Tag Archives: esoteric

Our Astral Sight, Piercing the Reality of Illusion

Musical Thought Form

ALL of what we call ‘reality’ may actually be subjective, and beholden to our powers of perception, according to Theosophy.

“Every one of us possesses the faculty, the interior sense, that is known by the name of intuition,” H. P. Blavatsky wrote (The Beacon-Light of the Unknown),but how rare are those who know how to develop it!

“It is, however, only by the aid of this faculty that men can ever see things in their true colours.”

“It is an instinct of the soul, which grows in us in proportion to the employment we give it, and which helps us to perceive and understand the realities of things with far more certainty than can the simple use of our senses and exercise of our reason.”

“What are called good sense and logic enable us to see only the appearances of things, that which is evident to every one.

“The instinct of which I speak, being a projection of our perceptive consciousness, a projection which acts from the subjective to the objective, and not vice versa, awakens in us spiritual senses and power to act; these senses assimilate to themselves the essence of the object or of the action under examination, and represent it to us as it really is, not as it appears to our physical senses and to our cold reason.” 

(The Beacon-Light of the Unknown)

Disappearing into the illusion.

The Hindu poem, a dialogue between the Master Krishna and his disciple Arjuna, the Bhagavad-Gita, is set metaphorically on a ‘battlefield.’ This venue symbolizes “the war within,” which each of us continually face, and must eventually wage. (Blavatsky Theosophy)

In Chapter 11, Krishna challenges Arjuna to exercise his spiritual sight in a specially induced vision of “the Divine Form as including all forms.” To enforce the lesson, and in answer to Arjuna’s request, Krishna temporarily awakens his “Divine Eye.” The rest is history!

Read online:

The Bhagavad-Gita, Chapter 11,
The Vision of the Divine Form as Including All Forms

Krishna and Arjuna on the battlefield.

Temporary Illusions

“Gautama, the Buddha, only remained in solitude long enough to enable him to arrive at the truth, which he devoted himself from that time on to promulgate, begging his bread, and living for humanity.”

If, in the words of the dying Buddha, ‘all compounds are perishable,’ then all collections of atoms must be considered but temporary ‘illusions.’

They are such, according to The Secret Doctrine (1:329), because they are the very personal creations “of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five senses we might very well contact the underlying ‘reality’ of physical things.

My Universe

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

The appearance of Motion, real or illusion?

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

“A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.”

A striking example of this kind of fusion is H. P. Blavatsky’s description how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

“If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.”

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

“There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

(The Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled “Mysterium.”

Click the link here or the link below to listen to Nora Eccles, Harrison Museum of Art as three curators describe the exhibit, Painting Music: Enchanted Modernities, and who gives us a personalized tour of the Theosophy promoted power (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

“Her particular combination of senses is so unique that she is the only person in the world documented to have it.”

Continue reading

Spiritual Vision: Piercing the Illusions of Sense

Musical Thought Form

ALL of what we call ‘reality’ may actually be subjective, that is beholden to our powers of perception, according to Theosophy.

If, as in the words of the dying Buddha, “all compounds are perishable” then all collections of atoms are to be considered ‘illusions.’

They are, according to The Secret Doctrine (1:329), because they are the “creation of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five senses we could contact the underlying ‘reality’ of physical things.

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

The Illusion of Motion

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

“A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.”

A striking example of this kind of fusion is H. P. Blavatsky’s description how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

“If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.”

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

“There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

(Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled “Mysterium.” Click the link here to listen to Nora Eccles, Harrison Museum of Art as the three curators describe the exhibit, Painting Music: Enchanted Modernities, who gives us a personalized tour of the Theosophy promoted  power (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

“Her particular combination of senses is so unique that she is the only person in the world documented to have it.”

wavy_line2

Continue reading

Intentional Chocolate

embarrassedEMBARRASSMENT is hard to hide and is even more embarrassing if it is noticed by others around you.

The effect is impossible to ignore, yet the biological impact that thoughts and feelings have on us are a mystery to modern science.

A hint of shame or a critical stare, for example, may causes our skin to redden but how can the effect be explained?

How can the invisible, subjective and intangible energy of a thought or feeling noticeably affect the visible physical system of the human body? Science can describe the effect, but it does not know the mechanism which causes it.

A similar enigma for science is the work of biochemist Rupert Sheldrake who is famous for his experiment with blindfolded subjects who guessed whether persons were staring at them, or not. He reported that, in tens of thousands of trials the scores were consistently above chance (60%) when the subject was being stared at.

Traditional Science has no explanation for these things. “Sow a thought, reap an act” is a familiar occult mantra, but again: what is the mysterious mechanism that transforms a thought into an act?  And cause biological changes?

meditation

Mindfulness Meditation

Similarly inexplicable it was reported in ScienceDaily® that an 8-week mindfulness meditation program “appears to make measurable changes in the brain.” A team “led by Massachusetts General Hospital (MGH) researchers report the results of their study, the first to document meditation-produced changes over time in the brain’s grey matter.”

 “…words [or images] cause us to deliberately go out of balance,” says Chopra, “and there’s no physical mechanism to explain it.”

wavy_line2

“It’s well known that the human body depends upon homeostasis,” writes Deepak Chopra, and asks where memories and emotions originate, “in the Mind or the Brain?”  There is a ” huge mystery, known as the mind-body problem,” he says, and “as long as we ignore the mind, we may be making profound mistakes about the brain.”

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Thoughts are Things

EMBARRASSMENT can be, well, embarrassing — especially if you tend to blush in public. We recognize in this, in ourselves and others, a real yet scientifically inexplicable effect.

Even a hint of a reprove by another, or admiring glance, likewise causes our skin to redden— or it might signal our getting caught sneaking a candy from a store display.

But it begs a real question of how does an invisible, seemingly intangible, subjective activity as a thought or feeling, manifest into a physical system, and affect that system biologically and visibly?

How can this happen? How is it possible for an immaterial thought or feeling produce a visible, physical effect?

Δ

Science cannot answer. “Sow a thought, reap an act” is a familiar occult mantra and begs an explanation, what is the mysterious mechanism of how thought energy can speak to the nervous system, and just as quickly cause a visible response in the physical body?

“It’s well known that the human body depends upon homeostasis,” writes Deepak Chopra, and asks: Memories and Emotions: All in The Mind or the Brain? And answers: “it is the ability to keep very complex systems in balance and to return to a state of balance when it is disturbed—

 “Yet words [or images] cause us to deliberately go out of balance,” says Chopra, “and there’s no physical mechanism to explain it.”

Continue reading

The Hard Problem

EMBARRASSMENT can be, well, embarrassing — especially if you tend to blush in public. We recognize in this, in ourselves and others, a real yet scientifically inexplicable effect.

Even a hint of a reprove by another, or admiring glance, likewise causes our skin to redden— or it might signal our getting caught sneaking a candy from a store display.

But it begs a real question of how does an invisible, seemingly intangible, subjective activity as a thought or feeling, manifest into a physical system, and affect that system biologically and visibly?

“It’s well known that the human body depends upon homeostasis,” writes Deepak Chopra, and asks: Memories and Emotions: All in The Mind or the Brain? And answers: “it is the ability to keep very complex systems in balance and to return to a state of balance when it is disturbed—

”Yet words [or images] cause us to deliberately go out of balance,” says Chopra, “and there’s no physical mechanism to explain it.”

Continue reading

Through the Veil

MOST of us are so preoccupied with future expectations, we fail to see what’s right in front of us.

A famous attention experiment at Harvard showed that many people missed seeing a 200-pound gorilla walking through a small group of basketball players.

Not so for a clinically blind man, who clearly saw what he should not have seen. Surprised science writer, Andrea Gawrylewski, reporting in The Scientist, described the experiment, and wondered:

“How much can you see with a non-functioning visual cortex?”

¿

“With lesions on both sides of his visual cortex,” reports a paper published in Current Biology, “he was able to flawlessly navigate an obstacle course.”

Biologists and neurologists are still searching for the hardware (neurons) responsible for this seeming impossibility.

“It remains to be determined which of the several extra-striate pathways,” the article comments, “account for this patient’s intact navigation skills.”

“It is not fully understood how this is possible,” according to the paper.

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This may be one of  modern science’s many stubborn puzzles, but Theosophy easily sees the answer, through the use of a certain hidden sense.

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Seeing and Believing

MOST of us are so preoccupied with future expectations, we fail to see what’s right in front of us.

A famous attention experiment at Harvard showed that many people missed seeing a 200-pound gorilla walking through a small group of basketball players.

Not so for a clinically blind man, who clearly saw what he should not have seen. Surprised science writer, Andrea Gawrylewski, reporting in The Scientist, described the experiment, and wondered:

“How much can you see with a non-functioning visual cortex?”

¿

Continue reading