Category Archives: Health, Healing, & Wholeness

Where Are We Going? -The Law of Love Eternal

Kwan-Yin (Chinese: 觀音, Guānyīn) is the female bodhisattva of compassion.

Kwan-Yin (Chinese: 觀音, Guānyīn) is the female Bodhisattva of compassion.

COMPASSION has been compared to the innocent act of helping someone you don’t know. It cannot be forced.

When absent, like the power of love, life can not go on. “Love can exist without form,” H. P. Blavatsky wrote, “but no form can exist without Love. The same for Compassion, the ‘Law of Laws’.

(Love With an Object)

Love is an immortal power which is beyond mere human creation. Nor can it be compared to one of the dogmas invented by religion, nor is it merely a causal neuronal attribute of thinking or emotion as in materialism.

As with Universal Compassion, Love is an inherent core force, a Universal Spiritual Law of Life as declared in the ancient scripture Book of the Golden Precepts, on which The Voice of the Silence is based — transcendent and beyond any man-made scientific or religious dogmas.

The phrase used in Theosophy to define Universal Compassion is found in The Voice of the Silence: “the Law of Laws.” It is the primary and most compelling of its spiritual Precepts. (Fragment III, The Seven Portals):

Canst thou destroy divine compassion? Compassion is no attribute. It is the LAW of laws — eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, and fitness of all things, the law of love eternal.

“The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become Compassion Absolute.”

Buddha of Compassion

When exercised purely and impersonally this power lies beyond the partisan beliefs of either atheist or religionist, and always exhibits itself by emanating “The light of everlasting Right, and fitness of all things—the law of love eternal.” Is this Law not something we most need today? 

Without love and compassion, the soul is missing. In the first volume of Isis Unveiled, p. 318, H. P. Blavatsky declared: “When one falls into a love of self [narcissism] and love of the world, with its pleasures, losing the divine love of God and of the neighbor, he falls from life to death.”

The higher principles which constitute the essential elements of his humanity perish, and he lives only on the natural plane of his faculties. Physically he exists, spiritually he is dead.

“To all that pertain to the higher and the only enduring phase of existence he is as much dead as his body becomes dead to all the activities, delights, and sensations of the world when the spirit has left it. This spiritual death results from disobedience of the laws of spiritual life, which is followed by the same penalty as the disobedience of the laws of the natural life.”

The opposite pole is represented by the great compassionate Adepts such as Buddha and Kwan-Yin. The Buddha in The Voice of the Silence, Fragment III as Mme. Blavatsky explained “The esoteric school teaches that Gautama Buddha with several of his Arhats is … higher than whom … on account of the great renunciation and sacrifice to mankind, there is none known.”

Kwan-Yin seated on a lotus flower.

The Kwan-Yin Pledge

Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world.

The universal power of Compassion is also described as a “shoreless universal essence.” The idea refers to a spiritual substance called in Sanskrit the Ākāśa, defined as “The subtle, supersensuous spiritual essence which pervades all space; the primordial substance.”

Such is the understanding of modern theosophical students who study The Voice of the Silence, based on the ancient Golden Precepts as translated and arranged by H. P. Blavatsky.

The Charter for Compassion

Our higher mind or Higher Ego, H. P. Blavatsky wrote in her article Psychic and Noetic Action:

is part of the essence of the UNIVERSAL MIND, is unconditionally omniscient on its own plane, and only potentially so in our terrestrial sphere, as it has to act solely through its alter ego – the Personal Self.

The Charter for Compassion (Wikipedia) is a document that urges the peoples and religions of the world to embrace the core value of compassion. The charter currently is available in more than 30 languages and has been endorsed by more than two million individuals around the globe. (Author: Karen Armstrong)

Divine Compassion

As such, divine consciousness has “to be regarded as activity of our mind on another and a higher plane, working through something less substantial than the moving molecules of the brain. It cannot be explained as the simple resultant of the cerebral physiological process [which] only condition them or give them a final form for purposes of concrete manifestation.”

No physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.

(Psychic and Noëtic Action)

Atlantic Theater Company, “Through a Glass Darkly”

Nor will they be able to understand the duality “of the psychic and the noetic,” says Blavatsky, “or even comprehend the intricacies of the psychic on the purely material plane…

unless they know something of and are prepared to admit, the presence of this dual element.

This means, she asserts, that psychologists will have to accept “a lower (animal), and a higher (or divine) mind in man, or what is known in Occultism as the ‘personal’ and the ‘impersonal’ Egos.”

“There is no such thing as ‘righteous anger'”, wrote William Q. Judge in (Culture of Concentration Part 1). “Whether your ‘rights’ have been unjustly and flagrantly invaded or not does not matter.  Anger must be strictly avoided, and it cannot be avoided unless charity and love – absolute toleration – are cultivated.” 

No More Blame

“The personal element is one that ever has a tendency to delude us as it hides behind various walls and clothes itself in the faults, real or imaginary, of others.” (Letters That Have Helped Me, W. Q. Judge)

To Think, or Not

“Self-consciousness, which from the animal plane looking upward is the beginning of perfection, from the divine plane looking downward is the perfection of selfishness and the curse of separateness. It is the ‘world of illusion’ that man has created for himself.”

La Belle Sauvage

“The faculty of every Ego which considers itself a Unit, separate from and independent of the One Infinite and Eternal Sat or ‘be-ness,’ is an illusion. The ‘eternal pilgrim’ must, therefore, mount higher, and flee from the plane of self-consciousness it has struggled so hard to reach.”

– William Q. Judge, The Synthesis of Occult Science I

Taking Sides

The right hemisphere of the brain is the organ to express compassion and feelings. It is “big picture” oriented and where imagination rules, symbols and images, present and future, philosophy and religion—can “get it” (i.e. meaning).

Beliefs, appreciation, spatial perception, knowing an object’s function, also find activity in the right side of the brain.

Duality Rules

Based on fantasy, the right hemisphere also reflects possibilities and is active during impetuous, risk-taking.

The left hemisphere activates with the use of logic, is detail oriented and facts, words, and language, present and past, math and science rule. It is activated when reasoned knowing is present.

Arjuna

It allows for the acknowledgment of order and patterns, knows object names, is reality-based, and forms practical strategies.

A Parable of Sowing and Reaping 

Sow a Thought
Reap an Act,
Sow an Act
Reap a Habit,
Sow a Habit
Reap a Character,
Sow a Character
Reap a Destiny.

On the significance of Karma and Reincarnation In The Key to Theosophy, we are warned that “Karma, with its army of Skandhas [personal tendencies], waits at the threshold of Devachan [Heaven], whence the Ego [Soul] re-emerges to assume a new incarnation. It is at this moment that the future destiny of the now-rested Ego trembles in the scales of just Retribution, as it now falls once again under the sway of active Karmic law.”

Psychic and Noetic

“Between the psychic and the noetic,” H. P. Blavatsky wrote:

between the personality and the individuality, there exists the same abyss as between a ‘Jack the Ripper,’ and a holy Buddha.

Macbeth

“Unless the physiologist accepts all this, we say, he will ever be led into a quagmire,” she writes. “We intend to prove it.”

(Psychic and Noëtic Action)

The Network of Destiny

“Yes; ‘our destiny is written in the stars!’, Blavatsky wrote in The Secret Doctrine 1:639. “Only, the closer the union between the mortal reflection man and his celestial prototype [Higher Self], the less dangerous the external conditions and subsequent reincarnations — which neither Buddhas nor Christs can escape.”

And in Her Five Messages to American Theosophists, she delivered a stern warning the everyone would do well to heed: 

Ethics sink into and take hold of the real person—the reincarnating Ego. We are outwardly creatures of but a day—within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.

Dueling Minds

W. Q. Judge, The Ocean Of Theosophy, Ch VII.

“Manas [Sanskrit], or the Thinker, is the reincarnating being, the immortal who carries the results and values of all the different lives lived on earth or elsewhere.

“Its nature becomes dual
as soon as it is attached to a body.”

“For the human brain is a superior organism and Manas [Sk. the mind] uses it to reason from premises to conclusions.”

Many Faces

“The lower, and purely intellectual, is nearest to the principle of Desire,” writes Judge, “and is thus distinguished from its other side which has affinity for the spiritual principles above.”

“If the Thinker, then, becomes wholly intellectual, the entire nature begins to tend downward — for intellect alone is cold, heartless, selfish …”

The Three Faces of Eve

The intellect, W. Q. Judge says, “is the lower aspect of the Thinker or Manas, and not, as some have supposed, the highest and best gift belonging to man.”

Its other, and in theosophy higher, aspect is the intuitional, which knows, and does not depend on reason.

Chapter 7, The Ocean of Theosophy
by William Q. Judge

Life in Stages

by H. P. Blavatsky

“One night the actor, or ‘Ego,’ appears as ‘Macbeth,’ the next as ‘Shylock,’ the third as ‘Romeo,’ the fourth as ‘Hamlet’ or ‘King Lear,’ and so on, until he has run through the whole cycle of incarnations.

King Lear

“The Ego begins his life-pilgrimage as a sprite, an ‘Ariel,’ or a ‘Puck’— he plays the part of a super, is a soldier, a servant, one of the chorus — rises then to ‘speaking parts,’ plays leading roles, interspersed with insignificant parts — till he finally retires from the stage as ‘Prospero,’ the magician.” 

The Personas

The physical body and brain are new in each life, and can have no memory of the past life of the True Ego.

Personas

In Theosophy, one’s True Ego or permanent individuality can be also thought of as one’s ‘character’…

The character is a continuous, collective reminiscence, often unconscious, the fruit of numberless and varied experiences over many lifetimes.

Character, the “Master Soul,” may have thousands of struggling apprentices over as many lifetimes.

Hear no evil, see no evil, speak no evil.

“All is impermanent in man except the pure bright essence of Alaya [Master Soul],” says the Book of the Golden Precepts.

Man is its crystal ray; a beam of light immaculate within, a form of clay material upon the lower surface.

“That beam is thy life-guide and thy true Self, the Watcher and the silent Thinker, the victim of thy lower Self. Thy Soul cannot be hurt but through thy erring body; control and master both, and thou art safe when crossing to the nearing ‘Gate of Balance.'”

The Voice of the Silence, Fragment III

Who Are We?

Buddha’s favorite disciple, Ananda, and Krishna’s Arjuna were exceptional, in that they were able to assimilate their essence to the Master. Thus they added to the powers of the Master, and by that means strengthened their own immortality. That would be a win-win for humanity and the planet if were achieved.

The Buddha-Nature

Solstice Secrets, the Turning of an Electric Sun

solargoddess

Sun Goddess

WINTER in the northern hemisphere marks the annual return of a potent and ancient solar festival.

Indeed, “turnings of the sun” is an old phrase, used by both Hesiod and Homer.

The novelist Alan Furst has one of his characters nicely observe, “the day the sun is said to pause,” recalls contributor Richard Cohen in a  NY Times Op-Ed:

Pleasing, that idea as though the universe stopped for a moment to reflect, took a day off from work. One could sense it, time slowing down.”

But the cyclic work of the Mother matrix never ceases. “The real substance of the concealed (Sun) is a nucleus of Mother substance,” H. P. Blavatsky wrote in The Secret Doctrine Vol. 1, p. 290:

It is the heart and the matrix of all the living and existing Forces in our solar universe.

“It is the Kernel from which proceed to spread on their cyclic journeys all the Powers that set in action the atoms in their functional duties, and the focus within which they again meet in their SEVENTH ESSENCE every eleventh year.”

The solar cycle or solar magnetic activity cycle is the nearly periodic 11-year change in the Sun‘s activity (Wikipedia)

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Our Entangled Minds: Connecting at a Distance

Isis-Osiris

Isis-Osiris

“THE astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfil them consistently.” (H. P. Blavatsky, Collected Writings)

Further, occult metaphysics teaches the astral light, an invisible substance or matrix, supports all forms and beings in the physical and the invisible worlds.

This active image-field is the mystical progeny of “the One homogeneous divine Substance-Principle, the one radical cause,” (The Secret Doctrine 1:273), sometimes related to “Akasa” in Sanskrit.

One outcome of the effects of this universal substratum, as psi researcher Dean Radin notes in his book Entangled Minds, is that “we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” Radin says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”

The Astral Light is the primeval storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

The spiritual substance supporting universal inter-connectivity is called Ākāśa in Sanskrit, a word meaning “aether” (in both its elemental and metaphysical sense.) The Ākāśa, with its alter-ego the Astral Light, are the raison d’etre of ‘out-of-body’ experiences, and support the entire spectrum from the spiritual to mundane psychic experiences (PSI).

ζ

The Matrix

The ongoing scientific experiment the Global Consciousnesses Project demonstrates that the simultaneous force of many minds focused on one event, produce measurable effects in scientific instruments—facilitated by, Theosophists believe, by this same ubiquitous, universal mediating astral substance.

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Life Goes On – Plato’s Vision of Immortality

 Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

THE Myth of Er is a legend that concludes Plato‘s Republic (10.614 – 10.621). The story includes an account of the cosmos and the afterlife, Wikipedia notes,

that greatly influenced religious, philosophical, and scientific thought for many centuries.

At seventeen, even Aristotle joined Plato’s Academy in Athens and remained there until the age of thirty-seven (c. 347 BC).

What he learned is passed on to us in modern Theosophy: No one, however gross and material he might be in this life and thought, can avoid leading a double existence in reality – one life is lived in the visible universe, the other plays out in the invisible.

This is a fundamental tenet of the Theosophical Philosophy as presented by H. P. Blavatsky.

“Socratic myths describe the ascent of the soul to true knowledge,” Theosophical scholar W. T. S. Thackera writes, “its communion with divine realities, and its return to enlighten mankind.”

“The order of the Dialogues is important, as the myths in them,” Thackera explains, “each representing a kind of initiation, progressively reveal new teaching and clarify the old.”

Plato and Aristotle

“Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death,” Thackara writes. “Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

The message is clear: we are all immortal beings, and our destiny is in our own hands.

“Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors. (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind,” H. P. Blavatsky wrote in Isis Unveiled [2:593], “and rapidly descending to the level of materialism.”

Yet, she adds, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown — Chrestos [The Higher Self].”

Astral Body while Physical Sleeps

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes” — Isis Unveiled [I:178] — “are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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A Psychic Field Effect, the Astral Virgin

astral-virgin

© crimsonvermillion

THE most compelling, principal teaching of ancient and modern Theosophy is the Astral Light or astral body, a universal, foundational invisible force field.

It’s a space-filling energy matrix that holds together and provides the underlying plan for all forms. The field effect.

This vital invisible substance serves as a universal matrix for the patterns of everything in our physical world.

In its moral aspect, this force is a giant reflector of all the thoughts, feelings and actions of every person, and that of humanity as a whole.

It is on the basis of these stored images and influences (Sanskrit “skandhas”), that karma is calculated by the Great Law and justly meted out from age to age, life to life, individually and collectively.

Applied to Nature, the form of an oak tree, for example, is patterned after a universal oak tree likeness archived in the astral matrix as a universal prototype. This astral sea of images may be what Biologist Rupert Sheldrake calls the “morphogenetic field.”

In Theosophy this matrix is shown to be the missing link of science in every field.

“The whole issue of the quarrel between the profane and the esoteric sciences,” Mme. Blavatsky insists in The Secret Doctrine (2:149), “depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”

Open MRI scanner

 She also supplied a practical application in her Article 1888 noting how:

“The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfill them consistently.”

The reason this would be true is that the active image-field or astral matrix is the mystical progeny of the omnipresent, spiritual and dynamic substratum of the entire universe. It impacts everything, not missing a single atom.

consciousness

Watching out for the Astral Energy Field

The major effect of such a major, universal substrate, as psi researcher Dean Radin notes in his book Entangled Minds, is that

“we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” he says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”

astralbody

The Astral Noosphere

The spiritual substance supporting universal inter-connectivity is called Ākāśa in Sanskrit, a word meaning ‘aether’ (in both its elemental and metaphysical sense.) The Ākāśa, with its alter-ego the Astral Light, is the substance of ‘out-of-body’ experiences, and underlie the entire spectrum from the spiritual to mundane psychic experiences (PSI).

The Astral Light is the primeval storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

The scientific experiments of the Global Consciousnesses Project have demonstrated that the simultaneous force of many minds focused on one event, produce measurable effects in scientific instruments — facilitated by, Theosophists believe, this same ubiquitous, universal mediating astral substance.

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What Rules Everything: The Field Effect

Body Fields

THE spiritual winds of change are still blowing against materialistic dogmas, a storm evident throughout the 20th, and now 21st Century, were initiated in the 19th.

The ‘radical’ culprit of the revolution is the perennial wisdom teachings of Theosophy, that the new age Mother H. P. Blavatsky jump-started.

It would appear today we are still immersed in a spiritual sea change, opposing the usual reactionary materialism with her unstoppable worldview.

In her article The New Cycle, Mme. Blavatsky predicted:

“The battle will be fierce between brutal materialism and blind fanaticism on one hand, and philosophy and mysticism on the other.”

All ancient sages, in every civilization, taught that this physical world is interpenetrated by a series of graduated ethereal worlds or fields, composed of an energy-substance which is beyond ordinary measurement or perception.

Light of God

The Astral Light

The fields of  this ‘substance-principle’ closest to us are referred to by Theosophy as the ‘astral light.’ It is already confirmed by science that the fundamental building blocks of matter is energy. And all physical life, from crystals to the atoms and cells of our body emit this energy in the form of photons — in both waves and particles of light.

One Unity

Energy and substance are one and inseparable. Because, as everyone now understands, matter is really energy, made up of what science calls ‘atoms’— the immanent energy which ancient teachers understood to be an aspect of spirit-force. The Theosophical wisdom tradition explains that:-

“Spirit and matter are one, being the two opposite poles of the universal manifested substance. …the opposite poles of subject and object, spirit and matter, are but aspects of the One Unity in which they are synthesized…”

Human Magnets

The Russian researcher, Semyon Kirlian, and his famous photographs of the subtle light emissions of leaves, radiating even from inanimate objects, was the first modern person to publicize the discovery.

Aura Fields

Thousands of people have since had their astral photographs taken with so-called “aura cameras.” The technology makes for brisk business at psychic fairs and New Age conferences—but might there be something more significant about these fields than pretty pictures?

Rooted in The Field

Disease processes often get stuck in our field, explaining why energy healing techniques, like EFT, meditation and yoga—which help to reestablish a clear flow of information energy in our field—are so frequently beneficial.

“Great strides have been made in the arts and in cure of diseases, but in the future, as the flower of our civilization unfolds, new diseases will arise and more strange disorders will be known, springing from causes that lie deep in the minds of men and which can only be eradicated by spiritual living.”

– H. P. Blavatsky, Kali Yuga, The Present Age

As this video documents, disease occurs first in the energy field around the body, long before it is detected in the physical.

Invisible Patterns

Paracelsus

An impression of every thought, deed, and event is imprinted in this astral field, as taught in Theosophy, which therefore forms a sort of memory of nature. Likewise, within and around the physical body there is a series of subtler “bodies” composed of these more ethereal states of matter.

Paracelsus traced the second cause of disease to the astral, or sidereal body, which is the vehicle of the life-principle, or Archaeus.

“The Archaeus is of a magnetic nature, and attracts or repels other sympathetic or antipathetic forces belonging to the same plane. The less power of resistance for astral influence a person possesses, the more will he be subject to such influences.” (Paragranum)

Energy fields of fingers

Energy fields of fingers

Rupert Sheldrake, as does Theosophy, proposes that memories are captured on etheric substances, on supra-physical planes. His scientific ideas, largely ignored by orthodox science, are gaining new ground. Thanks to a spiritual shift in consciousness today, it’s an idea whose time has come.

Morphogenic Fields

We gain access to astral or akasic records through vibrational synchrony or affinity, (what biologist Rupert Sheldrake calls “morphic resonance”) — by vibrations transmitted through the ethereal medium. There is an analogy in the way that information is carried by electromagnetic impulses to cell phones, TVs, radios, and computers, or by light through fiber optic cables.

If information can be stored and transmitted in this way, it’s a mere puddle-jump to understanding how astral energy fields do the same thing. Memory is no more than archived information. Theosophical writer David Pratt writes:

“Experiments have shown that memory is both everywhere and nowhere in particular. Sheldrake suggests that the reason for the recurrent failure to find memory-traces in brains is very simple: they do not exist there.”

How the Brain Works

The brain is such a complex thing, both physically and metaphysically, that it is like a tree whose bark you can remove layer by layer, each layer being different from all the others, and each having its own special work, function, and properties.”

– H. P. Blavatsky
(Transactions, Appendix on Dreams)

A new understanding of how the brain works follows similar lines. The brain is a complex local network. It is also an “antenna” or “receiver” of images, memories, thoughts, and ideas from the surrounding energy-field. These are presented to the onstage consciousness of each person (or “actor”).

Brain Fields

According to Sheldrake, we are also influenced “by social and cultural fields contained within the overall field of the earth,” David Pratt maintains:

“In Theosophy we are said to contribute thoughts and ideas to the pooled memory of the astral light and attract from it those ideas and thoughts with which we resonate most strongly. The astral light may be considered to be the astral body of the earth, and plays a role similar to what Sheldrake calls the morphic field of Gaia.” 

(David Pratt, Exploring Theosophy)

The heart acts generally the same way, with the exception that the heart-field functions as the ‘seat’ of the soul, and also a thinking and feeling entity inside, and though its field, outside the body.

The Heart Field

Some frontier researchers, like Roland McCraty, say that all thoughts and feelings arise first in the heart field, and secondarily transmitted to the brain. The average heart-field is much larger than the brain, and has been measured to extend to twelve feet from the body.

From this we can understand why the Native American’s had a tradition of placing the hand over the heart, and saying ‘I think.’

Additionally, the heart communicates directly with the “little heart,” the pineal gland, hidden deeply in the brain. But the subtle psycho-physiological mechanism of this activity is not well understood, and will be explored in another post.

Image result for magnetic earth field

Earth’s Magnetic Field

The Sudden Glimpse of His Soul — A Drowning Man’s Vision

 Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

THE Myth of Er is a legend that concludes Plato‘s Republic (10.614 – 10.621). The story includes an account of the cosmos and the afterlife, Wikipedia notes,

“that greatly influenced religious, philosophical, and scientific thought for many centuries.”

No one, however gross and material he might be in this life and thought, can avoid leading a double existence in reality. One life is lived in the visible universe, the other plays out in the invisible.

This is a fundamental tenet of the Theosophical Philosophy as presented by H. P. Blavatsky.

“Socratic myths describe the ascent of the soul to true knowledge,” Theosophical scholar W. T. S. Thackera says, “its communion with divine realities, and its return to enlighten mankind.”

“The order of the Dialogues is important, as the myths in them,” Thackera explains, “each representing a kind of initiation, progressively reveal new teaching and clarify the old.”

Plato and Aristotle

“Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death,” Thackara writes. “Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

The message is clear: we are all immortal beings, and our destiny is in our own hands.

“Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors. (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind,” H. P. Blavatsky wrote in Isis Unveiled [2:593], “and rapidly descending to the level of materialism.”

Yet, she adds, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown — Chrestos [The Higher Self].”

Astral Body while Physical Sleeps

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes” — Isis Unveiled [I:178] — “are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

Continue reading