Category Archives: compassion

Life on Spaceship Earth and the Overview Effect

NASA Astronaut Tracy Caldwell

DURING the Chicago World’s Fair in 1893, the Theosophical Society participated in the first World’s Parliament of Religions.

Pioneer theosophist and co-founder of the Theosophical Society William Q. Judge served as permanent chairman of the Theosophical Congress, whose presentation of its ideals and principles drew increasingly larger audiences.

“I have been requested to speak on the subject of universal brotherhood,” he explained, “not as a theory, not as a Utopian dream which can never be realized; not as a fact in society, not as a fact in government — but as a fact in nature:

that universal brotherhood is an actual thing, whether it is recognized or whether it is not.

“Every nation, every civilization has brought forward this doctrine, and the facts of history show us that, more than at any other time … have seen this doctrine violated in society, in government, and in nations. So that at last men have come to say, ‘Universal brotherhood is very beautiful; it is something that we all desire, but it is impossible to realize.’ With one word they declare the noble doctrine, and with the other they deny the possibility of its ever being realized.”

 – W. Q. Judge, Universal Brotherhood a Fact in Nature

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Evidence of an Immortal Mind in Man and Nature

In the Matrix

MAINSTREAM science looking for the source of consciousness insists its origin has to be generated in the physical brain.

Most neuroscientists agree that all cognition arises from the activity of neurons attached to specific structures, which have fixed brain locations.

Yet many credible scientific researchers today are unconvinced and dispute these biased mainstream materialistic assumptions.

Open-minded investigators are willing to pursue truth wherever it leads, even exploring evidence that mind and its corresponding consciousness is a living entity independent of the physical structures through which it manifests.

But because research findings on this question upset established assumptions, it is frequently ignored by mainstream science. H. P. Blavatsky found the same evidence in her own era declaring:

We live in an age of prejudice, dissimulation and paradox, wherein, like dry leaves caught in a whirlpool, we are tossed helpless, hither and thither, ever struggling between our honest convictions and fear of that cruelest of tyrants—PUBLIC OPINION.

-H. P. Blavatsky, A Paradoxical World

Caught in a whirlpool of dry leaves. (Flickr)

Yet, poised fearlessly at the cutting edge of psi research are scientific organizations such as the respected Institute of Noetic Sciences (IONS) in Petaluma, California, and the Institute of HeartMath in Boulder Creek. These researchers, and others, like NES energy medicine, are willing to take a leap in pursuit of the fast-moving “soul of things.”

Many frontier investigators risk being minimized and shunned by their peers—their careers stalled as funding dries up.

Such investigations were formerly the exclusive precinct of canny ancient intuitives and seers. Today there are many qualified, sincere scientific investigators on the hunt for answers to the puzzling questions of consciousness that stymie mainstream science.

Buddha meditating under the Bo Tree

“The Secret Doctrine is the accumulated Wisdom of the Ages, and its cosmogony alone is the most stupendous and elaborate system,” Mme. Blavatsky wrote.

“The facts which have actually occupied countless generations of initiated seers and prophets to marshal, to set down and explain, in the bewildering series of evolutionary progress, are all recorded on a few pages of geometrical signs and glyphs.”

The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there.

“The genuine texts of the Upanishads treat of and expound the secret and mystic meaning of the Vedic texts. They speak of the origin of the Universe, the nature of Deity, and of Spirit and Soul, as also of the metaphysical connection of mind and matter. In a few words: They contain the beginning and the end of all human knowledgebut they have now ceased to reveal it, since the day of Buddha. . . . One thing in them — and this in all the Upanishads — invariably and constantly points to their ancient origin.”

“But modern science believes not in the ‘soul of things,’ and hence will reject the whole system of ancient cosmogony.” 

The Secret Doctrine 1:272 

Now all this may be changing . . .

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Just Being Yourself: Proof of Reincarnation

Julia Butterfly Hill up a Redwood

REDWOOD trees live in families. “They have very shallow roots, but redwood trees are connected to each other through their root system,” says pioneer nature defender Julia Butterfly Hill.

When you see a group of redwood trees, often they are all part of the same roots, and they feed one another that way.

Similarly, we are all connected not only to many others but also to our higher self in a spiritual sense.

It’s a kind of multimedia group of former lives and personalities to which we intimately belong.  We, ordinary humans, are paradoxical often reveal our hidden genius founded on the collective experience of many lifetimes.

From Mozart’s soaring music to the fearless passion of a Julia Butterfly Hill, we are each drawn to a karmic destiny created by ourselves over many lifetimes. That’s our personal family, and we still know each other, though most may not remember the connection consciously.

Most of us lack a Seer’s knowing, are forced to dive for clues of our history into the far horizons of reincarnation, and sift the karmic sands of countless past lives to uncover the source of our collective powerful talents, dreams, failures, and successes.

juliabutterflyhill

Julia, very high up!

Teilhard de Chardin’s idea that we are “spiritual beings immersed in a human experience,” barely begins to explain the genius of a Mozart who composed musical score at the age of five.

Or why Julia Butterfly Hill, a determined twenty-four-year-old, would choose to spend a very dangerous two years alone 200 feet atop a thousand-year-old redwood tree. Alone to save the tree, and others like it, from destruction by a logging company supporting an army of determined clear-cutters.

She climbed up and lived 200 feet atop the giant tree, on a 6-by-6-foot plywood platform, for over two years!  Just to save a stand of ancient redwood trees in California from being cut down by Pacific Lumber Company. (For more info Click Here)

Protecting Luna

Just as Amadeus and Julia, every one of us is born with a destiny and an individual soul identity, and engaging intelligence and experience from former lives to this one.

“To a greater or lesser degree, we remember and act out the memory of them. By standing together in unity and solidarity and love, writes Julia:

we will heal the wounds in the earth and in each other. We can make a positive difference through our actions

Read more of Julia’s compelling story here.

Memory can develop slowly or quickly, but as is often the case, has little opportunity to emerge. All depends upon our karmic circumstances, merit and demerit. Yet within the outer circumstances remains an unshakable awareness of an ‘I am I’ consciousness. We are ourselves and none other, whether we remember all the details or not. 

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Our Soul Destiny and the Bearers of Truth

The Watchers

NEW YORK CITY is the birthplace of modern Theosophy, launched on November 17, 1875, by H. P. Blavatsky, William Q. Judge, and Colonel Henry S. Olcott.

Theosophy Hall NYC is the home of  The United Lodge of Theosophists an association of students independently devoted to original Theosophy, unattached to any Theosophical organization.

Although unaffiliated formally ULT adheres to the motto: 

“The true Theosophist belongs to no cult or sect, yet belongs to each and all.”

ULT Meetings are free and open to all without distinction of race, creed, gender ID or organization. Free classes in H. P. Blavatsky’s monumental work The Secret Doctrine are offered every week, as are all original teachings of Theosophy recorded in the writings of H.P. Blavatsky and William Quan Judge. 

Also offered at Theosophy Hall are recurring studies in The Bhagavad-Gita, Patanjali’s Yoga Aphorisms, The Dhammapada, The Light of Asia, and other original works of perennial Theosophy.

Theosophy Hall NYC’s free weekly meeting schedules can be found online by clicking here: Meetup.com

The following excerpt is from William Q. Judge’s The Ocean of Theosophy:

“The most intelligent being in the universe, man, has never been without a friend but has a line of elder brothers who continually watch over the progress of the less progressed. The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

Mahatma M.

“They were at first known only as the Brothers, but afterward, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature. The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

“They preserve the knowledge gained through aeons of trial and experience and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

Compassion, the Law of Laws

For this age, as one of them has already said, ‘is an age of transition.’

“Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

Ancient Greece, the Torch of Truth.

“They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

“They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

Hypatia at the Alexandrian Library

“But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

“The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

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Opening the Spiritual Eye: Piercing the Illusion of Reality

Fortune Teller

STUDENTS of Theosophy are sometimes called to task by some for being overly metaphysical or ‘intellectual.’

It may be true that some students of Theosophy prefer to use the force of their intellect to hammer out meanings, and have a purely intellectual discussion.

That means not  consulting their feelings or emotions which are deemed lesser powers from the human ‘lower nature’ and therefore unreliable.

But W. Q. Judge was not of that opinion. He wrote in the Ocean of Theosophy that “intellect alone is cold, heartless and selfish.” The truth of this is shown today by studies of neurological correlates in the physical brain. Similarly, Mr. Judge, back in the day, insisted that if we can live “according to the dictates of the soul

the brain may at least be made porous to the soul’s recollections — if the contrary sort of a life is led, then more and more will clouds obscure that reminiscence.”

Materialistic  and intellectual data are stored in the lower mind and desire body, and such grosser data does not stimulate higher areas as the pineal gland in the brain. The mysterious ‘third eye’ whose vehicle is the pineal gland, is known by occultists to transmit spiritual powers including intuition and compassion.

Pituitary and Pineal Glands

Our Dual Nature

We are spiritual beings at our core, but our behaviors on this physical plane — just like the actions of rider and horse — are determined solely by how we have entrained our psychic and physical instruments.

“No physiologist, not even the cleverest,” Blavatsky wrote, “will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation, or in its dual aspect of the psychic and the noëtic or the manasic, or even to comprehend the intricacies of the former on the purely material plane – unless he knows something of, and is prepared to admit the presence of this dual element.” 

– H. P. Blavatsky, Psychic and Noëtic Action

Horse and Rider

“There are persons,” H. P. Blavatsky writes, “who never think with the higher faculties of their minds at all.” (Studies in Occultism)

“This is why it is so very difficult for a materialist — the metaphysical portion of whose brain is almost atrophied — to raise himself,”

“Or for one who is naturally spiritually-minded to descend to the level of the matter-of-fact vulgar thought,” she says. “Optimism and pessimism depend on it also in a great measure.”

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A Mother’s Love, The Law of Life

Mother and Child

WHENEVER there is separateness and selfishness, Theosophy teaches, there will always be suffering.

This is why we need to continually try to practice Divine Compassion, “the law of laws,” as urged in The Voice of the Silence, and all that implies about our daily actions.

“Compassion is no attribute, it is the LAW of LAWS — eternal Harmony —

“… a shoreless universal essence, the light of everlasting Right, and fitness of all things — the law of love eternal.”

(The Voice of the Silence)

A feeling of true, universal compassion and caring for others can never dissolve into either separateness or selfish pride. Says the Voice of the Silence of The Buddha: “The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice to mankind there is none known.”

Dalai Lama xlv

According to the H.H. the 14th Dalai Lama, Tenzin Gyatso, “compassion is something really worthwhile.”

It is not just a religious or spiritual subject, not a matter of ideology. It is not a luxury. It is a necessity.

Our prime purpose in this life is to help others. And if you can’t help them, at least don’t hurt them.

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The Overview Effect: Universal Brotherhood a Fact in Nature

Jodie Foster, the movie “Contact”

DURING the Chicago World’s Fair in 1893, the Theosophical Society participated in the first World’s Parliament of Religions.

William Q. Judge served as permanent chairman of the Theosophical Congress, whose presentation of its ideals and principles drew increasingly larger audiences.

“I have been requested to speak on the subject of universal brotherhood . . . not as a theory, not as a Utopian dream which can never be realized; not as a fact in society, not as a fact in government — but as a fact in nature:

that universal brotherhood is an actual thing, whether it is recognized or whether it is not.

“Every nation, every civilization has brought forward this doctrine, and the facts of history show us that, more than at any other time … have seen this doctrine violated in society, in government, and in nations. So that at last men have come to say, ‘Universal brotherhood is very beautiful; it is something that we all desire, but it is impossible to realize.’ With one word they declare the noble doctrine, and with the other they deny the possibility of its ever being realized.”

(W. Q. Judge “Universal Brotherhood a Fact in Nature”)

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