Tag Archives: Avatar

Healing the Beast

WHEN acting through human brains and bodies, our minds reveal a complex dual nature — a pivotal tenet of Theosophical psychology.

Mind’s higher aspect gravitates toward spirit, while the natural tendency of its physical reflection is attraction to form and desire.

Broadly considered, what is called higher mind is a soul faculty, our intuitional power source according to Theosophy — it is the “god” in man.

The alter-ego, our personal self, epitomized by the gut and brain consciousness, seems to be a conflicted mix of god and demagogue.

This enigma is dramatized by Dr. Jill Bolte Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher Dr. Taylor’s focus is of course anatomical, the left and right hemispheres. (See Love and Fury) Continue reading

Amphibios

Amphibios

"Amphibios"

We recently updated the companion post, Lofty Strangeness, with a new formation that appeared in an English barley field on May 30, 2009.

Further investigation reveals an exciting Theosophical interpretation of the “jellyfish” formation.

The form may symbolize the Circle Makers themselves—living simultaneously in an astro-spiritual and terrestrial matrix.

Experts in the field, the Alexanders, say they expect this to be an extraordinary season.

Temporary Temples

Temporary Temples‘ photographers and archivists, Steve and Karen Alexander, said “we never expected this!”

“An absolutely stunning new circle … Located at a place called Kingstone Coombes, it is close to Waylan’s Smithy on the Wiltshire-Oxfordshire border, site of many formations over the past few years.”

"Oannes"

"Oannes"

“By our approximations it is 500-600ft in length and the jelly-fish-like design is one of the most breathtaking circles we have ever seen. Note the seven circles in the tail and the seven tentacles. Seven in a very prodigious and numinous number.”

“2009 is turning out to be an very special season…”

A Theosophical Interpretation

Amphibios – Annedoti – Oannes

The Greek word amphibios means simply “life on two planes,” from amphi, “on both sides,” and bios, “life.”

The word was often applied in antiquity to those men who, though still wearing a human form, had made themselves almost divine through knowledge, and lived as much in the spiritual supersensuous regions as on earth.

One sees why Occultism places Oannes and the other Annedoti in the group of those ancient “adepts” who were called “marine” or “water dragons”Nagas.

Waylands Smithy, UK, May 30, 2009

Waylands Smithy, UK, May 30, 2009

Water typified their human origin (as it is a symbol of earth and matter and also of purification), in distinction to the “fire Nagas” or the immaterial spiritual Beings, whether celestial Bodhisattvas or Planetary Dhyanis, also regarded as the instructors of mankind.

The hidden meaning becomes clear to the Occultist, once he is told that this being (Oannes) was accustomed to pass the day among men, teaching; and when the sun was set, he retired again into the sea, passing the night in the deep, “for he was amphibious,“i.e., he belonged to two planes; the spiritual and the physical.

Human Gods & Divine Men, SD 1:369

The Matsya, or Fish Avatar, happened before the Varaha or Boar Avatar; the allegories, therefore, must relate to both the Padma and the present manvantara, and also to the minor cycles which took place since the reappearance of our Chain of Worlds and Earth.

Not even Esoteric philosophy can claim to know, except by analogical inference, that which took place before the reappearance of our Solar System, and previous to the last Maha Pralaya [great sleep.]

Matsya, Fish Avatar of Vishnu

Matsya, Fish Avatar of Vishnu

But it teaches distinctly that after the first geological disturbance in the Earth’s axis, which ended in the sweeping down to the bottom of the Seas of the whole second Continent, with its primeval races — of which successive “Earths” or Continents Atlantis was the fourth…

— there came another disturbance by the axis resuming as rapidly its previous degree of inclination; when the Earth was indeed raised once more out of the Waters, and — as above so it is below; and vice versa.

There were “gods” on Earth in those days — gods, and not men, as we know them now, says the tradition.  (SD 1:369)

Lord Matsya

Lord Matsya

Wikipedia related: Matsya

Related Posts:

New Swirled Order

Lofty Strangeness

Buddha and His Dog

The Real Jesus


Happy Birthday, Guan Yin!

quan-yin3

You might see her sitting inconspicuously in the corner of a Chinese restaurant. Dressed in white and sometimes with children about her, she’s always poised and calm and ready to assist anyone in need.

And some credit her with miraculous healings and intercession–rising up into the air over Taiwan in World War II, for example, and wrapping her radiant white garments around a dropping bomb, deactivating it.

Of course, I’m talking about Guan Yin, the Chinese Goddess of Mercy aka the Bodhisattva of Compassion. Her name is also rendered Kuan Yin, Kwan Yin, or Quan Yin, which literally means, “observe sound.” Devotees traditionally might translate that “one who hears the cries” or, as Guan Shi Yin, “one who hears the cries of the world.”

Prajna-paramita Hrdaya Sutram (The Heart Sutra)

Vodpod videos no longer available.

Guan Yin, Male & Female

While many, East and West, revere her as a type of Madonna figure or saviouress, she’s also esteemed as a role model for Earthly responsibilities such as being a parent, as well as a role model and inspiration for those seeking the Bodhisattva path.

But there are other ways to view and understand this profound Being who was first known in India as the male Avalokiteshvara but was increasingly experienced as female in China, given the Tibetan esoteric teaching that the female consort or shakti of Avalokiteshvara is Pandaravasini-the “White Robed” or White Tara.

lotus1

The Lotus Sutra also confirms with vivid examples that Avalokitesvara can manifest in any form, male or female, young or old, spirit or animal, as the situation calls for.

Asian art records this transition from male to female with some pivotal images showing Guan Yin with characteristics of both sexes–such as a female form, yet bearing a mustache.

Guan Shi Yin/Guan Yin as Male/Female in Theosophy

guanyin2

“Kwan-shai-yin [Guan Shi Yin] is often confused with Kwan-yin, the Chinese goddess of compassion, the feminine Logos and counterpart of Kwan-shai-yin,” explains Helena Blavatsky in the Theosophical Glossary, “but ‘Kwan-shai-yin — or the universally manifested voice ‘is active — male; and must not be confounded with Kwan-yin, or Buddhi the Spiritual Soul … and the vehicle of its ‘Lord.'”

“It is Kwan-yin that is the female principle or the manifested passive, manifesting itself ‘to every creature in the universe, in order to deliver all men from the consequences of sin’. . . while Kwan-shai-yin, ‘the Son identical with his Father’ is the absolute activity, hence — having no direct relation to objects of sense is — Passivity.”

“Kwan-shai-yin, the Voice or Logos, is “the germ point of manifested activity; — hence — in the phraseology of the Christian Kabalists ‘the Son of the Father and Mother,’ and agreeably to ours — ‘the Self manifested in Self — Yih-sin, the ‘one form of existence,’ the child of Dharmakaya (the universally diffused Essence), both male and female.” (Mahatma Letters No.59).

Guan Shi Yin and Future Buddha Maitreya Are One

guanyin3

“As this Bodhisattva is said ‘to assume any form he pleases’ from the beginning of a Manvantara to its end, though his special birthday (memorial day) is celebrated according to the Kin-kwang-ming-King (‘Luminous Sutra of Golden Light’ [Jin Guang Ming Jing]) in the second month on the nineteenth day, and that of ‘Maitreya Buddha’ in the first month on the first day, yet the two are one,” Madame Blavatsky says.

“He will appear as Maitreya Buddha, the last of the Avatars and Buddhas, in the seventh Race. This belief and expectation are universal throughout the East.” (Secret Doctrine 1:470).

Let us be mindful this day of Guan Shi Yin and Guan Yin, and the hope of the future Buddha.

Imee Ooi – Namo Guan Shi Yin Bodhisattva (Chanting)

Vodpod videos no longer available.

Nicholas Roerich -"Agnifire"

Nicholas Roerich "Agnifire"

Guan Yin Pledge:

“Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world from the bonds of conditioned existence.” Kwan-Yin

Mantras associated with Guan Yin:

Om mani padme hum

Gate, Gate, Paragate, Bodhi, Svaha!

Ten Vows and Dharani of Great Compassion

kara_seal© Kara LeBeau 2009 All rights reserved