Tag Archives: Dalai Lama

Changing Lives from Selfishness to Altruism

“But I do love thee! and when I love thee not, Chaos is come again.” -Shakespeare

TRUTH springs eternal, unstoppable as hope, love, and the universal life force.

The life-loving truths taught many centuries ago by the great saviors and reformers of humanity are still with us, but still not consistently practiced.

What the Master Krishna taught Arjuna in The Bhagavad-Gita, 2,500 years before Buddha, is a cautionary teaching about the spiritual self-mastery our humanity today most needs.

“The Self is the friend of self,” is how Lord Krishna explains the dual force to his disciple Arjuna (who symbolizes every person as applied to their daily life), but adding: “and also its enemy.” 

It is the old story of the ongoing struggle between our higher spiritual vs personal material selves. “In a garden of sunflowers every flower turns towards the light,” but Mme. Blavatsky asks: “Why not so with us?” (Article 1888)

Referring to Lord Krishna’s teaching about the Self in its title, Blavatsky’s colleague W. Q. Judge explains how “this sentence in the Bhagavad-Gita has been often passed over as being either meaningless or mysterious.”

But it is only this uniquely human duality which explains why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, terrorize and murder non-believers!


The medieval Christian Crusades were rife with atrocities, just as certain extremist religious sects are today—priests, prophets, popes and kings all willing to kill for their God. Religious murders, intrigues, assassinations and wars, have disgraced human kind through history, and tragically are still with us, as the briefest glance at the world’s daily news media confirms.

Our Two Selves

Krishna’s doctrine positions two selves, each an enemy and friend of the other. The “push-me-pull-you” character of many modern sectarian religions that foster ethical and moral inconsistencies, the soulless face of modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” declares the Book of the Golden Precepts, “let the disciple slay [purify] the Slayer.”

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One wonders what kind of feeling is evoked when the lower personal mind is purified, figuratively and literally, and the Spirit within released—when the Higher Self (‘voice of the silence’)  is heard for the first time? Let’s allow the Polish music masters Anna and Arkadiusz Szafraniec help us enjoy a joyful answer to the question.

The Angel Organ: The largest glass harp in the world, its range covers nearly 5 octaves.

“What revolution is experienced by the ear, which attempts to find associations with those tones?” ask Anna and Arkadiusz Szafraniec, the glass music duo from Poland. “What we try to capture, wanders somewhere,” they say, “is at the verge of our ideas of angelic music, a mythical world–and instruments which sound only in our dreams.”

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The Freedom and Happiness of Buddha Consciousness

child-buddha-smileFACED with misery and death, journalist-editor Norman Cousins famously laughed his way out of the hospital, and healed himself of a life-threatening illness.

His groundbreaking book Anatomy of an Illness, about the the healing effects of laughter and positive emotions, jump-started an era of mind-body medicine that continues today.

That was more than 30 years ago. But Gautama Buddha had preached the same power of healing and happiness through positive thinking over 2,500 years earlier.

Thousands of candles can be lighted from a single candle, Buddha is quoted as teaching, but the flame will not be diminished. The world’s greatest spiritual coach enthusiastically assured his followers:

“Happiness never decreases
by being shared.”

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Western cognitive sciences are only just beginning to understand the subtle yet overarching power of the psycho-physiological power of thought, of intention and feeling, the importance of it being understood and taught by all ancient sages down the ages.

Respect life as those do who desire it,” declares the ancient spiritual psychology of Light on the Path, challenging the student to remain unselfish, and yet to

“…be happy as those are
who live for happiness.”

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Connecting the Worlds of Science and Spirituality

intentionTHE concept of spirituality is in mainstream science’s opinion unscientific because they can’t explain or physically measure it.

In the ongoing debate about intelligent design, the Christian evangelist Randal Rauser properly complains about modern scientific dogmas.

Science shuns any concepts not based on established and approved models. Intelligent design, Rauser says, can only be recognized as a valid ‘scientific’ explanation “if bound by the laws of physics.”

On this basis, he says, “if God is any part of the proposal, it is by definition unscientific” —and all claims of legitimacy or illegitimacy of Intelligent Design or God must be disregarded, because science has an inherent bias.

“If therefore we don’t know the hidden or as yet undiscovered laws of science, then we don’t know whether an explanation conforms to them or not.

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Theosophists agree. Any honest analysis of the controversy by science should acknowledge merely that the concepts do not conform to the “laws of physics as presently understood,” or the laws “as they ultimately are” — not dismissed out of hand.

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Mme. Blavatsky insisted that science was intentionally limited, because unwilling to follow the evidence wherever it leads—a  standard science admits, but does not follow.

She cited as an example the periodic table, purported to be a complete and accurate account of all chemical elements.

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Imagine One Wisdom Religion

THERE was, during the youth of mankind, one language, one knowledge, one universal religion.

There were no churches, no creeds or sects, but every man was a priest unto himself.

No one can study ancient philosophies seriously without perceiving the striking similitude of conception between all.

Their exoteric form very often, in their hidden spirit invariably — is the result of no mere coincidence, but of a concurrent design.

Already in those ages, which are shut out from our sight by the exuberant growth of tradition, human religious thought developed in uniform sympathy in every portion of the globe.

This is a critical worldview unrecognized today, unfortunately, which could unite the whole human family in peace and harmony on Earth.

The fragments of the systems that have now reached us are rejected as absurd fables. Nevertheless, occult Science survived even the great Flood that submersed the antediluvian giants and with them their very memory.

The Secret Doctrine, the Bible and other Scriptures — still hold the Key to all the world problems.

Let us apply that Key to the rare fragments of long-forgotten cosmogonies and try by their scattered parts to re-establish the once Universal Cosmogony of the old Wisdom Religion.

“One Key
fits them all.”

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10 Questions for the Dalai Lama

torch-of-truthYOU must not think that the gods are without employment, Synesius the Greek bishop of Ptolemais once declared.

The idea is developed by Theosophical Co-Founder W. Q. Judge in his article “Cycles,” concerning the duty of the ancient gods to watch over humanity.

Synesius: “For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time:

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

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Describing these descending Gods, Synesius of Cyrene, a Neoplatonist Bishop continues: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Olympia Flame

“This heroic tribe is, as it were,” as quoted in the article, “a colony from the gods established here in order that this terrine abode may not be left destitute of a better nature.”

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Saving the World

SYOU must not think that the gods are without employment, declared Synesius, the Greek bishop of Ptolemais.

The idea is developed by theosophist W. Q. Judge in his article “Cycles,” about the duty of the ancient gods to watch over humanity.

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time,” Synesius wrote,

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

μ

Describing these descending Gods, Synesius of Cyrene, a Neoplatonist as well as a bishop says: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

“This heroic tribe is, as it were,” Judge quotes in his article, “a colony from the gods established here

“…in order that this terrine abode may not be left destitute of a better nature.”

ξ

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Living life in Peace

THERE was, during the youth of mankind, one language, one knowledge, one universal religion.

There were no churches, no creeds or sects, but every man was a priest unto himself.

No one can study ancient philosophies seriously without perceiving the striking similitude of conception between all.

Their exoteric form very often, in their hidden spirit invariably — is the result of no mere coincidence, but of a concurrent design.

Already in those ages, which are shut out from our sight by the exuberant growth of tradition, human religious thought developed in uniform sympathy in every portion of the globe.

This is a critical fact, often ignored today unfortunately, which if recognized would unite the whole human family on Earth in peace and harmony.

The fragments of the systems that have now reached us are rejected as absurd fables. Nevertheless, occult Science survived even the great Flood that submersed the antediluvian giants and with them their very memory.

The Secret Doctrine, the Bible and other Scriptures — still hold the Key to all the world problems.

Let us apply that Key to the rare fragments of long-forgotten cosmogonies and try by their scattered parts to re-establish the once Universal Cosmogony of the old Wisdom Religion.

“One Key
fits them all.”

Continue reading