Tag Archives: devotion

Universal Love, the Unstoppable Force

Mother and Child

LOVE in its most unselfish form was described by H. P. Blavatsky as the “absence of every ill-feeling , selfishness, charity, goodwill to all beings.”

The alchemy of such enlightened ethics unleashes the power of an stoppable universal force.

“The powers and forces of spirit,” Blavatsky declared in her article Practical Occultism, “lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.”

‘Kamadeva’, a Sanskrit word, is defined in The Theosophical Glossary as “the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness. Only later did kama become the power that gratifies desire on the animal plane.”

“Desire first arose in It, which was the primal germ of mind,” (Secret Doctrine 2:176) — “and which sages, searching with their intellect, discovered to be the bond which connects Entity with Non-Entity.” 

Mother and Child, Tibet

That power arose,” Blavatsky said, “in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute.” It was she also who, in the article Love with an Object, fervently declared:

“Love can exist without form, but no form can exist without Love.”

Devotion arose out of a feeling she explained, “and became the first and foremost motor in our nature — for it is the only one which is natural in our heart, which is innate in us.”

Home From The War

The Heart Doctrine

In her first Letter to a Theosophical Convention in 1888, Blavatsky wrote: “He who teaches Theosophy preaches the gospel of goodwill, and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.”

Compassion is no mere attribute of thinking or emotion, says the Book of the Golden Precepts. Like love, its companion force, compassion is “the Law of Laws” declares The Voice of the Silence (III). Genuine harmony of feeling and deed naturally resonate as the “fitness of all things.”

Compassion is also described in Theosophy as a “shoreless universal essence,” and “the light of everlasting Right.” Simply put, this ancient teaching asserts this power is nothing short of “the law of love eternal.”

The Law of Love Eternal

The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become COMPASSION ABSOLUTE.  Such is the Arya Path, Path of the Buddhas of perfection.

(The Two Paths)

Of the heart’s  Blavatsky wrote in Isis Unveiled (Preface 1:v): “we believe in no Magic which transcends the scope and capacity of the human mind, nor in ‘miracle,’ whether divine or diabolical, if such imply a transgression of the laws of nature instituted from all eternity.”

Nevertheless, we acceptthat the human heart has not yet fully uttered itself, and that we have never attained or even understood the extent of its powers.

The Heart Rules

“All the organs in our body generate their own specific fields. One organ in particular seems to generate significant fields which affect the entire body. The heart is the Emperor in the system. The liver and all the organs have other tasks. But the heart is overruling all.”


The Solar Heart

The Sun rhythmically expands and contracts like the human heart it is taught, and “there is a regular circulation of the vital fluid throughout our system,

of which the Sun is the heart — the same as the circulation of the blood in the human body.

The Sun Heart

Mme. Blavatsky devoted an entire section in The Secret Doctrine  to the teaching (The Solar Theory), comparing the Sun to a heart, calling it “the heart of the solar system.”

“Only, instead of performing the round in a second or so, it takes the solar blood ten of its years, and a whole year to pass through its auricles and ventricles before it washes the lungs and passes thence to the great veins and arteries of the system.”

The Electric Sun

“Foremost of all, they [the astronomers] would have to repudiate the ideas on the Sun’s solidity and incandescence; the Sun is ‘glowing’ most undeniably, but not burning . . .” 

(The Secret Doctrine 1:492)

“If the sun is connected to the rest of the galaxy in an electrical sense, it doesn’t require to burn itself at all. The energy that we receive is actually received from the galaxy [central sun?], and the sun is acting as a focus for that energy. . . . its puzzling characteristics with respect to conventional interpretations are most likely demonstrating the fluctuations in current arriving from the Milky Way’s electric generator.”

–Wallace Thornhill, Plasma Physicist (The Thunderbolts Project)

“The Sun is neither a solid nor a liquid, nor yet a gaseous glow; but a gigantic ball of electro-magnetic Forces, the store-house of universal life and motion, from which the latter pulsate in all directions . . . when your astronomers speaking of sun-matter, term those lights and flames as ‘clouds of vapour’ and ‘gases unknown to science’ . . . we know it to be simply magnetic matter in its usual state of activity —”

[The Mahatma Letters to A. P. Sinnett, Letter 23b]

Modern Science and the
Message of H. P. Blavatsky

Sun Cycles

“This, Science will not deny, since Astronomy knows of the fixed cycle of eleven years when the number of solar spots increases, which is due to the contraction of the Solar heart,” Blavatsky insisted.

Solar Heart

“The universe (our world in this case) breathes, just as man and every living creature, plant, and even mineral does upon the earth — and as our globe itself breathes every twenty-four hours.”

New Solar Images

Many Mysteries

“Could the human heart be made luminous, and the living and throbbing organ be made visible, so as to have it reflected upon a screen — then every one would see the Sun-spot phenomenon repeated every second — due to its contraction and the rushing of the blood.”

On the mystery of consciousness, Blavatsky wrote  in Psychic and Noetic Action, that “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the meaning of “the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

Organized Religion

Healing Humanity

by H. P. Blavatsky

“On the day when Theosophy will have accomplished its most holy and most important mission — namely, to unite firmly a body of men of all nations in brotherly love and bent on a pure altruistic work, not on a labor with selfish motives —

“…on that day only will Theosophy become higher than any nominal brotherhood of man.

“This will be a wonder and a miracle truly, for the realization of which Humanity is vainly waiting for the last 18 centuries, and which every association has hitherto failed to accomplish.” 

 

Karma: The Law of Empathy and Ethical Causation

Harold Copping, “The Widows Mite”

EVER mounting research reveals that you cannot separate your health from your emotions, explains Dr. Joseph Mercola, a prominent alternative medicine advocate.

“Numerous studies support the idea that having an upbeat and positive perspective,” he says, “can translate into living a longer healthier life.” This view aligns exactly with that of Theosophy.

Manifesting positive emotions and happiness “is perhaps one of the greatest gifts you have been given as a human being,” Mercola writes, “but to some extent, being happy is a choice you need to make.”

“Much like choosing to exercise or eat right. Happiness comes from within — it’s not meted out by circumstance alone.”

The Sanskrit word Karma has many meanings, and has a special aspect for almost every one of its manifestations according to Theosophy. As a synonym of sin, an action for the attainment of personal selfish desire, “it cannot fail to be hurtful” to almost everyone. 

altruism

Yet karma is also “the law of ethical causation,” Theosophical Pioneer William Q. Judge wrote. The effect of an act produced egotistically, against the great law of harmony, as opposed to that initiated by altruism instead of selfishness, cannot fail to be destructive.

In reality the condition is not inevitable. “No one has a right to say that he can do nothing for others, on any pretext whatever,” Theosophical pioneer H. P. Blavatsky explains in her Key to Theosophy. The poor widow in the Synoptic Gospels gives everything she had, she points out, while others give only a small portion of their own wealth: “A cup of cold water given in time to a thirsty wayfarer

“is a nobler duty and more worth than a dozen dinners given away, out of season, to men who can afford to pay for them.”

drinkofwater

Cold Water

Following Mme. Blavatsky’s death in 1891, an editorial published in the New York Daily Tribune (founded by Horace Greeley) said of her life and work: “Madame Blavatsky held that the regeneration of mankind must be based upon the development of altruism.”

“In this she was at one with the greatest thinkers, not alone of the present day, but of all time,” the Editorial acknowledged.

“And, it is becoming more and more apparent, at one with the strongest spiritual tendencies of the age. This alone would entitle her teachings to the candid and serious consideration of all who respect the influences that make for righteousness.”

Continue reading

The Silent Center

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.

Dharana, or focused meditation, is all about slowing the ‘mental noise,’ or what is called the ‘monkey mind,’ and regaining our lost rulership.

ς

Our spiritual soul is the silent center, according to this old teaching, and for this True Self to always be in charge, it must be the ever-present decision maker in our lives.

Thus the Voice of the Silence teaches a paradoxical doctrine in which the intellectual, striving and desire-ridden mind, becomes its own savior through its higher counterpart, the light of intuition—the soul-mind—accompanied by occult sound vibrations:

“The Mind is the great Slayer of the Real.
Let the Disciple slay the Slayer.”

for…

“…when to himself his form appears unreal, as do on waking all the forms he sees in dreams–when he has ceased to hear the many, he may discern the ONE  the inner sound which kills the outer.”

Continue reading

The Soul Center

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away — ambition, anger, hatred, e’en to the shadow of desire — when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.

Dharana, or focused meditation, is all about slowing the ‘mental noise,’ or what is called the ‘monkey mind,’ and regaining our lost rulership.

ς

Our spiritual soul is the silent center, according to this old teaching, and for this True Self to always be in charge, it must be the ever-present decision maker in our lives.

Thus the Voice of the Silence teaches a paradoxical doctrine in which the intellectual, striving and desire-ridden mind, becomes its own savior through its higher counterpart, the light of intuition—the soul-mind—accompanied by occult sound vibrations:

“The Mind is the great Slayer of the Real.
Let the Disciple slay the Slayer.”

for…

“…when to himself his form appears unreal, as do on waking all the forms he sees in dreams–when he has ceased to hear the many, he may discern the ONE  the inner sound which kills the outer.”

Continue reading

Jnana Yoga

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.

Continue reading

The Caring Spirit

FOLLOWING H. P. Blavatsky’s death in 1891, an editorial was published in the New York Daily Tribune (founded by Horace Greeley) noting:

“Madame Blavatsky held that the regeneration of mankind must be based upon the development of altruism.

“In this she was at one with the greatest thinkers, not alone of the present day, but of all time,” the Editorial acknowledged.

“And, it is becoming more and more apparent, at one with the strongest spiritual tendencies of the age.

“This alone would entitle her teachings to the candid and serious consideration of all who respect the influences that make for righteousness.”

Some of  the clearest statements of Blavatsky’s ethical views, are in The Key to Theosophy with the keynote that “altruism is an integral part of self-development.” Continue reading

Visions or Illusions

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus should “be accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

Whenever the Voice of the Silence, or the Bhagavad-Gita, refer to “killing” or “slaying,” this is to be understood a primarily metaphors for control over our physical senses and intellect—and resolving past karma.

Dharana, or focused meditation, is all about slowing the ‘mental noise,’ or what is called the ‘monkey mind,’ and to regain our lost rulership.

ς

Continue reading

Spirit Matters

COMING to its senses from seeming insanity, a new humanity is “raising its voice.”

This view represented H. P. Blavatsky’s welcoming the New Age, publicized by her over a hundred years ago.

Humanity today speaks, as she hoped, “in those authoritative tones to which the men of old listened in reverential silence through incalculable ages.”

Emerging into this ‘new age’ the spirit in man “has returned like King Lear,” Blavatsky wrote in her article ‘The Tidal Wave.’

She was not the first to acknowledge and dramatize the arrival of a newly awakened humanity.

Humanity had in the long past listened to a higher voice, she says, but they were so “deafened by the din and roar of civilization and culture, they could hear it no longer.”

But “look around you and behold,” exulting as if writing today, and “think of what you see and hear, and draw therefrom your conclusions.”

Please note, this post was updated and republished at:

A New Humanity

That First Feeling

lotus11

Let thy Soul lend its ear to every cry of pain like as the lotus bares its heart to drink the morning sun.

Let not the fierce Sun dry one tear of pain before thyself hast wiped it from the sufferer’s eye. But let each burning human tear drop on thy heart and there remain, nor ever brush it off, until the pain that caused it is removed.

These tears, O thou of heart most merciful, these are the streams that irrigate the fields of charity immortal. ‘Tis on such soil that grows the midnight blossom of Buddha more difficult to find, more rare to view than is the flower of the Vogay tree. It is the seed of freedom from rebirth. -The Voice of the Silence

THE FIRST DEVOTION

“…during its early beginnings, psychic and physical intellect being dormant and consciousness still undeveloped, the spiritual conceptions of that race were quite unconnected with its physical surroundings.

That divine man dwelt in his animal-though externally human-form; and, if there was instinct in him, no self-consciousness came to enlighten the darkness of the latent fifth principle. When, moved by the law of Evolution, the Lords of Wisdom infused into him the spark of consciousness, the first feeling it awoke to life and activity was a sense of solidarity, of one-ness with his spiritual creators.”

“As the child’s first feeling is for its mother and nurse, so the first aspirations of the awakening consciousness in primitive man were for those whose element he felt within himself, and who yet were outside, and independent of him.

DEVOTION arose out of that feeling, and became the first and foremost motor in his nature; for it is the only one which is natural in our heart, which is innate in us, and which we find alike in human babe and the young of the animal. This feeling of irrepressible, instinctive aspiration in primitive man is beautifully, and one may say intuitionally, described by Carlyle:”

thomas-carlyle-1867-posters1

Thomas Carlyle

“‘The great antique heart,’ he exclaims, ‘how like a child’s in its simplicity, like a man’s in its earnest solemnity and depth! heaven lies over him wheresoever he goes or stands on the earth; making all the earth a mystic temple to him, the earth’s business all a kind of worship. Glimpses of bright creatures flash in the common sunlight; angels yet hover, doing God’s messages among men …Wonder, miracle, encompass the man; he lives in an element of miracle.'”

(“That which was natural in the sight of primitive man has become only now miracle to us; and that which was to him a miracle could never be expressed in our language.” – HPB)
H.P. Blavatsky, The Secret Doctrine 1:181

THAT FIRST DESIRE

Kama (Sanskrit) Cosmic kama or desire, equivalent to the Greek eros, is the source of fohat, the driving intelligent energies of the universe. It is impersonal compassion and sympathy.
Kamadeva (Sanskrit) [from kama desire + deva god, divinity] The Hindu god of love, one of the Visve-devas in the Hindu pantheon.

As the Eros of Hesiod was connected in early Greek mythology with the world’s creation, and only afterwards became degraded into the passional Cupid, so was Kama in his original meaning as used in the Vedas, which gives the metaphysical and philosophical significance of his functions in the cosmos.

Kama is the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness, that arose in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute. There is no idea of sexual love in the conception. Kama is pre-eminently the divine desire of creating happiness and love.

KAMA

Kama “is in the Rig-Veda (x. 129) the personification of that feeling which leads and propels to creation. He was the first movement that stirred the One, after its manifestation from the purely abstract principle, to create.

‘Desire first arose in It, which was the primal germ of mind; and which sages, searching with their intellect, have discovered to be the bond which connects Entity with Non-Entity’ ” — or manas with pure atma-buddhi. Only later did kama become the power that gratifies desire on the animal plane.” -H. P. BLAVATSKY

In the ancient Rig-Veda, virtue is given first place. In the famous hymn (X, 129) Kama-Love-Eros is said to be the first movement that arose in the One after it had come into life through the power of abstraction.

kamadeva11

KAMA-DEVA

Compassion is the Soul of all Virtues – be they the Christian and Greek Cardinal ones, or virtues of the divine man of the Gita or the six and ten Paramitas of the Buddhistic Philosophy. In the Mahayana Book of the Golden Precepts this archetypal Virtue is described: –

Compassion is no attribute.
It is the Law of Laws –
Eternal Harmony,
Alaya’s Self,
A shoreless universal essence,
The Light of everlasting right,
And Fitness of all things,
The Law of Love eternal.

THE GOSPEL OF GOODWILL

by H. P. Blavatsky

The tendency of modern civilization is a reaction towards animalism, towards a development of those qualities which conduce to the success in life of man as an animal in the struggle for animal existence.

Theosophy seeks to develop the human nature in man in addition to the animal, and at the sacrifice of the superfluous animality which modern life and materialistic teachings have developed to a degree which is abnormal for the human being at this stage of his progress.

…the essence of Theosophy is the perfect harmonizing of the divine with the human in man, the adjustment of his god-like qualities and aspirations, and their sway over the terrestrial or animal passions in him. Kindness, absence of every ill feeling or selfishness, charity, goodwill to all beings, and perfect justice to others as to oneself, are its chief features.

He who teaches Theosophy preaches the gospel of goodwill; and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.

The function of Theosophists is to open men’s hearts and understandings to charity, justice, and generosity, attributes which belong specifically to the human kingdom and are natural to man when he has developed the qualities of a human being.

Theosophy teaches the animal-man to be a human-man; and when people have learnt to think and feel as truly human beings should feel and think, they will act humanely, and works of charity, justice, and generosity will be done spontaneously by all.

H. P. Blavatsky to the American Conventions, Letter 1

humanbrain2Your Brain on Gratitude
BRAIN IMAGES

Dr. Amen’s groundbreaking research has shown that people can change and improve the structure and function of their brains and in doing so, improve overall health, happiness and success. The implications of this are enormous. Gratitude makes the brain light up.

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Dr. Amen’s site:
http://www.amenclinics.com/media2/