Tag Archives: compassion

Sins of the Father, the Ghost in your Genes



WHAT thousands of honest employees in the Enron scandal revealed back in 2001 is they paid by association dearly for the misdeeds at the top of their corporate leadership.

Maybe most of the non-managerial staff were ‘innocent’ hardworking employees — possibly others of them knew what was going on but chose to remain silent.

Either way the lesson was clear: No one is ever secure working for a company whose administration has lost its moral compass. But, whether or not this is fair, is not the broader issue.

Such effects trigger larger questions: ‘whose Karma is it anyway?’ And: ‘how can such behaviors and unintended consequences be prevented in the future?’

But if Exodus (34:6-7)  is correct (karmically speaking): 

I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected— even children in the third and fourth generations.

Can events suffered by one generation really affect future generations? Is there no Karmic relief? Are we as humanity to be forever haunted by the specter of an Ebeneezer Scrooge karmic revenger? Human genetic biology may hold the answer to this question in the form of potentiated memories, the consequential remainder of our former unremembered responsibilities.

Our Karmic Inheritance

“Occultism teaches that the life-atoms [DNA] of our (Prana) life-principle are never entirely lost when a [person] dies.” And Blavatsky explains how this occurs in The Secret Doctrine, Vol. 2, p.656:

The atoms [in the genes?] impregnated with the life-principle (an independent, eternal, conscious factor) — are partially transmitted from father to son by heredity …

“They are partially drawn once more together,” she says, “and become the animating principle of the new body in every new incarnation…”

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Universal Love, the Unstoppable Force

Mother and Child

LOVE in its most unselfish form was described by H. P. Blavatsky as the “absence of every ill-feeling , selfishness, charity, goodwill to all beings.”

The alchemy of such enlightened ethics unleashes the power of an stoppable universal force.

“The powers and forces of spirit,” Blavatsky declared in her article Practical Occultism, “lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.”

‘Kamadeva’, a Sanskrit word, is defined in The Theosophical Glossary as “the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness. Only later did kama become the power that gratifies desire on the animal plane.”

“Desire first arose in It, which was the primal germ of mind,” (Secret Doctrine 2:176) — “and which sages, searching with their intellect, discovered to be the bond which connects Entity with Non-Entity.” 

Mother and Child, Tibet

That power arose,” Blavatsky said, “in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute.” It was she also who, in the article Love with an Object, fervently declared:

“Love can exist without form, but no form can exist without Love.”

Devotion arose out of a feeling she explained, “and became the first and foremost motor in our nature — for it is the only one which is natural in our heart, which is innate in us.”

Home From The War

The Heart Doctrine

In her first Letter to a Theosophical Convention in 1888, Blavatsky wrote: “He who teaches Theosophy preaches the gospel of goodwill, and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.”

Compassion is no mere attribute of thinking or emotion, says the Book of the Golden Precepts. Like love, its companion force, compassion is “the Law of Laws” declares The Voice of the Silence (III). Genuine harmony of feeling and deed naturally resonate as the “fitness of all things.”

Compassion is also described in Theosophy as a “shoreless universal essence,” and “the light of everlasting Right.” Simply put, this ancient teaching asserts this power is nothing short of “the law of love eternal.”

The Law of Love Eternal

The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become COMPASSION ABSOLUTE.  Such is the Arya Path, Path of the Buddhas of perfection.

(The Two Paths)

Of the heart’s  Blavatsky wrote in Isis Unveiled (Preface 1:v): “we believe in no Magic which transcends the scope and capacity of the human mind, nor in ‘miracle,’ whether divine or diabolical, if such imply a transgression of the laws of nature instituted from all eternity.”

Nevertheless, we acceptthat the human heart has not yet fully uttered itself, and that we have never attained or even understood the extent of its powers.

The Heart Rules

“All the organs in our body generate their own specific fields. One organ in particular seems to generate significant fields which affect the entire body. The heart is the Emperor in the system. The liver and all the organs have other tasks. But the heart is overruling all.”

The Solar Heart

The Sun rhythmically expands and contracts like the human heart it is taught, and “there is a regular circulation of the vital fluid throughout our system,

of which the Sun is the heart — the same as the circulation of the blood in the human body.

The Sun Heart

Mme. Blavatsky devoted an entire section in The Secret Doctrine  to the teaching (The Solar Theory), comparing the Sun to a heart, calling it “the heart of the solar system.”

“Only, instead of performing the round in a second or so, it takes the solar blood ten of its years, and a whole year to pass through its auricles and ventricles before it washes the lungs and passes thence to the great veins and arteries of the system.”

The Electric Sun

“Foremost of all, they [the astronomers] would have to repudiate the ideas on the Sun’s solidity and incandescence; the Sun is ‘glowing’ most undeniably, but not burning . . .” 

(The Secret Doctrine 1:492)

“If the sun is connected to the rest of the galaxy in an electrical sense, it doesn’t require to burn itself at all. The energy that we receive is actually received from the galaxy [central sun?], and the sun is acting as a focus for that energy. . . . its puzzling characteristics with respect to conventional interpretations are most likely demonstrating the fluctuations in current arriving from the Milky Way’s electric generator.”

–Wallace Thornhill, Plasma Physicist (The Thunderbolts Project)

“The Sun is neither a solid nor a liquid, nor yet a gaseous glow; but a gigantic ball of electro-magnetic Forces, the store-house of universal life and motion, from which the latter pulsate in all directions . . . when your astronomers speaking of sun-matter, term those lights and flames as ‘clouds of vapour’ and ‘gases unknown to science’ . . . we know it to be simply magnetic matter in its usual state of activity —”

[The Mahatma Letters to A. P. Sinnett, Letter 23b]

Modern Science and the
Message of H. P. Blavatsky

Sun Cycles

“This, Science will not deny, since Astronomy knows of the fixed cycle of eleven years when the number of solar spots increases, which is due to the contraction of the Solar heart,” Blavatsky insisted.

Solar Heart

“The universe (our world in this case) breathes, just as man and every living creature, plant, and even mineral does upon the earth — and as our globe itself breathes every twenty-four hours.”

New Solar Images

Many Mysteries

“Could the human heart be made luminous, and the living and throbbing organ be made visible, so as to have it reflected upon a screen — then every one would see the Sun-spot phenomenon repeated every second — due to its contraction and the rushing of the blood.”

On the mystery of consciousness, Blavatsky wrote  in Psychic and Noetic Action, that “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the meaning of “the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

Organized Religion

Healing Humanity

by H. P. Blavatsky

“On the day when Theosophy will have accomplished its most holy and most important mission — namely, to unite firmly a body of men of all nations in brotherly love and bent on a pure altruistic work, not on a labor with selfish motives —

“…on that day only will Theosophy become higher than any nominal brotherhood of man.

“This will be a wonder and a miracle truly, for the realization of which Humanity is vainly waiting for the last 18 centuries, and which every association has hitherto failed to accomplish.” 


Seeing the Future: Karma and the Illusion of Time

Fortune Teller

THE proverbial phrase “time and tide wait for no man” is usually attributed to Geoffrey Chaucer, known as the Father of English literature. 

Chaucer’s genius at understanding human nature made him the great poet he was, yet not even he would claim to read “the grand clock of the Universe,” a sort of deific time-keeper.

That grand time keeper “points to another hour,” William Q. Judge wrote (A Year on the Path), “and now Man must seize the key in his hands and himself — as a whole — open the gate. Hitherto he has depended upon the great souls whose hands have stayed impending doom.

“Let us then together enter upon another year, fearing nothing, assured of strength in the Union of Brotherhood. For how can we fear death, or life, or any horror or evil, at any place or time, when we well know that even death itself is a part of the dream which we are weaving before our eyes.”

And even recognizing the orderly process of seasons on Earth, most wouldn’t accept that any universal time-keeper like Karma exists. Yet we observe them daily in our lives — the seasons, tides of the ocean, the biological clocks in our bodies. Thus it can be argued we do own a piece of the larger puzzle — in the sequential events of our personal lives. By diligent self-reflection, meditation and intuition, we ought to be able to see glimpses of their purpose, and gradually arrange the pieces into a meaningful picture.

Riding the Waves of Life

Such digging may be as close as we can get to knowing and managing our personal Karma, if not the World’s destiny. Esoteric Theosophical philosophy teach that Past, Present and Future represent a “compound” time.

Indeed, Buddha’s dying words purportedly were “all compounds are perishable,” i.e. but temporary illusions.

Thus we ought to “seize” every stray event in our lives, and attempt to extract their true meaning as Judge wrote “Man must seize the key in his hands and himself — as a whole — open the gate.”  

The great Sage Patanjali in his Aphorisms declared “A great and most subtle knowledge springs from the discrimination that follows upon concentration of the mind performed with regard to the relation between moments and their order.” (The Yoga Aphorisms of Patanjali)



On this Mr. Judge commented:

“Patanjali speaks of ultimate divisions of time which cannot be further divided, and of the order in which they precede and succeed each other. It is asserted that a perception of these minute periods can be acquired, and the result will be that he who discriminates thus goes on to greater and wider perception of principles in nature which are so recondite that modern philosophy does not even know of their existence.”

“Karma is not subject to time, and therefore he who knows what is the ultimate division of time in this Universe knows Karma.” (6)

Aphorisms on Karma
by William Q. Judge


Wheels of Destiny

In the realm of “noumena” (or the primary causal plane) H. P. Blavatsky wrote that these three aspects of time have no separate reality, and according to Mahayana Buddhism she wrote:

“The Past time is the Present time, as also the Future, which, though it has not come into existence, still is.”

(The Secret Doctrine Vol. 1:43)

“The second assertion of the Secret Doctrine,” Blavatsky wrote, “is the absolute universality of that law of periodicity, of flux and reflux, ebb and flow, which physical science has observed and recorded in all departments of nature. An alternation such as that of Day and Night, Life and Death, Sleeping and Waking, is a fact so common, so perfectly universal and without exception, that it is easy to comprehend that in it we see one of the absolutely fundamental laws of the universe.”

Past, Present and Future

One of Mme. Blavatsky’s Teachers (Mahatma K.H.) wrote: “I feel even irritated at having to use these three clumsy words — past, present and future!” Adding they are:

“Miserable concepts of the objective phases of the Subjective Whole, they are about as ill adapted for the purpose as an axe for fine carving.”  – (Letter 8, The Mahatma Letters to A. P. Sinnett)

H. P. Blavatsky: “Time is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced; but “lies asleep.” (The Secret Doctrine 1:37)

Karmic Agent?

Seeing the Future

To the uninitiated concepts of duration and time Blavatsky points out, “are all derived from our sensations according to the laws of Association.” And because they are “inextricably bound up with the relativity of human knowledge” they are superficial and only temporal tools.

Because rationalist views ignore psychic experience, they must eventually fall away in the face of thousands of reported cases such as the near-death experience. Today precognition is validated by new experimental research data in parapsychology.

Movie: Minority Report – (Precog)

Announcing the publication of a controversial work by Cornell researcher Daryl Bem in a 2003 article published in The New York Times, Dr. Bem purports to have demonstrated precognition in a series of experiments. Bem studied over 1000 people and looked for proof that future events affected past behavior, or retro causation.

His research was analyzed using standard statistical techniques. Using standard measures, Bem’s research indeed finds a causal link between future events and past behavior (or thoughts?)


“Esoterically, thought is more responsible and punishable than act. But exoterically it is the reverse. Therefore, in ordinary human law, an assault is more severely punished than the thought or intention, i.e., the threat, whereas Karmically it is the contrary.”  – (H. P. Blavatsky, Transactions of the Blavatsky Lodge)

“But why should this be the case? It is because ‘thought is the real plane of action’ – as William Q. Judge and Robert Crosbie have often said – and that our physical and bodily actions are simply the eventual outworking on the physical plane of the real action, which has already been formed and formulated on the mental plane.”  – (Blavatsky Theosophy Group UK)

Down the Rabbit Hole

Clocks are useful for getting to meetings on time. Otherwise, time in this sense, being only the “panoramic succession of our [ordinary] states of consciousness,” it is therefore reductionist—and has only materialistic value.

Ground-level experience reveals only the outer edge of the rabbit hole, and keeps us blind to the mysteries hidden beneath — the experience which leads us to the sum-total of existence. The frontier consciousness sciences emerging today offer an exciting prospect.

In this new country, as the Red Queen told Alice:

“You must run fast just
to stay in one place.”

The eye-popping series of progressive awakenings experienced by Alice, surely led her and her readers to a greater appreciation of the mysterious and paradoxical. “Stagnation and death is the future of all that vegetates without a change,” proclaimed Blavatsky in The Secret Doctrine.  Like couch-potatoes, standard-model science sits on a railway platform waiting for a train that, for everyone, will never come.

Alice's Adventures in Wonderland.

“I’m late for a very important date.” 1865 edition of Lewis Carroll’s Alice’s Adventures in Wonderland. Charles Dodgson (alias Lewis Carroll), published by MacMillan and Co. Drawn by John Tenniel.


Senior scientist Dean Radin, of The Institute for Noetic Sciences (IONS), is a rigorous scientific explorer who boldly goes where the establishment won’t, methodically measuring the ‘immeasurable’. In this clip he explains his ongoing experiments showing evidence of “presentiment” or precognition. With every thought we think, whether it is with the intent of a future objective action or not, Theosophy says — we are emitting Karmic energy and setting causes in motion which, like all causes, will eventually have to have their due corresponding effect.

“Presentiment,” a term used by Dr. Dean Radin of IONS fame, is a feeling that something strange or unusual is about to happen. Radin got the idea “to monitor a person’s skin conductance before, during, and after viewing emotional and calm pictures, and then see if the autonomic nervous system responded appropriately before the picture appeared.”

Forest for the Trees

Yogi Berra

Objective time and reality always appear in a linear frame, and as the legendary punster of the Yankee’s baseball team, Yogi Berra, once quipped:

“I knew I was going to take the wrong train,
so I left early.”

🙂 !

Berra sensed there was more than meets the eye when he made that playful pun at the phenomenon of precognition.

The Mind’s Eye

The author and diarist Anais Nin famously remarked:

“We don’t see things as they are,
we see things as we are.”

Anaïs Nin

If what “we are” is determined solely by our five senses, then we see only what’s inside a sealed box.

John Muir, for whom stuffy boxes were anathema believed instead that

“The clearest way to the Universe is through a forest wilderness.”

The “Compound time” cannot be separated from the future which is an essential part of the mystery “wilderness” within us. The illusion occurs in separation, and then we are unable see the greater forest for the trees, though they are one.

A Flower in a Crannied Wall


The poet/artist William Blake saw “a world in a grain of sand, and heaven in a wild flower,” that most of us would probably have passed unnoticed. (Auguries of Innocence)

But even such sublime ethics “must give room to still further absolute perfection,” Blavatsky wrote, “to a higher standard of excellence — just as a perfect flower must cease to be a perfect flower and die, in order to grow into a perfect fruit.”

“All instruction is but a finger pointing to the moon, and those whose gaze is fixed upon the pointer will never see beyond. Even let him catch sight of the moon, and still he cannot see its beauty.” – Osho

On Separatelessness

Albert Einstein’s main objection to quantum mechanics, as accepted then, was that it provided no reasonable explanation of the world, and in some sense denied what many believed it means to truly exist. While walking with his biographer physicist Abraham Pais, Pais reported Einstein in frustration asked “whether I really believed that the moon exists only when I look at it.”

Einstein also complained in a letter to friend and fellow physicist, Max Born, who was instrumental in the development of quantum mechanics:

“You believe in the God that plays dice, and I in complete law and order in a world which objectively exists, and which I, in a wildly speculative way, am trying to capture.” – A. Einstein

Uncertainty Principle

Einstein’s complicated genius included, nevertheless, a universal and compassionate thinker, who said: “A human being is a part of the whole called by us ‘the universe,’ a part limited in time and space.”

And he wrote of a human being “that experiences himself, his thoughts and feelings, as something separate from the rest—a kind of optical illusion of consciousness. This delusion is a kind of prison for us,” he wrote, “restricting us to our personal desires and affection for a few persons nearest to us.”

“Our task must be to free ourselves from this prison by widening the circle of understanding and compassion to embrace all living creatures and the whole of nature in its beauty.”

The Mind’s Eye


Universal unity or non-duality is a popular topic of discussion today. There is a website devoted to it (nonduality.com), and a blog and even a conference October 21-25: titled Science And Non-Duality.

It’s the same concept that engaged Blavatsky in The Secret Doctrine. Everything is alive and conscious in “Esoteric philosophy,” she wrote, and “life we look upon as ‘the one form of existence, manifesting in what is called matter—or, as in man, what, incorrectly separating them, we name Spirit, Soul and Matter.”

Further: “Matter is the vehicle for the manifestation of soul on this plane of existence,

and soul is the vehicle on a higher plane for the manifestation of spirit, and these three are a trinity synthesized by Life, which pervades them all.”

“The idea of universal life is one of those ancient conceptions which are returning to the human mind in this century, as a consequence of its liberation from anthropomorphic theology.”

Seeing the Future


At Francis Lucille’s The Advaita Channel you’ll find an insightful article A Primer on Advaita.  We were inspired by a quote from Professor Lucille on Advaita philosophy, which tackles the problem of duality by first focusing our full attention on the ‘I’ at every moment.

Once the illusion or limitation becomes obvious, it falls away, and then begin to appreciate the ‘not-I’—by this practice, paradoxically, we are gradually compelled to attend to the greater wholeness within which the smaller ‘I’ exists. As Lao-Tze put it: “The Tao that can be expressed in words is not the eternal Tao.”

Fortune Teller

“Consciousness is defined as that, whatever that is, which is aware of these very words right here, right now. …

“The student who practices self inquiry keeps his attention focused onto the source of the I-thoughts and I-feelings, whenever they arise.”

“Once enlightenment has taken place, the process of self inquiry continues effortlessly. The attention spontaneously reverts to the source at the end of each thought and feeling and there is no need to focus the attention any longer.”


by H. P. Blavatsky

The Secret Doctrine

“TIME is only an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced — but ‘lies asleep.’

“The present is only a mathematical line which divides that part of eternal duration which we call the future, from that part which we call the past.

“Nothing on earth has real duration, for nothing remains without change—or the same—for the billionth part of a second.”

“And the sensation we have of the actuality of the division of ‘time’ known as the present, comes from the blurring of that momentary glimpse, or succession of glimpses, of things that our senses give us, as those things pass from the region of ideals which we call the future, to the region of memories that we name the past.

All-Seeing Eye

“In the same way we experience a sensation of duration in the case of the instantaneous electric spark, by reason of the blurred and continuing impression on the retina. The real person or thing does not consist solely of what is seen at any particular moment, but is composed of the sum of all its various and changing conditions from its appearance in the material form to its disappearance from the earth.

“It is these ‘sum-totals’ that exist from eternity in the ‘future,’ and pass by degrees through matter, to exist for eternity in the ‘past.’


“No one could say that a bar of metal dropped into the sea came into existence as it left the air, and ceased to exist as it entered the water, and that the bar itself consisted only of that cross-section thereof which at any given moment coincided with the mathematical plane that separates, and, at the same time, joins, the atmosphere and the ocean.”

Touching the Future and Past

“Even so of persons and things, which, dropping out of the to-be into the has-been, out of the future into the past—[they]

present momentarily to our senses a cross-section, as it were, of their total selves,

as they pass through time and space (as matter) on their way from one eternity to another: and these two constitute that ‘duration‘ in which alone anything has true existence, were our senses but able to cognize it there.”

One With Nature


From Mastering Your Karma, and the Ultimate Divisions of Time

The Heart Field: Spiritual Thoughts of the Soul

The Heart Field

THE Cheyenne say that “our first teacher is our own heart,” but mainstream science offers few apples to that master instructor.

To Western medical schools the heart is just a mechanical blood pump.

That view is beginning to change. The medical community is being challenged to expand its thinking about human biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction — showing our bodies are more than physical molecules and chemicals.

Explaining why and how we are more, H. P. Blavatsky asserted in The Secret Doctrine (2:149) that “The whole issue of the quarrel between the profane and the esoteric sciences, depends upon the belief in, and demonstration of,

the existence of an astral body within the physical, the former independent of the latter.”

Astral Body

A comparable concept to the occult teaching is explained by today’s frontier science in the ‘biofield’ concept – a human body-field that is described as a structured web of information and energy that underlies and informs our physical body, and rules our state of health and well-being.

The heart is the primary contributor, regulator and overseer of a dynamic web of consciousness. “Electrically, the heart generates over 500 times more electricity than the brain,” writes BioCare Certified Neurofeedback Provider, Helena E. Kerekhazi, MS, NRNP. “It is the biggest generator in the body.”

“We have to subtract out the heart artifact from the brainwaves when we record, so strong is the signal.”

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Kwan-Yin, the Compassionate Rebel

Kwan Yin, Artist Vitthal Das Rathore

“IT is unfortunate that Buddhism’s most enduring (and universal) contribution to the world has been insufficiently translated as compassion. The original Sanskrit word is ‘karuna,’ which holds within itself traces of the fragment ‘ru,’ meaning to weep. While the Oxford dictionary describes compassion as pity bordering on the merciful, karuna is actually our ability to relate to another in so intense a measure that the plight of the other affects us as much as if it had been our own.

“Over centuries, Kuan Yin’s visual depictions have highlighted her lithe, flowing form, much like the willow tree itself, which has the ability to bend during the most ferocious winds and then spring back into shape again. Indeed, who wants to stand rigid like the tall oak that cracks and collapses in a storm? Instead, one needs to be flexible like the willow, which survives the tempest.”

(Kuan Yin, The Compassionate Rebel)

H. P. Blavatsky’s definition of Compassion, in The Voice of the Silence, remains the favorite of Theosophists:

Yet, one word. Canst thou destroy divine compassion? Compassion is no attribute. It is the LAW of laws — eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, and fitness of all things, the law of love eternal.

The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become Compassion Absolute.

Such is the Ârya Path, Path of the Buddhas of perfection.

“Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world.”

Buddha Fields

(The Mandala Offering)

“First, we need to understand what a Buddha-field or pure land is. It is a place where everything is conducive for being able to study and practice the Dharma twenty-four hours a day.”

The Child State

“You don’t have to work; you don’t have to eat; you don’t have to sleep; you don’t have to pay rent; you don’t have to go to the toilet – you don’t have to do anything except study and practice all the time. It’s not a place that you go, hang around the swimming pool, and play cards all day long.

“Buddha-fields are filled with Arya Bodhisattva, those Bodhisattva who have had nonconceptual cognition of voidness, and there they are taught by Sambhogakaya forms of Buddhas, physical forms that Buddhas manifest in that make full use of the Mahayana teachings. That’s what happens in pure land Buddha-fields.”


The Three Buddhic Bodies:

1. Nirmanakaya.
2. Sambhogakaya.
3. Dharmakaya.

“The first is that ethereal form which one would assume when leaving his physical he would appear in his astral body — having in addition all the knowledge of an Adept. The Bodhisattva develops it in himself as he proceeds on the Path. Having reached the goal and refused its fruition, he remains on Earth, as an Adept; and when he dies, instead of going into Nirvâna, he remains in that glorious body he has woven for himself, invisible to uninitiated mankind, to watch over and protect it.

“Sambhogakâya is the same, but with the additional lustre of ‘three perfections,’ one of which is entire obliteration of all earthly concerns.

Manushi Buddha

“The Dharmakâya body is that of a complete Buddha, i.e., no body at all, but an ideal breath: Consciousness merged in the Universal Consciousness, or Soul devoid of every attribute. Once a Dharmakâya, an Adept or Buddha leaves behind every possible relation with, or thought for this earth. Thus, to be enabled to help humanity, an Adept who has won the right to Nirvâna, “renounces the Dharmakâya body” in mystic parlance; keeps, of the Sambhogakâya, only the great and complete knowledge, and remains in his Nirmânakâya body. The esoteric school teaches that Gautama Buddha with several of his Arhats is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice to mankind there is none known.”

“Although ‘Nirmanakaya’ is technically the name for the body or ethereal vesture of a Bodhisattva – being described on p. 45 of The Voice of the Silence as the ‘Bodhisattvic Body’ – it’s also often used simply as a synonym for the Bodhisattva himself or herself.

“This is the acquirement or attainment of a permanent astral, closely linked with the attainment of unbroken continuity of consciousness. According to Theosophy, this is the true immortality.”

(Blavatsky Theosophy Group UK, “The Permanent Astral”)

Offering the Mandala

Here is the great Earth,
Filled with the smell of incense,
Covered with a blanket of flowers,
The Great Mountain,
The Four Continents,
Wearing a jewel
Of the Sun, and Moon.
In my mind I make them
The Paradise of a Buddha,
And offer it all to You.
By this deed
May every living being
The Pure World.

Idam guru ratna mandalakam niryatayami.

Lynne McTaggart

Lynne McTaggart, author of The Field, explains what she learned from her  intention experiments. These involved hundreds of participants focusing healing intentions towards otherwise complete strangers — and how the healings reportedly healed the healers themselves.

The Intention Experiment: How Healing Healed the Healers:

After participating, an overwhelming majority of our participants not only felt better about themselves and the world; they also tended to get along better with the people with whom they came into contact, most especially perfect strangers.Many made profound changes in their lives and directions, and even sought to radically change direction or careers .Others found it easier to cope with setbacks and downturns in their lives, including their  current financial difficulties. Most of all, they found it easier to accept people or ideas that clash with their own.These preliminary results suggests that using this kind of altruistic intention not only may help to grow your own sense of compassion and tolerance, but also may help you to heal your own life.It accords with much of the research I have studied on intention. Altruistic intention heals the healer as much as the healee.

Thoughts are Things

By Lynne McTaggart

Next are excepts from instructions inspired by the greatest of all spiritual teachers and healers, The Buddha.

Guide to the Bodhisattva’s Way of Life

Guide to the Bodhisattva’s Way of Life: How to enjoy a life of great meaning and altruism

Course VII: The Vows of the Bodhisattva

Even just wishing you could stop
A headache another person has
Can bring you merit without measure
Because of the helpful intent you feel.
What need then to mention the wish
That you could stop the immeasurable pain
Of every being, and put every one
In a state of measureless happiness?

There are many methods for achieving the “Great Compassion.” Each person strives in his/her own way, but there are useful contemplative truths. In The Voice of the Silence, one finds an important teaching about compassion. It is not an individual “virtue,” but rather a universal law of life.

The Law of Life

The Asian Classics Institute
Middle Way Philosophy (Madhyamika), Level Two
Course VII: The Vows of the Bodhisattva

Reading One: Bodhichitta, the Wish for Enlightenment Tsongkapa

The following selection is taken from the Commentary on the Three Principal Paths, an explanation by Pabongka Rinpoche (1878-1941) of the famous root text by Je Tsongkapa (1357-1419).

The Vows of the Bodhisattva:

To actually gain the wish for enlightenment he must first contemplate it. To contemplate it, he must first learn about it from another. “Loving-kindness” is an almost obsessive desire that each and every living being find happiness. “Compassion” is an almost obsessive desire that they be free of any pain.

Think of how a mother feels when her one and only and most beloved son is in the throes of a serious illness. Wherever she goes, whatever she does, she is always thinking how wonderful it would be if she could find some way of freeing him quickly from his sickness.

Mother Theresa

These thoughts come to her mind in a steady stream, without a break, and all of their own, automatically. They become an obsession with her. When we feel this way towards every living being, and only then, we can say we have gained what they call “great compassion.”

Once you develop great compassion, then you can develop the extraordinary form of personal responsibility, where you take upon yourself the load of working for others’ benefit. And the wish to achieve enlightenment for every living being comes from this.

H. P. Blavatsky 1877


We close with H. P. Blavatsky’s inspired reminder to all aspiring student-disciples from her The Key to Theosophy, on how to help others:

The Theosophical ideas of charity mean personal exertion for others; personal mercy and kindness; personal interest in the welfare of those who suffer; personal sympathy, forethought and assistance in their troubles or needs.

We Theosophists do not believe in giving money (N. B., if we had it) through other people’s hands or organizations. We believe in giving to the money a thousandfold greater power and effectiveness by our personal contact and sympathy with those who need it.

We believe in relieving the starvation of the soul, as much if not more than the emptiness of the stomach; for gratitude does more good to the man who feels it, than to him for whom it is felt.

H. P. Blavatsky, The Key toTheosophy

“That Secret Path leads the Arhan to mental woe unspeakable; woe for the living Dead, and helpless pity for the men of Karmic sorrow.”

Esoteric Theosophy and the Masters of Wisdom

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

Divine Compassion

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said,
“is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

Ancient Greece

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

Hypatia in the Alexandrian Library

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.


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Karma and Reincarnation Alone Can Save Humanity


Symbol of Rebirth

LOOKING beyond our relatively short physical lives on Earth, Theosophy teaches that the soul and spirit alone are eternal.

Further, the perennial wisdom tradition declares we don’t just ‘have’ a soul, we are Souls. (The Ocean of Theosophy, Chapter One)

Yet, there are many human beings who live physically to a ripe old age, and according to Wikipedia, the United Nations estimated in 2012 there were 316,600 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky wrote  in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age,” she said, “yet there is nothing miraculous in it, and very few of them care to live very long.” Mme. Blavatsky refers here only to the outward earthly physical body.

But the Spiritual and Astral Bodies that wise adepts have learned to occupy and control — achieving what is termed self-conscious immortality — have no expiration date.

Such Masters as Buddha remain fully alive while occupying their spiritual form (or Bodhisattvic Body). They are called Nirmanakayas, and remain invisible to the uninitiated. Such enlightened masters live a “secret life” of service to humanity.

One who selects the Path of Renunciation is described as a Bodhisattva, a “Buddha of Compassion.” The term literally means “one whose essence is wisdom” or “one of enlightened essence.”

A Buddha of Compassion

The Buddhist sage Aryasangha refers to Gautama Buddha as “the Supreme Nirmanakaya.” H. P. Blavatsky echoes his assertion, writing in a footnote: “The Esoteric School teaches that Gautama Buddha, with several of his Arhats, is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice for mankind, there is none known.”

(The Voice of the Silence, fn 34)

Gautama, the Buddha, after reaching the goal of enlightenment, refused its rewards and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that

“he remains in the world, invisibly watching over and protecting mankind.” 

And the Buddha is not alone. What is called a living, spiritual Wall of Protection still exists established to protect humanity, built by the “accumulated efforts of long generations of Yogis, Saints, and Adepts …

The Watcher

“… those  Buddhas of Compassion who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

The “Guardian Wall” may also be called the “Wall of Protection.” 

Those Masters are likened to ‘stones’ which go to form this spiritual Wall: “Built by the hands of many Masters of Compassion, raised by their tortures, by their blood cemented, it shields mankind, since man is man, protecting it from further and far greater misery and sorrow.”

The “Guardian Wall”

The “accumulated efforts of long generations of Yogis, Saints, and Adepts, especially of the Nirmanakayas, have created, so to say, a wall of protection around mankind, which wall shields mankind invisibly from still worse evils.” (Voice, fn 28)

These advanced beings assist suffering humans “by influencing them to follow the Good Law and to tread the Path of Righteousness.” Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.

 (The Voice of the Silence, fn 34)

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