Tag Archives: arjuna

Changing Lives from Selfishness to Altruism

“But I do love thee! and when I love thee not, Chaos is come again.” -Shakespeare

TRUTH springs eternal, unstoppable as hope, love, and the universal life force.

The life-loving truths taught many centuries ago by the great saviors and reformers of humanity are still with us, but still not consistently practiced.

What the Master Krishna taught Arjuna in The Bhagavad-Gita, 2,500 years before Buddha, is a cautionary teaching about the spiritual self-mastery our humanity today most needs.

“The Self is the friend of self,” is how Lord Krishna explains the dual force to his disciple Arjuna (who symbolizes every person as applied to their daily life), but adding: “and also its enemy.” 

It is the old story of the ongoing struggle between our higher spiritual vs personal material selves. “In a garden of sunflowers every flower turns towards the light,” but Mme. Blavatsky asks: “Why not so with us?” (Article 1888)

Referring to Lord Krishna’s teaching about the Self in its title, Blavatsky’s colleague W. Q. Judge explains how “this sentence in the Bhagavad-Gita has been often passed over as being either meaningless or mysterious.”

But it is only this uniquely human duality which explains why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, terrorize and murder non-believers!


The medieval Christian Crusades were rife with atrocities, just as certain extremist religious sects are today—priests, prophets, popes and kings all willing to kill for their God. Religious murders, intrigues, assassinations and wars, have disgraced human kind through history, and tragically are still with us, as the briefest glance at the world’s daily news media confirms.

Our Two Selves

Krishna’s doctrine positions two selves, each an enemy and friend of the other. The “push-me-pull-you” character of many modern sectarian religions that foster ethical and moral inconsistencies, the soulless face of modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” declares the Book of the Golden Precepts, “let the disciple slay [purify] the Slayer.”

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One wonders what kind of feeling is evoked when the lower personal mind is purified, figuratively and literally, and the Spirit within released—when the Higher Self (‘voice of the silence’)  is heard for the first time? Let’s allow the Polish music masters Anna and Arkadiusz Szafraniec help us enjoy a joyful answer to the question.

The Angel Organ: The largest glass harp in the world, its range covers nearly 5 octaves.

“What revolution is experienced by the ear, which attempts to find associations with those tones?” ask Anna and Arkadiusz Szafraniec, the glass music duo from Poland. “What we try to capture, wanders somewhere,” they say, “is at the verge of our ideas of angelic music, a mythical world–and instruments which sound only in our dreams.”

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Waking the Spiritual Eye, the Shiva Dance

Dance of Shiva

SPIRITUAL cultivation is defined by the degree to which one is able to activate their inner, or ‘all-seeing’ intuitive Shiva Eye.

Our ability to reawaken our now dormant spiritual ‘third eye’ ancient Eastern Adepts all teach, is the key measure of our spiritual development.

But this development would be impossible without the assistance of the god Shiva to remove our personal defects and illusions.

The deeper we are able to penetrate our inner, permanent Self, and peer unobstructed into the heart of Nature, the more we become aware of the inter-connectedness of all life.

Acquiring this insight requires more than wishful thinking, it demands a commitment to action of Krishna-Arjuna awakening. “He who remains inert, restraining the senses and organs,” Krishna teaches in Bhagavad-Gita (Ch. 3), “yet pondering with his heart upon objects of sense, is called a false pietist of bewildered soul.”

“But he who having subdued all his passions performeth with his active faculties all the duties of life, unconcerned as to their result,” he told Arjuna, “is to be esteemed. Do thou perform the proper actions: action is superior to inaction.”

Shiva Dancer

“Whatever plane our consciousness may be acting in,” Blavatsky wrote in The Secret Doctrine (1:40),

“…both we and the things belonging to that plane are, for the time being, our only realities.”

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“As we rise in the scale of development we perceive that during the stages through which we have passed, we mistook shadows for realities — and the upward progress of the Ego is a series of progressive awakenings.”

Click on the Lotus above for more detailed info on Siva and the Third Eye, and you can save to your computer (.pdf)

However, each furthering wake-up has its own corresponding illusion cautioned the teacher, “the idea that now, at last, we have reached ‘reality’ —

“…but only when we have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

Mme. Blavatsky also noted in The Secret Doctrine (2:475), that: “stagnation and death is the future of all that vegetates without a change.” This has many layers of meaning, not the least of which is the importance of achieving control over thoughts and feelings, noticeable most when we try to quiet the chattering ‘monkey mind,’ especially during meditation.

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Humanity Living the Highest Spiritual Life

THE gods are not without employment, wrote the Greek bishop Synesius of Cyrene (c. 373 – c. 414) – but their “descent to this earth” is not continuous.

They descend according to orderly periods of time, he said, “for the purpose of imparting a beneficent impulse in the republics of mankind.”

“For this providence is divine and most ample,” quotes W. Q. Judge in his article Cycles —”which frequently one man pays attention to, and affects countless multitudes of men.”

Describing the Gods Synesius wrote: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns:-

“This heroic tribe is, as it were, a colony from the gods established here, in order that this terrene abode may not be left destitute of a better nature.”

The Mahatmas

mahatma gandhi - Sharang and Prash 2007

Mahatma

These “gods” are also known in India as Mahatmas. No better description of these sages can be pointed to than  W. Q. Judge explaining the Sanskrit terms in his article The Mahatmas as Ideals and Facts:

“The whole sweep, meaning, and possibility of evolution are contained in the word Mahatma,” Judge writes. “Maha is ‘great,’ Atma is ‘soul’ — and both compounded into one, mean those great souls who have triumphed before us:

“Not because they are made of different stuff and are of some strange family, but just because they are of the human race.”

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Be Cruelty Free, with a Universal Compassion for Life

Compassionate-heartsTHE spiritual sun of consciousness manifests by degrees, not in humans alone, but the  legacy of all kingdoms of nature as befits the plan of their particular hierarchy — from atoms to stars.

Samhain, origin of Halloween, for example, is similar to the Gothic samana, and the Sanskrit sámana — the Hindu God Krishna — all symbols of man’s Higher Diviner Nature.

It is such universal spiritual forces that manifest cyclically during mankind’s darkest times. And the whole of nature, visible and invisible, benefits from such cycles, it is taught in esoteric cycles — wisely appointed beneficent spiritual impulses.

It is no less than in the Bhagavad-Gita (IV:31), where Krishna, the Higher Self of all human beings, assures his disciple Arjuna that he is continually reborn as a a world benefactor.

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It is only selfish Buddhas, the “Pratyekas”, he taught, who remain in the their selfish state of personal Nirvana and refuse to reach out to help others. Corresponding examples of such evil separateness can be found in all walks of life in every culture and clime.

“I produce myself among creatures whenever there is a decline of virtue and an insurrection of vice and injustice in the world,” says Krishna, “and thus  

I incarnate from age to age for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”

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Our daily sleeping and waking cycles correspond to this universal impulse which daily transports us to our true home. Dreamless sleep is a state “in which even criminals commune through the higher nature with spiritual beings, and enter into the spiritual plane,” wrote W. Q. Judge in Three Planes of Human Life.

Animals have many dream states too, and dreamless states where they commune consciously or unconsciously in varying degrees, depending on the kingdom to which they belong, with the spiritual hierarchies of their particular degree.

“It is the great spiritual reservoir by means of which the tremendous momentum toward evil living is held in check. And because it is involuntary, it is constantly salutary in its effect.”

In an ideal world, perfect harmony and balance between man and nature would be the norm. Thus, the keynote of Mme. Blavatsky’s worldview was the just and moral treatment of all the beings in nature, the First Object of the Theosophical Society, Universal Brotherhood.

This foundational teaching of Theosophy is expressed in The Secret Doctrine, Summing Up #5, which states that “everything in the Universe, throughout all its kingdoms, is conscious,” and

“…endowed with a consciousness of its own kind and on its own plane of perception.”


Consequently, Mme. Blavatsky was adamant in opposing animal cruelty. She spoke out forcefully against sport hunting, foxes, birds and big game, and most strongly against vivisection — animals in biological experiments.

“If these humble lines could make a few readers seriously turn their thoughts to all the horrors of vivisection,” Blavatsky wished, “the writer would be content.”

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Halloween: the Eternal Spiritual Fire

“THE Sun and Venus align themselves this week with the Pluto/Chiron sextile that is arranged in the background of our lives.”

“This alignment is in preparation for the Taurus Full Moon,” explains Lauren at Astrology by Lauren — a Theosophy inspired website — “which culminates on the 6th of November.” 

“Full Moons often bring things to a head, or unveils truths,” she writes: “this one also brings healing, or at least the tools to relieve ourselves of some serious baggage. It’s up to us to use them.” To read the full essay and next week’s horoscopes, visit the Articles and Horoscopes page.

Halloween, an annual holiday observed on October 31, primarily in the United States, Canada, Ireland, and the United Kingdom, is importantly in Theosophy understood as a harvest festival.

It is called “Samhain” (Summer’s End), and is rooted in Celtic polytheism. The word is also the Irish and Scottish Gaelic name for November. 

The Halloween time was the beginning of a “darker” season on Earth, with less sunlight and shorter days. But instead of the usual psychic horrors and scary costumes, we choose instead to reflect upon an inner spiritual sun, symbolized by a flaming candle placed inside a hollow pumpkin.

Candlelight Vigil to honor the departed in the BDR mutiny

Candlelight Vigil

“Today the season has morphed into a holiday celebrated with costumed children and treats, where children make their rounds like so many fairies and demons from beyond the veil,” Lauren writes:

“In ancient Ireland bonfires were lit in honor of the dying sun, and as a beacon to remind the Sun to return once more from the underworld, in order to light our days once again here in the North.

And so we continue to celebrate this most magical time of year with hope and anticipation of the returning light.”

Bonfire Dance

Bonfire Dance

The spiritual sun consciousness manifests, by degrees, and is the inheritance of all kingdoms of nature as befits the plan of their particular hierarchy — from an atom to a star — not humankind alone.

Samhain, origin of Halloween, is similar to the Gothic samana, and the Sanskrit sámana — which is the Hindu God Krishna, a symbol of the Higher Self, who incarnates cyclically at mankind’s darkest times.

“Even though myself unborn, of changeless essence, and the lord of all existence, yet in presiding over nature — which is mine,” Krishna says in Ch. 4 of the Bhagavad-Gita: “I produce myself among creatures…whenever there is a decline of virtue and an insurrection of vice and injustice in the world; and thus I incarnate from age to age for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”

In the Bhagavad-Gita (IV:31), Krishna assures his disciple Arjuna that as a world benefactor he is reborn to nature and humanity. It is only the selfish Buddhas, the “Pratyekas” who remain in the their selfish state of personal Nirvana and refuse to reach out to help others.

Our daily sleeping and waking cycles correspond to this universal impulse which daily transports us to our true home.

W. Q. Judge explains in The Three Planes of Human Life, that dreamless sleep is a state “in which even criminals commune through the higher nature with spiritual beings, and enter into the spiritual plane.” 

Animals have many dream states too, and dreamless states where they commune consciously or unconsciously in varying degrees, depending on the kingdom to which they belong, with the spiritual hierarchies of their particular degree. For humans

“… it is the great spiritual reservoir by means of which the tremendous momentum toward evil living is held in check. And because it is involuntary with them, it is constantly salutary in its effect.”

In an ideal world, perfect harmony and balance between man and nature would be recognized and practiced by all. Thus, the keynote of Mme. Blavatsky’s worldview was the just and moral treatment of all the beings in nature, the First Object of the Theosophical Society, Universal Brotherhood.

All Nature is Conscious

This foundational teaching of Theosophy is expressed in The Secret Doctrine, Summing Up #5, which states that “everything in the Universe, throughout all its kingdoms, is conscious,” and

“…endowed with a consciousness of its own kind and on its own plane of perception.”


Consequently, Mme. Blavatsky was adamant in opposing animal cruelty. She spoke out forcefully against sport hunting, foxes, birds and big game, and most strongly against vivisection — animals in biological experiments.

“If these humble lines could make a few readers seriously turn their thoughts to all the horrors of vivisection,” Blavatsky wished, “the writer would be content.”

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The Secret of Spiritual Power

Kwan-Yin (Chinese: 觀音, Guānyīn) is the female bodhisattva of compassion.

Kwan-Yin (Chinese: 觀音, Guānyīn) is the female Bodhisattva of compassion.

COMPASSION has been compared to the innocent act of helping someone you don’t know.

It cannot be compelled but without it, like Mother’s love, life could not go on.

It is a great power which is beyond human creation. Nor is it a dogma invented by religion, or merely an attribute of thinking or emotion.

It is rather a Universal Law, declares the ancient scripture Book of the Golden Precepts, and is above and beyond man made dogmas.

The phrase used to describe Universal Compassion found in this ancient scripture is “the Law of Laws,” and is the primary and most compellingly spiritual of its Precepts.

When exercised purely and impersonally this power lies beyond the partisan beliefs of either atheist or religionist, and always exhibits itself, as “The light of everlasting Right, and fitness of all things—the law of love eternal.”

The Kwan-Yin Pledge

“Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world.”

This universal power is also described as a “shoreless universal essence.” This term also refers to a spiritual substance called in Sanskrit the Ākāśa: The subtle, supersensuous spiritual essence which pervades all space.”

Such is the understanding of modern students who study The Voice of the Silence, the ancient Golden Precepts as translated and arranged by H. P. Blavatsky.

lifes-extremes-believer-vs-atheist

Our higher mind or Higher Ego, says Blavatsky in her article Psychic and Noetic Action: “is part of the essence of the UNIVERSAL MIND, is unconditionally omniscient on its own plane, and only potentially so in our terrestrial sphere, as it has to act solely through its alter ego – the Personal Self.”

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10 Questions for the Dalai Lama

torch-of-truthYOU must not think that the gods are without employment, Synesius the Greek bishop of Ptolemais once declared.

The idea is developed by Theosophical Co-Founder W. Q. Judge in his article “Cycles,” concerning the duty of the ancient gods to watch over humanity.

Synesius: “For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time:

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

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Describing these descending Gods, Synesius of Cyrene, a Neoplatonist Bishop continues: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Olympia Flame

“This heroic tribe is, as it were,” as quoted in the article, “a colony from the gods established here in order that this terrine abode may not be left destitute of a better nature.”

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