Category Archives: Space & Cosmos

Future Science: Discovering the Soul of Things

Jelena Momcilov

Jelena Momcilov “Magnet Girl”

MANY scientists like to think that science already understands the ways of the natural world.

For them the fundamental questions are answered, leaving only the details to be filled in.

The numerous impressive achievements of modern science seem to support this confident attitude.

But in recent research, including his own studies, frontier biologist Rupert Sheldrake believes otherwise.

His experiments reveal jaw dropping problems at the heart of physics, cosmology, biology, medicine and psychology. Similar to H. P. Blavatsky’s complaints about 19th century modern science.  Not much has changed since then, it would appear. Science still refuses to acknowledge “the soul of things.”

See: Connecting the Worlds of Science and Spirituality

Resolutely dismissive of paranormal findings or brain-free consciousness, traditional science asserts that matter is the gold standard. But even great authorities especially in modern science may be found to err, and scientific dicta are frequently influenced more by personal prejudice than rigorous research.

A pure impartial science always weighs “the laboriously acquired knowledge of the senses with the intuitive omniscience of the Spiritual divine Soul,” said H. P. Blavatsky, world Theosophy teacher.

Perspectives

As Hermes believed so does Theosophy, she wrote in The Secret Doctrine 1:296 that “knowledge differs from sense which is only of the physical world — but Knowledge is the end of sense which is only the illusion of our physical brain and its intellect.”

It is “self-contradictory, and simply absurd — from a scientific point of view, as much and even more than from the occult aspect of the esoteric knowledge.”

When the high priests of material science, she wrote, “resolve consciousness into a secretion from the grey matter of the brain, and everything else in nature into a mode of motion, we protest against the doctrine as being un-philosophical.” [And unscientific]

In a formal, conclusive and hilarious experiment he calls “Telephone Telepathy,” Rupert Sheldrake demonstrates that consciousness can indeed fly away on its own from one mind into another!

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The Perpetual Motion of the Universe

“IT is the one life, eternal, invisible, yet Omnipresent, without beginning or end, yet periodical in its regular manifestations, between which periods reigns the dark mystery of non-Being.

“. . . unconscious, yet absolute Consciousness; unrealisable, yet the one self-existing reality; truly, ‘a chaos to the sense, a Kosmos to the reason.

“Its one absolute attribute, which is ITSELF, eternal, ceaseless Motion, is called in esoteric parlance the ‘Great Breath,’ which is the perpetual motion of the universe, in the sense of limitless, ever-present SPACE.

“That which is motionless cannot be Divine. But then there is nothing in fact and reality absolutely motionless within the universal soul.”

“From the beginning of man’s inheritance, from the first appearance of the architects of the globe he lives in, the unrevealed Deity was recognized and considered under its only philosophical aspect —

“universal motion, the thrill of
the creative Breath in Nature.”

“Occultism sums up the ‘One Existence’ thus:  ‘Deity is an arcane, living (or moving) fire, and the eternal witnesses to this unseen Presence are Light, Heat, Moisture,’ — this trinity including, and being the cause of, every phenomenon in Nature.”

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Universal Unity and Causation = Human Solidarity

NASA Astronaut Tracy Caldwell

NASA Astronaut Tracy Caldwell

WHEN the Theosophical Society was founded in 1875, the First and foremost of its Three Objects was identified as Universal Brotherhood.

It was the only one of the Three Objects requiring acceptance by prospective members of the Society. The fundamental first principle was held to be a “fact in Nature.” 

The Theosophical Movement magazine noted persuasively in its article Universal Brotherhood Fiction or Fact?  that “the world is sick of war and desires peace, yet wars and preparations for war continue.”

“People wish to banish enmity and to usher in an era of friendship,” the article continues, “yet rivalry and hatred perpetuate hard feelings which separate man from man. Many believe in and talk about Brotherhood, but we see everywhere the failure of unity and harmony.”

“… the very concept of cosmopolitan internationalism, of humanity as a unit, one grand family, seems fanciful.”

Would not this concept of unity, if acknowledged, inexorably shift humanity’s worldviews away from selfishness and separateness towards a realized universal compassion and world peace, as Theosophy established in its original First Object?

If universal unity and causation are in truth the substratum of nature and the cosmos, must it not be so with humanity? Would acknowledgement and proof of this idea not lead to true human solidarity?

the-universe

Universal Unity and Causation

In the century following the launching of the theosophical movement, one scientist arose who got the message, British astrophysicist Sir Fred Hoyle (1915-2001). Hoyle dedicating his life to asking and answering universal questions,  maintained that the origin of life was cosmic, not terrestrial — and seemed like a dedicated Theosophist plus world-renowned astronomer.

Hoyle maintained “there is a coherent plan in the universe.” (Adding, “though I don’t know what it’s a plan for.”)

His “steady state” theory maintained that the universe had no beginning or end, and would continue to exist. Likewise Theosophy “affirms the Eternity of the Universe in toto as a boundless plane,” H. P. Blavatsky notes (The Secret Doctrine 1:16).

fred_hoyle

Fred Hoyle

And she explained how this grand canvas “is periodically the playground of numberless Universes incessantly manifesting and disappearing, called ‘the manifesting stars,’ and the ‘sparks of Eternity.’” 

“The appearance and disappearance of Worlds is like a regular tidal ebb of flux and reflux.”

(See Part II., “Days and Nights of Brahma.”)

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“This second assertion of the Secret Doctrine is the absolute universality of that law of periodicity, of flux and reflux, ebb and flow, which physical science has observed and recorded in all departments of nature. An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception, that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

"It expanded like the bud of the lotus."

“It expanded like the bud of the Lotus.”

Preempting the future gravity-based materialism of science, in what would come to be known as “The Big Bang” concept, The Secret Doctrine declared with irrefutable logic, that an ‘infinite universe’ cannot by any stretch of the imagination become ‘larger!’

The “expansion” so-called, does not mean “an increase in size,” rather “it was a change of condition,” Blavatsky maintained — “it ‘expanded like the bud of the Lotus,'” a metaphor she used frequently in her teachings. (The Secret Doctrine 1:62-3)

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There is No Beginning – The Big Bang Never Happened

buddhas_nature

Bud of The Lotus

HERE’S what H. P. Blavatsky wrote concerning the expansion of the universe. Compare it with what our modern physics has to say. In The Secret Doctrine, to counter what was being forced on the world as the standard model for the origin of the universe, she put forward the following occult explanation:

“The expansion ‘from within without’ of the Mother, called elsewhere the ‘Waters of Space,’ ‘Universal Matrix,’ etc., does not allude to an expansion from a small centre or focus, but, without reference to size or limitation or area, means the development of limitless subjectivity into as limitless objectivity. … It implies that this expansion, not being an increase in size  — for infinite extension admits of no enlargement  — was a change of condition.”

“It ‘expanded like the bud of the Lotus’ — for the Lotus plant exists not only as a miniature embryo in its seed (a physical characteristic), but its prototype is present in an ideal form in the Astral Light from ‘Dawn’ to ‘Night’ during the Manvantaric period, like everything else, as a matter of fact in this objective Universe — from man down to mite, from giant trees down to the tiniest blades of grass.”

“The Waters of Life, or Chaos — the female principle in symbolism — are the vacuum (to our mental sight) in which lie the latent Spirit and Matter. This it was that made Democritus assert, after his instructor Leucippus, that the primordial principles of all were atoms and a vacuum, in the sense of space, but not of empty space, as ‘Nature abhors a vacuum’ according to the Peripatetics, and every ancient philosopher.

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Water Flowers

“In all Cosmogonies ‘Water’ plays the same important part. It is the base and source of material existence. Scientists, mistaking the word for the thing, understood by water the definite chemical combination of oxygen and hydrogen, thus giving a specific meaning to a term used by Occultists in a generic sense, and which is used in Cosmogony with a metaphysical and mystical meaning. Ice is not water, neither is steam, although all three have precisely the same chemical composition.”

(Penned by H. P. Blavatsky in The Secret Doctrine 1:63) http://www.sacred-texts.com/the/sd/sd1-1-04.htm

And even in the most ordinary scientific speculations, contrary to modern science, water has now been proven to have “memory” — a fact that supports the occult concept of the “waters of space” as the preserver and container of all and everything that has ever existed.  (Check out the video tape):

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Season of the Sun: Our Cosmic Mother

gaia-mother-earth-childWHAT is the winter solstice, and why do so many people around the world bother to celebrate it, as they do every year at this time?

“The word ‘solstice’ derives from the Latin sol (meaning sun) and statum (stand still),” explains the NY Times Op-Ed Contributor in the article”There Goes the Sun.”

The phenomenon reflects what we see on the first days of summer and winter at dawn for two or three days.

At that time the sun seems to linger for several minutes in its passage across the sky, before beginning to double back.

Winter in the northern hemisphere marks the annual return of an ancient solar festival. Indeed, “turnings of the sun” is an old phrase, used by both Hesiod and Homer. The novelist Alan Furst has one of his characters nicely observe, “the day the sun is said to pause,” recalls the NY Times Op Ed:Pleasing, that idea…

As though the universe stopped for a moment to reflect, took a day off from work. One could sense it, time slowing down.”

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But the event has deeper, metaphysical implications. Both the Sun and the human heart are the two greatest life-givers we know. Indissolubly interconnected, according to occult teachings, both radiate continuously a powerful aura of biological and regenerative energies.

“The real substance of the concealed (Sun) is a nucleus of Mother substance,” Blavatsky writes in The Secret Doctrine (1:290, xxi). It is the heart and the matrix of all the living and existing Forces in our solar universe.

mother-substance

“As its substance is of a different kind from that known on earth, the inhabitants of the latter, seeing through it, believe in their illusion and ignorance that it is empty space,” she says (1:289, xix). Yet there “is not one finger’s breath (angula) of void Space in the whole Boundless Universe.”

Ancient astrology and astronomy identify many ancient temples, and pyramids around the world connected to solar symbology. Such sites and mounds are considered mere burial tombs by mainstream archeologists, most of whom are disinterested in spiritual traditions.

But at the time of their construction these sites were in fact intended, wrote H. P. Blavatsky in Isis Unveiled (1:270), to be sacred places of initiation. Describing the Spiritual Sun, called “Agni,” the ancient Rig-Veda declares, she says, “His radiance is undecaying …

…the intensely-shining, all-pervading, unceasing, undecaying rays of Agni desist not, neither night nor day.”

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Theosophy vs Modern Science, Exploding Modern Theories

snowball_fight15

Comets Are NOT Dirty Snowballs

THE major theosophical agitators of modern scientific consensus theories are the subjects of evolution, physics, space, matter and consciousness.

Light says occultism is a substance, space is not a vacuum, matter is conscious, gravity is a minor law, we didn’t evolve from animals, and the atom is infinitely divisible, (& etc).

The infinitely divisibility of the atom argued by H. P. Blavatsky in The Secret Doctrine (1:519), was finally accepted into the turn of the 20th Century. Heaping puzzlement on criticism she adds, however, that the atom “belongs wholly to the domain of metaphysics:”

“It is an entified abstraction — at any rate for physical Science — and has nought to do with physics, strictly speaking.” (The Masks of Science)

But perhaps the most provocative idea of all, and the one most vigorously promoted by Theosophy, is the electrical underpinning of the universe.  Cosmologists will still not relinquish their death grip on gravity — hopefully this is changing, thanks to the EU.

The theory of gravity remains the predominant cosmological hypothesis today. Electricity is sometimes considered but its effects are usually minimized electrical universe (EU) proponents point out.

Plasma field

Plasma field or hot gas?

The dispute is explored in the article Electric Charge vs. Hot Gas posted this month by The Thunderbolts Project, the website of the new Electrical Universe science. Einstein’s moving masses and heat are still the only factors allowed to operate in the universe.

Electric charge is sometimes considered, but it is usually negligible in its effect, if it has any effect at all, say the EU scientists.

In previous Picture of the Day articles, it was noted that charged particles streaming from stars like the Sun are still called a “wind” instead of calling them electric and magnetic currents, all in support of the gravity-only theory. Real substance is what Mme. Blavatsky referred to as “phlogiston“(called plasma today), or “radiant matter” — the “fourth state” of matter, so called.

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Science was Spiritual, and Religion was Scientific

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

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But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

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