STUDENTS of Theosophy are sometimes called to task by some for being overly metaphysical or ‘intellectual.’
It may be true that some students of Theosophy prefer to use the force of their intellect to hammer out meanings, and have a purely intellectual discussion.
That means not consulting their feelings or emotions which are deemed lesser powers from the human ‘lower nature’ and therefore unreliable.
But W. Q. Judge was not of that opinion. He wrote in the Ocean of Theosophy that “intellect alone is cold, heartless and selfish.” The truth of this is shown today by studies of neurological correlates in the physical brain. Similarly, Mr. Judge, back in the day, insisted that if we can live “according to the dictates of the soul
the brain may at least be made porous to the soul’s recollections — if the contrary sort of a life is led, then more and more will clouds obscure that reminiscence.
Materialistic and intellectual data are stored in the lower mind and desire body, and such grosser data does not stimulate higher areas as the pineal gland in the brain. The mysterious ‘third eye’ whose vehicle is the pineal gland, is known by occultists to transmit spiritual powers including intuition and compassion.
Our Dual Nature
We are spiritual beings at our core, but our behaviors on this physical plane — just like the actions of the horse guided by the rider — are determined solely by how we have entrained our psychic and physical instruments.
“No physiologist, not even the cleverest,” Blavatsky wrote, “will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation, or in its dual aspect of the psychic and the noëtic or the manasic, or even to comprehend the intricacies of the former on the purely material plane – unless he knows something of, and is prepared to admit the presence of this dual element.”
– H. P. Blavatsky, Psychic and Noëtic Action
“There are persons,” H. P. Blavatsky writes, “who never think with the higher faculties of their minds at all.” (Studies in Occultism)
This is why it is so very difficult for a materialist — the metaphysical portion of whose brain is almost atrophied — to raise himself,
“Or for one who is naturally spiritually-minded to descend to the level of the matter-of-fact vulgar thought,” she wrote. “Optimism and pessimism depend on it also in a great measure.”