Tag Archives: deity

A Great Breath, and the Universe is Alive

THEOSOPHY does not demand acceptance but points to fundamental principles, and how they can be ascertained and applied.

Theosophy is not only a ‘faith’ because faiths are changeable. It is not dependent upon dogma or revelation either, as are modern science and religion, but on verifiable occult records.

The object of Theosophy is to show that all things and beings in nature are truly souls in evolution, and for human beings the necessity of knowing ourselves — and becoming our own authority by knowing.

Theosophy as the “Wisdom-Religion” has existed from immemorial time. It offers a theory of nature and man which is founded upon knowledge acquired by the Sages of the past. It has been expressed in different ages by Krishna, Confucius, and Buddha in the East, by Pythagoras, Plato, and Jesus in the West.

Plato wrote about the quest for self-knowledge:

“The light and spirit of the Divinity are the wings of the soul. They raise it to communion with the gods, above this earth — to become like the gods, is to become holy, just and wise. That is the end for which man was created, and that out to be his aim in the acquisition of knowledge.”  

Plato

“Every one of us possesses the faculty, the interior sense, that is known by the name of intuition,H. P. Blavatsky explains in her The Theosophist article Le Phare De L’Inconnu (Beacon Light of the Unknown):

“… but how rare are those who know how to develop it! It is only by the aid of this faculty that men can ever see things in their true colours.”

Θ

True Colors

This power is, she says, is an “instinct of the soul, which grows in us in proportion to the employment we give it — which helps us to perceive and understand the realities of things with far more certainty than the simple use of our senses and exercise of our reason.”

“… there is one absolute Reality which antecedes all manifested, conditioned, being. It is “Be-ness” rather than Being (in Sanskrit, Sat), and is beyond all thought or speculation.

“This Infinite and Eternal Cause — is the rootless root of  ‘all that was, is, or ever shall be.'”  

“… the one Reality, is also symbolized by the term “The Great Breath,” a symbol sufficiently graphic to need no further elucidation. Thus, then, the first fundamental axiom of the Secret Doctrine is this metaphysical One Absolute — Be-ness …

“Spirit (or Consciousness) and Matter are, however, to be regarded, not as independent realities,” Blavatsky insists, “but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective.

“Considering this metaphysical triad as the Root from which proceeds all manifestation, the great Breath assumes the character of precosmic Ideation. It is the fons et origo of force and of all individual consciousness, and supplies the guiding intelligence in the vast scheme of cosmic Evolution.”

Guiding Intelligence

“On the other hand, precosmic root-substance (Mulaprakriti) is that aspect of the Absolute which underlies all the objective planes of Nature.” [The Secret Doctrine Vol.1:14-15]

“The shell only of the spirit, soul and astral body of the Kosmos,” she comments in The Secret Doctrine (1:67), “has now fallen into the hands of Modern Science.”

Physicists now are busy studying that shell in the guise of hypothetical sub-atomic particles.

In their August 3, 2017 article, Scientific American reports “A new technology for detecting neutrinos represents a ‘monumental’ advance for science.”

The Spallation Neutron Source

The “elusive ‘ghost particles’ were detected bouncing off an atom.”  Following decades of ‘research’, it seems science is still stuck in their shell of hypothetical muck.

After more than a hundred years of  ‘research’, it seems modern science is still stuck in a shell of hypothetical silly putty.

Using the atom-smashing power of The Large Hadron Collider, scientists hope to unmask the so-called “god particle,” their imagined ultimate substratum of the universe. The accumulation of large amounts of data from collisions, according to physicists, “is crucial to increasing the chances of a discovery.” (!)

Physicists at CERN

Atoms live in a strange world dubbed quantum entanglement where they can be in two places at once. Everything changes at the sub-atomic level, though with science’s limited tools, atoms seem to be mostly ’empty’ space. It’s a seductive place, it seems, where one can free-fall into the unknown fields of an inexplicable universe.

Is there no room for ‘consciousness’ to exist in all that so-called “empty space?”

If atoms or some exotic energetic field underpins all substance, what of something as omnipresent as water? Almost 90% of our body, like the planet we live on, is water. We are conscious like our blue planet Gaia. Many researchers are convinced that water is capable of ‘memory’ by storing information and retrieving it, and research into water is just beginning.

Universal and divine mind (Transactions 94) is “reflected in the waters of Space,” says ancient Cosmogenesis: “In Absolute Divine Thought,” Blavatsky wrote, “everything exists, and there has been no time when it did not so exist.”

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The Secret of Life

Positive_Energy_MAINSTREAM science creates an insurmountable obstacle to understanding the real nature of life because of one single belief issue.

Refusing to recognize life as a distinct force, science blocks all understanding of the nature of reality.

“The greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky wrote.

“It is its independent nature, which is denied by modern science—because that science is unable to comprehend it.”

“The reincarnationists and believers in Karma alone dimly perceive that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.” 

The best definition of life that modern science can seem to come up with is Herbert Spencer’s old definition that defines the phenomenon, but gives no hint of its cause.

“Life is a definite combination of heterogeneous changes,” Spencer says, “both simultaneous and successive

in correspondence with external coexistences and sequences.”

This consensus is sustained because “most researchers still believe they can build from one side of nature, the physical,” says Biocentrist Dr. Robert Lanza who concludes, crucially: “without the other side, the living.”

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The Breath of God

STUDENTS do not demand acceptance of Theosophy, pointing rather to its fundamental principles and their application.

Theosophy is not a ‘faith’ because faiths are changeable, and it is not dependent upon dogma or revelation as are modern science and religion.

The object of Theosophy is to show that all beings in nature are souls in evolution, and for humans the necessity of knowing ourselves — and becoming our own authority.

The “Wisdom-Religion” has existed from immemorial time. It offers a theory of nature and man which is founded upon knowledge acquired by the Sages of the past. It has been expressed in different ages by Krishna, Confucius and Buddha in the East, by Pythagoras, Plato and Jesus in the West.

Plato wrote about the quest for self-knowledge: “The light and spirit of the Divinity are the wings of the soul. They raise it to communion with the gods, above this earth — to become like the gods, is to become holy, just and wise.”

“That is the end for which man was created, and that ought to be his aim in the acquisition of knowledge.”

“Every one of us possesses the faculty, the interior sense, that is known by the name of intuition,H. P. Blavatsky exclaims,but how rare are those who know how to develop it! It is only by the aid of this faculty that men can ever see things in their true colours.”

This power is “an instinct of the soul, which grows in us in proportion to the employment we give it,” she wrote, “which helps us to perceive and understand the realities of things with far more certainty than the simple use of our senses and exercise of our reason.”

“The shell only of the spirit, soul and astral body of the Kosmos,” she comments in The Secret Doctrine (1:67), “has now fallen into the hands of Modern Science.”

Physicists now are busy studying that shell in the guise of hypothetical sub-atomic particles.

Using the atom-smashing power of The Large Hadron Collider, scientists hope to unmask the so-called “god particle,” their imagined ultimate substratum of the universe. The accumulation of large amounts of data from collisions, according to physicists, “is crucial to increasing the chances of a discovery.”

Physicists at CERN

Atoms live in a strange world dubbed quantum entanglement where they can be in two places at once. Everything changes at the sub-atomic level, though with science’s limited tools, atoms seem to be mostly ’empty’ space. It’s a seductive place, it seems, where one can free-fall into the unknown fields of an inexplicable universe.

Is there no room for ‘consciousness’ to exist in that “empty space?”

Ο

If atoms or some exotic energetic field underpins all substance, what of something as omnipresent as water? Almost 90% of our body, like the planet we live on, is water. We are conscious like our blue planet Gaia. Many researchers are convinced that water is capable of ‘memory’ by storing information and retrieving it, and research into water is just beginning.

Universal and divine mind (Transactions 94) is “reflected in the waters of Space,” says ancient Cosmogenesis: “In Absolute Divine Thought “everything exists, and there has been no time when it did not so exist.”

Continue reading

Silence of Love

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

A compassionate activist tree-sitter Julia Butterfly Hill, took action as taught in The Voice of the Silence, and is surely a living example of Theosophy pure and simple. Julia willingly sacrificed her comfort and well-being, as the Voice counsels, to “help Nature and work on with her.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” Thoreau believed.


“The divine oneness of life, the just and unerring operations of karma, and our cyclic rebirths here on earth,” Ingrid Van Mater writes in Reflections on the Voice of the Silence, “form the broad canvas on which aspects of human conflicts and possibilities are presented.” 

One of the primary keynotes of the Voice, Van Mater notes, is the “illusion stemming from the ‘heresy of separateness,’ and the discipline and exercise of the paramitas or virtues required of a genuine adept or teacher. These include charity, harmony in word and act, patience, fortitude, and indifference to pleasure and pain.”

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Redwoods and Rododendrons

It must have been some inner, instinctual sense of harmony that roused Julia, as she climbed up those ropes into Luna, a 20-story Redwood, to begin her precarious encampment as a human shield in the endangered redwood trees. 

“Such is the quality of commitment, the degree of self-sacrifice of a bodhisattva or Buddha of Compassion,” Van Mater wrote, “who gives himself totally to join those, ‘unthanked and unperceived by man,’ who build and sustain the Guardian Wall protecting mankind, to shield us and this planet ‘invisibly from still worse evils.'”

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Legacy of Love

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” he believed.

A compassionate activist, Julia Butterfly Hill is a living example of Theosophy pure and simple, took the decisive action taught in The Voice of the Silence — sacrificing  her comfort and well-being to “help Nature and work on with her.”

It must have been a profound inner sense of the sacred that roused Julia, as she climbed up those ropes, to begin a permanent encampment in the endangered redwood trees.

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Continue reading

The Body-Field

EASTERN metaphysics proposes the existence of an astral substance, or matrix, patterning the physical world.

This active image-field  is the mystical progeny of the omnipresent, spiritual and dynamic substratum of the universe.

It is a secret agent and, as noted psi researcher Dean Radin says in his book Entangled Minds“we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” Radin says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”  (see Into the Light)

This source of this immanent force is called Ākāśa, a Sanskrit word meaning “aether,” in both its elemental and metaphysical sense. The Ākāśa, with its alter-ego the Astral Light are the mechanism of ‘out-of-body’ experiences, and

…the primal storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

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Legacy of Luna

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” he believed.

A compassionate activist, Julia Butterfly Hill is a living example of Theosophy pure and simple, took the decisive action taught in The Voice of the Silence — sacrificing  her comfort and well-being to “help Nature and work on with her.”

It must have been a profound inner sense of the sacred that roused Julia, as she climbed up those ropes, to begin a permanent encampment in the endangered redwood trees.

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Continue reading