiced it in ancient times were the initiates, the wise, called “Magi” — source of the word magic.

It is relatively easy to learn tricks and spells, Mme. Blavatsky says in Practical Occultism, “and the methods of using the subtler, but still material, forces of physical nature.”

But this kind of force, often rooted in selfish human desire, awakens darker powers, she warns. Unless the motive is pure, destructive passions are often aroused, and even unconsciously will do harm to others.

dionne-psychic-game

In her article Practical Occultism, H. P. Blavatsky warns us about this kind of activity: “it is the motive alone which makes any exercise of power become black, malignant, or white, beneficent Magic, and unless the intention is entirely unalloyed

the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it.”

“It is impossible to employ spiritual forces, she maintained, “if there is the slightest tinge of selfishness [or separateness] remaining in the operator.”

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Universal Unity and Causation = Human Solidarity

NASA Astronaut Tracy Caldwell

NASA Astronaut Tracy Caldwell

WHEN the Theosophical Society was founded in 1875, the First and foremost of its Three Objects was identified as Universal Brotherhood.

It was the only one of the Three Objects requiring acceptance by prospective members of the Society. The fundamental first principle was held to be a “fact in Nature.” 

The Theosophical Movement magazine noted persuasively in its article Universal Brotherhood Fiction or Fact?  that “the world is sick of war and desires peace, yet wars and preparations for war continue.”

“People wish to banish enmity and to usher in an era of friendship,” the article continues, “yet rivalry and hatred perpetuate hard feelings which separate man from man. Many believe in and talk about Brotherhood, but we see everywhere the failure of unity and harmony.”

“… the very concept of cosmopolitan internationalism, of humanity as a unit, one grand family, seems fanciful.”

Would not this concept of unity, if acknowledged, inexorably shift humanity’s worldviews away from selfishness and separateness towards a realized universal compassion and world peace, as Theosophy established in its original First Object?

If universal unity and causation are in truth the substratum of nature and the cosmos, must it not be so with humanity? Would acknowledgement and proof of this idea not lead to true human solidarity?

the-universe

Universal Unity and Causation

In the century following the launching of the theosophical movement, one scientist arose who got the message, British astrophysicist Sir Fred Hoyle (1915-2001). Hoyle dedicating his life to asking and answering universal questions,  maintained that the origin of life was cosmic, not terrestrial — and seemed like a dedicated Theosophist plus world-renowned astronomer.

Hoyle maintained “there is a coherent plan in the universe.” (Adding, “though I don’t know what it’s a plan for.”)

His “steady state” theory maintained that the universe had no beginning or end, and would continue to exist. Likewise Theosophy “affirms the Eternity of the Universe in toto as a boundless plane,” H. P. Blavatsky notes (The Secret Doctrine 1:16).

fred_hoyle

Fred Hoyle

And she explained how this grand canvas “is periodically the playground of numberless Universes incessantly manifesting and disappearing, called ‘the manifesting stars,’ and the ‘sparks of Eternity.’” 

“The appearance and disappearance of Worlds is like a regular tidal ebb of flux and reflux.”

(See Part II., “Days and Nights of Brahma.”)

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“This second assertion of the Secret Doctrine is the absolute universality of that law of periodicity, of flux and reflux, ebb and flow, which physical science has observed and recorded in all departments of nature. An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception, that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

"It expanded like the bud of the lotus."

“It expanded like the bud of the Lotus.”

Preempting the future gravity-based materialism of science, in what would come to be known as “The Big Bang” concept, The Secret Doctrine declared with irrefutable logic, that an ‘infinite universe’ cannot by any stretch of the imagination become ‘larger!’

The “expansion” so-called, does not mean “an increase in size,” rather “it was a change of condition,” Blavatsky maintained — “it ‘expanded like the bud of the Lotus,'” a metaphor she used frequently in her teachings. (The Secret Doctrine 1:62-3)

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