Tag Archives: cosmic

The Great Breath

CONSCIOUSNESS is a living force, and like the law of conservation of energy, it can neither be created or destroyed.

The consciousness that wells up within us is our eternal core, says Theosophy, and it can be transformed, but never destroyed, only degraded or enlightened.

Man, therefore, is not just a blindly evolved animal, says Theosophy, but rather a self-aware spiritual entity using an ingeniously designed, glorious physical life form.

The outer material covering makes it seem to many that we are merely “carbon-based units,” as depicted in the popular sci-fi series StarTrek – (see “The Mysterious Builder.”)

H. P. Blavatsky wrote in her summation: “The Universe is the periodical manifestation of  [an] unknown Absolute Essence; everything in the Universe, throughout all its kingdoms, is conscious,” finally that “the Universe is worked and guided from within outwards.” The “consciousness which wells up within us,” she said:

“..is the impersonal reality pervading the Kosmos — the pure noumenon of thought.”

 

This means in reality all forms in nature are constructs of consciousness. As humans — as the lead pack of runners in evolution — we are described by spiritual teachers as ‘immortal perceivers’ having unlimited potential. We must seek our true centers, as long distance athletes, to engage and develop our potential — physical, mental, emotional and spiritual. But in a world filled with distractions, it is never simple to stay focused on our goals.

Metaphysically, the conscious core of the universe is also the spiritual center of all manifested beings within it. It is the “symbolical circle of Pascal and the Kabalists,” says The Secret Doctrine [1:65], ‘whose centre is everywhere, and circumference nowhere.'” That center is “devoid of all attributes and is essentially without any relation to manifested, finite Being,” says Theosophy mystically:

“It is ‘Be-ness’
rather than Being.”

The “absolute Reality” of the universe, according to The Secret Doctrine, is also the central core of our ‘be-ness’ nature. That core which is “everywhere and nowhere,” is the universal source and witness, is unimaginably greater than anything we might mentally or emotionally feel, or think we know at any time.

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Reality Central

CONSCIOUSNESS is a living force, and like the law of conservation of energy, it can neither be created or destroyed.

The consciousness that wells up within us is our constant core, says Theosophy, and can be transformed, but never destroyed.

Man is, therefore, not a physical thing, says Theosophy, but a self-cognitive entity using a physical life form.

Our bodies makes it seem we are merely “carbon-based units,” as depicted in the sci-fi series StarTrek – (see “The Mysterious Builder.”)

But, the “consciousness which wells up within us,” H. P. Blavatsky wrote, is essentially the same as

“the impersonal reality pervading the Kosmos—the pure noumenon of thought.”

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Practically speaking, all forms in nature are constructs of consciousness. As humans, as the forward point of evolution, we are described by spiritual teachers as ‘Immortal Perceivers’ with unlimited potential.

Metaphysically, the eternal conscious core of the universe, and therefore of all manifested beings within it, is “devoid of all attributes and is essentially without any relation to manifested, finite Being,” says mystical Theosophy:

“It is ‘Be-ness’
rather than Being.”

The “absolute Reality” of the universe, according to The Secret Doctrine, is also the central core of our ‘be-ness’ nature. This nature of ours is always overarchingly superior to whatever we might mentally ‘know,’ or may have memorized at any particular time.

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Wake-Up Time

WHAT is the winter solstice, and why do so many people around the world bother to celebrate it, as they do every year at this time?

“The word ‘solstice’ derives from the Latin sol (meaning sun) and statum (stand still),” explains the NY Times Op-Ed Contributor in the article”There Goes the Sun.”

The phenomenon reflects what we see on the first days of summer and winter at dawn for two or three days.

At that time the sun seems to linger for several minutes in its passage across the sky, before beginning to double back.

Winter in the northern hemisphere marks the annual return of an ancient solar festival. Indeed, “turnings of the sun” is an old phrase, used by both Hesiod and Homer.

The novelist Alan Furst has one of his characters nicely observe, “the day the sun is said to pause,” recalls the NY Times Op Ed:Pleasing, that idea. …

As though the universe stopped for a moment to reflect, took a day off from work. One could sense it, time slowing down.”

wavy_line2

But the event has deeper, metaphysical implications. Both the Sun and the human heart are the two greatest life-givers we know. Indissolubly interconnected, according to occult teachings, both radiate continuously a powerful aura of biological and regenerative energies.

“The Sun has but one distinct function,” Blavatsky explains to her students (Transactions, 116) — “it gives the impulse of life to all that breathes and lives under its light. The sun is the throbbing heart of the system, each throb being an impulse. … This impulse is not mechanical but a purely spiritual, nervous impulse.”

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So Far So Near

STUDENTS do not demand acceptance of Theosophy, pointing rather to its fundamental principles and their application.

Theosophy is not a ‘faith’ because faiths are changeable, and it is not dependent upon dogma or revelation as are modern science and religion.

The object of Theosophy is to show that all beings in nature are souls in evolution, and for humans the necessity of knowing ourselves — and becoming our own authority.

The “Wisdom-Religion” has existed from immemorial time. It offers a theory of nature and man which is founded upon knowledge acquired by the Sages of the past. It has been expressed in different ages by Krishna, Confucius and Buddha in the East, by Pythagoras, Plato and Jesus in the West.

Plato wrote about the quest for self-knowledge: “The light and spirit of the Divinity are the wings of the soul. They raise it to communion with the gods, above this earth — to become like the gods, is to become holy, just and wise.”

“That is the end for which man was created, and that ought to be his aim in the acquisition of knowledge.”

“Every one of us possesses the faculty, the interior sense, that is known by the name of intuition,H. P. Blavatsky exclaims,but how rare are those who know how to develop it! It is only by the aid of this faculty that men can ever see things in their true colours.”

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