Category Archives: compassion

Wings to Fly, a Mother’s Love

WHEN our mother welcomed us back in the house after a long day outside at play, we knew there was caring and love inside.

There would  be a warm meal, soothing bath, a bedtime story. Clean pajamas and sheets were as much mother’s rule as was her unconditional love.

There is a perfect analogy “between the processes of Nature, in the Kosmos, and in the individual,” according to The Secret Doctrine (1:173.)  We learn, too, that analogy “is the surest guide to the comprehension of the Occult teachings.”

We are protected by a natural healing force in our bodies, the ever watchful immune system, surely a proof of a natural built-in ‘mother effect.’ There must be hundreds of examples of this built-in restorative force at work.

Cuts and scrapes are healed, harmful microbes are stopped in their tracks, and every day worn out parts all over the body are repaired with fresh new cells.  Nature knows how to care for her children, if only we obeyed her few basic rules, and didn’t derail the natural order.


But in these hectic and distracting times find many of us straying from nature’s tried and true ways. With increasing financial and psychological pressures on parents, children’s natural lives can be less than ideal. Maybe some parents have stopped paying attention.

This is shown by an upwelling of separation anxiety in our children, a serious state leading to numerous mental, emotional and physical disorders.

But there are proven ways to recover from the effects of a missing or hurtful parent as will be seen and heard later in this blog in a ground-breaking talk by Clancy D. McKenzie, M.D describing these problems, and revealing an unexpected solution. 

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Finding Nirvana with a Stroke of Insight

Jill BolteTaylor

Jill BolteTaylor

LORD Krishna the famed deity of Hinduism, pegged the complex duality of our human minds more than five thousand years ago.

In the Bhagavad-Gita Krishna instructs his disciple Arjuna on the paradoxical nature of the mind and senses — all while the pair were in the middle of a battlefield with arrows flying.

The “Self is the friend of self, and in like manner, self is its own enemy” Krishna cautions the reluctant warrior Arjuna in the Gita, Chapter Six.

The ancient wisdom-teaching of dueling human selves was much more than a symbolic morality play. And the unavoidable reality is preserved in our own living flesh, dynamically channeling through the dual hemispheres of our physical brain.

Beyond the physical body and brain, remaining yet a means of reaching that place lies Nirvana, a spiritually lucid zone of release and liberation from worldly concerns. All self-realized Masters of Wisdom, according to Theosophy, have achieved and live in that spiritual state fully conscious.

smilingbuddhas

Such Adepts such as Buddha, followed the injunction of the Book of the Golden Precepts,” according to William Q. Judge in his Echoes from the Orient (p. 33), to”Step out from sunlight into shade, to make more room for others.”

“They are owners of Nirvana who refuse to accept it in order that they may help the suffering orphan, Humanity.”

It can be compared to the sacrifice of workers for humanitarian causes who give up modern comforts and rest to help others. Such are the examples of Father Damien (lauded by H. P. Blavatsky in her Key to Theosophy), who devoted his life to the leper colonies of Hawaii.

Father Damien

Father Damien

“He was a true Theosophist,” she wrote, “and his memory will live for ever in our annals.” And similarly we recall the selfless work of Helene and Albert Schweitzer who volunteered as medical missionaries in Africa.

There are many hundreds of examples of volunteers who today are working tirelessly in many areas of the world including areas of the environment, conservation, poverty, animal welfare and child abuse, starvation, etc., etc.

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Being Who You Are: Proof of Reincarnation

Julia Butterfly Hill

Julia Butterfly Hill

REDWOOD trees live in families. “They have very shallow roots, but redwood trees are connected to each other through their root system” says pioneer nature defender Julia Butterfly Hill.

“When you see a group of redwood trees, often they are all part of the same roots, and they feed one another that way.”

Similarly we are each connected not only to many others, but also to ourselves, a kind of multimedia group of former lives and personalities.  We ordinary humans are paradoxical and often revealing our hidden genius.

Like the soaring music of Mozart to the fearless passion of a Julia Butterfly Hill we each live out a destiny created by ourselves over many lifetimes. That’s our personal family group, and we all know each other, though most may not remember many selves on a conscious level.

Most of us lack a Seer’s knowing, and are forced to trudge for clues into the far horizons of reincarnation, and sift the karmic sands of countless past lives to uncover the source of our collective manifest talents, failures and successes.

juliabutterflyhill

Julia, up a tree.

Teilhard de Chardin’s idea that we are “spiritual beings immersed in a human experience,” only begins to explain the genius of a Mozart who composed musical score at the age of three. Or why Julia Butterfly Hill, at twenty-four, would choose to spend a dangerous two years alone, 200 feet atop a thousand year-old redwood tree, to save it from destruction by a company of determined, clear-cutting loggers.

Read more of Julia’s compelling story here.

Just like Amadeus and Julia, every one of us is born with a destiny and an individual soul identity, bringing intelligence and experience from former lives. To a greater or lesser degree we remember and act out the memory of them. Memory can develop slowly or quickly, or often, has little opportunity to emerge. All depends upon our karmic circumstances, merit and demerit. Yet beneath it all remains the unshakeable awareness of an “I am I” consciousness. We are ourselves and none other, whether we remember all the details or not.

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The Birthday of Modern Theosophy

BIRTH on this physical plane, of the modern Theosophical Movement, occurred in New York City 141 years ago on November 17th in the year 1875.

Its reemergence had been carefully and wisely planned, behind the scenes, by those called the Elder Brothers of Humanity.

Pointing to Them, Theosophical pioneer William Quan Judge declared in his article Elder Brothers and Mahatmas, “the most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.”

The term Mahatma has come into wide use because Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed, he said.

They were at first known only as the Brothers, but afterwards, after many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

Krishna-Arjuna

Krishna-Arjuna

“The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.” And Judge assured his readers “there must be beings in the universe

… whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.”

“They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.”

“They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

“It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

“For this age, as one of them has already said, ‘is an age of transition.’

“Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.”

“They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

“They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.”

“They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.”

Hypatia and her Library at Alexandria

“But, asks the busy man of the nineteenth century who reads the newspapers and believes in ‘modern progress,’ if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Mahatma Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

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The Magical Sword of Spiritual Knowledge

fortune-teller-with-crystalWHAT is real magic is not widely understood, and what usually goes by that description is nearly always rife with deception and trickery.

Show business or stage magic, though entertaining for many, is performed using slight of hand, and relies solely on fooling the audience.

But there is a kind of practical divine magic which not based on slight of hand, or hypnotic illusions, but is the result of an ability, natural or learned, to bring to about certain desired results, seemingly magical.

“I know that MAGIC does exist,” H. P. Blavatsky declared in her article The Science of Magic, “and 10,000 editors of Spiritual papers cannot change my belief in what I know.”

“There is a white and a black magic — and no one who has ever traveled in the East, can doubt it…”

“My faith being firm I am, therefore, ever ready to support and protect any honest medium — aye, and even occasionally one who appears dishonest — for I know but too well what helpless tools and victims such mediums are in the hands of unprogressed, invisible beings.”

indian-rope-trick

The successful use of real magic, it appears, requires a knowledge far beyond any kind of trickery, spells or mediumship, and is based on an innate psycho-spiritual force hidden in nature, and in man himself.

Those who practiced it in ancient times were the initiates, the wise, called “Magi” — source of the word magic.

It is relatively easy to learn tricks and spells, Mme. Blavatsky says in Practical Occultism, “and the methods of using the subtler, but still material, forces of physical nature.”

But this kind of force, often rooted in selfish human desire, awakens darker powers, she warns. Unless the motive is pure, destructive passions are often aroused, and even unconsciously will do harm to others.

dionne-psychic-game

In her article Practical Occultism, H. P. Blavatsky warns us about this kind of activity: “it is the motive alone which makes any exercise of power become black, malignant, or white, beneficent Magic, and unless the intention is entirely unalloyed

the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it.”

“It is impossible to employ spiritual forces, she maintained, “if there is the slightest tinge of selfishness [or separateness] remaining in the operator.”

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A Life Does Not Have to be Human to be Great

saving_lunaSAVING LUNA is an award-winning documentary produced by Mountainside Films, and directed by Michael Parfit and Suzanne Chisholm.

It tells the true story of a lone baby orca named Luna, who was separated from his family and tried to befriend people on the west coast of Vancouver Island.

SAVING LUNA is narrated as a personal story by co-director Michael Parfit. You could call it the director’s cut. Another version of the film, narrated by film star Ryan Reynolds (The Proposal, Green Lantern, and others), was released in selected theaters in the United States in late 2011.

SAVING LUNA has been shown on television around the world, but has not yet been shown on TV in the United States. The film will be made available to public television stations soon. If you think it should be on US television, click here and look on the list for a station near you to write and request that it be shown.

What does Theosophy say about
intelligence in Nature?

In her re-presentation of Theosophy, H. P. Blavatsky was not at all abstract when it came to standing up for the planet. In writing “help Nature and work on with her,” she was especially concerned with what she witnessed as widespread animal abuse and cruelty in her time.

Though not a strict vegan, Mme. Blavatsky was in sync with today’s new age ideas and unreservedly supported the healthful practices and spiritual values of a non-meat diet.  In her lengthy article “Have Animals Souls?”, Madame Blavatsky went further into some aspects of the matter than she did in her book “The Key to Theosophy.”

SavingLuna

Blavatsky’s radicalism reveals itself in her six-point “mission statement” in The Secret Doctrine (1:274), especially point number five in which she declared that “everything in the Universe, throughout all its kingdoms is conscious:

… endowed with a consciousness of its own kind and on its own plane of perception.”

Individual conscious awareness develops gradually throughout the kingdoms of nature, peaking in the human stage. Self-aware consciousness in some higher animals, Blavatsky writes in The Secret Doctrine (1:178), “comes almost to the point.”

dog and man

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July 4th: A Theosophy of Freedom and Independence

H. P. Blavatsky 1877

H. P. Blavatsky 1877

H. P. BLAVATSKY understood America because she loved America. In one Letter she writes: “Your great country which I love for its noble freedom . . . and of which country I myself am proud of being a citizen.”

This loving understanding of the American culture and temperament in the light of the marvelous knowledge which was hers, has graciously provided for the students of Theosophy everywhere in the world.

But more especially in America, hints, warnings, suggestions and, above all, inspiration for their labor on behalf of the Sacred Cause.

To the students of Theosophy in America, these Letters are of special value and significance at the present time. In conducting their own lives and tasks as well as in helping their fellow men in all fields of activity, they will receive from these thoughtful and stirring words real help themselves, and that of an unique character. 

In these days of constant struggles of many and diverse kinds, when a myriad remedies are suggested and advocated for our ills physical and psychical, moral and mental . . . puzzled by the strange working of Mother Nature . . .

These wonderful Messages of one whose wisdom and compassion stirred her to point the finger of warning and at the same time to stretch out the hand of fellowship and sure guidance, ought to be read, studied; nay, meditated upon.

(Above excerpt from a Forward by Theosophy Co., Los Angeles)

Madam-Blavatsky2

The First Message from H. P. BLAVATSKY to the American Theosophists in Convention Assembled 1888:

 THE FIRST MESSAGE

(Excerpts)

1888

To WILLIAM Q. JUDGE,

General Secretary of the American Section of
the Theosophical Society.

MY DEAREST BROTHER AND CO-FOUNDER
OF THE THEOSOPHICAL SOCIETY:

    In addressing to you this letter, which I request you to read to the Convention summoned for April 22nd, I must first present my hearty congratulations and most cordial good wishes to the assembled Delegates and good Fellows of our Society, and to yourself—the heart and soul of that Body in America. We were several, to call it to life in 1875.

    Since then you have remained alone to preserve that life through good and evil report. It is to you chiefly, if not entirely, that the Theosophical Society owes its existence in 1888. Let me then thank you for it, for the first and perhaps the last, time publicly, and from the bottom of my heart, which beats only for the cause you represent so well and serve so faithfully.

    I ask you also to remember that, on this important occasion, my voice is but the feeble echo of other more sacred voices, and the transmitter of the approval of Those whose presence is alive in more than one true Theosophical heart, and lives, as I know, pre-eminently in yours. May the assembled Society feel the warm greeting as earnestly as it is given, and may every Fellow present, who realizes that he has deserved it, profit by the Blessings sent.

W. Q. Judge, by Charles Johnston

W. Q. Judge, by Charles Johnston

  Theosophy has lately taken a new start in America which marks the commencement of a new Cycle in the affairs of the Society in the West. And the policy you are now following is admirably adapted to give scope for the widest expansion of the movement, and to establish on a firm basis an organization which, while promoting feelings of fraternal sympathy, social unity, and solidarity, will leave ample room for individual freedom and exertion in the common cause— that of helping mankind. . . .

But let no man set up a popery instead of Theosophy, as this would be suicidal and has ever ended most fatally.

We are all fellow-students, more or less advanced;. . . but no one belonging to the Theosophical Society ought to count himself as more than, at best, a pupil-teacher—one who has no right to dogmatize.

HPB Bust by Alexey Leonov

HPB Bust by Alexey Leonov

    Since the Society was founded, a distinct change has come over the spirit of the age. Those who gave us commission to found the Society foresaw this, now rapidly growing, wave of transcendental influence following that other wave of mere phenomenalism. Even the journals of Spiritualism are gradually eliminating the phenomena and wonders, to replace them with philosophy.

The Theosophical Society led the van of this movement; but, although Theosophical ideas have entered into every development or form which awakening spirituality has assumed, yet

Theosophy pure and simple has still a severe battle to fight for recognition.

The days of old are gone to return no more, and many are the Theosophists who, taught by bitter experience, have pledged themselves to make of the Society a “miracle club” no longer.

The launch of Scottish Biodiversity fortnight sowing seed at the wildflower meadow.

    The faint-hearted have asked in all ages for signs and wonders, and when these failed to be granted, they refused to believe. Such are not those who will ever comprehend Theosophy pure and simple. But there are others among us who realize intuitionally that

the recognition of pure Theosophy—the philosophy of the rational explanation of things and not the tenets—is of the most vital importance in the Society, inasmuch as it alone can furnish the beacon-light needed to guide humanity on its true path.

one religion

    This should never be forgotten, nor should the following fact be overlooked. On the day when Theosophy will have accomplished its most holy and most important mission—namely to unite firmly a body of men of all nations in brotherly love and bent on a pure altruistic work, not on a labor with selfish motives.

On that day only will Theosophy become higher than any nominal brotherhood of man. This will be a wonder and a miracle truly, for the realization of which Humanity is vainly waiting for the last eighteen centuries, and which every association has hitherto failed to accomplish.

Orthodoxy in Theosophy is a thing
neither possible nor desirable.

It is diversity of opinion, within certain limits that keeps the Theosophical Society a living and a healthy body, its many other ugly features notwithstanding.

Were it not, also, for the existence of a large amount of uncertainty in the minds of students of Theosophy, such healthy divergencies would be impossible, and the Society would degenerate into a sect, in which a narrow and stereotyped creed would take the place of the living and breathing spirit of Truth and an ever growing Knowledge.

womanonpath

    It must be remembered that the Society was not founded as a nursery for forcing a supply of Occultists—as a factory for the manufactory of Adepts. It was intended to stem the current of materialism, and also that of spiritualistic phenomenalism and the worship of the Dead.

It had to guide the spiritual awakening that has now begun, and not to pander to psychic cravings which are but another form of materialism.

    For by “materialism” is meant not only an anti-philosophical negation of pure spirit, and, even more, materialism in conduct and action—brutality, hypocrisy. and, above all, selfishness,—but also the fruits of a disbelief in all but material things, a disbelief which has increased enormously during the last century, and which has led many, after a denial of all existence other than that in matter, into a blind belief in the materialization of Spirit.

cropped-white-lotus-71421.jpg

Lotus Lily

    Theosophy seeks to develop the human nature in man in addition to the animal, and at the sacrifice of the superfluous animality which modern life and materialistic teachings have developed to a degree which is abnormal for the human being at this stage of his progress.

Men cannot all be Occultists, but they can all be Theosophists. Many who have never heard of the Society are Theosophists without knowing it them selves; for the essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations. and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, good-will to all beings, and perfect justice to others as to one’s self, are its chief features.

He who teaches Theosophy preaches the gospel of good-will; and the converse of this is true also—he who preaches the gospel of good-will, teaches Theosophy.

    This aspect of Theosophy has never failed to receive due and full recognition in the pages of the “PATH,” a journal of which the American Section has good reason to be proud. It is a teacher and a power; and the fact that such a periodical should be produced and supported in the United States speaks in eloquent praise both of its Editor and its readers.

William Q. Judge 1887 The first volume of the publication that brought theosophy to the attention of the American public.

William Q. Judge 1887 The first volume of the publication that brought theosophy to the attention of the American public.

    America is also to be congratulated on the increase in the number of the Branches or Lodges which is now taking place. It is a sign that in things spiritual as well as things temporal the great American Republic is well fitted for independence and self-organization.

    Here in England Theosophy is waking into new life. The slanders and absurd inventions of the Society for Psychical Research have almost paralyzed it, though only for a very short time, and the example of America has stirred the English Theosophists into renewed activity.  . . . and the first fruit has been the founding of the “Theosophical Publication Society.” This Society is of great importance. It has undertaken the very necessary work of breaking down the barrier of prejudice and ignorance which has formed so great an impediment to the spread of Theosophy.

Theosophists are of necessity the friends of all movements in the world, whether intellectual or simply practical, for the amelioration of the condition of mankind.

We are the friends of all those who fight against drunkenness, against cruelty to animals, against injustice to women, against corruption in society or in government, although we do not meddle in politics. We are the friends of those who exercise practical charity, who seek to lift a little of the tremendous weight of misery that is crushing down the poor . . .

helping-the-poor

The function of Theosophists is to open men’s hearts and understandings to charity, justice, and generosity, attributes which belong specifically to the human kingdom and are natural to man when he has developed the qualities of a human being. Theosophy teaches the animal-man to be a human-man; and when people have learned to think and feel as truly human beings should feel and think,

they will act humanely, and works of charity, justice, and generosity will be done spontaneously by all.  . . .

But whether I be in England or in India a large part of my heart and much of my hope for Theosophy lie with you in the United States, where the Theosophical Society was founded, and of which country I myself am proud of being a citizen. But you must remember that, although there must be local Branches of the Theosophical Society, there can be no local Theosophists; and just as you all belong to the Society, so do I belong to you all. . . .

    Meanwhile, my far-away and dear Brother, accept the warmest and sincerest wishes for the welfare of your Societies and of yourself personally, and, while conveying to all your colleagues the expression of my fraternal regards, assure them that, at the moment when you will be reading to them the present lines, I shall—if alive—be in Spirit, Soul, and Thought amidst you all.

    Yours ever, in the truth of the GREAT CAUSE we are all working for

H. P. BLAVATSKY.  . . .
London, April 3rd, 1888.