A Law of Nature: Everyone is Psychic

telepath

Telepathic

COHERENT consciousness creates order in the world, and subtle interactions link us with each other and the Earth. 

According to H. P. Blavatsky, “the ‘separateness’ which we feel between ourselves and the world of living beings around us is an illusion, not a reality.”

“We intend to prove,” she wrote in her article Kosmic Mind, “that modern science … is itself on the eve of discovering that consciousness is universal.”

The Third Object of the Theosophical Movement “the Investigation of the unexplained laws of nature and the psychical powers latent in man,” intended to establish, according to the Founder H. P. Blavatsky, that “the ‘separateness’ which we feel between ourselves and the world of living beings around us is an illusion, not a reality.”

The mechanism of this underlying universal reality, W. Q. Judge wrote in The Ocean of Theosophy (Ch. 16), is the handiwork of a sensitive psychic matrix, called “the astral light,” which can transmit “pictures of events to come” — but only if the creations “are sufficiently well marked and made.”

Theosophy Company

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Events for several years to come, “the producing and efficient causes,” Judge wrote, “are always laid down with enough definiteness to permit the seer to see them in advance as if they were present.” Adding:

It is a faculty common to all persons, though in the majority but slightly developed.

“Occultism asserts,” he wrote, “that were it not for the germ of this power slightly active in everyone, no man could convey to another any idea whatsoever.”

Summoner by crimsonvermillion

Using the psi power, often called ‘clairvoyance,’ “all images stored in the Astral Light,” Judge wrote in The Ocean of Theosophy

pass before the inner vision and are reflected into the physical eye from within. They then appear objectively to the seer.

It was that “flashing gaze” of “countless generations” of initiated seers and prophets, H. P. Blavatsky declared in The Secret Doctrine (1:272), that penetrated “into the very kernel of matter, and recorded the soul of things there.” Those facts, established using the same method claimed by modern science [‘scientific method’], would become the perennial teachings furthered by modern Theosophy.

Astral Bubble

Those early wise men, she noted, “had passed their lives in learningnot teaching. How did they do so? It is answered: by checking, testing, and verifying in every department of nature the traditions of old by the independent visions of great adepts;” those

who have developed and perfected their physical, mental, psychic, and spiritual organizations to the utmost possible degree.

“No vision of one adept was accepted until it was checked and confirmed by the visions — so obtained as to stand as independent evidence — of other adepts, and by centuries of experiences.”

The Secret Doctrine (1:272)

This checking, testing, verifying and confirming is the ideal method claimed to be followed by our modern scientists, seeking the truth wherever it might be found. Too often, though,  materialism creeps in, preventing them from following the evidence wherever it leads.

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Wings of the Soul: the Light and Spirit of Divinity

Sensing The Soul of Things

THEOSOPHY does not demand acceptance but points to fundamental principles, and how they can be verified and practically applied.

Theosophy is not only a ‘faith’ because faiths are changeable. It is not dependent upon dogma or revelation either, as are modern science and religion, but on verifiable occult records.

The object of Theosophy is to show that all things and beings in nature are intelligent souls in evolution and for human beings the necessity of knowing ourselves — and becoming our own authority, and that of the world, by that realized knowledge.

Theosophy the “Wisdom-Religion” as presented by H. P. Blavatsky and her Masters, has existed from immemorial time. It offers a theory of nature and man which is founded upon knowledge acquired by the wise Sages of the past. It has been expressed in different ages by Krishna, Confucius, and Buddha in the East, by Pythagoras, Plato, and Jesus in the West. Plato wrote about the quest for self-knowledge H. P. Blavatsky wrote: “Plato has expressed the same idea in two lines:

“The light and spirit of the Divinity are the wings of the soul, they raise it to communion with the gods, above this earth — to become like the gods, is to become holy, just and wise. That is the end for which man was created, and that out to be his aim in the acquisition of knowledge.”  

Le Phare De L’Inconnu (Beacon Light of the Unknown

Plato

“Every one of us possesses the faculty, the interior spiritual sense, known by the name of intuition,H. P. Blavatsky explains in her The Theosophist article Le Phare De L’Inconnu (Beacon Light of the Unknown):

but how rare are those who know how to develop it! It is only by the aid of this faculty that men can ever see things in their true colours.

Awesome Fishy Colors

The One Absolute Reality

This power is, Blavatsky wrote, is an “instinct of the soul, which grows in us in proportion to the employment we give it — which helps us to perceive and understand the realities of things with far more certainty than the simple use of our senses and exercise of our reason. there is one absolute Reality which antecedes all manifested, conditioned, being. It is ‘Be-ness’ rather than Being (in Sanskrit, Sat), and is beyond all thought or speculation.

This Infinite and Eternal Cause — is the rootless root of  ‘all that was, is, or ever shall be.’

“… the one Reality, is also symbolized by the term ‘The Great Breath,’ a symbol sufficiently graphic to need no further elucidation. Thus, then, the first fundamental axiom of the Secret Doctrine is this metaphysical One Absolute — Be-ness …

The Origin of Consciousness

“Spirit (or Consciousness) and Matter are, however, to be regarded, not as independent realities,” Blavatsky insists, “but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective.

“Considering this metaphysical triad as the Root from which proceeds all manifestation, the great Breath assumes the character of precosmic Ideation. It is the fons et origo of force and of all individual consciousness, and supplies the guiding intelligence in the vast scheme of cosmic Evolution.”

Intelligent Design and Function

“On the other hand, precosmic root-substance (Mulaprakriti) is that aspect of the Absolute which underlies all the objective planes of Nature.” [The Secret Doctrine Vol.1:14-15]

The shell only of the spirit, soul and astral body of the Kosmos,” she comments in The Secret Doctrine (1:67), “has now fallen into the hands of Modern Science.”

Physicists now are busy studying that shell in the guise of hypothetical sub-atomic particles.

Example: In their August 3, 2017 article, Scientific American reports “A new technology for detecting neutrinos represents a ‘monumental’ advance for science.”

The Spallation Neutron Source

The “elusive ‘ghost particles’ were detected bouncing off an atom.”  Following decades of ‘research’, it seems science is still stuck inside their shell of hypothetical muck.

After more than a hundred years of  ‘research’, it seems modern science is still stuck in a shell of hypothetical silly putty.

Using the atom-smashing power of The Large Hadron Collider, scientists hope to unmask the so-called “God particle,” their imagined ultimate substratum of the universe. The accumulation of large amounts of data from collisions, according to physicists, “is crucial to increasing the chances of a discovery.” (!)

Physicists at CERN

Space is not Empty

ATOMS live in a strange world dubbed quantum entanglement where they can be in two places at once. Everything changes at the sub-atomic level, though with science’s limited tools, atoms seem to be mostly ’empty’ space. It’s a seductive place, it seems, where one can free-fall into the unknown fields of an inexplicable universe.

Is there no room for ‘consciousness’ to exist in all that so-called “empty space?”

If atoms or some exotic energetic field underpins all substance, what about something as all-pervasive as water? Almost 90% of our body, like the planet we live on, is water. We are conscious and intelligent like our blue planet Gaia. Many researchers are convinced that water is capable of ‘memory’ by storing information and retrieving it, and research into water is just beginning.

BLAVATSKY: Universal and divine mind  is “reflected in the waters of Space,” says ancient Cosmogenesis: “In Absolute Divine Thought,” she wrote, “everything exists, and there has been no time when it did not so exist.”

(Transactions p. 94)

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Where Are We Going? -The Law of Love Eternal

Kwan-Yin (Chinese: 觀音, Guānyīn) is the female bodhisattva of compassion.

Kwan-Yin (Chinese: 觀音, Guānyīn) is the female Bodhisattva of compassion.

COMPASSION has been compared to the innocent act of helping someone you don’t know. It cannot be forced.

When absent, like the power of love, life can not go on. “Love can exist without form,” H. P. Blavatsky wrote, “but no form can exist without Love. The same for Compassion, the ‘Law of Laws’.

(Love With an Object)

Love is an immortal power which is beyond mere human creation. Nor can it be compared to one of the dogmas invented by religion, nor is it merely a causal neuronal attribute of thinking or emotion as in materialism.

As with Universal Compassion, Love is an inherent core force, a Universal Spiritual Law of Life as declared in the ancient scripture Book of the Golden Precepts, on which The Voice of the Silence is based — transcendent and beyond any man-made scientific or religious dogmas.

The phrase used in Theosophy to define Universal Compassion is found in The Voice of the Silence: “the Law of Laws.” It is the primary and most compelling of its spiritual Precepts. (Fragment III, The Seven Portals):

Canst thou destroy divine compassion? Compassion is no attribute. It is the LAW of laws — eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, and fitness of all things, the law of love eternal.

“The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become Compassion Absolute.”

Buddha of Compassion

When exercised purely and impersonally this power lies beyond the partisan beliefs of either atheist or religionist, and always exhibits itself by emanating “The light of everlasting Right, and fitness of all things—the law of love eternal.” Is this Law not something we most need today? 

Without love and compassion, the soul is missing. In the first volume of Isis Unveiled, p. 318, H. P. Blavatsky declared: “When one falls into a love of self [narcissism] and love of the world, with its pleasures, losing the divine love of God and of the neighbor, he falls from life to death.”

The higher principles which constitute the essential elements of his humanity perish, and he lives only on the natural plane of his faculties. Physically he exists, spiritually he is dead.

“To all that pertain to the higher and the only enduring phase of existence he is as much dead as his body becomes dead to all the activities, delights, and sensations of the world when the spirit has left it. This spiritual death results from disobedience of the laws of spiritual life, which is followed by the same penalty as the disobedience of the laws of the natural life.”

The opposite pole is represented by the great compassionate Adepts such as Buddha and Kwan-Yin. The Buddha in The Voice of the Silence, Fragment III as Mme. Blavatsky explained “The esoteric school teaches that Gautama Buddha with several of his Arhats is … higher than whom … on account of the great renunciation and sacrifice to mankind, there is none known.”

Kwan-Yin seated on a lotus flower.

The Kwan-Yin Pledge

Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world.

The universal power of Compassion is also described as a “shoreless universal essence.” The idea refers to a spiritual substance called in Sanskrit the Ākāśa, defined as “The subtle, supersensuous spiritual essence which pervades all space; the primordial substance.”

Such is the understanding of modern theosophical students who study The Voice of the Silence, based on the ancient Golden Precepts as translated and arranged by H. P. Blavatsky.

The Charter for Compassion

Our higher mind or Higher Ego, H. P. Blavatsky wrote in her article Psychic and Noetic Action:

is part of the essence of the UNIVERSAL MIND, is unconditionally omniscient on its own plane, and only potentially so in our terrestrial sphere, as it has to act solely through its alter ego – the Personal Self.

The Charter for Compassion (Wikipedia) is a document that urges the peoples and religions of the world to embrace the core value of compassion. The charter currently is available in more than 30 languages and has been endorsed by more than two million individuals around the globe. (Author: Karen Armstrong)

Divine Compassion

As such, divine consciousness has “to be regarded as activity of our mind on another and a higher plane, working through something less substantial than the moving molecules of the brain. It cannot be explained as the simple resultant of the cerebral physiological process [which] only condition them or give them a final form for purposes of concrete manifestation.”

No physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.

(Psychic and Noëtic Action)

Atlantic Theater Company, “Through a Glass Darkly”

Nor will they be able to understand the duality “of the psychic and the noetic,” says Blavatsky, “or even comprehend the intricacies of the psychic on the purely material plane…

unless they know something of and are prepared to admit, the presence of this dual element.

This means, she asserts, that psychologists will have to accept “a lower (animal), and a higher (or divine) mind in man, or what is known in Occultism as the ‘personal’ and the ‘impersonal’ Egos.”

“There is no such thing as ‘righteous anger'”, wrote William Q. Judge in (Culture of Concentration Part 1). “Whether your ‘rights’ have been unjustly and flagrantly invaded or not does not matter.  Anger must be strictly avoided, and it cannot be avoided unless charity and love – absolute toleration – are cultivated.” 

No More Blame

“The personal element is one that ever has a tendency to delude us as it hides behind various walls and clothes itself in the faults, real or imaginary, of others.” (Letters That Have Helped Me, W. Q. Judge)

To Think, or Not

“Self-consciousness, which from the animal plane looking upward is the beginning of perfection, from the divine plane looking downward is the perfection of selfishness and the curse of separateness. It is the ‘world of illusion’ that man has created for himself.”

La Belle Sauvage

“The faculty of every Ego which considers itself a Unit, separate from and independent of the One Infinite and Eternal Sat or ‘be-ness,’ is an illusion. The ‘eternal pilgrim’ must, therefore, mount higher, and flee from the plane of self-consciousness it has struggled so hard to reach.”

– William Q. Judge, The Synthesis of Occult Science I

Taking Sides

The right hemisphere of the brain is the organ to express compassion and feelings. It is “big picture” oriented and where imagination rules, symbols and images, present and future, philosophy and religion—can “get it” (i.e. meaning).

Beliefs, appreciation, spatial perception, knowing an object’s function, also find activity in the right side of the brain.

Duality Rules

Based on fantasy, the right hemisphere also reflects possibilities and is active during impetuous, risk-taking.

The left hemisphere activates with the use of logic, is detail oriented and facts, words, and language, present and past, math and science rule. It is activated when reasoned knowing is present.

Arjuna

It allows for the acknowledgment of order and patterns, knows object names, is reality-based, and forms practical strategies.

A Parable of Sowing and Reaping 

Sow a Thought
Reap an Act,
Sow an Act
Reap a Habit,
Sow a Habit
Reap a Character,
Sow a Character
Reap a Destiny.

On the significance of Karma and Reincarnation In The Key to Theosophy, we are warned that “Karma, with its army of Skandhas [personal tendencies], waits at the threshold of Devachan [Heaven], whence the Ego [Soul] re-emerges to assume a new incarnation. It is at this moment that the future destiny of the now-rested Ego trembles in the scales of just Retribution, as it now falls once again under the sway of active Karmic law.”

Psychic and Noetic

“Between the psychic and the noetic,” H. P. Blavatsky wrote:

between the personality and the individuality, there exists the same abyss as between a ‘Jack the Ripper,’ and a holy Buddha.

Macbeth

“Unless the physiologist accepts all this, we say, he will ever be led into a quagmire,” she writes. “We intend to prove it.”

(Psychic and Noëtic Action)

The Network of Destiny

“Yes; ‘our destiny is written in the stars!’, Blavatsky wrote in The Secret Doctrine 1:639. “Only, the closer the union between the mortal reflection man and his celestial prototype [Higher Self], the less dangerous the external conditions and subsequent reincarnations — which neither Buddhas nor Christs can escape.”

And in Her Five Messages to American Theosophists, she delivered a stern warning the everyone would do well to heed: 

Ethics sink into and take hold of the real person—the reincarnating Ego. We are outwardly creatures of but a day—within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.

Dueling Minds

W. Q. Judge, The Ocean Of Theosophy, Ch VII.

“Manas [Sanskrit], or the Thinker, is the reincarnating being, the immortal who carries the results and values of all the different lives lived on earth or elsewhere.

“Its nature becomes dual
as soon as it is attached to a body.”

“For the human brain is a superior organism and Manas [Sk. the mind] uses it to reason from premises to conclusions.”

Many Faces

“The lower, and purely intellectual, is nearest to the principle of Desire,” writes Judge, “and is thus distinguished from its other side which has affinity for the spiritual principles above.”

“If the Thinker, then, becomes wholly intellectual, the entire nature begins to tend downward — for intellect alone is cold, heartless, selfish …”

The Three Faces of Eve

The intellect, W. Q. Judge says, “is the lower aspect of the Thinker or Manas, and not, as some have supposed, the highest and best gift belonging to man.”

Its other, and in theosophy higher, aspect is the intuitional, which knows, and does not depend on reason.

Chapter 7, The Ocean of Theosophy
by William Q. Judge

Life in Stages

by H. P. Blavatsky

“One night the actor, or ‘Ego,’ appears as ‘Macbeth,’ the next as ‘Shylock,’ the third as ‘Romeo,’ the fourth as ‘Hamlet’ or ‘King Lear,’ and so on, until he has run through the whole cycle of incarnations.

King Lear

“The Ego begins his life-pilgrimage as a sprite, an ‘Ariel,’ or a ‘Puck’— he plays the part of a super, is a soldier, a servant, one of the chorus — rises then to ‘speaking parts,’ plays leading roles, interspersed with insignificant parts — till he finally retires from the stage as ‘Prospero,’ the magician.” 

The Personas

The physical body and brain are new in each life, and can have no memory of the past life of the True Ego.

Personas

In Theosophy, one’s True Ego or permanent individuality can be also thought of as one’s ‘character’…

The character is a continuous, collective reminiscence, often unconscious, the fruit of numberless and varied experiences over many lifetimes.

Character, the “Master Soul,” may have thousands of struggling apprentices over as many lifetimes.

Hear no evil, see no evil, speak no evil.

“All is impermanent in man except the pure bright essence of Alaya [Master Soul],” says the Book of the Golden Precepts.

Man is its crystal ray; a beam of light immaculate within, a form of clay material upon the lower surface.

“That beam is thy life-guide and thy true Self, the Watcher and the silent Thinker, the victim of thy lower Self. Thy Soul cannot be hurt but through thy erring body; control and master both, and thou art safe when crossing to the nearing ‘Gate of Balance.'”

The Voice of the Silence, Fragment III

Who Are We?

Buddha’s favorite disciple, Ananda, and Krishna’s Arjuna were exceptional, in that they were able to assimilate their essence to the Master. Thus they added to the powers of the Master, and by that means strengthened their own immortality. That would be a win-win for humanity and the planet if were achieved.

The Buddha-Nature

Getting Back the Memory of Past Lives – How Rebirth Works

childs-candle-lights

Soul Light

REINCARNATION is “one of the most important issues faced by philosophy, religion and science that have very significant implications to the understanding of human life,” says the Reincarnation Research website.

Theosophy agrees. “Reincarnation used to be a subject confined to religion. Since the 20th century, however, the inquiry has moved into the field of science.

This comes about “as a result of ground-breaking researches about people, particularly children, whose memories of previous lives have been validated by independent investigations,” the site reports.

“Many of these cases involved birthmarks or physical characteristics at birth that matched the manner of death of the claimed previous life. Some of them also could speak an unlearned language but which corresponded to the language learned in the claimed previous life.

“The concept of reincarnation, however, goes against the mainstream doctrines of a number of major religions. This has created conflicts and has led to raging debates on the pros and cons of reincarnation.”

butterflygirl

Butterfly Girl

H. P. Blavatsky and her Adept Teachers, Founders of the modern Theosophical Movement, were fully committed to the prime directive of introducing Western civilization to the twin Eastern doctrines of Reincarnation and Karma.

The importance of their directive can be seen in H. P. Blavatsky’s Letter 3 to the 4th Annual American Convention in April 1890, where she declared:

We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races. 

(H. P. Blavatsky, April 27-28, 1890)

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Occult America: The Sacred Tribe of Heroes

torch-of-truth

The Torch of Truth

SYNESIUS of Cyrene was a Greek bishop of Ptolemais in ancient Libya. What could that Sage have to do with modern America one might ask?

While still a youth he went with his brother Euoptius to Alexandria, where he became an enthusiastic Neoplatonist and disciple of Hypatia.  (Wikipedia)

He once wrote: “you must not think that the gods are without employment.”

This idea was further developed by the Theosophical Society Co-Founder William Q. Judge in his Article “Cycles,” concerning the voluntary duty of the ancient gods to watch over humanity.

“Men’s minds are only preparing for an alteration into that state which will permit the human race to advance to the point suitable for the Elder Brothers to introduce their actual presence to our sight. They may be truly called the bearers of the torch of truth across the ages.”

– William Q. Judge, The Ocean of Theosophy, Ch. 1

Mind and Nature

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men. But this happens when they harmonize a kingdom and send to this earth for that purpose souls who are allied to themselves.

“For they descend according to orderly periods of time:

for the purpose of imparting a beneficent impulse in the republics of mankind.

Describing these descending Gods, Synesius continued: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Olympia Flame

“This heroic tribe is, as it were, a colony from the gods established here in order that this terrene abode may not be left destitute of a better nature.”

But when the harmony adapted in the beginning by the gods to all terrene things becomes old, they descend again to earth

“that they may call the harmony forth, energize and resuscitate it when it is expiring. . . . When, however, the whole order of mundane things, greatest and least, is corrupted, then it is necessary that the gods should descend for the purpose of imparting another orderly distribution of things.”

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A Kinder, Gentler Universe

Soul of the World

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” this according to The Secret Doctrine.

The “stupendous development,” the Sages taught, “has neither conceivable beginning nor imaginable end.”

To Initiated Seers our universe, while full of important information, is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes,” Theosophy says.

[The Secret Doctrine 1:43]

In this view, each individual cosmos and corresponding single human life is the result and the effect of its predecessor. Under the never-erring law of Karma, every universe becomes “a cause as regards its successor.”

Instead of only one ‘Big Bang,’ as standard model science dogma describes the origin of the universe, Theosophy postulates an infinite number of recurring universes, each one an improvement on the last. Today a new view in modern theoretical physics suggests a similar idea.

Universeinyourhands

Cyclic Universes

“There was not just one bang,” say theoretical physicists Paul J. Steinhardt and Neil Turok in their book Endless Universe, postulating a groundbreaking “Cyclic Universe” theory. According to the theory, the Big Bang “was not the beginning of time but the bridge to a past filled with endlessly repeating cycles of evolution.” Very close to the Theosophical view, it turns out.

What these scientists seem to be proposing is the law of periodicity, the Second Fundamental Proposition of The Secret Doctrine

“In Endless Universe, Paul J. Steinhardt and Neil Turok, both distinguished theoretical physicists, present a bold new cosmology. Two world-renowned scientists present an audacious new vision of the cosmos that ‘steals the thunder from the Big Bang theory.'” —Wall Street Journal

The distinguished theoretical physicists propose that “the evolution of the universe is cyclic with big bangs occurring once every trillion or so.”

The Great Breath

To Theosophy, ‘periodicity’ is certainly an admirable start. But unlike the speculation of an “infinite cycle of titanic collisions,” Theosophy offers a much kinder and gentler solution tied to the cosmology offered by “generations of initiated seers.”

Those findings conclude that we exist in a living universe, where everything to its core is alive, sustained by an eternal, perpetual rhythmic breathing or pulsation.

(We may be asleep at night, but luckily, we continue breathing.) The Universe, according to the occult dynamics of The Secret Doctrine, does the same.

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The Soul of Things: Connecting Science and Spirituality

Jelena Momcilov

Jelena Momcilov “Magnet Girl”

MANY scientists like to think that science already understands the ways of the natural world.

For them the fundamental questions are answered, leaving only the details to be filled in.

The numerous impressive achievements of modern science seem to support this confident attitude.

But in recent research, including his own studies, rebel biologist Rupert Sheldrake believes otherwise.

His experiments reveal jaw-dropping problems at the heart of physics, cosmology, biology, medicine, and psychology. Similar to H. P. Blavatsky’s complaints about 19th century modern science.  Not much has changed since then, it would appear. Science still refuses to acknowledge “the soul of things.”

Resolutely dismissive of paranormal findings or brain-free consciousness, traditional model science still asserts that matter is the gold standard. But even great authorities, especially in science, may be found to err, and scientific dicta are frequently influenced more by personal prejudice than rigorous research.

“We hold to Hermes and his ‘Wisdom’ — in its universal character; they [hold] to Aristotle as against intuition and the experience of the ages, fancying that Truth is the exclusive property of the Western world. Hence the disagreement. As

Hermes says, ‘Knowledge differs much from sense; for sense is of things that surmount it, but Knowledge (gyi) is the end of sense’ — i.e., of the illusion of our physical brain and its intellect.

An honest, impartial science would always weigh “the laboriously acquired knowledge of the senses with the intuitive omniscience of the Spiritual divine Soul,” H. P. Blavatsky wrote.

The Secret Doctrine — Vol. 1, p. 269
Perspectives

Different Perspectives

“The Theosophists, therefore, are the first to recognize the intrinsic value of science. But when its high priests resolve consciousness into a secretion from the grey matter of the brain, and everything else in nature into a mode of motion, we protest against the doctrine as being

unphilosophical, self-contradictory, and simply absurd — from a scientific point of view, as much and even more than from the occult aspect of the esoteric knowledge.

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