Tag Archives: compassion

Love is Divine Magic: the Heart Rules

Mother and Child

LOVE in its most unselfish form was described by H. P. Blavatsky as the “absence of every ill-feeling, selfishness, charity, goodwill to all beings.”

The alchemy of such enlightened ethics unleashes the power of an un-stoppable universal force.

“The powers and forces of spirit,” Blavatsky declared in her article Practical Occultism, “lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.”

Kamadeva, a Sanskrit word, is defined in The Theosophical Glossary as “the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness. Only later did kama become the power that gratifies desire on the animal plane.”

“Desire first arose in It, which was the primal germ of mind,” (Secret Doctrine 2:176) — “and which sages, searching with their intellect, discovered to be the bond which connects Entity with Non-Entity.” 

That power arose,” Blavatsky said, “in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute.” It was also she who, in the article Love with an Object, fervently declared:

Love can exist without form, but no form can exist without Love.

Reincarnation

Devotion arose out of a feeling she wrote, “and became the first and foremost motor in man’s nature — for it is the only one which is natural in our heart, which is innate in us.”

In her first Letter to a Theosophical Convention in 1888, she wrote: “He who teaches Theosophy preaches the gospel of goodwill, and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.”

Continue reading

The Healing Power of Reincarnation and Karma, Part 2

scrooge

Scrooge

WHAT thousands of honest employees in that Enron scandal revealed back in 2001 is they paid by association dearly for the misdeeds at the top of their corporate leadership.

Maybe most of the non-managerial staff were ‘innocent’ hardworking employees — possibly others of them knew what was going on but chose to remain silent.

Either way, the lesson was clear: No one is ever secure working for a company whose administration has lost its moral compass. But, whether or not this is fair, is not the broader issue.

Such effects trigger larger questions: ‘whose Karma is it anyway?’ And: ‘how can such behaviors and unintended consequences be prevented in the future?’

But if Exodus (34:6-7)  is correct (karmically speaking): 

I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected— even children in the third and fourth generations.

Can events suffered by one generation really affect future generations? Is there no Karmic relief? Are we as humans to be forever haunted by the specter of an Ebeneezer Scrooge karmic revenger? Human genetic biology may hold the answer to this question in the form of potentiated memories, the consequential remainder of our former unremembered responsibilities.

Our Karmic Inheritance

“Occultism teaches that the life-atoms [DNA] of our (Prana) life-principle are never entirely lost when a [person] dies.” And Blavatsky explains how this occurs in The Secret Doctrine, Vol. 2, p.656:

The atoms [in the genes?] impregnated with the life-principle (an independent, eternal, conscious factor) — are partially transmitted from father to son by heredity …

“They are partially drawn once more together,” she says, “and become the animating principle of the new body in every new incarnation…”

Continue reading

Riding the Waves of Karma: Past, Present and Future

Fortune Teller

THE proverbial phrase “time and tide wait for no man” is usually attributed to Geoffrey Chaucer, known as the Father of English literature. 

Chaucer’s genius at understanding human nature made him a great poet yet probably would not claim to read ‘the grand clock of the Universe,’ as a deific time-keeper.

That grand timekeeper “points to another hour,” William Q. Judge provocatively wrote (A Year on the Path): “and now Man must seize the key in his hands and himself — as a whole — open the gate.” 

“Let us then together enter upon another year, fearing nothing, assured of strength in the Union of Brotherhood. For how can we fear death, or life, or any horror or evil, at any place or time, when we well know that even death itself is a part of the dream which we are weaving before our eyes.”

And even recognizing the orderly process of seasons on Earth, most of us would not accept that any universal time-keeper like Karma exists. Yet

we observe these daily in our lives — the seasons, tides of the ocean, the biological clocks that pervade our bodies.

Thus it can be argued we do own a piece of the larger puzzle — in the sequential events of our personal lives. By diligent self-reflection, meditation and intuition, we ought to be able to see glimpses of their purpose, and gradually arrange the pieces of the karmic puzzle into a meaningful picture.

Karmic Waves

Such digging may be as close as we can get to knowing and managing our personal Karma, if not the World’s destiny. Esoteric Theosophical philosophy teaches that Past, Present, and Future represent a ‘compound’ time.

Indeed, Buddha’s dying words reportedly were: “all compounds are perishable,” (i.e. but temporary illusions.)

Thus we ought to seize every stray event in our lives, and attempt to extract their true meaning as Judge wrote: “Man must seize the key in his hands and himself — as a whole — open the gate.”  

The great Sage Patanjali in his Aphorisms declared: “A great and most subtle knowledge springs from the discrimination that follows upon concentration of the mind performed with regard to the relation between moments and their order.” (The Yoga Aphorisms of Patanjali)

Patanjali-Yoga

Patanjali

On this knowledge Mr. Judge commented:

“Patanjali speaks of ultimate divisions of time which cannot be further divided, and of the order in which they precede and succeed each other. It is asserted that a perception of these minute periods can be acquired, and the result will be that he who discriminates thus goes on to greater and wider perception of principles in nature which are so recondite that modern philosophy does not even know of their existence.”

Karma is not subject to time, and therefore he who knows what is the ultimate division of time in this Universe knows Karma. (6)

Aphorisms on Karma
by William Q. Judge

prayer-wheel

Wheels of Destiny

In the realm of ‘noumena (or the primary causal plane), H. P. Blavatsky noted these three aspects of time have no separate reality, and according to Mahayana Buddhism:

The Past time is the Present time, as also the Future, which, though it has not come into existence, still is.

(The Secret Doctrine Vol. 1:43)

“The second assertion of the Secret Doctrine,” Blavatsky explained, “is the absolute universality of that law of periodicity, of flux and reflux, ebb and flow, which physical science has observed and recorded in all departments of nature.

“An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception, that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

The Secret Doctrine: Three Fundamentals

All Seeing Eye of Karma

One of Mme. Blavatsky’s Teachers (Mahatma K.H.) wrote: “I feel even irritated at having to use these three clumsy words — past, present and future!” Adding they are:

Miserable concepts of the objective phases of the Subjective Whole, they are about as ill adapted for the purpose as an axe for fine carving.

Karmic Agent

Mme. Blavatsky wrote: “Time is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced; but ‘lies asleep.'”

“The real person or thing does not consist solely of what is seen at any particular moment, but is composed of the sum of all its various and changing conditions from its appearance in the material form to its disappearance from the earth. It is these ‘sum-totals’ that exist from eternity in the “future,” and pass by degrees through matter, to exist for eternity in the ‘past.’”

(H. P. Blavatsky: The Secret Doctrine 1:37)

Seeing the Future

To the uninitiated concepts of duration and time Blavatsky points out, “are all derived from our sensations according to the laws of Association.” And because they are “inextricably bound up with the relativity of human knowledge” they are superficial and only temporal tools.

Because rationalist views ignore psychic experience, they must eventually fall away in the face of thousands of reported cases such as the near-death experience. Today precognition is validated by new experimental research data in parapsychology.

Movie: Minority Report – (Precog)

Announcing the publication of a controversial work by Cornell researcher Daryl Bem in a 2003 article published in The New York Times, Dr. Bem purports to have demonstrated precognition in a series of experiments. Bem studied over 1000 people and looked for proof that future events affected past behavior, or retro causation.

His research was analyzed using standard statistical techniques. Using standard measures, Bem’s research indeed finds a causal link between future events and past behavior (or thoughts?)

Buddha

“Esoterically, thought is more responsible and punishable than act. But exoterically it is the reverse. Therefore, in ordinary human law, an assault is more severely punished than the thought or intention, i.e., the threat, whereas Karmically it is the contrary.”  – (H. P. Blavatsky, Transactions of the Blavatsky Lodge)

“But why should this be the case? It is because ‘thought is the real plane of action’ – as William Q. Judge and Robert Crosbie have often said – and that our physical and bodily actions are simply the eventual outworking on the physical plane of the real action, which has already been formed and formulated on the mental plane.”  – (Blavatsky Theosophy Group UK)

Down the Rabbit Hole

Clocks are useful for getting to meetings on time. Otherwise, time in this sense, being only the “panoramic succession of our [ordinary] states of consciousness,” is therefore reductionist—and has only materialistic value.

Ground-level experience reveals only the outer edge of the rabbit hole, and keeps us blind to the mysteries hidden beneath — the experience which leads us to the sum-total of existence. The frontier consciousness sciences emerging today offer an exciting prospect.

Alice's Adventures in Wonderland.

“I’m late for a very important date.” 1865 edition of Lewis Carroll’s Alice’s Adventures in Wonderland. Charles Dodgson (alias Lewis Carroll), published by MacMillan and Co. Drawn by John Tenniel.

In Alice’s new and strange universe of the mind the Red Queen tells her:

“You must run fast just to
stay in one place.”

The eye-popping series of progressive awakenings experienced by Alice surely led her and her readers to a greater appreciation of the mysterious and the paradoxical. We find The Secret Doctrine [Vol. 1, p.40] mirroring the Alice experience:

“As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities, and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality;’ but only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from the delusions produced by Maya [illusion].”

Alice in Wonderland

H. P. Blavatsky declared: “Woe to those who live without suffering.

Stagnation and death is the future of all that vegetates without a change.

“And how can there be any change for the better without proportionate suffering during the preceding stage? Is it not those only who have learnt the deceptive value of earthly hopes and the illusive allurements of external nature who are destined to solve the great problems of life, pain, and death?”

‘Presentiment’

Senior scientist Dean Radin, of The Institute for Noetic Sciences (IONS), is a rigorous scientific explorer who boldly goes where the establishment won’t, methodically measuring the ‘immeasurable’. In this clip he explains his ongoing experiments showing evidence of “presentiment” or precognition. With every thought we think, whether it is with the intent of future objective action or not, Theosophy says — we are emitting Karmic energy and setting causes in motion which, like all causes, will eventually have to have their corresponding due effect.

“Presentiment,” a term used by Dr. Dean Radin, senior scientist of IONS fame, is a feeling that something strange or unusual is about to happen. Radin got the idea “to monitor a person’s skin conductance before, during, and after viewing emotional and calm pictures, and then see if the autonomic nervous system responded appropriately before the picture appeared.”

Forest for the Trees

Objective time and reality always appear in a linear frame, and as the legendary punster of the Yankee’s baseball team, Yogi Berra, once quipped:

“I knew I was going to take the wrong train,
so I left early.”

🙂 !

Berra sensed there was more than meets the eye when he made that playful pun at the phenomenon of precognition!

Yogi Berra

The Mind’s Eye

The author and diarist Anais Nin famously remarked:

We don’t see things as they are,
we see things as we are.

Anaïs Nin

Anaïs Nin

If what “we are” is determined solely by our five senses, then we see only what’s inside a closed box. For environmentalist woodsman John Muir stuffy boxes were anathema, he believed instead that

The clearest way to the Universe is through a forest wilderness.

The ‘Compound time’ cannot be separated from the future which is an essential part of the mystery wilderness within us. The illusion occurs we are separate from Nature, and then we are unable to see the greater forest for the trees, though they are one.

A Flower in a Crannied Wall

The poet/artist William Blake saw “a world in a grain of sand, and heaven in a wild flower,” that most of us would probably have passed unnoticed. (Auguries of Innocence)

But even such sublime ethics “must give room to still further absolute perfection,” Blavatsky wrote in The Secret Doctrine, “to a higher standard of excellence — just as a perfect flower must cease to be a perfect flower and die, in order to grow into a perfect fruit.”

All instruction is but a finger pointing to the moon, and those whose gaze is fixed upon the pointer will never see beyond. Even let him catch sight of the moon, and still he cannot see its beauty. – Osho

Non-Separateness

Albert Einstein’s main objection to quantum mechanics, as understood then, was that it provided no reasonable explanation of the world, and in some sense denied what many believed it means to truly exist. While walking with his biographer physicist Abraham Pais, Pais reported Einstein in frustration asked: “whether I really believed that the moon exists only when I look at it.”

Einstein also complained in a letter to friend and fellow physicist, Max Born, who was instrumental in the development of quantum mechanics:

You believe in the God that plays dice, and I in complete law and order in a world which objectively exists, and which I, in a wildly speculative way, am trying to capture.

Uncertainty Principle

Einstein’s complicated genius included, nevertheless, a universal and compassionate thinker, who said: “A human being is a part of the whole called by us ‘the universe,’ a part limited in time and space.”

Small Slice of the Universe

And he wrote of a human being “that experiences himself, his thoughts and feelings, as something separate from the rest—a kind of optical illusion of consciousness. This delusion is a kind of prison for us,” he wrote, “restricting us to our personal desires and affection for a few persons nearest to us. Our task must be,” he wrote:A

to free ourselves from this prison by widening the circle of understanding and compassion to embrace all living creatures and the whole of nature in its beauty.

The Mind’s Eye

Non-Duality

Universal unity or non-duality is a popular topic of discussion today. There is a website devoted to it (nonduality.com), and a blog and even a conference October 21-25: titled Science And Non-Duality.

It’s the same concept that engaged Blavatsky in The Secret Doctrine. Everything is alive and conscious in “Esoteric philosophy,” she wrote, and “life we look upon as ‘the one form of existence, manifesting in what is called matter—or, as in man, what, incorrectly separating them, we name Spirit, Soul and Matter.”

One Form of Existence

Further: “Matter is the vehicle for the manifestation of soul on this plane of existence,

and soul is the vehicle on a higher plane for the manifestation of spirit, and these three are a trinity synthesized by Life, which pervades them all.”

“The idea of universal life is one of those ancient conceptions which are returning to the human mind in this century, as a consequence of its liberation from anthropomorphic theology.”

Seeing the Future

The  mysterious science of “dowsing.” How does the unconscious know the answer to what you’re seeking?

The Paradoxical “I”

If we “are all one being” according to The Secret Doctrine. Yet our conscious mind often fails to recognize it.  We may solve the problem of duality, paradoxically, by first focusing our full attention on the “I” the center of the “I am I” consciousness, at every moment our attention permits.

Once the illusion separateness or limitation becomes obvious, it falls away, and then we begin to appreciate the ‘not-I’ — and by this practice, paradoxically, we are gradually compelled to attend to the greater wholeness within which the smaller ‘I’ exists. As Lao-Tze put it: “The Tao that can be expressed in words is not the eternal Tao.”

Fortune Teller

“Consciousness is defined as that, whatever that is, which is aware of these very words right here, right now. …

The student who practices self inquiry keeps his attention focused onto the source of the I-thoughts and I-feelings, whenever they arise.

“Once enlightenment has taken place, the process of self inquiry continues effortlessly. The attention spontaneously reverts to the source at the end of each thought and feeling and there is no need to focus the attention any longer.”

“Sum-Totals”

by H. P. Blavatsky

The Secret Doctrine

“TIME is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced — but ‘lies asleep.’

“The present is only a mathematical line which divides that part of eternal duration which we call the future, from that part which we call the past.

“Nothing on earth has real duration, for nothing remains without change—or the same—for the billionth part of a second.”

“And the sensation we have of the actuality of the division of ‘time’ known as the present, comes from the blurring of that momentary glimpse, or succession of glimpses, of things that our senses give us, as those things pass from the region of ideals which we call the future, to the region of memories that we name the past.

Seeing Through the Illusion of Time

“In the same way we experience a sensation of duration in the case of the instantaneous electric spark, by reason of the blurred and continuing impression on the retina. The real person or thing does not consist solely of what is seen at any particular moment, but is composed of the sum of all its various and changing conditions from its appearance in the material form to its disappearance from the earth.

It is these ‘sum-totals’ that exist from eternity in the ‘future,’ and pass by degrees through matter, to exist for eternity in the ‘past.’

“No one could say that a bar of metal dropped into the sea came into existence as it left the air, and ceased to exist as it entered the water, and that the bar itself consisted only of that cross-section thereof which at any given moment coincided with the mathematical plane that separates, and, at the same time, joins, the atmosphere and the ocean.”

Touching the Future and Past

“Even so of persons and things, which, dropping out of the to-be into the has-been, out of the future into the past—[they]

present momentarily to our senses a cross-section, as it were, of their total selves,

as they pass through time and space (as matter) on their way from one eternity to another: and these two constitute that ‘duration‘ in which alone anything has true existence, were our senses but able to cognize it there.”

One With Nature

ζ

 

Tales of Enlightenment: Buddha’s Dog, and Mahatma of the Himavat

Buddha and His Dog

ASANGA gave up. Twelve long years of meditation and spiritual practices, and still no vision of the future Buddha Maitreya.

He yearned to connect with Maitreya to receive teaching directly, which would accelerate his progress on the Bodhisattva path.

Asaṅga was “one of the most important spiritual figures”of Mahayana Buddhism and the “founder of the Yogacara school” who promoted Mahayana teachings on the bodhisattva path. (Wikipedia)

“Every new Bodhisattva or initiated great Adept is called the ‘liberator of mankind,’ Helena Blavatsky explains in footnote (20) in The Voice of the Silence:

“Now bend thy head and listen well, O Bodhisattva,” she wrote, “Compassion speaks and saith: ‘Can there be bliss when all that lives must suffer? Shalt thou be saved and hear the whole world cry?’”

In footnote (34) on Gautama Buddha, Mme. Blavatsky declared:

“To be enabled to help humanity, an Adept who has won the right to Nirvâna, ‘renounces the Dharmakâya body’ in mystic parlance; keeps, of the Sambhogakâya, only the great and complete knowledge, and remains in his Nirmânakâya body. The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice to mankind there is none known.”

Asanga

After the first three years of spiritual practices to no avail, Asanga left his solitary cave, disheartened. But then he saw a little bird pecking a hole in a rock to build a nest in it, and he felt ashamed at his lack of persistence. He went back up to his cave.

birdnest

A Rock Nest

After the next three years, Asanga gave up again. As he descended the mountain, he met a man who was grinding down a thick rod of iron with a cloth to make needles. When the man showed him some needles he’d already made this way, Asanga hung his head and went back up the mountain.

Continue reading

Mother’s Love, a Shoreless Universal Essence

Mother and Child

WHENEVER there is separateness and selfishness, Theosophy teaches, there will always be suffering.

This is why we need to continually try to practice Divine Compassion, “the law of laws,” as urged in The Voice of the Silence, and all that implies about our daily actions.

“Compassion is no attribute, it is the LAW of LAWS — eternal Harmony —

“… a shoreless universal essence, the light of everlasting Right, and fitness of all things — the law of love eternal.”

(The Voice of the Silence)

A feeling of true, universal compassion and caring for others can never dissolve into either separateness or selfish pride. Says the Voice of the Silence of The Buddha: “The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice to mankind there is none known.”

Dalai Lama xlv

According to the H.H. the 14th Dalai Lama, Tenzin Gyatso, “compassion is something really worthwhile.”

It is not just a religious or spiritual subject, not a matter of ideology. It is not a luxury. It is a necessity.

Our prime purpose in this life is to help others. And if you can’t help them, at least don’t hurt them.

Continue reading

Kangaroo Care and The Healing Heart

Kangaroo Care

STUDENTS of Theosophy are sometimes called to task by some for being overly metaphysical or ‘intellectual.’

It may be true that some students of Theosophy prefer to use the force of their intellect to hammer out meanings, and have a purely intellectual discussion.

That means not consulting their feelings or emotions which are deemed lesser powers from the human ‘lower nature’ and therefore unreliable.

But W. Q. Judge was not of that opinion. He wrote in the Ocean of Theosophy that “intellect alone is cold, heartless and selfish.” The truth of this is shown today by studies of neurological correlates in the physical brain. Similarly, Mr. Judge, back in the day, insisted that if we can live “according to the dictates of the soul

the brain may at least be made porous to the soul’s recollections — if the contrary sort of a life is led, then more and more will clouds obscure that reminiscence.

Materialistic and intellectual data are stored in the lower mind and desire body, and such grosser data does not stimulate higher areas as the pineal gland in the brain. The mysterious ‘third eye’ whose vehicle is the pineal gland, is known by occultists to transmit spiritual powers including intuition and compassion.

Pituitary and Pineal Glands

Our Dual Nature

We are spiritual beings at our core, but our behaviors on this physical plane — just like the actions of the horse guided by the rider — are determined solely by how we have entrained our psychic and physical instruments.

“No physiologist, not even the cleverest,” Blavatsky wrote, “will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation, or in its dual aspect of the psychic and the noëtic or the manasic, or even to comprehend the intricacies of the former on the purely material plane – unless he knows something of, and is prepared to admit the presence of this dual element.” 

– H. P. Blavatsky, Psychic and Noëtic Action

Horse and Rider

“There are persons,” H. P. Blavatsky writes, “who never think with the higher faculties of their minds at all.” (Studies in Occultism)

This is why it is so very difficult for a materialist — the metaphysical portion of whose brain is almost atrophied — to raise himself,

“Or for one who is naturally spiritually-minded to descend to the level of the matter-of-fact vulgar thought,” she wrote. “Optimism and pessimism depend on it also in a great measure.”

Continue reading

Laws of Karma and the Sin of Separateness

Child King Canute?

MAY DAY, in medieval and modern Europe, holiday (May 1) is the celebration of the return of spring, an ancient Nature Festival.

Because the Puritans of New England considered the celebrations of May Day to be licentious and pagan, they forbade its observance, and the holiday never became an important part of American culture.

Thankfully, time and tide wait for no man according to Geoffrey Chaucer, nor do such Nature’s supreme powers submit to the dictates of modern despots, gods or saviors, or religious bigots.

The Laws of Karma rule always. No one is so all-powerful they can stop the march of time or turn back the ocean waves, as King Canute unsuccessfully tried. Or the relentless march of time and seasons.

Yet what he learned from the experience is that the best each of us can do is attempt to discover and live in harmony with nature’s immutable laws. Shakespeare dramatized karma as a force that ebbs and flows cyclically, and that one must go with the flow. As Brutus notoriously exclaims in Julius Caesar:

There’s a tide in the affairs of men, which taken at the flood, leads on to fortune.

Procrastinating and obstruction waste precious moments allowing beneficial waves or tides to begin to recede. If a moral or environmental opportunity is neglected, individuals and humanity as a whole may suffer dire consequences.

A tide in the affairs of men.

“All the passing shows of life, whether fraught with disaster or full of fame and glory, are teachers; he who neglects them, neglects opportunities which seldom the gods repeat,” W. Q. Judge wrote in his Essay on Chapter 2 of  the Bhagavad-Gita“And the only way to learn from them is through the heart’s resignation;

for when we become in heart completely poor, we at once are the treasurers and disbursers of enormous riches. Krishna then insists on the scrupulous performance of natural duty.

Ancient Atlantis, our former habitat, was destroyed by natural and human-caused climate change thousands of years before its time, and we are heading down a very similar, dangerous path — the result of pervasive collective selfishness. Just as Walt Kelly’s Pogo warned, as he stared at a trash filled swamp on Earth Day 1970:

“We have met the enemy,
and he is us.”

Atlantis

Sickness occurs when “a group of individual cells refuses to cooperate, and wherein is set up discordant action, using less or claiming more than their due share of food or energy,” wrote W. Q. Judge in The Synthesis of Occult Science, concluding:

Disease is nothing more or less than ‘the sin of separateness.’

So long as there is separateness and selfishness, Theosophy says, there will be suffering. And this is why we need to practice Divine Compassion, “the law of laws” as described in The Voice of the Silence.

“Compassion is something really worthwhile. It is not just a religious or spiritual subject, not a matter of ideology,” says the Dalai Lama: “It is not a luxury. It is a necessity.”

Mother Teresa

“It is an absolute fact that without good works the spirit of brotherhood would die in the world—and this can never be,” Blavatsky wrote in her article Let Every Man Prove His Own Work:

Therefore is the double activity of learning and doing most necessary; we have to do good, and we have to do it rightly, with knowledge.

The proverb about time and tide illustrates the complex interplay between fate and free will in human life. It has karmic beauty as well, suggesting that while we do not have total control over our lives, we do have a responsibility to take what few measures we can to live ethically and honorably.

Continue reading