Tag Archives: Christ

The Real Easter: A Goddess and The Christ Sun

goddess-springTHERE would be no glorious bursting forth of nature at Easter-time without the cyclic journey of the Sun. The Sun-cycle ushers springtime into the world above the equator, and the ancients regarded this as the reincarnation season of the year.

The celebration of Ēoestre or Ostara is an old pagan festival, and is the origin of the word Easter. She is the goddess who symbolized the dawn, the warm Spring sun, the resurrection of Spirit in Earth, and much more.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities:—”there is a real Easter, a Sun-cycle, the time of the Vernal Equinox.

In the legend, when the beautiful Goddess Ēoestre saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep.”

“Then shall all people be joyous and glad and give each other eggs as gifts, for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

Ö

Continue reading

God in a Box, a Hundred Versions of It

falling-lightCHRISTOS is the Greek word from which the term Christ is derived. It is an archaic term that was applied to every Initiate of a certain degree within the Mystery Temples of old.

St. Paul, echoing the Gnostic belief in the saving grace of the indwelling spiritual essence in man, refers to “the Christ in you, the hope of glory” (Colossians 1:27).

The Christos principle is never some thing or person outside or separate from us. Isis-Osiris is the symbolic image of spirit guarding the good and holy mind of humankind.

Every human being is a potential Christ, the unfolding of the Christ-life a major feature of the Gospels, esoterically understood. Christos is called “the WAY,” the glorified Spirit of Truth, and the reunion which makes the soul (the Son) One with the (Father) Spirit. But in truth, gender as we understand it plays no part in this drama of spiritual awakening.

“There is only one religion, though
there are a hundred versions of it.”

 – George Bernard Shaw

The Ankh

Christ is confirmed, by H. P. Blavatsky, as “the divine principle in every human being.” She also wrote in her article The Esoteric Character of the Gospels: “He who strives to resurrect the Spirit crucified in him by his own terrestrial passions, and buried deep in the ‘sepulchre’ of his sinful flesh; he who has the strength to roll back the stone of matter from the door of his own inner sanctuary, he has the risen Christ in him.”

natural_psychic

Kristas

As with the Christos, the Father Spirit, God, is never a separate being, but exists everywhere. “Our DEITY is neither in a paradise, nor in a particular tree, building, or mountain,” Blavatsky wrote, “it is everywhere, in every atom of the visible as of the invisible Cosmos — in, over, and around every invisible atom, and divisible molecule:

“…for IT is the mysterious power of evolution and involution, the omnipresent, omnipotent, and even omniscient creative potentiality.”

“The worship of the dead-letter in the Bible,” Mme. Blavatsky wrote in the Key to Theosophy, “is but one more form of idolatry, nothing better. Hence, the Bible is not the ‘Word of God,’ but contains at best the words of fallible men, and imperfect teachers. Yet read esoterically, it does contain, if not the whole truth, still, ‘nothing but the truth,’ under whatever allegorical garb. Only: Quot homines tot sententiœ.”

Continue reading

Socrates and the Near Death

 Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

THE Myth of Er is a legend that concludes Plato‘s Republic (10.614 – 10.621). The story includes an account of the cosmos and the afterlife, Wikipedia notes, “that greatly influenced religious, philosophical, and scientific thought for many centuries.”

No one, however gross and material he might be in this life and thought, can avoid leading a double existence in reality. One life is in the visible universe, the other in the invisible.

This is a fundamental tenet of the Theosophical Philosophy as expounded by H. P. Blavatsky.

“Socratic myths describe the ascent of the soul to true knowledge,” Theosophical scholar W. T. S. Thackera says, “its communion with divine realities, and its return to enlighten mankind.”

“The order of the Dialogues is important, as the myths in them,” Thackera explains, “each representing a kind of initiation, progressively reveal new teaching and clarify the old.”

astralbody

The Astral Pattern Body

“Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death,” Thackara writes. “Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

The message is clear: we are all immortal beings, and our destiny is in our own hands.

“Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors. (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind,” H. P. Blavatsky wrote in Isis Unveiled [2:593], “and rapidly descending to the level of materialism.”

Yet, she adds, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown — Chrestos [The Higher Self].

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes” — Isis Unveiled [I:178] — “are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

Continue reading

The Harm of Radical Religions, or the Pagan Christ

sun-hero-by-christos-magganasRELIGIOUS  apologists ignore facts about the true origins of their dogmas, especially Christians, rather than admit to cleverly made-up history.

With the possible exception of evangelicals, the doom of dogmatic religious organizations is already well progressed.

Recognizing this, the cover of a 2009 Newsweek featured an article by Jon Meacham titled “The Decline and Fall of Christian America.”

The subhead declares: “The percentage of self-identified Christians has fallen 10 points in the past two decades. How that statistic explains who we are now — and what, as a nation, we are about to become.” And this was a study done seven years ago!

So popular was the article, bloggers noted, it was forced to disable comments. Jon Meacham’s controversial theme, The End of Christian America, reportedly received over 5,000 comments making the Newsweek site “wobbly.” Religion and religious ideas have always tended towards radicalism, and are still highly charged in the USA, especially with current rise in Islamic extremism.


For all the bloody details see columnist Colleen Raezler’s article “For the media, it’s un-Holy Week” where she  commented the “The Washington Post/Newsweek blog ‘On Faith’ featured a post that belittled the significance of Jesus’ death and resurrection.”

“The Discovery Channel aired a documentary that painted Jesus as little more than an opportunistic politician who caught a bad break in a trial.”

In radical Islam such a statement today about Muhammad might cost you your head and maybe several other body parts.

Arab Terrorists

Violent Extremists

Theosophy’s chief exponent. H. P. Blavatsky, though, never softened her criticism of the faults especially of what she called “Churchianity.”  She alerts readers to her opinions in her first major work Isis Unveiled (Preface Vol 2):

“is in particular directed against theological Christianity, the chief opponent of free thought.” One can only dare imagine what her comments might be today.

One of Mme. Blavatsky’s Teachers, an Eastern Master, in a highly relevant statement wrote: “the followers of Christ and those of Mahomet are cutting each others’ throats in the names of and for the greater glory of their respective myths.” (Mahatma Letters) This was written in the late 19th Century! Religious bigotry and violence are apparently very difficult to eliminate.

By JeSuisGodefroyTroude - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=37727762

Je Suis Godefroy Troude, demonstrators on night of the Charlie Hebdo attack.

In January 2015,  11 people were killed and as many wounded at a hate shooting against the French satirical magazine Charlie Hebdo, a media organization that lampooned Islam the Prophet Muhammad. (Wikipedia)
H. P.
Blavatsky’s Master in “Our Ideas on Evil” prophetically wrote:

“I will point out the greatest, the chief cause of nearly two thirds of the evils that pursue humanity ever since that cause became a power. It is religion under whatever form and in whatsoever nation.”

“It is the sacerdotal caste, the priesthood and the churches; it is in those illusions that man looks upon as sacred … that multitude of evils which is the great curse of humanity and that almost overwhelms mankind.”

The Inquisition

The Inquisition

“Ignorance created Gods and cunning took advantage of the opportunity. Look at India and look at Christendom and Islam, at Judaism and Fetichism. It is priestly imposture that rendered these Gods so terrible to man;

“it is religion that makes of him the selfish bigot, the fanatic that hates all mankind out of his own sect without rendering him any better or more moral for it.”

crown-of-thorns

“It is belief in God and Gods that makes two-thirds of humanity the slaves of a handful of those who deceive them under the false pretense of saving them.”

For a sobering timeline of terrorist incidents which took place in the first half of 2016, including attacks by violent non-state actors for political or unknown motives, go to: Wikipedia

Continue reading

Theosophy Ethics: Crystal Clear, Inspiring, Challenging, Noble, Uncompromising, and Empathic

compassion

Tenzin Gyatso 14th Dalai Lama

EQUAL justice to all and love to every creature are not the highest virtues  in Theosophy according to its original resuscitator and promoter.

In her Key to Theosophy H. P. Blavatsky held to a “far higher” standard, “the giving to other more than to oneself, i.e. self-sacrifice.”

“Such was the standard and abounding measure which marked so preeminently the greatest Teachers and Masters of Humanity,” she wrote, “Gautama Buddha in History, and Jesus of Nazareth as in the Gospels.”

“This trait alone was enough to secure to them the perpetual reverence and gratitude of the generations of men that came after them,” she insisted, noting “there are many instances to illustrate it in history.”

“It often surprises people who have had no direct involvement with the Theosophical Movement to learn and discover the tremendous and constant emphasis on altruism, selflessness, service, ethics, morals, and purity of life, which permeates all Theosophical teachings,” the Blavatsky Theosophy Group UK explains.

compassion2

“It would be no exaggeration to say that the philosophy and system of ethics propounded by H.P. Blavatsky and in the teachings of Theosophy in general is just as grand, crystal clear, inspiring, challenging, noble, uncompromising, and emphatic, as that presented by Buddha, Krishna, Jesus, or any of the other great Saviours and Teachers, if not even more so,” they write.

“Self-sacrifice for practical good to save many, or several people, Theosophy holds, is far higher than self-abnegation for a sectarian idea, such as that of ‘saving the heathen from damnation,’ for instance,” Blavatsky declared.

Continue reading

Goddess and the Christ Sun, the Real Story of Easter

goddess-springTHERE would be no glorious bursting forth of nature at Easter-time without the cyclic journey of the Sun. The Sun-cycle ushers springtime into the world above the equator, and the ancients regarded this as the reincarnation season of the year.

The celebration of Ēoestre or Ostara is an old pagan festival, and is the origin of the word Easter. She is the goddess who symbolized the dawn, the warm Spring sun, the resurrection of Spirit in Earth, and much more.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities:—”there is a real Easter, a Sun-cycle, the time of the Vernal Equinox.

In the legend, when the beautiful Goddess Ēoestre saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep.”

“Then shall all people be joyous and glad and give each other eggs as gifts, for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

Ö

Continue reading

15th International Theosophy Conference NYC, August 8 -11

compassionEQUAL justice to all and love to every creature is not the highest standard in Theosophy, co-founder H. P. Blavatsky maintained.

The Author of The Key to Theosophy held to a “far higher” standard.

Mme Blavatsky described that standard as “the giving to others more than to oneself , i.e. self-sacrifice.”

She also noted: “such was the standard and abounding measure which marked so preeminently the greatest Teachers and Masters of Humanity — e. g., Gautama Buddha in History, and Jesus of Nazareth as in the Gospels.”

“This trait alone was enough to secure to them the perpetual reverence and gratitude of the generations of men that came after them,” she insisted, noting “there are many instances to illustrate it in history.”

“Self-sacrifice for practical good to save many, or several people, Theosophy holds, is far higher than self-abnegation for a sectarian idea, such as that of ‘saving the heathen from damnation,’ for instance.”

Continue reading