Tag Archives: brotherhood

Untying the Knots of the Heart — a Spiritual Transforming

Child-Praying

Transforming

THAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

Spiritual Transformation

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

Spiritual Transmutation: Untying the Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

Gallery

The Karma of Humanity: Virtue in Distress, Vice in Triumph

ATLANTIS sank beneath the ocean waves before its time, say occult records, due to the depravity of many  of its inhabitants. And here we are, the long since reincarnated inhabitants of that ill-fated continent. With no divine bailout in sight, … Continue reading

Rate this:

One Absolutely Fundamental Law in the Universe

Baton_US-relay-teamTHAT modern saying ‘what goes around comes around’ is almost certainly a instinctive memory of karma, the omnipresent law of the universe.

The wisdom of karma insists that every fleeting moment eventually returns, like a relay race, to its original place plus the experience gained. And this law is an obligatory pilgrimage for everyone.

The theosophical universal law of evolution insists that every person’s actions whether good or bad,” as Wikipedia has it, “will often have consequences for that person.” And the consequences, we could add, include everyone in the human race and nature as a whole.

The ancients always insisted on the absolute universality of periodicity, the law “of flux and reflux, ebb and flow,” according to The Secret Doctrine, “which physical science has observed and recorded in all departments of nature.”

“An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception,,” says this teaching, “that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

Child-merrygoround

This teaching is set forth in The Secret Doctrine as the Second Fundamental Proposition, a universal law sourced from the Perennial Philosophy (on which the teachings are based):

A metaphor “will convey the idea still more clearly,” Mme. Blavatsky wrote about the basics of the teaching (Volume 1, p. 2): “the out-breathing of the ‘unknown essence’ produces the world; and an inhalation causes it to disappear.”

“This process has been going on from all eternity, and our present universe is but one of an infinite series, which had no beginning and will have no end.”

Continue reading

Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

Waiting to Inhale

finishlineAN Eastern wisdom teaching is introduced to the West in the familiar proverb “what goes around, comes around.”

The modern saying is almost certainly a soul memory referring to the omnipresent, and unerring law of karma.

Wisdom of karma insists that every fleeting moment eventually returns, to its original state plus the experience gained — after completing an obligatory pilgrimage.

Specifically, a person’s actions whether good or bad,” as Wikipedia has it, “will often have consequences for that person.”

The ancients always insisted on the absolute universality of periodicity, the law “of flux and reflux, ebb and flow,” according to The Secret Doctrine, “which physical science has observed and recorded in all departments of nature.”

“An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception,,” says this teaching, “that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

Child-merrygoround

This teaching is set forth in The Secret Doctrine as the Second Fundamental Proposition, a universal law sourced from the Perennial Philosophy (on which the teachings are based)…

Continue reading

Light Between the Eyes

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading