Tag Archives: Buddha

Sins of the Father, the Ghost in your Genes



WHAT thousands of honest employees in the Enron scandal revealed back in 2001 is they paid by association dearly for the misdeeds at the top of their corporate leadership.

Maybe most of the non-managerial staff were ‘innocent’ hardworking employees — possibly others of them knew what was going on but chose to remain silent.

Either way the lesson was clear: No one is ever secure working for a company whose administration has lost its moral compass. But, whether or not this is fair, is not the broader issue.

Such effects trigger larger questions: ‘whose Karma is it anyway?’ And: ‘how can such behaviors and unintended consequences be prevented in the future?’

But if Exodus (34:6-7)  is correct (karmically speaking): 

I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected— even children in the third and fourth generations.

Can events suffered by one generation really affect future generations? Is there no Karmic relief? Are we as humanity to be forever haunted by the specter of an Ebeneezer Scrooge karmic revenger? Human genetic biology may hold the answer to this question in the form of potentiated memories, the consequential remainder of our former unremembered responsibilities.

Our Karmic Inheritance

“Occultism teaches that the life-atoms [DNA] of our (Prana) life-principle are never entirely lost when a [person] dies.” And Blavatsky explains how this occurs in The Secret Doctrine, Vol. 2, p.656:

The atoms [in the genes?] impregnated with the life-principle (an independent, eternal, conscious factor) — are partially transmitted from father to son by heredity …

“They are partially drawn once more together,” she says, “and become the animating principle of the new body in every new incarnation…”

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Universal Love, the Unstoppable Force

Mother and Child

LOVE in its most unselfish form was described by H. P. Blavatsky as the “absence of every ill-feeling , selfishness, charity, goodwill to all beings.”

The alchemy of such enlightened ethics unleashes the power of an stoppable universal force.

“The powers and forces of spirit,” Blavatsky declared in her article Practical Occultism, “lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.”

‘Kamadeva’, a Sanskrit word, is defined in The Theosophical Glossary as “the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness. Only later did kama become the power that gratifies desire on the animal plane.”

“Desire first arose in It, which was the primal germ of mind,” (Secret Doctrine 2:176) — “and which sages, searching with their intellect, discovered to be the bond which connects Entity with Non-Entity.” 

Mother and Child, Tibet

That power arose,” Blavatsky said, “in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute.” It was she also who, in the article Love with an Object, fervently declared:

“Love can exist without form, but no form can exist without Love.”

Devotion arose out of a feeling she explained, “and became the first and foremost motor in our nature — for it is the only one which is natural in our heart, which is innate in us.”

Home From The War

The Heart Doctrine

In her first Letter to a Theosophical Convention in 1888, Blavatsky wrote: “He who teaches Theosophy preaches the gospel of goodwill, and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.”

Compassion is no mere attribute of thinking or emotion, says the Book of the Golden Precepts. Like love, its companion force, compassion is “the Law of Laws” declares The Voice of the Silence (III). Genuine harmony of feeling and deed naturally resonate as the “fitness of all things.”

Compassion is also described in Theosophy as a “shoreless universal essence,” and “the light of everlasting Right.” Simply put, this ancient teaching asserts this power is nothing short of “the law of love eternal.”

The Law of Love Eternal

The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become COMPASSION ABSOLUTE.  Such is the Arya Path, Path of the Buddhas of perfection.

(The Two Paths)

Of the heart’s  Blavatsky wrote in Isis Unveiled (Preface 1:v): “we believe in no Magic which transcends the scope and capacity of the human mind, nor in ‘miracle,’ whether divine or diabolical, if such imply a transgression of the laws of nature instituted from all eternity.”

Nevertheless, we acceptthat the human heart has not yet fully uttered itself, and that we have never attained or even understood the extent of its powers.

The Heart Rules

“All the organs in our body generate their own specific fields. One organ in particular seems to generate significant fields which affect the entire body. The heart is the Emperor in the system. The liver and all the organs have other tasks. But the heart is overruling all.”

The Solar Heart

The Sun rhythmically expands and contracts like the human heart it is taught, and “there is a regular circulation of the vital fluid throughout our system,

of which the Sun is the heart — the same as the circulation of the blood in the human body.

The Sun Heart

Mme. Blavatsky devoted an entire section in The Secret Doctrine  to the teaching (The Solar Theory), comparing the Sun to a heart, calling it “the heart of the solar system.”

“Only, instead of performing the round in a second or so, it takes the solar blood ten of its years, and a whole year to pass through its auricles and ventricles before it washes the lungs and passes thence to the great veins and arteries of the system.”

The Electric Sun

“Foremost of all, they [the astronomers] would have to repudiate the ideas on the Sun’s solidity and incandescence; the Sun is ‘glowing’ most undeniably, but not burning . . .” 

(The Secret Doctrine 1:492)

“If the sun is connected to the rest of the galaxy in an electrical sense, it doesn’t require to burn itself at all. The energy that we receive is actually received from the galaxy [central sun?], and the sun is acting as a focus for that energy. . . . its puzzling characteristics with respect to conventional interpretations are most likely demonstrating the fluctuations in current arriving from the Milky Way’s electric generator.”

–Wallace Thornhill, Plasma Physicist (The Thunderbolts Project)

“The Sun is neither a solid nor a liquid, nor yet a gaseous glow; but a gigantic ball of electro-magnetic Forces, the store-house of universal life and motion, from which the latter pulsate in all directions . . . when your astronomers speaking of sun-matter, term those lights and flames as ‘clouds of vapour’ and ‘gases unknown to science’ . . . we know it to be simply magnetic matter in its usual state of activity —”

[The Mahatma Letters to A. P. Sinnett, Letter 23b]

Modern Science and the
Message of H. P. Blavatsky

Sun Cycles

“This, Science will not deny, since Astronomy knows of the fixed cycle of eleven years when the number of solar spots increases, which is due to the contraction of the Solar heart,” Blavatsky insisted.

Solar Heart

“The universe (our world in this case) breathes, just as man and every living creature, plant, and even mineral does upon the earth — and as our globe itself breathes every twenty-four hours.”

New Solar Images

Many Mysteries

“Could the human heart be made luminous, and the living and throbbing organ be made visible, so as to have it reflected upon a screen — then every one would see the Sun-spot phenomenon repeated every second — due to its contraction and the rushing of the blood.”

On the mystery of consciousness, Blavatsky wrote  in Psychic and Noetic Action, that “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the meaning of “the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

Organized Religion

Healing Humanity

by H. P. Blavatsky

“On the day when Theosophy will have accomplished its most holy and most important mission — namely, to unite firmly a body of men of all nations in brotherly love and bent on a pure altruistic work, not on a labor with selfish motives —

“…on that day only will Theosophy become higher than any nominal brotherhood of man.

“This will be a wonder and a miracle truly, for the realization of which Humanity is vainly waiting for the last 18 centuries, and which every association has hitherto failed to accomplish.” 


The Overview Effect: Universal Brotherhood a Fact in Nature

Jodie Foster, the movie “Contact”

DURING the Chicago World’s Fair in 1893, the Theosophical Society participated in the first World’s Parliament of Religions.

William Q. Judge served as permanent chairman of the Theosophical Congress, whose presentation of its ideals and principles drew increasingly larger audiences.

“I have been requested to speak on the subject of universal brotherhood . . . not as a theory, not as a Utopian dream which can never be realized; not as a fact in society, not as a fact in government — but as a fact in nature:

that universal brotherhood is an actual thing, whether it is recognized or whether it is not.

“Every nation, every civilization has brought forward this doctrine, and the facts of history show us that, more than at any other time … have seen this doctrine violated in society, in government, and in nations. So that at last men have come to say, ‘Universal brotherhood is very beautiful; it is something that we all desire, but it is impossible to realize.’ With one word they declare the noble doctrine, and with the other they deny the possibility of its ever being realized.”

(W. Q. Judge “Universal Brotherhood a Fact in Nature”)

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The Heart Field: Spiritual Thoughts of the Soul

The Heart Field

THE Cheyenne say that “our first teacher is our own heart,” but mainstream science offers few apples to that master instructor.

To Western medical schools the heart is just a mechanical blood pump.

That view is beginning to change. The medical community is being challenged to expand its thinking about human biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction — showing our bodies are more than physical molecules and chemicals.

Explaining why and how we are more, H. P. Blavatsky asserted in The Secret Doctrine (2:149) that “The whole issue of the quarrel between the profane and the esoteric sciences, depends upon the belief in, and demonstration of,

the existence of an astral body within the physical, the former independent of the latter.”

Astral Body

A comparable concept to the occult teaching is explained by today’s frontier science in the ‘biofield’ concept – a human body-field that is described as a structured web of information and energy that underlies and informs our physical body, and rules our state of health and well-being.

The heart is the primary contributor, regulator and overseer of a dynamic web of consciousness. “Electrically, the heart generates over 500 times more electricity than the brain,” writes BioCare Certified Neurofeedback Provider, Helena E. Kerekhazi, MS, NRNP. “It is the biggest generator in the body.”

“We have to subtract out the heart artifact from the brainwaves when we record, so strong is the signal.”

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The Real Jesus: Christmas Unwrapped

Modern Christmas Tree

NEITHER the media nor the churches seem to know anything about the real Jesus, so we decided to enter the fray as self-proclaimed truth-seekers, based upon ancient mystical and mythical teachings and traditions.

An old cover (2009) of Newsweek featured a critical article “The Decline and Fall of Christian America, ” subtitled “The percentage of self-identified Christians has fallen 10 points in the past two decades.”

And “how that statistic explains who we are now—and what, as a nation, we are about to become.”

So popular was the article, that the runner-up news magazine, bloggers noted, was forced to disable comments on the Jon Meacham lead article.

Meachams’s controversial theme, The End of Christian America, received over 5,000 comments at the time, bloggers reported, “making the site wobbly.”

But such is still the power of Christianity and Christmas today, especially in the United States, that no professed Christian will challenge the veracity of its own origins. God only knows what results a similar survey today would yield.

Well, SHE might not know or care, but the PRRI (Public Religion Research Institute) a nonprofit, nonpartisan organization dedicated to conducting independent research at the intersection of religion, culture, and public policy, cares quite a lot.


Based on findings from PRRI’s 2016 American Values Atlas, the single largest survey of American religious and denominational identity ever conducted. This landmark report is based on a sample of more than 101,000 Americans from all 50 states White Christians now account for fewer than half of the public.

Today, only 43% of Americans identify as white and Christian, and only 30% as white and Protestant.

Yet as is always the case, the perennial occult Theosophy, re-presented by H. P. Blavatsky , has never agreed with the Christian ideology around Jesus, and its resulting co-opting of special seasons.

Christmas Unwrapped

“A decorated tree is an important part of the American Christmas celebration. Christmas trees, candy canes, even Santa Claus seem like they’ve been around forever. But many of these Christmas traditions are surprisingly recent.”

-Harry Smith, The History Channel

Descent of the Gods

“You must not think that the gods are without employment,” declared Synesius, the Greek bishop of Ptolemais.

The idea is developed by theosophist W. Q. Judge in his article “Cycles,” featuring the self-chosen duty of the ancient gods to watch over humanity.

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time,” Synesius wrote, “for the purpose of imparting a beneficent impulse in the republics of mankind.”

Descent of the Gods

Describing these descending Gods, Synesius of Cyrene, a Neoplatonist and a bishop wrote: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Sounds an awful lot like the character of Jesus in Christian tradition. In truth and fact, this tradition relates to certain advance spiritual beings who are real men and women who care for the spiritual survival of humanity.

The Mahatmas

Certain god-like human beings are known in Theosophy as Mahatmas. No better description can be pointed to than that of theosophist W. Q. Judge, in “The Mahatmas as Ideals and Facts,” where he explains the Sanskrit meaning  of the term.


“The whole sweep, meaning, and possibility of evolution are contained in the word Mahatma,” he writes. “Maha is ‘great,’ Atma is ‘soul,’ and both compounded into one mean those great souls who have triumphed before us.”

“Not because they are made of different stuff and are of some strange family, but just because they are of the human race.”

This is quite a mystical and mysterious tradition for most people today who look to “Churchianity” for their religious traditions and truths.

The Pagan Christ

Tom Harpur, ex-Anglican minister and author of “The Pagan Christ”, discusses his discovery of the pagan origins of Christianity.

Krishna and the Kali-Yuga

In The Bhagavad-Gita, produced some 5000 years ago at the beginning of the Hindu “Kali-Yuga,” the Dark Age, Krishna explains his appearance on Earth to his favorite disciple Arjuna, in the following words:

“I produce myself among creatures, O son of Bharata, whenever there is a decline of virtue and an insurrection of vice and injustice in the world, and thus I incarnate from age to age

“…for the preservation of the just, the destruction of the wicked, and the establishment of righteousness.”

The Kali-Yuga

The first 5000 years of Kali-Yuga ended around the year 1898, marking a critical cycle for humanity. Anticipating this event, the Theosophical Movement of the modern era was re-established by The Sacred Tribe through their chosen agent H. P. Blavatsky, on November 17, 1875.

The action taken is the same ascribed to Krishna in Bhagavad-Gita:


“When Righteousness
Declines, O Bharata! when Wickedness
Is strong, I rise, from age to age, and take
Visible shape, and move a man with men,
Succoring the good and thrusting the evil back,
And setting Virtue on her seat again.”

The Kali-Yuga

“With the onset of Kali Yuga, 3102 BC,” Allan J. Stover writes in The Thesophical Forum, “it was as though a curtain had been dropped before the stage of history, and the death of Krishna occurred. Science has discovered that for several thousands of years previous to this date that

…a ‘climatic optimum’ existed during which the world climate was much warmer than at present.”

Climate Change

“Soon after the coming of Kali Yuga, all this was changed, and some 4,000 years ago, roughly speaking, the arctic seas began to refreeze. Since then this cooling trend has advanced and retreated in minor cycles,

“…each accompanied by the wars and migrations of peoples which we know in history.”

And now, when climate warming seems to be inexorably re-establishing itself, due once again to the actions of people. Cycles indeed rule.


The Christ-man

See: Did Jesus Exist and Who Is the Christ?

“[The] ‘resurrection’ can never be monopolized by the Christians, but is the spiritual birth-right of every human being endowed with soul and spirit, whatever his religion may be. Such individual is a Christ-man. “

Kwan-Yin, the Compassionate Rebel

Kwan Yin, Artist Vitthal Das Rathore

“IT is unfortunate that Buddhism’s most enduring (and universal) contribution to the world has been insufficiently translated as compassion. The original Sanskrit word is ‘karuna,’ which holds within itself traces of the fragment ‘ru,’ meaning to weep. While the Oxford dictionary describes compassion as pity bordering on the merciful, karuna is actually our ability to relate to another in so intense a measure that the plight of the other affects us as much as if it had been our own.

“Over centuries, Kuan Yin’s visual depictions have highlighted her lithe, flowing form, much like the willow tree itself, which has the ability to bend during the most ferocious winds and then spring back into shape again. Indeed, who wants to stand rigid like the tall oak that cracks and collapses in a storm? Instead, one needs to be flexible like the willow, which survives the tempest.”

(Kuan Yin, The Compassionate Rebel)

H. P. Blavatsky’s definition of Compassion, in The Voice of the Silence, remains the favorite of Theosophists:

Yet, one word. Canst thou destroy divine compassion? Compassion is no attribute. It is the LAW of laws — eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, and fitness of all things, the law of love eternal.

The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become Compassion Absolute.

Such is the Ârya Path, Path of the Buddhas of perfection.

“Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world.”

Buddha Fields

(The Mandala Offering)

“First, we need to understand what a Buddha-field or pure land is. It is a place where everything is conducive for being able to study and practice the Dharma twenty-four hours a day.”

The Child State

“You don’t have to work; you don’t have to eat; you don’t have to sleep; you don’t have to pay rent; you don’t have to go to the toilet – you don’t have to do anything except study and practice all the time. It’s not a place that you go, hang around the swimming pool, and play cards all day long.

“Buddha-fields are filled with Arya Bodhisattva, those Bodhisattva who have had nonconceptual cognition of voidness, and there they are taught by Sambhogakaya forms of Buddhas, physical forms that Buddhas manifest in that make full use of the Mahayana teachings. That’s what happens in pure land Buddha-fields.”


The Three Buddhic Bodies:

1. Nirmanakaya.
2. Sambhogakaya.
3. Dharmakaya.

“The first is that ethereal form which one would assume when leaving his physical he would appear in his astral body — having in addition all the knowledge of an Adept. The Bodhisattva develops it in himself as he proceeds on the Path. Having reached the goal and refused its fruition, he remains on Earth, as an Adept; and when he dies, instead of going into Nirvâna, he remains in that glorious body he has woven for himself, invisible to uninitiated mankind, to watch over and protect it.

“Sambhogakâya is the same, but with the additional lustre of ‘three perfections,’ one of which is entire obliteration of all earthly concerns.

Manushi Buddha

“The Dharmakâya body is that of a complete Buddha, i.e., no body at all, but an ideal breath: Consciousness merged in the Universal Consciousness, or Soul devoid of every attribute. Once a Dharmakâya, an Adept or Buddha leaves behind every possible relation with, or thought for this earth. Thus, to be enabled to help humanity, an Adept who has won the right to Nirvâna, “renounces the Dharmakâya body” in mystic parlance; keeps, of the Sambhogakâya, only the great and complete knowledge, and remains in his Nirmânakâya body. The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice to mankind there is none known.”

“Although ‘Nirmanakaya’ is technically the name for the body or ethereal vesture of a Bodhisattva – being described on p. 45 of The Voice of the Silence as the ‘Bodhisattvic Body’ – it’s also often used simply as a synonym for the Bodhisattva himself or herself.

“This is the acquirement or attainment of a permanent astral, closely linked with the attainment of unbroken continuity of consciousness. According to Theosophy, this is the true immortality.”

(Blavatsky Theosophy Group UK, “The Permanent Astral”)

Offering the Mandala

Here is the great Earth,
Filled with the smell of incense,
Covered with a blanket of flowers,
The Great Mountain,
The Four Continents,
Wearing a jewel
Of the Sun, and Moon.
In my mind I make them
The Paradise of a Buddha,
And offer it all to You.
By this deed
May every living being
The Pure World.

Idam guru ratna mandalakam niryatayami.

Lynne McTaggart

Lynne McTaggart, author of The Field, explains what she learned from her  intention experiments. These involved hundreds of participants focusing healing intentions towards otherwise complete strangers — and how the healings reportedly healed the healers themselves.

The Intention Experiment: How Healing Healed the Healers:

After participating, an overwhelming majority of our participants not only felt better about themselves and the world; they also tended to get along better with the people with whom they came into contact, most especially perfect strangers.Many made profound changes in their lives and directions, and even sought to radically change direction or careers .Others found it easier to cope with setbacks and downturns in their lives, including their  current financial difficulties. Most of all, they found it easier to accept people or ideas that clash with their own.These preliminary results suggests that using this kind of altruistic intention not only may help to grow your own sense of compassion and tolerance, but also may help you to heal your own life.It accords with much of the research I have studied on intention. Altruistic intention heals the healer as much as the healee.

Thoughts are Things

By Lynne McTaggart

Next are excepts from instructions inspired by the greatest of all spiritual teachers and healers, The Buddha.

Guide to the Bodhisattva’s Way of Life

Guide to the Bodhisattva’s Way of Life: How to enjoy a life of great meaning and altruism

Course VII: The Vows of the Bodhisattva

Even just wishing you could stop
A headache another person has
Can bring you merit without measure
Because of the helpful intent you feel.
What need then to mention the wish
That you could stop the immeasurable pain
Of every being, and put every one
In a state of measureless happiness?

There are many methods for achieving the “Great Compassion.” Each person strives in his/her own way, but there are useful contemplative truths. In The Voice of the Silence, one finds an important teaching about compassion. It is not an individual “virtue,” but rather a universal law of life.

The Law of Life

The Asian Classics Institute
Middle Way Philosophy (Madhyamika), Level Two
Course VII: The Vows of the Bodhisattva

Reading One: Bodhichitta, the Wish for Enlightenment Tsongkapa

The following selection is taken from the Commentary on the Three Principal Paths, an explanation by Pabongka Rinpoche (1878-1941) of the famous root text by Je Tsongkapa (1357-1419).

The Vows of the Bodhisattva:

To actually gain the wish for enlightenment he must first contemplate it. To contemplate it, he must first learn about it from another. “Loving-kindness” is an almost obsessive desire that each and every living being find happiness. “Compassion” is an almost obsessive desire that they be free of any pain.

Think of how a mother feels when her one and only and most beloved son is in the throes of a serious illness. Wherever she goes, whatever she does, she is always thinking how wonderful it would be if she could find some way of freeing him quickly from his sickness.

Mother Theresa

These thoughts come to her mind in a steady stream, without a break, and all of their own, automatically. They become an obsession with her. When we feel this way towards every living being, and only then, we can say we have gained what they call “great compassion.”

Once you develop great compassion, then you can develop the extraordinary form of personal responsibility, where you take upon yourself the load of working for others’ benefit. And the wish to achieve enlightenment for every living being comes from this.

H. P. Blavatsky 1877


We close with H. P. Blavatsky’s inspired reminder to all aspiring student-disciples from her The Key to Theosophy, on how to help others:

The Theosophical ideas of charity mean personal exertion for others; personal mercy and kindness; personal interest in the welfare of those who suffer; personal sympathy, forethought and assistance in their troubles or needs.

We Theosophists do not believe in giving money (N. B., if we had it) through other people’s hands or organizations. We believe in giving to the money a thousandfold greater power and effectiveness by our personal contact and sympathy with those who need it.

We believe in relieving the starvation of the soul, as much if not more than the emptiness of the stomach; for gratitude does more good to the man who feels it, than to him for whom it is felt.

H. P. Blavatsky, The Key toTheosophy

“That Secret Path leads the Arhan to mental woe unspeakable; woe for the living Dead, and helpless pity for the men of Karmic sorrow.”

Life After Death, the Persistence of Consciousness

The invisible physical.

ANYONE who believes in reincarnation accepts that life can continue to exist without a visible physical form. And that consciousness can exist without a neuron filled physical brain.

Both concepts are still a challenge for the standard model of modern science which “believes not in the soul of things,” as H. P. Blavatsky declared in her monumental work The Secret Doctrine, (1:272)

The problem is directly related to the controversial “hard problem of consciousness,” formulated by the philosopher David Chalmers.

Mme. Blavatsky had already unveiled the problem by declaring that “the whole issue of the quarrel between the profane and the esoteric sciences, depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.” (The Secret Doctrine 2:149)

“This astral body is the prototype, or design, around which the physical body is built, and which, considered from the point of view of the powers, is the real physical body. Without it the physical body would be nothing but a mass of matter—” 

Our Real Senses

“It is the astral body which contains the organs, or centers from which the organs have been evolved in accord with the needs of the thinker within. The real senses of man are not in the physical but in the astral body. The astral body lasts a little over one lifetime. It does not die when the physical body dies, but is used as a body in the immediate after-death states.”  – Robert Crosbie, (Universal Theosophy)

Thus, most mainstream scientists will not even approach the possibility that consciousness might exist as a separate entity from the physical brain and body, because they believe that mind and thoughts can only arise from activity within the visible physical. A kind of dogmatic religious belief.

Nobel Prize-winning physicist Brian Josephson refers to this position as a “pathological disbelief” within the scientific establishment. Cell biologist Bruce Lipton in his “The Biology of Belief,” describes their position as:

“I wouldn’t believe it
even if it were true!”  

In contrast Theosophy teaches that life and consciousness cannot be created or destroyed. And further that the duration between lifetimes of the same individual immortal consciousness is not just the 15 or 20  minutes of some near-death studies.

Reincarnation into a new physical body varies from a few hours or weeks, up to 1, 500 years or more (or less), depending on the spiritual, mental and emotional development of the Soul, and also especially the age of the person.

“If our physiologists find the cause of dreams and visions in an unconscious preparation for them during the waking hours,” Mme. Blavatsky asks in The Key to Theosophy p. 165, Section 9, “why cannot the same be admitted for the post-mortem dreams? I repeat it: death is sleep.”

Children who have died early, as a rule tend to be reborn quickly, Blavatsky says, as they do not have many current life experiences that would hold them in the after-death dream state. 

The after-death dream lasts, according to the Master K.H. (Notes on Devachan, 249), only “until Karma is satisfied” and  “is proportionate to the unexhausted psychic impulses originating in earth life.” (W. Q. Judge, How Soon do we Reincarnate?)

But, who knows for certain, and how to they know? According to The Secret Doctrine, Summing Upknowing hidden truths is acquired using the power exercised by initiated Seers, which includes all the great Masters of Life such as Buddha, Krishna, Jesus,Lao Tsu, etc. Blavatsky explained:

“The flashing gaze of those seers has penetrated
into the very kernel of matter, and recorded
the soul of things there.”

Further: “It is the uninterrupted record covering thousands of generations of Seers,” (The Secret Doctrine 1:272), “whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity.”

(For more info see: How Soon do we Reincarnate?)


Line of many Buddhas.

Now a team of psychologists and medical doctors associated with the Technische University of Berlin announced they had proven, by clinical experimentation, the existence of some form of life after death.

“This astonishing announcement is based on the conclusions of a study using a new type of medically supervised near-death experiences, that allow patients to be clinically dead for almost 20 minutes before being brought back to life.

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