Tag Archives: ethics

‘Dying To Be Me’: The Near-Death Experience of Anita Moorjani

near-death-experience

Immortal Individuality

THE New Age Movement heralded by Theosophy in the late 19th century is gradually bearing practical influence here in the 21st.

Theosophical ideas and ethics are literally life-changing to those who contact its influence, directly or indirectly.

Helena Blavatsky, the Movement’s inspired original spokesperson wrote an inspiring Letter to the Third American Convention, noting that “Theosophy is indeed the life, the indwelling spirit which makes every true reform a vital reality.”

Theosophy is Universal Brotherhood, the very foundation as well as the keystone of all movements toward the amelioration of our condition.

“The Ethics of Theosophy are more important than any divulgement of psychic laws and facts. The latter relate wholly to the material and evanescent part of the septenary man, but the Ethics sink into and take hold of the real man — the reincarnating Ego.

“We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

Rassouli-Joyriders

Rassouli, “Joyriders”

What might be the practical value of these ancient doctrines today? Perhaps the primary importance lies in the assertion of our duality, i.e. the co-existence of awakened material (or psychic) and spiritual (noetic) entities in us. H. P. Blavatsky wrote: “We [assert] the existence of a higher or permanent Ego in us.”

In the thoughts of [this Ego] or the immortal ‘Individuality,’ the pictures and visions of the Past and Future are as the Present.

Further, she wrote, (in stenographically preserved dialogues with her students), “nor are his thoughts like ours, subjective pictures in our cerebration, but living acts and deeds, present actualities. … they are realities.”

Salvador Dali, ‘Melting Watch’

Quantum leap hardly begins to adequately measure the inner life of spiritual beings having a human experience, a transcendence that advanced adepts directly understand, because they live it consciously.

Spiritual states of consciousness, quantum states, altered time and space were often hinted at in the writings of H. P. Blavatsky and her Adept Teachers, but few direct examples were offered. The illusion of time and descriptions of elevated states of consciousness were the most powerful and interesting of these.

Such are confirmed now when near-death, out of body and psychic experiences are finally being acknowledged and studied.

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Healed by Unconditional Love, a Near Death Experience

near-death-experience

Wings of the Soul

THE new age movement heralded most recently by Theosophy in the late 19th century is at last bearing meaningful fruit here in the 21st.

 “Theosophy is indeed the life, the indwelling spirit which makes every true reform a vital reality,” wrote H. P. Blavatsky the movement’s inspired original spokesperson.

“The Ethics of Theosophy are more important than any divulgement of psychic laws and facts. The latter relate wholly to the material and evanescent part of the septenary man, but the Ethics sink into and take hold of the real man — the reincarnating Ego.

“We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.

“Theosophy is Universal Brotherhood, the very foundation as well as the keystone of all movements toward the amelioration of our condition.”

“Fear kills the will and stays all action,” she declared in The Voice of the Silence. And, if lacking in the Shila virtue — [Shila: the key of Harmony in word and act, the key that counterbalances the cause and the effect, and leaves no further room for Karmic action]: “The pilgrim trips and Karmic pebbles bruise his feet along the rocky path.”

H. P. Blavatsky to the American Conventions

Rassouli-Joyriders

Rassouli, “Joyriders”

What might be the practical value of these ancient doctrines today? Perhaps the primary importance lies in the assertion of our duality, i.e. the co-existance of awakened material (or psychic) and spiritual (noetic) entities in humans.

“‘We [assert] the existence of a higher or permanent Ego in us. In the thoughts of [this Ego] or the immortal ‘Individuality,’ the pictures and visions of the Past and Future are as the Present.”

Further, she asserts, (in stenographically preserved dialogues with her students): “nor are his thoughts like ours, subjective pictures in our cerebration, but living acts and deeds, present actualities. … they are realities.”

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Karma: The Law of Empathy and Ethical Causation

Harold Copping, “The Widows Mite”

EVER mounting research reveals that you cannot separate your health from your emotions, explains Dr. Joseph Mercola, a prominent alternative medicine advocate.

“Numerous studies support the idea that having an upbeat and positive perspective,” he says, “can translate into living a longer healthier life.” This view aligns exactly with that of Theosophy.

Manifesting positive emotions and happiness “is perhaps one of the greatest gifts you have been given as a human being,” Mercola writes, “but to some extent, being happy is a choice you need to make.”

“Much like choosing to exercise or eat right. Happiness comes from within — it’s not meted out by circumstance alone.”

The Sanskrit word Karma has many meanings, and has a special aspect for almost every one of its manifestations according to Theosophy. As a synonym of sin, an action for the attainment of personal selfish desire, “it cannot fail to be hurtful” to almost everyone. 

altruism

Yet karma is also “the law of ethical causation,” Theosophical Pioneer William Q. Judge wrote. The effect of an act produced egotistically, against the great law of harmony, as opposed to that initiated by altruism instead of selfishness, cannot fail to be destructive.

In reality the condition is not inevitable. “No one has a right to say that he can do nothing for others, on any pretext whatever,” Theosophical pioneer H. P. Blavatsky explains in her Key to Theosophy. The poor widow in the Synoptic Gospels gives everything she had, she points out, while others give only a small portion of their own wealth: “A cup of cold water given in time to a thirsty wayfarer

“is a nobler duty and more worth than a dozen dinners given away, out of season, to men who can afford to pay for them.”

drinkofwater

Cold Water

Following Mme. Blavatsky’s death in 1891, an editorial published in the New York Daily Tribune (founded by Horace Greeley) said of her life and work: “Madame Blavatsky held that the regeneration of mankind must be based upon the development of altruism.”

“In this she was at one with the greatest thinkers, not alone of the present day, but of all time,” the Editorial acknowledged.

“And, it is becoming more and more apparent, at one with the strongest spiritual tendencies of the age. This alone would entitle her teachings to the candid and serious consideration of all who respect the influences that make for righteousness.”

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Near-Death Experience: How to Live Without Fear

near-death-experienceTHE new age movement heralded by Theosophy in the late 19th century, is at last bearing meaningful fruit here in the 21st.

 “Theosophy is indeed the life, the indwelling spirit which makes every true reform a vital reality,” wrote H. P. Blavatsky the movement’s inspired original spokesperson.

“Theosophy is Universal Brotherhood, the very foundation as well as the keystone of all movements toward the amelioration of our condition.”

“Fear kills the will and stays all action,” she declares in The Voice of the Silence. And, if lacking in the Shila virtue — [Shila: the key of Harmony in word and act, the key that counterbalances the cause and the effect, and leaves no further room for Karmic action]: “The pilgrim trips, and Karmic pebbles bruise his feet along the rocky path.”

“The Ethics of Theosophy are more important than any divulgement of psychic laws and facts,” she wrote. “The Ethics sink into and take hold of the real man — the reincarnating Ego. We are outwardly creatures of but a day; within we are eternal.”

Concluding; “Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

Rassouli-Joyriders

Rassouli, “Joyriders”

What might be the practical value of these ancient doctrines today? Perhaps the primary importance lies in the assertion of our duality, i.e. the co-existance of awakened material (or psychic) and spiritual (noetic) entities in humans.

“‘We [assert] the existence of a higher or permanent Ego in us. In the thoughts of [this Ego] or the immortal ‘Individuality,’ the pictures and visions of the Past and Future are as the Present.”

Further she asserts, (in stenographically preserved dialogues with her students): “nor are his thoughts like ours, subjective pictures in our cerebration, but living acts and deeds, present actualities. … they are realities.”

Continue reading

Scientism is the New Religion

clairvoyante_madamepsychosisANCIENT teachings can be shown to be more scientific despite the attacks of sectarianism, or materialism miscalled Science.

In reality both our modern science and religion are responsible for numerous illogical theories offered to the world.

The masses, blindly accepting everything that emanates from either as the final truth, is taught to scoff at anything brought forward from spiritual or ancient occult sources.

Authorities in religion and science often err, and their too frequent sophism and dicta incorrect. They are the enemies of intuition and the experience of the ancients, and assume that Truth is the exclusive property of their dogmatic world views.

Theosophy consistently contrasts “the laboriously acquired knowledge of the senses with the intuitive omniscience of the Spiritual divine Soul.”

science-and-religion
As Hermes believed so does Theosophy, says H. P. Blavatsky, that “knowledge differs from sense which is only of the physical world—”but Knowledge is the end of sense which is only the illusion of our physical brain and its intellect.” In her article Is Theosophy a Religion Mme. Blavatsky wrote:

“Practical Theosophy is not one Science, but embraces every science in life, moral and physical.” 

It is clear that modern science “believes not in the ‘soul of things,” Blavatsky notes in The Secret Doctrine (1:269).

“Science will be driven out of their position, not by spiritual, theosophical, or any other physical or even mental phenomena,” she says, “but simply by the enormous gaps and chasms that open daily — and will still be opening before them.”

“One discovery follows the other,” she predicted, “until they are finally knocked off their feet by the ninth wave of simple common sense. If science is too ahead of its time it “must bide its time until the minds of men are ripe for its reception. Every science, every creed has had its martyrs.”

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The Church of Scientism

ANCIENT teachings can be shown to be more scientific despite the attacks of sectarianism, or materialism miscalled Science.

In reality science and religion are responsible for numerous illogical theories offered to the world.

The general public, blindly accepting everything that emanates from these two accepted authorities as a proven fact, is taught to scoff at anything brought forward from spiritual or ancient occult sources.

But even great authorities, especially modern science, may often err, and their too frequent sophism of scientific dicta may be incorrect. They are against intuition and the experience of the ages, and assume that Truth is the property of their exclusive isolated world.

Theosophy consistently contrasts “the laboriously acquired knowledge of the senses with the intuitive omniscience of the Spiritual divine Soul.”

As Hermes believed so does Theosophy, says H. P. Blavatsky, that “knowledge differs from sense which is only of the physical world—”but Knowledge is the end of sense which is only the illusion of our physical brain and its intellect.” In “Is Theosophy a Religion” she wrote:

“Practical Theosophy is not one Science, but embraces every science in life, moral and physical.” 

Continue reading

Free Hugs

HuggingKidsWE were inspired to update our last post after reading Helena Blavatsky’s words about true kindness — described as the “absence of every ill-feeling , selfishness, charity, goodwill to all beings.”

The alchemy of these happiness charged ethics is easily seen when the power of goodwill is the primary ingredient in our everyday mix of feelings, thoughts and deeds.

Blavatsky writes:

“He who teaches Theosophy preaches the gospel of goodwill — and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.”

reading_in_temple

And, concerning our motives, her spiritual Master wrote:

“The practical value of good motives is best seen when they take the form of deeds…”

In this age of social disconnectivity and lack of human contact, the effect of the “Free Hugs campaign” became phenomenal:

(WATCH THE SHORT VIDEO)

Your Health is At Risk

Hugs make us and others happy. Conversely, research shows that unhappy people:

♥ Have a greater risk of heart disease, strokes, hypertension, infections, and Type 2 diabetes.
Release more of the stress hormone cortisol.
Have a higher heart rate and may be at higher risk for heart attacks.
Are 65% more likely to get a cold.
Are less likely to find a spouse.
Live nine years fewer than their happy counterparts.

So… when you are happy, it’s always a win-win. You are likely to live longer — and you are more emotionally and physically healthy, creative, energetic, compassionate, and successful!

See related post:  Happy is Healthy

Happy_For_No_Reason

Related Posts:

Happy is Healthy

The Caring Spirit

Thoughts That Count