Tag Archives: adepts

Karma and Reincarnation Alone Can Save Humanity

lotus-girl

Symbol of Rebirth

LOOKING beyond our relatively short physical lives on Earth, Theosophy teaches that the soul and spirit alone are eternal.

Further, the perennial wisdom tradition declares we don’t just ‘have’ a soul, we are Souls. (The Ocean of Theosophy, Chapter One)

Yet, there are many human beings who live physically to a ripe old age, and according to Wikipedia, the United Nations estimated in 2012 there were 316,600 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky wrote  in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age,” she said, “yet there is nothing miraculous in it, and very few of them care to live very long.” Mme. Blavatsky refers here only to the outward earthly physical body.

But the Spiritual and Astral Bodies that wise adepts have learned to occupy and control — achieving what is termed self-conscious immortality — have no expiration date.

Such Masters as Buddha remain fully alive while occupying their spiritual form (or Bodhisattvic Body). They are called Nirmanakayas, and remain invisible to the uninitiated. Such enlightened masters live a “secret life” of service to humanity.

One who selects the Path of Renunciation is described as a Bodhisattva, a “Buddha of Compassion.” The term literally means “one whose essence is wisdom” or “one of enlightened essence.”

A Buddha of Compassion

The Buddhist sage Aryasangha refers to Gautama Buddha as “the Supreme Nirmanakaya.” H. P. Blavatsky echoes his assertion, writing in a footnote: “The Esoteric School teaches that Gautama Buddha, with several of his Arhats, is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice for mankind, there is none known.”

(The Voice of the Silence, fn 34)

Gautama, the Buddha, after reaching the goal of enlightenment, refused its rewards and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that

“he remains in the world, invisibly watching over and protecting mankind.” 

And the Buddha is not alone. What is called a living, spiritual Wall of Protection still exists established to protect humanity, built by the “accumulated efforts of long generations of Yogis, Saints, and Adepts …

The Watcher

“… those  Buddhas of Compassion who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

The “Guardian Wall” may also be called the “Wall of Protection.” 

Those Masters are likened to ‘stones’ which go to form this spiritual Wall: “Built by the hands of many Masters of Compassion, raised by their tortures, by their blood cemented, it shields mankind, since man is man, protecting it from further and far greater misery and sorrow.”

The “Guardian Wall”

The “accumulated efforts of long generations of Yogis, Saints, and Adepts, especially of the Nirmanakayas, have created, so to say, a wall of protection around mankind, which wall shields mankind invisibly from still worse evils.” (Voice, fn 28)

These advanced beings assist suffering humans “by influencing them to follow the Good Law and to tread the Path of Righteousness.” Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.

 (The Voice of the Silence, fn 34)

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Supernormal: Science, Yoga, and the Evidence for Extraordinary Psychic Abilities

telepathBACK in the day, faraway and long, long ago, when occult science was the mainstream science, the scientific method ruled. It meant checking, testing and verifying every new finding.

But modern science today looks more like a dogmatic religion than honest science, a science which should go wherever the evidence leads, no matter what. Concerned about tenure, she usually doesn’t.

And comparing the two sciences, the occult and modern materialistic, we also must acknowledge that the instruments used in their research are very different.

The teachings of The Secret Doctrine H. P. Blavatsky calls “the accumulated Wisdom of the Ages.” Such teachings are sui generis, yet they were gathered in keeping with strict scientific methodology. 

Illustrating this, she notes in SD Volume 1:272, that accumulating such data “occupied countless generations of initiated seers and prophets to marshal, to set down and explain.” Adding: “The flashing gaze of those seers penetrated into the very kernel of matter, and recorded the soul of things there.”

light_tunnel

Beyond the Mundane

But, “modern science believes not in the soul of things,” Blavatsky wrote, thus modern researchers will not add the subject of the soul to their research because they do not even accept the possibility there is one.

Ancient occult scientists on the other hand, determined to know. And their elaborate system is “no fancy of one or several isolated individuals,” says Blavatsky: “It is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and to verify the teachings of higher and exalted beings, who watched over the childhood of Humanity.”

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Death Makes Life Possible

TRUTH and fiction are like oil and water: they will never mix.

We must probe for truth often by plunging beneath the slippery surface of illusion to the life-saving waters below.

Trying to understand the life of Buddha, or any advanced Adept, we confront a mystery — since they do walk the Earth with the rest of us.

We must dig beneath this mystery of  immortality, which is not unlike the puzzle of our own existence in many ways.

Like every human being, Gautama was an incarnation of pure spirit, H. P. Blavatsky wrote, yet he had to experience and learn in a human body, “and to be initiated into the world’s secrets like any other mortal.”

After his enlightenment, she says, “He emerged from His secret recess in the Himâlayas, and preached for the first time in the grove of Benares. The same with Jesus: from the age of twelve to thirty years, when He is found preaching the sermon on the Mount — yet nothing is positively said or known of Him.”

Later, an active aspect of his subtle body with all his hard-won wisdom intact and fully awakened, was attached to the soul of Samkarâchârya, says Blavatsky, “the greatest Vedântic teacher of India.”

But what of ourselves, the great masses of uninitiated humanity? Do we also survive as spirits and gain rebirth in a new human form again, however unenlightened our life might be?

Such is the teaching confirmed by ancient adepts. Knowledge of and a life lived by the tenets of Karma and Reincarnation are critical to our survival, and the future of the planet, Theosophy maintains.

“We are outwardly creatures of but a day — within we are eternal,” Blavatsky wrote:  “Learn then well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

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Crossing Over

LOOKING past our relatively short physical lives on Earth, Theosophy views the soul as eternal. Further, we don’t just ‘have’ a soul, we are souls, the wisdom tradition says.

There are many human beings who live to a ripe old age, and according to Wikipedia, the United Nations estimated in 2009 there were 455,000 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky says in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age — yet there is nothing miraculous in it, and very few of them care to live very long.”

She refers here to the Earthly body, not the Spiritual Body that high adepts have learned to occupy and control, thereby achieving self-conscious immortality — albeit invisible to uninitiated mankind.

Gautama, the Buddha, after reaching the goal of enlightenment, refused its fruition and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that he still remains in the world, invisibly watching over and protecting mankind.

Not only Gautama, but a “Wall of Protection” is built by the “accumulated efforts of long generations of Yogis, Saints and Adepts,those Buddhas of Compassion

who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

They do this “by influencing him to follow the Good Law and to tread the Path of Righteousness. Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.”

Continue reading

New Spiritual Patterns 1

Kids in the first Dutch cropcircle of 2010

ACTIONS that call upon our nobler mind and innate spirituality, will surely spark the growth of true self-knowledge within us.

Old intellect-driven habits of thinking and acting do not work, and naturally fade away of their own accord.

Spiritual motifs become more deeply ingrained in us as we serve others, Theosophy says, and practice genuine compassion for  humanity, and the planet.

“Help Nature and work on with her,” is one important way, says the Voice of the Silence, “and Nature will regard thee as one of her creators and make obeisance — she will open wide before thee the portals of her secret chambers, and

... lay bare before thy gaze the treasures hidden in the very depths of her pure virgin bosom.”

“Unsullied by the hand of matter she shows her treasures only to the eye of Spirit,” says the Voice — “the eye which never closes, the eye for which there is no veil in all her kingdoms.”

Fosbury nr Vernham Dean, Wiltshire, UK, July 17, 2010

“Self-knowledge of this kind is unattainable by what men usually call ‘self-analysis,’ Helena Blavatsky affirms, “it is not reached by reasoning or any brain process:

…it is the awakening to consciousness of the Divine nature of man.”

And “to obtain this knowledge is a greater achievement than to command the elements or to know the future,” she adds … Continue reading

A New Order of Ages 2

THE gods are not without employment, wrote the Greek bishop Synesius of Cyrene (c. 373 – c. 414) – but their “descent to this earth” is not continuous.

They descend according to orderly periods of time, he said, “for the purpose of imparting a beneficent impulse in the republics of mankind.”

“For this providence is divine and most ample,” quotes W. Q. Judge in Cycles —”which frequently one man pays attention to, and affects countless multitudes of men.”

Describing the Gods, Synesius writes: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns:-

“This heroic tribe is, as it were, a colony from the gods established here, in order that this terrene abode may not be left destitute of a better nature.”

The Mahatmas

mahatma gandhi - Sharang and Prash 2007

These “gods” are also known in India as Mahatmas. No better description of these sages can be pointed to than  W. Q. Judge explaining the Sanskrit terms in his article The Mahatmas as Ideals and Facts:

“The whole sweep, meaning, and possibility of evolution are contained in the word Mahatma,” Judge writes. “Maha is ‘great,’ Atma is ‘soul’ — and both compounded into one, mean those great souls who have triumphed before us:

“Not because they are made of different stuff and are of some strange family, but just because they are of the human race.”

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A New Order of Ages

ACCORDING to a “prophecy of the Secret Books,” America is even more important to the spiritual advancement of future humanity, than its legacy of individual freedoms.

The ancient continent on which the United States was born, is the sacred ground of a bold “new order of ages” — an ideal depicted on the reverse of The Great Seal of the United States.

Charles Thomson, who coined the motto on the Great Seal, “Novus Ordo Seclorum,” was a former Latin teacher.

Inspired by a line in Virgil’s Eclogue IV, he placed the motto beneath his vision of an unfinished pyramid.

Thomson explained its significance as “the beginning of the new American Æra,” which commences from the Declaration of Independence in 1776.

But an esoteric, spiritual prophecy speaks of a still higher purpose, that of forming a union of free future souls — an amalgamation of human beings of many races — who will be self-elevated morally, physically and spiritually.

“Occult philosophy teaches that even now, under our very eyes,” Blavatsky writes in The Secret Doctrine:

“… the new Race and Races are preparing to be formed, and that it is in America that the transformation will take place, and has already silently commenced.”

The Founding Fathers, many of whom were Freemasons, were strongly influenced by a Lodge of advanced Adepts —worked behind the scenes during the formation of the new nation from the beginning.

Such perfected Adepts, once human like ourselves, were described by Synesius of Cyrene in the Fourth century as the “sacred tribe of heroes.”

One of those adepts wrote: “and we will go on in that periodical work of ours…until that day when the foundations of a new continent of thought are so firmly built, that no amount of opposition and ignorant malice … will be found to prevail.” Continue reading