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Astrology, Numbers and Destiny

ASTROLOGY is just unscientific superstition many skeptics insist. Real philosophy, Theosophy counters, seeks “rather to solve than to deny.”

“It is an axiom of the philosophic student,” Blavatsky affirms, “that truth generally lies between the extremes.”

This is what the ancients meant by Astrology she says.

“Mention the word ‘astrology’ and skeptics go into an epileptic fit,” natural health researcher Mike Adams says.

“The idea that someone’s personality could be imprinted at birth according to the position of the sun, moon and planets,” Adams comments, “has long been derided as ‘quackery’ by the so-called ‘scientific’ community

… which resists any notion based on holistic connections between individuals and the cosmos.”

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But wait a minute. Recently, scientific studies showing planetary imprinting called “seasonal biology” has confirmed the principle underlying astrology. The scientific study shows that planetary positions do, surprisingly, influence our biological clocks. Why not our psychological and mental states as well?

Occult Influences

“The ancients always considered the ‘ambient’ – or entire heaven – at birth,” Blavatsky colleague William Q. Judge wrote in Astrological Influences, “as being that which affected man.”

New Age Mother, Madame Blavatsky, referred often to astrology in her Theosophical writings, as in the following lines from “The Theosophist” in Blavatsky Collected Writings compiled by Boris de Zircoff.

Although a study of the science of astronomy may enable us “to determine what the course of events will be,” she insisted that:

“…the clock indicates,
it does not influence the time.”

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Thus, she says, “though the planets may have no hand in changing the destiny of man, still their position may indicate what that destiny is likely to be.”

“And a distant traveler has often to put right his clock, so that it may indicate correctly the time of the place he visits.”

Ω

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Life Goes On

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.

Ω

The foregoing words were written in Isis Unveiled, (Ch. 12) by H. P. Blavatsky her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

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The Secret of Astrology

ASTROLOGY is just unscientific superstition many skeptics insist. Real philosophy, Theosophy counters, seeks “rather to solve than to deny.”

“It is an axiom of the philosophic student,” Blavatsky affirms, “that truth generally lies between the extremes.”

This is what the ancients meant by Astrology she says.

“Mention the word ‘astrology’ and skeptics go into an epileptic fit,” natural health researcher Mike Adams says.

“The idea that someone’s personality could be imprinted at birth according to the position of the sun, moon and planets,” Adams comments, “has long been derided as ‘quackery’ by the so-called ‘scientific’ community

… which resists any notion based on holistic connections between individuals and the cosmos.”

ξ

But wait a minute. Recently, scientific studies showing planetary imprinting called “seasonal biology” has confirmed the principle underlying astrology. The scientific study shows that planetary positions do, surprisingly, influence our biological clocks. Why not our psychological and mental states as well?

Continue reading

Out of this World

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

“This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.”

Ω

The foregoing words were written by H. P. Blavatsky in Isis Unveiled, her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

Continue reading

Written in The Stars

ASTROLOGY is just unscientific superstition many skeptics insist. Real philosophy, Theosophy counters, seeks “rather to solve than to deny.”

“It is an axiom of the philosophic student,” Blavatsky affirms, “that truth generally lies between the extremes.” This is what the ancients meant by Astrology she says.

“Mention the word ‘astrology’ and skeptics go into an epileptic fit,” natural health researcher Mike Adams says.

“The idea that someone’s personality could be imprinted at birth according to the position of the sun, moon and planets,” Adams comments, “has long been derided as ‘quackery’ by the so-called ‘scientific’ community

… which resists any notion based on holistic connections between individuals and the cosmos.”

ξ

Continue reading