Tag Archives: cells

Piercing the Illusion of Reality

Alice in Wonderland

“WE assume our senses see reality as it is – but that could be just an evolved illusion,” the July 31, 2019 issue of NewScientist declared.

“What is the relationship between the world out there and my internal experience of it – between objective and subjective reality?

“If I’m sober, and don’t suspect a prank, I’m inclined to believe that when I see a cherry, there is a real cherry whose shape and color match my experience, and which continues to exist when I look away. 

“This assumption is central to how we think about ourselves and the world. But is it valid? Experiments my collaborators and I have performed to test the form of sensory perception that evolution has given us suggest a startling conclusion: it isn’t.” 

The author of The Case Against Reality: Why Evolution Hid the Truth from Our Eyes, pioneering cognitive scientist Donald D Hoffman, believes that evolution designed our perceptions “to keep us alive.” Our perceptions, he says, are “interfaces constructed by natural selection,” in a word randomly.

Real Cherries?

There are no random forces in Theosophy. The reality illusion is wholly subjective and beholden to our faculties of perception, and states of consciousness unique to our complex sevenfold human construction, according to Theosophy. But agreeably with Professor Hoffman, the world is nothing like what we see through our eyes. But for much different reasons than the conjectures of modern science.

“Every one of us possesses the faculty, the interior sense, that is known by the name of intuition,” H. P. Blavatsky wrote in her article The Beacon-Light of the Unknown,but how rare are those who know how to develop it!

It is, however, only by the aid of this faculty that men can ever see things in their true colors.

“It is an instinct of the soul, which grows in us in proportion to the employment we give it, and which helps us to perceive and understand the realities of things with far more certainty than can the simple use of our senses and exercise of our reason.”

Alice Through the Looking Glass

“What are called good sense and logic enable us to see only the appearances of things, that which is evident to every one.  The instinct of which I speak, being a projection of our perceptive consciousness,

a projection which acts from the subjective to the objective, and not vice versa, awakens in us spiritual senses and power to act.

These senses assimilate to themselves the essence of the object or of the action under examination, and represent it to us as it really is, not as it appears to our physical senses and to our cold reason.” 

Disappearing into an illusion.

The Hindu poem, a dialogue between Master Krishna and his disciple Arjuna, in the Bhagavad-Gita, is set metaphorically on a ‘battlefield.’ This chosen venue symbolizes “the war within,” which each of us continually faces, and must eventually wage. (BlavatskyTheosophy.com)

In Chapter 11, Krishna challenges Arjuna to exercise his spiritual sight in a specially induced vision of “the Divine Form as including all forms.” To enforce the lesson, and in answer to Arjuna’s request, Krishna temporarily awakens his “Divine Eye.” The rest is history!

Read online:

The Bhagavad-Gita, Chapter 11,
The Vision of the Divine Form as Including All Forms

Krishna and Arjuna on the battlefield.

Temporary Illusions

“Gautama, the Buddha, only remained in solitude long enough to enable him to arrive at the truth, which he devoted himself from that time on to promulgate, begging his bread, and living for humanity.”

If, in the words of the dying Buddha, ‘all compounds are perishable,’ then all collections of atoms must be considered but temporary ‘illusions.’

They are such, according to The Secret Doctrine (1:329), because they are the very personal creations “of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five senses we might very well contact the underlying ‘reality’ of physical things.

My Universe

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

Real motion or the illusion of motion?

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.

A striking example of this kind of fusion is H. P. Blavatsky’s description of how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.

(The Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled Mysterium.

Click the link here or the link below to listen to Nora Eccles, Harrison Museum of Art as three curators describe the exhibit, Painting Music: Enchanted Modernities, and who give us a personalized tour of the Theosophy promoted powers (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

Her particular combination of senses is so unique that she is the only person in the world documented to have it.

Continue reading

Spiritual Seeing into a Hidden Reality

Illusion or Reality?

WHAT we usually call ‘reality’ may actually be completely subjective, as it is filtered through our ordinary physical senses, according to Theosophy.

Yet, “every one of us possesses the faculty, the interior sense, that is known by the name of intuition,” H. P. Blavatsky wrote in her article The Beacon-Light of the Unknown,but how rare are those who know how to develop it!

“It is an instinct of the soul, which grows in us in proportion to the employment we give it, and which helps us to perceive and understand the realities of things with far more certainty than can the simple use of our senses and exercise of our reason.”

It is only by the aid of this faculty that men can ever see things in their true colors.

“What are called good sense and logic enable us to see only the appearances of things, that which is evident to everyone. 

Awakening.

“The instinct of which I speak, being a projection of our perceptive consciousness, a projection

which acts from the subjective to the objective, and not vice versa, awakens in us spiritual senses and power to act.

These senses assimilate to themselves the essence of the object or of the action under examination, and represent it to us as it really is, not as it appears to our physical senses and to our cold reason.” 

Plato

Plato’s Cave

In a related article “The Subjective and the Objective,” William Q. Judge refers to the Plato’s Cave metaphor:

Socrates: “Imagine the enlightenment and ignorance of our nature in a figure: Behold! human beings living in a sort of underground den, which has a mouth opening towards the light, and reaching all across the den;

they have been here from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them;

“for the chains are arranged in such a manner as to prevent them from turning their heads. At a distance above and behind them the light of a fire is blazing, . . . There can be no question, that the truth would be to them just nothing but the shadows of the images.”

Plato’s Cave

W. Q. Judge: “Theosophy recognizes a continuous gradation of powers, faculties, states, principles — call them what you will — from the highest or most spiritual to the lowest or most material. In this whole gamut of states or conditions, no chasm is found; there is nothing to bridge; consciousness is the necessary substratum and presupposition of the most material, and consciousness is the noumenon or essential reality of the most spiritual.”

We know of nothing more material or external than the physical, material, visible body–the world of matter, so-called …. of the cave which Socrates describes in Plato’s dialogue — the wall upon which fall the shadows supposed by the prisoners to be the only realities.

THE SUBJECTIVE AND THE OBJECTIVE A LESSON FROM THE CAVE OF PLATO’S REPUBLIC, BOOK VIIWilliam Q. Judge

Disappearing into an illusion.

The Bhagavad-Gita

The Hindu poem, a dialogue between Master Krishna and his disciple Arjuna, in the Bhagavad-Gita, is set metaphorically on a ‘battlefield.’ This chosen venue symbolizes “the war within,” which each of us continually faces, an inner struggle we must eventually wage.

(The Theosophy of the Bhagavad Gita)

In Chapter 11, Krishna challenges Arjuna to exercise his spiritual sight in a specially induced vision of “the Divine Form as including all forms.” To enforce the lesson, and in answer to Arjuna’s request, Krishna temporarily awakens his “Divine Eye.” The rest is the drama of the awakening soul.

Read Chapter 11 online:

The Bhagavad-Gita, Chapter 11,
The Vision of the Divine Form as Including All Forms

Krishna and Arjuna on the battlefield.

Temporary Illusions

“Gautama, the Buddha, only remained in solitude long enough to achieve self-awareness, and enable him to arrive at the truth, to which he devoted himself from that time on to promulgate, begging his bread, and living for humanity.”

If, in the words of the dying Buddha, ‘all compounds are perishable,’ then all collections of atoms must be considered but temporary ‘illusions.’

They are such, according to The Secret Doctrine (1:329), because they are the very personal creations “of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five material senses would be able to contact the underlying ‘reality’ of physical things. But never in an isolated ‘Me’ universe.

The Me Universe

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

Real motion or the illusion of motion?

Progressive Awakenings

“Whatever reality things possess must be looked for in them before or after they have passed like a flash through the material world; but we cannot cognise any such existence directly, so long as we have sense-instruments which bring only material existence into the field of our consciousness. Whatever plane our consciousness may be acting in, both we and the things belonging to that plane are, for the time being, our only realities.

“As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities, and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached “reality;” but only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from the delusions produced by Maya.”

THE SECRET DOCTRINE Vol. 1, Page 40

A Musical Thought Image

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.

A striking example of this kind of fusion is H. P. Blavatsky’s description of how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise. You cannot hear at a distance, but you can see at a distance.”

“You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact. There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.

(The Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist, and composer who was deeply influenced by Theosophy visualized a grand magnum opus which he titled “Mysterium.”

Click the link here or the link below to listen to Nora Eccles, Harrison Museum of Art as three curators describe the exhibit, Painting Music: Enchanted Modernities, and who gives us a personalized tour of the Theosophy promoted power (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

Her particular combination of senses is so unique that she is the only person in the world documented to have it.

Continue reading

Spiritual Eyes: Piercing the Illusion of Reality

A musical thought image.

ALL of what we call ‘reality’ may actually be wholly subjective, and beholden to our powers of perception, according to Theosophy.

“Every one of us possesses the faculty, the interior sense, that is known by the name of intuition,” H. P. Blavatsky wrote in her article The Beacon-Light of the Unknown,but how rare are those who know how to develop it!

“It is, however, only by the aid of this faculty that men can ever see things in their true colors.”

“It is an instinct of the soul, which grows in us in proportion to the employment we give it, and which helps us to perceive and understand the realities of things with far more certainty than can the simple use of our senses and exercise of our reason.”

“What are called good sense and logic enable us to see only the appearances of things, that which is evident to every one.  The instinct of which I speak, being a projection of our perceptive consciousness,

a projection which acts from the subjective to the objective, and not vice versa, awakens in us spiritual senses and power to act.”

These senses assimilate to themselves the essence of the object or of the action under examination, and represent it to us as it really is, not as it appears to our physical senses and to our cold reason.” 

Disappearing into an illusion.

The Hindu poem, a dialogue between Master Krishna and his disciple Arjuna, in the Bhagavad-Gita, is set metaphorically on a ‘battlefield.’ This chosen venue symbolizes “the war within,” which each of us continually faces, and must eventually wage. (Blavatsky Theosophy)

In Chapter 11, Krishna challenges Arjuna to exercise his spiritual sight in a specially induced vision of “the Divine Form as including all forms.” To enforce the lesson, and in answer to Arjuna’s request, Krishna temporarily awakens his “Divine Eye.” The rest is history!

Read online:

The Bhagavad-Gita, Chapter 11,
The Vision of the Divine Form as Including All Forms

Krishna and Arjuna on the battlefield.

Temporary Illusions

“Gautama, the Buddha, only remained in solitude long enough to enable him to arrive at the truth, which he devoted himself from that time on to promulgate, begging his bread, and living for humanity.”

If, in the words of the dying Buddha, ‘all compounds are perishable,’ then all collections of atoms must be considered but temporary ‘illusions.’

They are such, according to The Secret Doctrine (1:329), because they are the very personal creations “of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five senses we might very well contact the underlying ‘reality’ of physical things.

My Universe

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

Real motion or the illusion of motion?

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

“A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.”

A striking example of this kind of fusion is H. P. Blavatsky’s description of how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

“If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.”

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

“There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

(The Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled “Mysterium.”

Click the link here or the link below to listen to Nora Eccles, Harrison Museum of Art as three curators describe the exhibit, Painting Music: Enchanted Modernities, and who gives us a personalized tour of the Theosophy promoted power (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

“Her particular combination of senses is so unique that she is the only person in the world documented to have it.”

Continue reading

Our Astral Sight, Piercing the Reality of Illusion

Musical Thought Form

ALL of what we call ‘reality’ may actually be subjective, and beholden to our powers of perception, according to Theosophy.

“Every one of us possesses the faculty, the interior sense, that is known by the name of intuition,” H. P. Blavatsky wrote (The Beacon-Light of the Unknown),but how rare are those who know how to develop it!

“It is, however, only by the aid of this faculty that men can ever see things in their true colours.”

“It is an instinct of the soul, which grows in us in proportion to the employment we give it, and which helps us to perceive and understand the realities of things with far more certainty than can the simple use of our senses and exercise of our reason.”

“What are called good sense and logic enable us to see only the appearances of things, that which is evident to every one.

“The instinct of which I speak, being a projection of our perceptive consciousness, a projection which acts from the subjective to the objective, and not vice versa, awakens in us spiritual senses and power to act; these senses assimilate to themselves the essence of the object or of the action under examination, and represent it to us as it really is, not as it appears to our physical senses and to our cold reason.” 

(The Beacon-Light of the Unknown)

Disappearing into the illusion.

The Hindu poem, a dialogue between the Master Krishna and his disciple Arjuna, the Bhagavad-Gita, is set metaphorically on a ‘battlefield.’ This venue symbolizes “the war within,” which each of us continually face, and must eventually wage. (Blavatsky Theosophy)

In Chapter 11, Krishna challenges Arjuna to exercise his spiritual sight in a specially induced vision of “the Divine Form as including all forms.” To enforce the lesson, and in answer to Arjuna’s request, Krishna temporarily awakens his “Divine Eye.” The rest is history!

Read online:

The Bhagavad-Gita, Chapter 11,
The Vision of the Divine Form as Including All Forms

Krishna and Arjuna on the battlefield.

Temporary Illusions

“Gautama, the Buddha, only remained in solitude long enough to enable him to arrive at the truth, which he devoted himself from that time on to promulgate, begging his bread, and living for humanity.”

If, in the words of the dying Buddha, ‘all compounds are perishable,’ then all collections of atoms must be considered but temporary ‘illusions.’

They are such, according to The Secret Doctrine (1:329), because they are the very personal creations “of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five senses we might very well contact the underlying ‘reality’ of physical things.

My Universe

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

The appearance of Motion, real or illusion?

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

“A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.”

A striking example of this kind of fusion is H. P. Blavatsky’s description how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

“If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.”

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

“There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

(The Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled “Mysterium.”

Click the link here or the link below to listen to Nora Eccles, Harrison Museum of Art as three curators describe the exhibit, Painting Music: Enchanted Modernities, and who gives us a personalized tour of the Theosophy promoted power (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

“Her particular combination of senses is so unique that she is the only person in the world documented to have it.”

Continue reading

Plants that Think and Speak

yoga-sun“EVERYTHING in the Universe, throughout all its kingdoms, is conscious,” H. P. Blavatsky wrote, “is endowed with a consciousness of its own kind and on its own plane of perception.”

“We men must remember that because we do not perceive any signs — which we can recognize — of consciousness, say, in stones, we have no right to say that no consciousness exists there” (The Third Fundamental of The Secret Doctrine).

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” Blavatsky wrote. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in the July 22, 2013 Epoch Times echoing H. P. Blavatsky’s Fundamental axiom. 

trees-are-social-beings

Consciousness is at the core of even the simplest entities on earth, like fungi, and from cells, molecules to atoms, according to Theosophy. Cells at disparate locations in our bodies, for example, talk to one other. Trees are known to warn other trees of insect attacks over long distances.

Continue reading

No Such Thing as Either Dead or Blind Matter

Greek Goddess Demeter

The Greek Goddess Demeter

MOLECULAR biologist Bonnie Bassler discovered that bacteria “talk” to each other, and is studying how they communicate with one another.  But there is nothing new in this “revelation” for Theosophy. (How bacteria “talk”)

H. P. Blavatsky, author of The Secret Doctrine, her masterwork, summarized the underlying principle: “foremost of all, [is] the postulate that there is no such thing in Nature as inorganic substances or bodies.”

“Stones, minerals, rocks, and even chemical ‘atoms’ are simply organic units in profound lethargy.” (SD 1:626fn)

In her Summing Up section (The Secret Doctrine 1:269) she also had this fundamental covered, insisting that: “everything in the Universe, throughout all its kingdoms, is conscious,” and,”is endowed with a consciousness of its own kind and on its own plane of perception.”

“We men must remember,” she said plainly, challenging modern materialistic science, “that because we do not perceive any signs — which we can recognize of consciousness, say, in stones — we have no right to say that no consciousness exists there.” (See: The Third Fundamental of The Secret Doctrine).

healing_stones

“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” she wrote. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in an interview with Cleve Backster, of “The Secret Life of Plants” fame, (July 22, 2013 The Epoch Times), echoing H. P. Blavatsky’s Fundamental axiom of universal mind. 

Continue reading

Spiritual Vision: Piercing the Illusions of Sense

Musical Thought Form

ALL of what we call ‘reality’ may actually be subjective, that is beholden to our powers of perception, according to Theosophy.

If, as in the words of the dying Buddha, “all compounds are perishable” then all collections of atoms are to be considered ‘illusions.’

They are, according to The Secret Doctrine (1:329), because they are the “creation of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five senses we could contact the underlying ‘reality’ of physical things.

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

The Illusion of Motion

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

“A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.”

A striking example of this kind of fusion is H. P. Blavatsky’s description how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

“If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.”

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

“There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

(Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled “Mysterium.” Click the link here to listen to Nora Eccles, Harrison Museum of Art as the three curators describe the exhibit, Painting Music: Enchanted Modernities, who gives us a personalized tour of the Theosophy promoted  power (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

“Her particular combination of senses is so unique that she is the only person in the world documented to have it.”

wavy_line2

Continue reading