Tag Archives: death

Beyond Death: Spiritual Holy Love is Immortal

child-buddha-smile

Child Play

THE occultist and spiritual co-founder of the Theosophical Movement, Helena Blavatsky, was a tireless advocate of a wide range of social justice issues that are still conflicting society today.

Women’s rights, early childhood education, animal cruelty, environmentalism, industrial materialism, were some of the many concerns close to her heart.

Critical of early childhood education, and of the”infusion of (useless) intelligence,” Blavatsky declared: 

 “You have opened a subject on which we Theosophists feel deeply.”

Washington Post article: “Report debunks ‘earlier is better’ academic instruction for young children,” confirms Mme. Blavatsky’s strong position on early childhood academics. 

The report, written by Lilian G. Katz, professor emerita of early childhood education at the University of Illinois at Urbana-Champaign, titled “Lively Minds: Distinctions between academic versus intellectual goals for young children,” offers a new way to look at what is appropriate in early childhood education.

Happy Laughing Kids

Professor Katz, sounding like a modern Helena Blavatsky,  says that “intellectual dispositions” of young children may actually be “weakened or even damaged by excessive and premature formal instruction.”

They are “not likely to be strengthened by many of the mindless, trivial if not banal activities frequently offered in child care, preschool and kindergarten programs.” 

Mme. Blavatsky insisted in her Key to Theosophy that children should be “placed daily in a bright, clean school-room hung with pictures, and often gay with flowers.”

Early Childhood

© The Washington Post

“They should be taught ‘to be clean, gentle, orderly …  learn to sing and to play; have toys that awaken its intelligence; learn to use its fingers deftly; is spoken to with a smile instead of a frown’ …

“All this humanises the children,” she wrote, “arouses their brains, and renders them susceptible to intellectual and moral influences. The schools are not all they might be and ought to be …”

And of the schools she complained: “your system deserves the worst one can say of it.” (Nothing much has changed!)  😦

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Life After Death, the Persistence of Consciousness

The invisible physical.

ANYONE who believes in reincarnation accepts that life can continue to exist without a visible physical form. And that consciousness can exist without a neuron filled physical brain.

Both concepts are still a challenge for the standard model of modern science which “believes not in the soul of things,” as H. P. Blavatsky declared in her monumental work The Secret Doctrine, (1:272)

The problem is directly related to the controversial “hard problem of consciousness,” formulated by the philosopher David Chalmers.

Mme. Blavatsky had already unveiled the problem by declaring that “the whole issue of the quarrel between the profane and the esoteric sciences, depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.” (The Secret Doctrine 2:149)

“This astral body is the prototype, or design, around which the physical body is built, and which, considered from the point of view of the powers, is the real physical body. Without it the physical body would be nothing but a mass of matter—” 

Our Real Senses

“It is the astral body which contains the organs, or centers from which the organs have been evolved in accord with the needs of the thinker within. The real senses of man are not in the physical but in the astral body. The astral body lasts a little over one lifetime. It does not die when the physical body dies, but is used as a body in the immediate after-death states.”  – Robert Crosbie, (Universal Theosophy)

Thus, most mainstream scientists will not even approach the possibility that consciousness might exist as a separate entity from the physical brain and body, because they believe that mind and thoughts can only arise from activity within the visible physical. A kind of dogmatic religious belief.

Nobel Prize-winning physicist Brian Josephson refers to this position as a “pathological disbelief” within the scientific establishment. Cell biologist Bruce Lipton in his “The Biology of Belief,” describes their position as:

“I wouldn’t believe it
even if it were true!”  

In contrast Theosophy teaches that life and consciousness cannot be created or destroyed. And further that the duration between lifetimes of the same individual immortal consciousness is not just the 15 or 20  minutes of some near-death studies.

Reincarnation into a new physical body varies from a few hours or weeks, up to 1, 500 years or more (or less), depending on the spiritual, mental and emotional development of the Soul, and also especially the age of the person.

“If our physiologists find the cause of dreams and visions in an unconscious preparation for them during the waking hours,” Mme. Blavatsky asks in The Key to Theosophy p. 165, Section 9, “why cannot the same be admitted for the post-mortem dreams? I repeat it: death is sleep.”

Children who have died early, as a rule tend to be reborn quickly, Blavatsky says, as they do not have many current life experiences that would hold them in the after-death dream state. 

The after-death dream lasts, according to the Master K.H. (Notes on Devachan, 249), only “until Karma is satisfied” and  “is proportionate to the unexhausted psychic impulses originating in earth life.” (W. Q. Judge, How Soon do we Reincarnate?)

But, who knows for certain, and how to they know? According to The Secret Doctrine, Summing Upknowing hidden truths is acquired using the power exercised by initiated Seers, which includes all the great Masters of Life such as Buddha, Krishna, Jesus,Lao Tsu, etc. Blavatsky explained:

“The flashing gaze of those seers has penetrated
into the very kernel of matter, and recorded
the soul of things there.”

Further: “It is the uninterrupted record covering thousands of generations of Seers,” (The Secret Doctrine 1:272), “whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity.”

(For more info see: How Soon do we Reincarnate?)

lineofmanybuddhas

Line of many Buddhas.

Now a team of psychologists and medical doctors associated with the Technische University of Berlin announced they had proven, by clinical experimentation, the existence of some form of life after death.

“This astonishing announcement is based on the conclusions of a study using a new type of medically supervised near-death experiences, that allow patients to be clinically dead for almost 20 minutes before being brought back to life.

Continue reading

Karma and Reincarnation Alone Can Save Humanity

lotus-girl

Symbol of Rebirth

LOOKING beyond our relatively short physical lives on Earth, Theosophy teaches that the soul and spirit alone are eternal.

Further, the perennial wisdom tradition declares we don’t just ‘have’ a soul, we are Souls. (The Ocean of Theosophy, Chapter One)

Yet, there are many human beings who live physically to a ripe old age, and according to Wikipedia, the United Nations estimated in 2012 there were 316,600 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky wrote  in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age,” she said, “yet there is nothing miraculous in it, and very few of them care to live very long.” Mme. Blavatsky refers here only to the outward earthly physical body.

But the Spiritual and Astral Bodies that wise adepts have learned to occupy and control — achieving what is termed self-conscious immortality — have no expiration date.

Such Masters as Buddha remain fully alive while occupying their spiritual form (or Bodhisattvic Body). They are called Nirmanakayas, and remain invisible to the uninitiated. Such enlightened masters live a “secret life” of service to humanity.

One who selects the Path of Renunciation is described as a Bodhisattva, a “Buddha of Compassion.” The term literally means “one whose essence is wisdom” or “one of enlightened essence.”

A Buddha of Compassion

The Buddhist sage Aryasangha refers to Gautama Buddha as “the Supreme Nirmanakaya.” H. P. Blavatsky echoes his assertion, writing in a footnote: “The Esoteric School teaches that Gautama Buddha, with several of his Arhats, is such a Nirmânakâya, higher than whom, on account of the great renunciation and sacrifice for mankind, there is none known.”

(The Voice of the Silence, fn 34)

Gautama, the Buddha, after reaching the goal of enlightenment, refused its rewards and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that

“he remains in the world, invisibly watching over and protecting mankind.” 

And the Buddha is not alone. What is called a living, spiritual Wall of Protection still exists established to protect humanity, built by the “accumulated efforts of long generations of Yogis, Saints, and Adepts …

The Watcher

“… those  Buddhas of Compassion who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

The “Guardian Wall” may also be called the “Wall of Protection.” 

Those Masters are likened to ‘stones’ which go to form this spiritual Wall: “Built by the hands of many Masters of Compassion, raised by their tortures, by their blood cemented, it shields mankind, since man is man, protecting it from further and far greater misery and sorrow.”

The “Guardian Wall”

The “accumulated efforts of long generations of Yogis, Saints, and Adepts, especially of the Nirmanakayas, have created, so to say, a wall of protection around mankind, which wall shields mankind invisibly from still worse evils.” (Voice, fn 28)

These advanced beings assist suffering humans “by influencing them to follow the Good Law and to tread the Path of Righteousness.” Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.

 (The Voice of the Silence, fn 34)

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Changing Your Face: What It’s Like to Die

themask

Changing Your Face

According to tradition, the Buddha’s dying words were (freely translated): “all compounds are perishable.”
It was not man’s immortal spirit he meant. Rather, Buddha was pointing to the temporary physical, passionate, personal and psychic parts of us.

Our deathless spirit uses sensory and physical vehicles merely as instruments of expression in every new ly minted life.

Functionally linked those parts are temporary and are separated from each other at death. They are reduced to their primal elements, like the fuel of a fire, recycled and returned back to Universal Nature, their primal state.

The process is entirely natural, the recycling of renewable substances of evolution, of the temporal forces and materials required for an earthly body:

“Dust thou art,” states Genesis (3:19), “and unto dust thou shalt return”— referring to those perishable parts of man’s complex construction.

By contrast, in a dream, “the Spirit of man is free,” as the occult teaching of the Brihad Aranyaka Upanishad (13) declared, “and naught adheres to the Spirit.”

spiritvision

Death is Sleep

Mme. Blavatsky agreed with the Upanishads, and explains in the Key to Theosophy (109) that “death ever comes to our spiritual selves as a deliverer and friend.” And for the average mortal, “it will be a dream as vivid as life, and full of realistic bliss and visions.”

Even for the materialist, who, “notwithstanding his materialism, was not a bad man, the interval between the two lives will be like the unbroken and placid sleep of a child,” Blavatsky wrote.

“As the man at the moment of death has a retrospective insight into the life he has led, so, at the moment he is reborn on to earth. He has a prospective vision of the life which awaits him and realizes all the causes that have led to it.

chasing_dreams

Chasing Dreams

“He realizes them and sees futurity, because it is between [the bliss filled after-death dream state called] Devachan and re-birth, that the Ego regains his full [spiritual mind] manasic consciousness, and re-becomes for a short time the god he was —before he first descended into matter and incarnated in flesh, in compliance with Karmic law.”

“The ‘golden thread’ sees all its ‘pearls’ and misses not one of them.” – H. P. Blavatsky

“I repeat it: death is sleep. After death, before the spiritual eyes of the soul begins a performance according to a programme learnt and very often unconsciously composed by ourselves: the practical carrying out of correct beliefs or of illusions which have been created by ourselves. The Methodist will be Methodist, the Mussulman a Mussulman, at least for some time — in a perfect fool’s paradise of each man’s creation and making.

Fools Paradise

“These are the post-mortem fruits of the tree of life. Naturally, our belief or unbelief in the fact of conscious immortality is unable to influence the unconditioned reality of the fact itself, once that it exists; but the belief or unbelief in that immortality as the property of independent or separate entities, cannot fail to give colour to that fact in its application to each of these entities. Now do you begin to understand it?”

(H. P. Blavatsky, The Key to Theosophy, Section 9,
“What is Really Meant by Annihilation
)

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H. P. Blavatsky: Towards an Aquarian Humanity

child-buddha-smile

Child Play

THE occultist and spiritual co-founder of the Theosophical Movement, Helena Blavatsky, was a tireless advocate of a wide range of social justice issues that are still conflicting society today.

Women’s rights, early childhood education, animal cruelty, environmentalism, industrial materialism, were some of the many concerns close to her heart.

Critical of early childhood education, and of the”infusion of (useless) intelligence,” Blavatsky noted: 

 “You have opened a subject on which we Theosophists feel deeply.”

 (Read the The Washington Post article confirming the relevance and importance of Mme. Blavatsky’s position: Early Childhood Academics.)
 
§
Outspoken as always, Mme. Blavatsky insisted in her Key to Theosophy that children should be “placed daily in a bright, clean school-room hung with pictures, and often gay with flowers.”
Early Childhood
They should be taught “to be clean, gentle, orderly …  learn to sing and to play; has toys that awaken its intelligence; learns to use its fingers deftly; is spoken to with a smile instead of a frown …
“All this humanises the children, arouses their brains, and renders them susceptible to intellectual and moral influences. The schools are not all they might be and ought to be … your system deserves the worst one can say of it.”

Continue reading

Life After Death: Don’t Blame it on Religion

lifealiveBELIEF in reincarnation also implies that one believes that life and consciousness can exist without a physical body.

This is still a very difficult if not impossible concept for science today.

Most mainstream science cannot even accept the possibility that consciousness can exist separate from the physical brain, because they believe it is created in the neurons.

In contrast Theosophy teaches that life and consciousness cannot be created or destroyed. And further that the duration between lifetimes of the same individual immortal consciousness is not just 15 or 20  minutes as in scientific studies.

Reincarnation into a new physical body varies from a few hours or weeks, to 1, 500 years and more, depending on the spiritual, mental and emotional development, and also especially the age of someone. Children who have died tragically, as a rule tend to be reborn quickly.

Who knows this to be a fact, and how to they know? According to The Secret Doctrine knowing hidden truths is acquired through the power exercised by initiated Seers, including great Masters such as Buddha and Krishna. 

“The flashing gaze of those seers has penetrated
into the very kernel of matter, and recorded
the soul of things there . . . But modern science
believes not in the ‘soul of things.'”

Further: “It is the uninterrupted record covering thousands of generations of Seers,” The Secret Doctrine 1:272 declares, “whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity.”

(More info see: How Soon do we Reincarnate?)

lineofmanybuddhas

Line of many Buddhas.

Now a team of psychologists and medical doctors associated with the Technische University of Berlin announced they had proven, by clinical experimentation, the existence of some form of life after death.

“This astonishing announcement is based on the conclusions of a study using a new type of medically supervised near-death experiences, that allow patients to be clinically dead for almost 20 minutes before being brought back to life.

Continue reading

Childhood Memories of Having Lived Before

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):

“Mine are known unto me, but thou knowest not of thine.”

The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain. 

Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

lineofsnowbuddhas

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

Continue reading

From God Who is Our Home

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has in fact lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (The Bhagavad-Gita, Ch. 4:31). Adding: “mine are known unto me, but thou knowest not of thine.”

“It’s hard to believe,” writes the Blavatsky Theosophy Group UK, in an article titled “A Right Understanding of Reincarnation,” that until 130 years ago hardly anyone in the Western world had heard of reincarnation or knew anything about it.”

One reason for the ignorance around this teaching is that most people can’t remember every having a past life. This is because, in simple pragmatic terms, the immortal soul enters and uses a new body, new astral body, new personality, and a new physical brain. In the case of a new brain obviously it’s difficult to ‘remember’ a previous life never being there to witness it. 

Handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. “The new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

lineofsnowbuddhas

Even so, by a mysterious process, “the record or reflection of all the past lives must survive,” H. P. Blavatsky wrote: “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

Continue reading

Heart of Light and Love

being-lightSPIRITUAL visions are usually the result of  long and toilsome discipline, cleaning up one’s mental, emotional, psychological and physical defects.

Krishna urges on his disciple Arjuna to the task, assuring him that “he who conquers himself is greater than the conquerors of worlds.”

But everyone agrees its no easy job. Entrenched habits notoriously put up a fuss when challenged. “If one directs himself to eliminating all old Karma,” wrote Mme. Blavatsky’s colleague W. Q. Judge, “the struggle very often becomes tremendous.”

 “The whole load of ancient sin rushes to the front on a man,” Judge warns in Letters That Have Helped Me (p. 20), “and the events succeed each other rapidly.”

Is getting to the bottom things always so difficult? After all, some people experience sudden ‘aha’ moments, intuitive flash awakenings that reveal to them instantly all their karmic threads, and even the future. An profound event like a near-death-experience, can result in immediate self-awakening, even physical healing.

across-the-universe

During the natural dying process occult teachings describe a lengthy (twelve hours or more) internal review of the life last lived. Knowledge is also gained during natural sleep, and the ancient Brihad Aranyaka Upanishad warns that a person in a deep sleep state should not be violently disturbed. “Let none awake him that sleeps,” it says:

… for he is hard to heal if the
soul returns not to him.”

Judge confirms that with karmic cleansing “the strain is terrific, and the whole life fabric groans and rocks,” but added: “it is said in the East, you may go through the appointed course in 700 births, in seven years, or in seven minutes.” If so, could enlightenment also occur for a person in the blink of an eye? Many near-death experiencers report that it does.

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River of Lethe

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):

“Mine are known unto me, but thou knowest not of thine.”

The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain. 

Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

lineofsnowbuddhas

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

Continue reading

Pet Reincarnation

Updated and republished at:

Reincarnation of Pets

Cauldrons and Cupcakes

2012-12-20 06.50.47

“I am confident that there truly is such a thing as living again, that the living spring from the dead, and that the souls of the dead are in existence.”
– Socrates

Most of you will know that we have a new pup, Harry, in our household. You might also be aware that we lost our beloved dog Charlie at the beginning of September, after a wonderful 17 years of friendship and family.

I’m beginning to wonder if these two beautiful boys might be one and the same.

When I first met Harry last week he boldly walked over and climbed into my lap.  He seemed to be uncommonly comfortable with me, and since I brought him home this young dog hasn’t spent a moment fretting over his mum (he was unweaned) or his litter mates.  I’ve never known a puppy to behave like this.

When we arrived at…

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The Imprisoned Spirit

THEOSOPHY is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings.

Unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child.

It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion.

Although it contains by derivation the name God and thus may seem at first sight to embrace religion alone, it does not neglect science, for it is the science of sciences, and therefore has been called the wisdom religion.

For no science is complete which leaves out any department of nature, whether visible or invisible.

That religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them is nothing but a delusion, a foe to progress, an obstacle in the way of man’s advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science.

It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man.

The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics.

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Death Makes Life Possible

TRUTH and fiction are like oil and water: they will never mix.

We must probe for truth often by plunging beneath the slippery surface of illusion to the life-saving waters below.

Trying to understand the life of Buddha, or any advanced Adept, we confront a mystery — since they do walk the Earth with the rest of us.

We must dig beneath this mystery of  immortality, which is not unlike the puzzle of our own existence in many ways.

Like every human being, Gautama was an incarnation of pure spirit, H. P. Blavatsky wrote, yet he had to experience and learn in a human body, “and to be initiated into the world’s secrets like any other mortal.”

After his enlightenment, she says, “He emerged from His secret recess in the Himâlayas, and preached for the first time in the grove of Benares. The same with Jesus: from the age of twelve to thirty years, when He is found preaching the sermon on the Mount — yet nothing is positively said or known of Him.”

Later, an active aspect of his subtle body with all his hard-won wisdom intact and fully awakened, was attached to the soul of Samkarâchârya, says Blavatsky, “the greatest Vedântic teacher of India.”

But what of ourselves, the great masses of uninitiated humanity? Do we also survive as spirits and gain rebirth in a new human form again, however unenlightened our life might be?

Such is the teaching confirmed by ancient adepts. Knowledge of and a life lived by the tenets of Karma and Reincarnation are critical to our survival, and the future of the planet, Theosophy maintains.

“We are outwardly creatures of but a day — within we are eternal,” Blavatsky wrote:  “Learn then well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

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Waves of Change

THEOSOPHY is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings.

Unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child.

It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion.

Although it contains by derivation the name God and thus may seem at first sight to embrace religion alone, it does not neglect science, for it is the science of sciences, and therefore has been called the wisdom religion.

For no science is complete which leaves out any department of nature, whether visible or invisible.

That religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them is nothing but a delusion, a foe to progress, an obstacle in the way of man’s advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science.

It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man.

The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics.

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Crossing Over

LOOKING past our relatively short physical lives on Earth, Theosophy views the soul as eternal. Further, we don’t just ‘have’ a soul, we are souls, the wisdom tradition says.

There are many human beings who live to a ripe old age, and according to Wikipedia, the United Nations estimated in 2009 there were 455,000 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky says in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age — yet there is nothing miraculous in it, and very few of them care to live very long.”

She refers here to the Earthly body, not the Spiritual Body that high adepts have learned to occupy and control, thereby achieving self-conscious immortality — albeit invisible to uninitiated mankind.

Gautama, the Buddha, after reaching the goal of enlightenment, refused its fruition and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that he still remains in the world, invisibly watching over and protecting mankind.

Not only Gautama, but a “Wall of Protection” is built by the “accumulated efforts of long generations of Yogis, Saints and Adepts,those Buddhas of Compassion

who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

They do this “by influencing him to follow the Good Law and to tread the Path of Righteousness. Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.”

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Revelation in a Blink

SPIRITUAL visions are usually the result of  long and toilsome discipline, cleaning up one’s mental, emotional, psychological and physical defects.

Krishna urges on his disciple Arjuna to the task, assuring him that “he who conquers himself is greater than the conquerors of worlds.”

But everyone agrees its no easy job. Entrenched habits notoriously put up a fuss when challenged. “If one directs himself to eliminating all old Karma,” wrote Mme. Blavatsky’s colleague W. Q. Judge, “the struggle very often becomes tremendous.”

 “The whole load of ancient sin rushes to the front on a man,” Judge warns in Letters That Have Helped Me (p. 20), “and the events succeed each other rapidly.”

Is getting to the bottom things always so difficult? After all, some people experience sudden ‘aha’ moments, intuitive flash awakenings that reveal to them instantly all their karmic threads, and even the future. An profound event like a near-death-experience, can result in immediate self-awakening, even physical healing.

During the natural dying process occult teachings describe a lengthy (twelve hours or more) internal review of the life last lived. Knowledge is also gained during natural sleep, and the ancient Brihad Aranyaka Upanishad warns that a person in a deep sleep state should not be violently disturbed. “Let none awake him that sleeps,” it says:

… for he is hard to heal if the soul returns not to him.”

Judge confirms that with karmic cleansing “the strain is terrific, and the whole life fabric groans and rocks,” but added: “it is said in the East, you may go through the appointed course in 700 births, in seven years, or in seven minutes.” If so, could enlightenment also occur for a person in the blink of an eye? Many near-death experiencers report that it does.

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A New Humanity

COMING to its senses from seeming insanity, a new humanity is “raising its voice” Theosophy declares.

The words signaled Helena Blavatsky’s welcome to an expected New Age of humanity, written more than a hundred years ago.

The world is trending today as she envisioned: “in those authoritative tones to which the men of old listened in reverential silence through incalculable ages.”

Characterizing this new humanity she described in her article “The Tidal Wave” how “the Spirit in man has returned like King Lear, from seeming insanity to its senses.”

She was not the first to acknowledge the arrival of a newly awakened humanity.

ξ

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Ode to Past Lives

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):

“Mine are known unto me, but thou knowest not of thine.”

The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain. 

Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

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The Shiva Life

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, a usually very slow, orderly motion.

The Earth is billions of years old and still in the making, where glacial cycles come and go, continents move, mountains form and erode.

Scientists investigate everything from the hypothetical big bang to the smallest geologic and biologic forces. But where Earth came from, how evolution works,

…and why and how life itself arose, is still the most profound mystery in science.

Please note this post was updated and republished at the following link:

Masquerade

Never Ending Life

LOOKING past our relatively short physical lives on Earth, Theosophy views the soul as eternal. Further, we don’t just ‘have’ a soul, we are souls, the wisdom tradition teaches.

There are many human beings who live to a ripe old age, and according to Wikipedia, the United Nations estimated in 2009 there were 455,000 living centenarians worldwide.

Methuselah is mentioned in the Bible as living 969 years. “But I have never heard of mortal man, layman, or Adept,”  H. P. Blavatsky says in The Key to Theosophy, “who could live even half the years allotted to Methuselah.”

“Some Adepts do exceed, by a good deal, what you would call the ordinary age — yet there is nothing miraculous in it, and very few of them care to live very long.”

She refers here to the Earthly body, not the Spiritual Body that high adepts have learned to occupy and control, thereby achieving self-conscious immortality — albeit invisible to uninitiated mankind.

Gautama, the Buddha, after reaching the goal of enlightenment, refused its fruition and remained on earth as a Teacher-Reformer, it is explained, and esoteric tradition teaches that he still remains in the world, invisibly watching over and protecting mankind.

Not only Gautama, but a “Wall of Protection” is built by the “accumulated efforts of long generations of Yogis, Saints and Adepts,those Buddhas of Compassion

who have woven for themselves glorious bodies in which they remain invisibly in the world, contributing towards man’s salvation.”

They do this “by influencing him to follow the Good Law and to tread the Path of Righteousness. Silently they impress the invisible atmosphere of our earth with their Ideation, thus keeping the balance on the side of right.”

Continue reading