Tag Archives: brotherhood

Untying the Knots of the Heart — a Spiritual Transforming

Child-Praying

Transforming

THAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

Spiritual Transformation

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

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Spiritual Transmutation: Untying the Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

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Gallery

The Karma of Humanity: Virtue in Distress, Vice in Triumph

ATLANTIS sank beneath the ocean waves before its time, say occult records, due to the depravity of many  of its inhabitants. And here we are, the long since reincarnated inhabitants of that ill-fated continent. With no divine bailout in sight, … Continue reading

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One Absolutely Fundamental Law in the Universe

Baton_US-relay-teamTHAT modern saying ‘what goes around comes around’ is almost certainly a instinctive memory of karma, the omnipresent law of the universe.

The wisdom of karma insists that every fleeting moment eventually returns, like a relay race, to its original place plus the experience gained. And this law is an obligatory pilgrimage for everyone.

The theosophical universal law of evolution insists that every person’s actions whether good or bad,” as Wikipedia has it, “will often have consequences for that person.” And the consequences, we could add, include everyone in the human race and nature as a whole.

The ancients always insisted on the absolute universality of periodicity, the law “of flux and reflux, ebb and flow,” according to The Secret Doctrine, “which physical science has observed and recorded in all departments of nature.”

“An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception,,” says this teaching, “that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

Child-merrygoround

This teaching is set forth in The Secret Doctrine as the Second Fundamental Proposition, a universal law sourced from the Perennial Philosophy (on which the teachings are based):

A metaphor “will convey the idea still more clearly,” Mme. Blavatsky wrote about the basics of the teaching (Volume 1, p. 2): “the out-breathing of the ‘unknown essence’ produces the world; and an inhalation causes it to disappear.”

“This process has been going on from all eternity, and our present universe is but one of an infinite series, which had no beginning and will have no end.”

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Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

Waiting to Inhale

finishlineAN Eastern wisdom teaching is introduced to the West in the familiar proverb “what goes around, comes around.”

The modern saying is almost certainly a soul memory referring to the omnipresent, and unerring law of karma.

Wisdom of karma insists that every fleeting moment eventually returns, to its original state plus the experience gained — after completing an obligatory pilgrimage.

Specifically, a person’s actions whether good or bad,” as Wikipedia has it, “will often have consequences for that person.”

The ancients always insisted on the absolute universality of periodicity, the law “of flux and reflux, ebb and flow,” according to The Secret Doctrine, “which physical science has observed and recorded in all departments of nature.”

“An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception,,” says this teaching, “that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

Child-merrygoround

This teaching is set forth in The Secret Doctrine as the Second Fundamental Proposition, a universal law sourced from the Perennial Philosophy (on which the teachings are based)…

Continue reading

Light Between the Eyes

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

The Psychic You

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own. The gut can even act independently when we have “gut feelings” for example.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

ξ

This complex unifying biofield may well be the underlying mechanism of healing, of thought transference, and gene behavior, experimental evidence confirms. It is also the pathway by which the environment influences us.

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought. In Isis Unveiled (1:xxvii) H. P. Blavatsky wrote:

“The Hindu Vedas fifty centuries ago, ascribed to it the same properties as do the Tibetan lamas of the present day.”

“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

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Live Theosophy Webcast, Aug. 9-12, 2012

THIS year’s International Theosophy Conference (ITC) will take place at the headquarters of the Theosophical Society in America for the first time. August 9-12, 2012 – Wheaton, IL 60187

The objects of ITC include and support the original Three Objects as expressed in the writings of H. P. Blavatsky.

Theme:

“Karmic Cycles:
Wheels of Spiritual Growth”

SCHEDULE OF PRESENTATIONS AND ACTIVITIES

Free Live Webcast Links
August 9-12, 2012
:

Theosophical.org

Theosconf.org

Tim Boyd, president of the Theosophical Society in America, explores the American Section headquarters of the Society, as well as, its purpose and goals. A great introduction for anyone wanting to know more.

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Seat of the Soul

THE Cheyenne say that “our first teacher is our own heart,” but mainstream science offers few apples to that master instructor.

To Western medical schools the heart is just a mechanical blood pump.

That view is beginning to change. The medical community is being challenged to expand its thinking about human biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction — showing our bodies are more than physical molecules and chemicals.

Explaining why and how we are more, H. P. Blavatsky asserted in The Secret Doctrine (2:149) that “The whole issue of the quarrel between the profane and the esoteric sciences,”

“… depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”


The key is explained in today’s frontier science by the presence of the ‘biofield’ – a human body-field that is described as a structured web of information and energy that underlies and informs our physical body, and rules our state of health and well-being.

The heart is the primary contributor, regulator and overseer of a dynamic web of consciousness. “Electrically, the heart generates over 500 times more electricity than the brain,” writes BioCare Certified Neurofeedback Provider, Helena E. Kerekhazi, MS, NRNP. “It is the biggest generator in the body.”

“We have to subtract out the heart artifact from the brainwaves when we record, so strong is the signal.”


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Kinship with God

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all the other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own. The gut can even act independently when we have “gut feelings” for example.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

ξ

This complex unifying biofield may well be the underlying mechanism of healing, of thought transference, and gene behavior, experimental evidence confirms. It is also the pathway by which the environment influences us.

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought. In Isis Unveiled (1:xxvii) H. P. Blavatsky wrote:

“The Hindu Vedas fifty centuries ago, ascribed to it the same properties as do the Tibetan lamas of the present day.”

“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

Continue reading

Heaven Waits

ALTHOUGH reincarnation is the law of nature, the complete trinity of Spirit, Soul and Mind, says Theosophy, does not yet fully incarnate in average humanity.

“They use and occupy the body by means of the entrance of Mind, the lowest of the three,” writes W. Q. Judge, “and the other two shine upon it from above, constituting the God in Heaven.”

“This was symbolized in the old Jewish teaching about the Heavenly Man” writes William Q. Judge, “who stands with his head in heaven and his feet in hell. That is, the head Spirit and Soul are yet in heaven, and the feet, Mind, walk in hell, which is the body and physical life.”

But even with such a limited degree of Mind (‘Manas’ in Sanskrit), even that is not fully acquired by the growing child “until seven years old,” Blavatsky maintains in The Key to Theosophy (Section 9)

“…and becomes a morally responsible being capable of generating Karma.”

§

Human beings in general are not yet fully conscious, Judge says, “and reincarnations are needed to at last complete the incarnation of the whole trinity in the body. When that has been accomplished the race will have become as gods, and the godlike trinity being in full possession the entire mass of matter will be perfected and raised up for the next step.”

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A Coherent World

THE Cheyenne say that “our first teacher is our own heart,” but mainstream science offers few apples to that master instructor.

To Western medical schools the heart is only a mechanical blood pump.

That view is beginning to change. The medical community is being challenged to expand its thinking about human biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction — showing we are more than just our bodies are more than physical molecules and chemicals.

Explaining why and how we are more, H. P. Blavatsky asserts in The Secret Doctrine (2:149) that “The whole issue of the quarrel between the profane and the esoteric sciences,”

“… depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”

Continue reading

The Heart of God

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all the other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose  neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

Continue reading

New Spiritual Patterns 1

Kids in the first Dutch cropcircle of 2010

ACTIONS that call upon our nobler mind and innate spirituality, will surely spark the growth of true self-knowledge within us.

Old intellect-driven habits of thinking and acting do not work, and naturally fade away of their own accord.

Spiritual motifs become more deeply ingrained in us as we serve others, Theosophy says, and practice genuine compassion for  humanity, and the planet.

“Help Nature and work on with her,” is one important way, says the Voice of the Silence, “and Nature will regard thee as one of her creators and make obeisance — she will open wide before thee the portals of her secret chambers, and

... lay bare before thy gaze the treasures hidden in the very depths of her pure virgin bosom.”

“Unsullied by the hand of matter she shows her treasures only to the eye of Spirit,” says the Voice — “the eye which never closes, the eye for which there is no veil in all her kingdoms.”

Fosbury nr Vernham Dean, Wiltshire, UK, July 17, 2010

“Self-knowledge of this kind is unattainable by what men usually call ‘self-analysis,’ Helena Blavatsky affirms, “it is not reached by reasoning or any brain process:

…it is the awakening to consciousness of the Divine nature of man.”

And “to obtain this knowledge is a greater achievement than to command the elements or to know the future,” she adds … Continue reading

Wounded Souls

HUMAN casualties of war wear two opposite yet related faces — those who are injured and killed, and those who injure and kill them.

The devastation for both is long-lasting, evidence shows. Sometimes, as we will see, restoring spiritual peace and health for either side may involve lifetimes.

Wounds received on both sides transcend the body, although physical scars have been shown to bridge lifetimes. War experiences are deeply rooted, leaving souls in desperate need of emotional, and psycho-spiritual healing.

But surprisingly, sometimes just remembering, and owning a past life tragedy, can heal the effects of personal trauma.

One of H. P. Blavatsky’s most powerful stories, “Karmic Visions,” opens in a battle, with “a camp filled with war-chariots, neighing horses and legions of long-haired soldiers.”

An old gray-haired prophetess stands defiantly before her captor, the cruel Clovis, King of the Franks. Taunted by the woman, who refuses to tell where the enemy’s treasure is hidden, Clovis loses patience. The story goes that he kills her by angrily plunging his spear into the her throat. Continue reading

The Red Book

Reprinted from The Red Book by C. G. Jung (c) Foundation of the Works of C. G. Jung.

THOSE attracted to Theosophy and to Occultism are becoming every day more numerous. With every inquiry lies the potency and promise of genuine spiritual development.

The Masters of Wisdom in every age set up no barriers against any one’s approach. Their works and lives are not limited to adepts, saints, and the “purest of heart.”

The humblest searcher would not be made to feel discouraged by the sense of his own shortcomings, or by the perception of the difficulties at every step on his journey of self-realization.

This week we feature the work and life of one of the humblest and fearless of searchers, the renowned writer-artist-occultist-psychologist Carl Gustav Jung. The exhibit of his Red Book at the Rubin Museum of Art in New York City ends January 25, 2010. Continue reading

Visceral Knowing

THE epiphany for astronaut Edgar Mitchell occurred when he looked out the window of his spacecraft at the Earth, Moon and Sun, and at the infinitely vast star systems.

Suddenly it came to him that the molecules and cells of our bodies must have had their origin in those faraway stars.

It was at that moment an overwhelming realization of the interconnectedness of all life dawned on him. It was a life-altering flash of intuition resulting not in “intellectual knowledge,” he says, but in a “visceral knowing.”

“It was accompanied by a very blissful feeling that I had never experienced before.”

Continue reading

Over Troubled Waters

polarbearWE emphasized in a recent post how important our thoughts are, and how compassion can lead to far-reaching, practical results.

When the Inner Ruler, our immortal Self, is actively engaged no achievement is beyond our reach. Yet, an elevated state of consciousness is only the first step.

Krishna required of his disciple Arjuna (who is everyman), that he be a “man of action,” not merely a right thinking one.

An Earth Day Message

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Yoga,” Krishna taught, “is skill in the performance of actions.” This seems very different from the image of a yogi sitting cross-legged, hardly breathing, with eyes closed.

Carlyle

Carlyle

Krishna’s teaching is exemplified in the high inspiration of Carlyle:

“The end of man is an action and not a thought, though it were the noblest.”

The Global Oneness Project

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A Law of Service

Practically speaking, what are these “actions” we should take? What exactly are we doing for ‘others?’ It would seem they should be not just efforts to achieve personal self-enlightenment, but to perform service. “Self-knowledge is of loving deeds the child,” according to The Voice of the Silence.

Enlightenment and loving service to others, by this account, are bound together in an endless, spiritual feedback. “Compassion is no attribute,” says the Voice again, “It is the LAW of LAWS.” Teacher Annie Leonard took practical action to help herself, and the entire planet with what has become a national campaign titled “The Story of Stuff.”

The Story of Stuff, with Annie Leonard

What’s Good for Others

Judge

Judge

This is the road less traveled, the “small old path” spoken of by all true Masters.  Those who seek this path unselfishly, have “many duties to perform,” says W. Q. Judge:

“His duty to mankind, his family – nature – himself and his creator—but duty here means something very different from that which is conveyed by the time and lip-worn word, Duty. Our comprehension of the term is generally based upon society’s or man’s selfish interpretation. It is quite generally thought that duty means the performance of a series of acts which others think I ought to perform, whereas, it more truly means the performance of actions by me which I know are good for others, or the wisest at the moment.” (Am I My Brother’s Keeper?)

As important as good intentions are, hell is famously paved with them. A great theosophical Master was adamant in his assertion that “motives are vapours, as attenuated as the atmospheric moisture.”  And like steam fed into an engine, “the practical value of good motives is best seen when they take the form of deeds.”

The Universe – A Living System

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Higher Calling

Julia Butterfly Hill

Julia Butterfly Hill

“Among many ideas brought forward through the theosophical movement,” says William Q. Judge, “there are three which should never be lost sight of.”  In Judge’s first idea we recognize what is meant in the repeated phrase of Blavatsky, “theosophy pure and simple.”

“The first idea is, that there is a great Cause — in the sense of an enterprise — called the Cause of Sublime Perfection and Human Brotherhood.

This rests upon the essential unity of the whole human family, and is a possibility because sublimity in perfectness and actual realization of brotherhood on every plane of being are one and the same thing.”

Practical Theosophy, in this broader sense, Blavatsky writes, ” is not one Science, but embraces every science in life, moral and physical. …

“It may, in short, be justly regarded as the universal ‘coach,’ a tutor of world-wide knowledge and experience…”

Vanishing Glaciers

Tom Gaylord’s glacier photos tell a story, in pictures, about Alaska’s beautiful but dwindling glaciers. The rapid retreat of glaciers throughout the world is an undeniable observation, and that human activities are the major reason for this is a scientific fact.

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When we elevate our inner thought life, this naturally leads to a focus on service to others, not for oneself alone. H. P. Blavatsky defined this highest duty as that which is owed to all men:

Blavatsky

Blavatsky

Duty is that which is due to Humanity, to our fellow-men, neighbours, family, and especially that which we owe to all those who are poorer and more helpless than we are ourselves.

This is a debt which, if left unpaid during life, leaves us spiritually insolvent and moral bankrupts in our next incarnation. Theosophy is the quintessence of duty.” (The Key to Theosophy, p. 229)

Three Areas of Oneness

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Whether you are moved to selfless service through the precepts of Krishna, Buddha or Jesus, or any other great teacher, makes no difference.  These teachings are universal, and what is more, not confined solely to the human kingdom.

“Brotherhood,” Theosophy teaches, “is a fact in nature.” And if humankind is inseparable from the whole of nature, as the ancients teach, our duty towards other kingdoms is self-evident.

Thoreau

Thoreau

“One thing is certain – that we had best be doing something in good earnest henceforth forever—that’s an indispensable philosophy.”

-Thoreau

From our last post:

“It is this action and interaction, this true brotherhood and sisterhood, in which each shall live for all and all for each, which is one of the fundamental Theosophical principles that every Theosophist should be bound, not only to teach, but to carry out in his or her individual life.”

H. P. Blavatsky

Jataka Tales

The Jataka Tales are short stories depicting reincarnations of the Buddha, in various animal forms. A fascinating, and soul-instructive journey — but that will appear as a separate article.

However, one Tale in particular is related to today’s post:

The Monkey Bridge

Jataka Tales

Jataka Tales

The Global Oneness Project is exploring how the radically simple notion of interconnectedness can be lived in our increasingly complex world. Since 2006, we’ve been traveling the globe gathering stories from creative and courageous people who base their lives and work on the understanding that we bear great responsibility for each other and our shared world.

An Ongoing Revelation

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Related posts:

Thoughts That Count

Not An Island

bridgeA Bridge Over Troubled Water

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When you’re weary, feelin’ small,
When tears are in your eyes, I’ll dry them all.
I’m on your side oh, when times get rough and friends just can’t be found.
Like a bridge over troubled water, I will lay me down.
Like a bridge over troubled water I will lay me down.

When you’re down and out, when you’re on the street,
When evening falls so hard I will comfort you.
I’ll take your part, oh, when darkness comes and pain is all around.
Like a bridge over troubled water, I will lay me down.
Like a bridge over troubled water I will lay me down.

Following The Wheel of The Good Law

Compassion is no attribute. It is the LAW of laws – eternal Harmony…

The Voice of the Silence

Dharma Wheel (Dharmachakra, Wheel of Law)

Dharmachakra

Dharmachakra

So much “original” writing is done today, so much “self-expression” is indulged in that, in the glamour that is raised, the chants of the Gods remain unheard. One of our tasks is to bring home the truth that it is not derogatory to respect the old age facts of the science of the soul.

The study of the wise ancients convinces us that our forefathers knew better and more than we do. …It is one of the tasks of this journal to awaken an intelligent appreciation of the hoary past so that an intelligent adaptation of some of the old truths to modern life and conditions may take place. -B.P.Wadia, “The Aryan Path”

THE KARMIC HEART

False learning is rejected by the Wise, and scattered to the Winds by the good Law. Its wheel revolves for all, the humble and the proud. … The wheel of the good Law moves swiftly on. It grinds by night and day. The worthless husks it drives from out the golden grain, the refuse from the flour. The hand of Karma guides the wheel; the revolutions mark the beatings of the Karmic heart.

True knowledge is the flour, false learning is the husk. If thou would’st eat the bread of Wisdom, thy flour thou hast to knead with Amrita’s [immortality] clear waters. But if thou kneadest husks with Maya’s dew, thou canst create but food for the black doves of death, the birds of birth, decay and sorrow. … Follow the wheel of life; follow the wheel of duty to race and kin, to friend and foe, and close thy mind to pleasures as to pain. Exhaust the law of Karmic retribution. Gain Siddhis for thy future birth. -The Voice of the Silence

THE SACRIFICE

Sri Krishna

Sri Krishna

“Those who dress their meat but for themselves eat the bread of sin, being themselves sin incarnate. Beings are nourished by food, food is produced by rain, rain comes from sacrifice, and sacrifice is performed by action. Know that action comes from the Supreme Spirit who is one; wherefore the all-pervading Spirit is at all times present in the sacrifice.”

The Bhagavad-Gita – Krishna, Chapter 3, “Devotion Through The Right Performance of Action.”

“This Law — whether Conscious or Unconscious,” says H. P. Blavatsky, “predestines nothing and no one. It exists from and in Eternity, truly, for it is ETERNITY itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is ACTION itself…Karma creates nothing, nor does it design. It is man who plans and creates causes, and Karmic law adjusts the effects; which adjustment is not an act, but universal harmony, tending ever to resume its original position.”

H. P. Blavatsky, The Secret Doctrine 2:304-5

At this time of “Thanksgiving,” all students of Theosophy feel an extra impulse to recognize the sacredness of life, and teach by example. To perform “sacrifice” by action, as Krishna says,  we avoid the unnecessary suffering and destruction of living beings. When the fruits and vegetables provided by Mother Gaia are so plentiful and nutritious, is it necessary to butcher millions of helpless animals for our sensory pleasure? Just a question, and we would be remiss if we did not raise the question on Theosophically inspired pages.

xmas-tree-revenge_150Each of us, semi-self-conscious humans, has the power of choice that other beings living here with us do not. With that comes moral responsibility. We were shamed, and strongly impressed by a Mike Adams article in NaturalNews.com dated Dec. ’07 “Revenge of The Christmas Trees.” Sorry if this seems raw, but the occasional straight talk can be a useful wake up call:

I’ve noticed that the people who are killing all the trees are the same people eating all the meat at Christmas dinners, too! How do those Christmas dinner prayers really work for meat eaters and tree harvesters, anyway? “God, please bless this family, bless this house, bless all the people on Earth… but MURDER ALL THE FREAKING TREES AND ANIMALS!” I guess those people believe God somehow supports animal factory farms that produce mass suffering and mass animal murder just so they can have their pretty nitrite-enhanced Christmas ham dinner.

THE WHEEL OF RECIPROCITY

“In other places and ages food is produced, but it does not in everything come up to the required standard. In this age we have to submit to these difficulties, and can overcome them by following Krishna’s instructions….

“In the verse above quoted the distinction is made between food naturally produced without, and that due to, sacrifice, for Krishna says, “For, being nourished by sacrifices, the gods will give you the desired food.”

“They are not the mere idols and imaginary beings … but are certain powers and properties of nature which leave the world when the Kali-yuga or dark age, as this is called, has fully set in.

“There is, however, another meaning to the “revolution of the wheel” spoken of by Krishna. He makes it very clear that he refers to the principle of reciprocity or brotherhood. And this he declares must be kept revolving; that is, each being must live according to that rule, or else he lives a life of sin to no purpose.

“And we can easily believe that in these days this principle, while admired as a fine theory, is not that which moves the people. They are, on the contrary, spurred by the personal selfish idea of each one becoming better, greater, richer than his neighbor. …

“And it was to counteract this that the Theosophical Society was founded, with the object of inducing men to once more revolve this wheel of brotherly love.”

Notes on the Bhagavad-Gita, Ch. 3, William Q. Judge


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