Category Archives: TheosophyWatch

Toward a Scientific Religion and a Religious Science

THEOSOPHY is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings.

Unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child.

It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered and that darkness is around his pavilion.

Although it contains by derivation the name God and thus may seem at first sight to embrace religion alone, it does not neglect science, for it is the science of sciences, and therefore has been called the wisdom religion.

No science is complete which leaves out any department of nature, whether visible or invisible.

That religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them is nothing but a delusion, a foe to progress, an obstacle in the way of man’s advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science.

Science and Religion

It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man.

The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics.

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No Form Can Exist Without Love

Theosophy Watch

LOVE in its most unselfish form was described by H. P. Blavatsky as the “absence of every ill-feeling , selfishness, charity, goodwill to all beings.”

The alchemy of such enlightened ethics unleashes the power of an stoppable universal force.

“The powers and forces of spirit,” Blavatsky declared in her article Practical Occultism, “lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.”

Kamadeva, a Sanskrit word, is defined in The Theosophical Glossary as “the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness. Only later did kama become the power that gratifies desire on the animal plane.”

“Desire first arose in It, which was the primal germ of mind,” (Secret Doctrine 2:176) — “and which sages, searching with their intellect…

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ITC 2016 Conference: Theosophy and Social Responsibility

logo-ITC

Theosophy and Social Responsibility

Applying the Head and Heart Teachings
of H. P. Blavatsky

La Casa de Maria
Santa Barbara, California

Thursday, August 11 to
Sunday August 14, 2016

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The aim of the 2016 Conference is to explore the active connection between Theosophical teachings and social responsibility, focusing on study and cross-pollination.

Guided by the principles and metaphysical perspectives given in The Secret Doctrine and other writings of H.P.B. and those of her close co-workers, conference participants are going to discuss how fundamental ethical questions reflected in contemporary social conditions might be answered.

– How might students of Theosophy understand and practice social responsibility?

– What thoughts and deeds might help us reduce suffering and improve the quality of life for all that lives?

– Do the teachings of Theosophy, in particular the messages of H. P. Blavatsky, indicate a duty to help others?

During the conference a number of themes relating to Social Responsibility will be introduced in short talks and further discussed in study circles. The results will be shared in plenary sessions.

View the Study Circles program here.

Registrants will receive a code with which they can access a form where they can enroll for the study circles of their interest. For each study circle theme a selection of reading material will be made available for participants to prepare themselves ahead of the conference.

The location and program of the Conference, at La Casa de Maria, will provide an inspiring and regenerative opportunity for both formal and informal discussion in a community of Theosophical learning.

LaCasadeMaria

La Casa de Maria

800 EL Bosque Road
Santa Barbara, California 93108

Click here for more photos of La Casa de Maria.

For a list of hotels and other accommodation options in the vicinity of Santa Barbara click here.

For transportation to the La Casa de Maria Conference: click here.

To register, please fill out the registration form.

Seats are limited with a maximum of 140 participants so in order to avoid disappointment you are strongly advised to register as soon as possible.

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From H. P. Blavatsky

HPB

“It is well known that the first rule of the [Theosophical] society is to carry out the object of forming the nucleus of a universal brotherhood. The practical working of this rule was explained by those who laid it down, to the following effect:-

“HE WHO DOES NOT PRACTICE ALTRUISM; HE WHO IS NOT PREPARED TO SHARE HIS LAST MORSEL WITH A WEAKER OR POORER THAN HIMSELF; HE WHO NEGLECTS TO HELP HIS BROTHER MAN, OF WHATEVER RACE, NATION, OR CREED, WHENEVER AND WHEREVER HE MEETS SUFFERING, AND WHO TURNS A DEAF EAR TO THE CRY OF HUMAN MISERY;

HE WHO HEARS AN INNOCENT PERSON SLANDERED, WHETHER A BROTHER THEOSOPHIST OR NOT, AND DOES NOT UNDERTAKE HIS DEFENSE AS HE WOULD UNDERTAKE HIS OWN – IS NO THEOSOPHIST.”

W. Q. Judge, by Charles Johnston

W. Q. Judge, by Charles Johnston

Methods of
Theosophical Work

by William Q. Judge

I have noticed a disposition on the part of some members to often object to the methods of others or to their plans on the ground that they are unwise, or not suitable, or what not. These objections are not put in a spirit of discord, but more often arise merely from a want of knowledge of the working of the laws which govern our efforts. H.P.B. always said – following the rules laid down by high teachers – that no proposal for theosophical work should be rejected or opposed provided the proposer has the sincere motive of doing good to the movement and to his fellows.

But no one method is to be insisted on. Each man is a potency in himself, and only by working on the lines which suggest themselves to him can he bring to bear the forces that are his. We should deny no man and interfere with none; for our duty is to discover what we ourselves can do without criticizing the actions of another. The laws of karmic action have much to do with this.

We interfere for a time with good results to come when we attempt to judge according to our own standards the methods of work which a fellow member proposes for himself. Ramifying in every direction are the levers that move and bring about results, some of those levers – absolutely necessary for the greatest of results – being very small and obscure. They are all of them human beings, and hence we must carefully watch that by no word of ours the levers are obstructed.

If we attend strictly to our own duty all will act in harmony, for the duty of another is dangerous for us. Therefore if any member proposes to spread the doctrines of theosophy in a way that seems wise to him, wish him success even if his method be one that would not commend itself to you for your own guidance.

(Excerpt from Methods of Theosophical Work)

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 For more ULT info click here: ULT Oxygen

Connecting the Worlds of Science and Spirituality

intentionTHE concept of spirituality is in mainstream science’s opinion unscientific because they can’t explain or physically measure it.

In the ongoing debate about intelligent design, the Christian evangelist Randal Rauser properly complains about modern scientific dogmas.

Science shuns any concepts not based on established and approved models. Intelligent design, Rauser says, can only be recognized as a valid ‘scientific’ explanation “if bound by the laws of physics.”

On this basis, he says, “if God is any part of the proposal, it is by definition unscientific” —and all claims of legitimacy or illegitimacy of Intelligent Design or God must be disregarded, because science has an inherent bias.

“If therefore we don’t know the hidden or as yet undiscovered laws of science, then we don’t know whether an explanation conforms to them or not.

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Theosophists agree. Any honest analysis of the controversy by science should acknowledge merely that the concepts do not conform to the “laws of physics as presently understood,” or the laws “as they ultimately are” — not dismissed out of hand.

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Mme. Blavatsky insisted that science was intentionally limited, because unwilling to follow the evidence wherever it leads—a  standard science admits, but does not follow.

She cited as an example the periodic table, purported to be a complete and accurate account of all chemical elements.

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2013 in Review

buddhas_nature“THOREAU pointed out that there are artists in life, persons who can change the colour of a day and make it beautiful to those with whom they come in contact,” H. P. Blavatsky wrote:

“We claim that there are adepts, masters in life who make it divine, as in all other arts.

“Is it not the greatest art of all, this which affects the very atmosphere in which we live?

“That it is the most important is seen at once, when we remember that every person who draws the breath of life

“…affects the mental and moral atmosphere of the world,
and helps to colour the day for those about him.”

“If all our readers … endeavored to learn the art of making life not only beautiful but divine, and vowed no longer to be hampered by disbelief in the possibility of this miracle, but to commence the Herculean task at once, then [2014] would have been fitly ushered in…

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“Man’s life is in his own hands, his fate is ordered by himself. Why then should not [2014] be a year of greater spiritual development than any we have lived through?

It depends on ourselves to make it so. This is an actual fact, not a religious sentiment. In a garden of sunflowers every flower turns towards the light. Why not so with us?

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“And let no one imagine that it is a mere fancy, the attaching of importance to the birth of the year. The earth passes through its definite phases and man with it — and as a day can be coloured so can a year.

“The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfill them consistently.” (Excerpted from H. P. Blavatsky, “1888”)

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2012 in review

The WordPress.com stats helpers prepared a 2012 annual report for Theosophy Watch.

Here’s an excerpt:

19,000 people fit into the new Barclays Center to see Jay-Z perform. Theosophy Watch was viewed about 96,000 times in 2012. If it were a concert at the Barclays Center, it would take about 5 sold-out performances for that many people to see it.

Click here to see the complete report.

Live Theosophy Webcast, Aug. 9-12, 2012

THIS year’s International Theosophy Conference (ITC) will take place at the headquarters of the Theosophical Society in America for the first time. August 9-12, 2012 – Wheaton, IL 60187

The objects of ITC include and support the original Three Objects as expressed in the writings of H. P. Blavatsky.

Theme:

“Karmic Cycles:
Wheels of Spiritual Growth”

SCHEDULE OF PRESENTATIONS AND ACTIVITIES

Free Live Webcast Links
August 9-12, 2012
:

Theosophical.org

Theosconf.org

Tim Boyd, president of the Theosophical Society in America, explores the American Section headquarters of the Society, as well as, its purpose and goals. A great introduction for anyone wanting to know more.

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