Tag Archives: devachan

The Evolution of Love: Many Chances to Get It Right

degas-dancers

Edgar Degas, Dancers.

EVOLUTION, as defined in the teachings of Theosophy, is a multifaceted venture, a vast, complex dance of spirit,  mind, and matter.

In recurring lifetimes our human experience runs the gamut of pain to pleasure, material to spiritual.

The Secret Doctrine asserts this inescapable dance is an individualized expression of life’s eternal “triple evolutionary scheme — three separate schemes of evolution, which are inextricably interwoven and interblended at every point.”

H. P. Blavatsky explains: “These are the Monadic (or spiritual), the intellectual, and the physical evolutions — the finite aspects or the reflections on the field of Cosmic Illusion of the ONE REALITY.”

“Each of these three systems has its own laws; each is represented in the constitution of man, and it is the union of these three streams in him which makes him the complex being he now is —’Nature,’ the physical evolutionary Power, could never evolve intelligence unaided.”

True and lasting self-knowledge is acquired gradually in both loving and often painful experiences, through a prolonged, yet ultimately finite series of reincarnations in human form, as we know it. Such transitions occur within the triple evolutionary plan and are, as Blavatsky maintained, “inextricably interwoven and interblended at every point.” Think of Ubuntu, an African Philosophy: ‘I Am Because We Are.’

Ubuntu: I Am Because We Are

The key to our spiritual development lies in recognizing the unity and continuity of life, Theosophy further teaches — and that for the soul, there is really no such thing as final heaven or hell. We are first and foremost spiritual beings, the mind, and its forms being our field of inexorable human experiences.

But what happens to our ‘human self’ after death? Does everything important, our consciousness, love, hopes, and dreams die with the body? Mme. Blavatsky, writing in The Key to Theosophy, assures her readers that love and spirit are immortal. And further, that:

Death comes to our spiritual selves ever as a deliverer and friend.

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously said, that we are “spiritual beings having a human experience,” not the other way around. And that “Self-Knowledge is of loving deeds the child,” as taught in The Voice of the Silence.

Mother and Daughter

Parent and child bonding.

Our afterlife, once the dissolution of the body and Earthly desire body is complete, is blissful. That state “consists in our complete conviction that we never left the earth,” Blavatsky writes in the Key to Theosophy, “and that there is no such thing as death at all.”

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Soul Lessons of Love, Pain and Happiness

degas-dancersEVOLUTION as defined in the teachings of Theosophy is a multifaceted venture, a dance of spirit, soul, mind and matter.

True and lasting self-knowledge is acquired gradually in both loving and painful experiences, through a long, yet ultimately finite series of reincarnations in human form.

Such transitions occur within a triple evolutionary plan, Blavatsky wrote, and are “inextricably interwoven and interblended at every point.”

The key to our spiritual development lies in recognizing the unity and continuity of life, Theosophy says — and that for the soul, there is really no such thing as final extinction. We are first and foremost spiritual beings, and humanity is our field of necessary human experience.

But what happens to our human self after death? Does everything important, our consciousness and love, die with the body? Blavatsky, writing in The Key to Theosophy, assures her students that love and spirit are immortal. And further, that:

“Death comes to our spiritual selves ever as a deliverer and friend.”

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously said, we are “spiritual beings having a human experience,” not the other way around.

Our afterlife, once the dissolution of the body and Earthly desire body is complete, is blissful. That state “consists in our complete conviction that we never left the earth,” Blavatsky writes in the Key to Theosophy, “and that there is no such thing as death at all.”

Continue reading

Love after Death

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and painfully unawares at first — through a long, yet finite series of reincarnations in human form.

The key to spiritual development lies in recognizing the unity and continuity of life, Theosophy says — and that for the soul, there is really no such thing as death. We are first and foremost spiritual beings, and humanity is our field of experience.

But what happens to our human self after death? Does everything important, our consciousness and love, die with the body? Blavatsky, writing in The Key to Theosophy, assures her students that love and spirit are immortal. And further, that:

“Death comes to our spiritual selves ever as a deliverer and friend.”

Continue reading

The Deathless Self

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and largely unawares at first — through a long, but finite series of reincarnations in human form.

A major factor in our self-development lies in recognizing the continuity of life, Theosophy says — and that for the soul, there is really no such thing as death.

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously claimed, that we are “spiritual beings having a human experience,” not the other way around.

We are first and foremost spiritual beings, and humanity is our field of experience. But what happens to our human self after death? Does our consciousness die with the body?

Continue reading

Soul and Shadow

NEARLY all of us humans, occult teachers say, are inexorably reincarnated into new lives of earth, yet invisibly clothed in myriads of memories from the past.

These include snippets of our innate ideas, haunting images of unrealized aspirations and desires, and our unresolved fears.

These torn pages of personal history are the underlying drivers that steer our reincarnations. This is Karma, reincarnation’s unerring “twin doctrine.”

This post has been edited and updated, and republished at:

Karma