Tag Archives: eyes

Spiritual Vision: Piercing the Illusions of Sense

Musical Thought Form

ALL of what we call ‘reality’ may actually be subjective, that is beholden to our powers of perception, according to Theosophy.

If, as in the words of the dying Buddha, “all compounds are perishable” then all collections of atoms are to be considered ‘illusions.’

They are, according to The Secret Doctrine (1:329), because they are the “creation of the perceiving Ego.” But this must not be considered a solipsistic argument. If we only knew how to get past our five senses we could contact the underlying ‘reality’ of physical things.

The term “Ego” here must ultimately refer to a personal state, and as such must always relate to specific ‘states’ of consciousness.  But this is only from our plane of perception. According to The Secret Doctrine (1:330), once we have gotten past that plane, and scaled the “peak of Omniscience,” the “knowledge of things-in-themselves” is immediately available to us.

Illusions

The Illusion of Motion

One of the best ways to describe what Theosophy is, arts reporter Ali Snow remarked on a Utah Public Radio show, “is to think of it as a kind of fusion of religion and science.”

“A desire to prove or to explore some of the mystical forces that made religion work and make the spiritual world work.”

A striking example of this kind of fusion is H. P. Blavatsky’s description how “the sense of sound is the first thing that manifests itself in the universe … in  correspondence with colors or sight.”

musical_synesthesia

Colors and Sound

About this sensory synesthetic power Blavatsky wrote:

“If you could only see clairvoyantly a person playing a piano, you would see the sound as plainly as you hear it.”

“You can even put cotton in your ears—you will see the sound and every little note and modulation that you could not do otherwise.”

Synesthesia

Making reference to this sensory merging (known today as “synesthesia”) she explained: “One would merge into the other. You can taste sound, if you like, too. There sounds which are exceedingly acid, and there are sounds which are exceedingly sweet, and bitter, and all the scale of taste, in fact.” 

“There is no nonsense, I say it seriously, and you will find it so if you want to know about the super-physical senses.”

(Secret Doctrine Dialogues p. 86)

Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus which he titled “Mysterium.” Click the link here to listen to Nora Eccles, Harrison Museum of Art as the three curators describe the exhibit, Painting Music: Enchanted Modernities, who gives us a personalized tour of the Theosophy promoted  power (click below the photo):

Elisabeth Sulser

Synesthete Elisabeth Sulser

Click to start below:

This interesting phenomenon is demonstrated practically by the multiple senses of a unique synesthete from Zurich, Switzerland named Elizabeth Sulser. A psi investigator writes:

“Her particular combination of senses is so unique that she is the only person in the world documented to have it.”

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All One Being 3

ELECTRICAL and magnetic signatures are generated, occult teachers say, whenever there is physical touch, the sound of a voice, or even a meaningful look.

Every action we take in fact carries information about us, a kind of psychic body language.

The transfer of information from one person to another without the mediation of any known channel of sensory communication, called telepathy, is the most noticeable effect of this transfer.

Mme. Blavatsky and her Teachers authorized three plainly stated Objects for the Theosophical Society— the Third referred to psychic and spiritual powers.

Despite this fact, revisionists in some major theosophical groups unilaterally removed both the words psychic and spiritual from that original Third Object. Many smaller groups have, unfortunately, timidly followed suit.

Yet, in H. P. Blavatsky’s The Key to Theosophy, Section 3, published in 1889, the original Third Object of the Theosophical Society is stated unambiguously:

“To investigate the hidden mysteries of Nature under every aspect possible, and the psychic and spiritual powers latent in man especially.”

Ξ

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Eye of Kapila

VARIOUS kinds ‘eyes’ or gazes are featured in Theosophical teachings, from healing eyes of soul, the spiritual or “third eye,” to the “evil eye” of sorcerers.

The power of the evil eye is described in detail by H. P. Blavatsky in her articles on occultism. The evil eye has “a great plastic power of thought,” she says, that impregnates a current of energy “with every kind of misfortune and accident.”

The Shiva eye, in the Mahabharata, is depicted as “the standard of invincibility, might, and terror”, as well as a figure of honor, delight, and brilliance.

Shiva is an auspicious god.  As the third person of the Hindu Trinity (the Trimûrti), Blavatsky explains, “He is a god of the first order-

and in his character of Destroyer higher than Vishnu, the Preserver, as he destroys only to regenerate on a higher plane.”

Siva, she writes, “is born as Rudra, the Kumâra, and is the patron of all the Yogis, being called, as such, Mahâdeva the great ascetic.”

There is also an example of a living Yogi, the selfless healer “Braco” (see The Look that Heals) — his simple gaze can affect an entire audience for good. Many people in Braco’s audience report seeing and feeling a powerful white light from his gaze, and they feel a “special kind of warmth and deep love.” Continue reading

Self-Knowledge Is Of Loving Deeds The Child

hpb16

One must reach Self-Knowledge, and Self-Knowledge is of loving deeds the child.

Have patience, Candidate, as one who fears no failure, courts no success. Fix thy Soul’s gaze upon the star whose ray thou art, the flaming star that shines within the lightless depths of ever-being, the boundless fields of the Unknown.

Have perseverance as one who doth for evermore endure. Thy shadows live and vanish; that which in thee shall live for ever, that which in thee knows, for it is knowledge, is not of fleeing life: it is the man that was, that is, and will be, for whom the hour shall never strike.

Compassion is no attribute. It is the LAW of LAWS — eternal Harmony, Alaya’s SELF; a shoreless universal essence, the light of everlasting Right, an fitness of all things, the law of love eternal.

The Voice of the Silence

My point in presenting this perspective is that my experience shows that the gray area between non-functioning/oddly connected brain-mind situations with challenged individuals, and possible mystic realization (although I think unconscious), as revealed in their abstract behavior, is vast. Remember, I felt similarly about my late daughter Cherise, who had multiple disabilities, as revealed (I thought) through her behaviors. Surely, this is the best way for a parent to relate to these situations rather than resignation to a non-connection with persons like this.  But without a Theosophical education (there, without the grace of Theosophy, go I), I surely would have remained in the “dark.”

In fact, without some genuine study in true mystical studies, such as HPB’s The Voice of the Silence or perhaps something like Patanjali’s Yoga Aphorisms, there really cannot be enough actual information to go on, to decide whether the actions of one so afflicted with such karma, is displaying something based in mystical abstraction or simply disjointed mentation.

More to the point; I know that during my daughter’s seizure activity, if I were to look into her eyes as if I were looking to relate with that which resides “within” the troubled body/mind relationship, for the Real “Cherise,” and literally calling her to take charge or bring order, on occasion just that occurred. Over the years of my Theosophical study, I became more and more convinced that such behaviors as hers were based in a disorderly relationship between that which cannot know disorder, her Higher Self, and the personal man, where such disorders can reside. It was this kind of awareness (albeit initially without real knowledge or understanding) that provoked my original search for whatever wisdom existed that might further my intuitions and make them practical.

It is practical wisdom we need. Or the alternative is simply insisting that such afflicted individuals are always displaying some kind of disjointed mystically based behavior, is just a kind of “enlightenment” wishful thinking. This is where someone has sort of latched onto this kind of thinking through an introduction to Eastern or some kind of mystical thought, as a parent perhaps might. But without any real “substantial” awareness of anything mystical, or any real knowledge of what that even means, they might decide this behavior is mystical, given that alternative culturally acceptable ideals or models are just too negative. (which, of course, most are).

However, Theosophical teachings are clear on the relationship between the lower and Higher Self.  For all behaviors are essentially spoken to, to be altered by trillions of psychological and karmic variations to be sure, but not in cause, only in expression. So, all of our so-called “normal” behaviors are included as well. And that, I think, is the real test of such a philosophy regarding its practicality or lack thereof: Is it applicable to all conditions of human expression?

Steven Levey

It is easy to become a Theosophist. Any person of average intellectual capacities, and a leaning toward the meta-physical; of pure, unselfish life, who finds more joy in helping his neighbour than in receiving help himself; one who is ever ready to sacrifice his own pleasures for the sake of other people; and who loves Truth, Goodness and Wisdom for their own sake, not for the benefit they may confer–is a Theosophist.

But it is quite another matter to put oneself upon the path which leads to the knowledge of what is good to do, as to the right discrimination of good from evil; a path which also leads a man to that power through which he can do the good he desires, often without even apparently lifting a finger.

H. P. Blavatsky


“The behaviors our children show are a reflection of our incompetence, not theirs.”

Dr. Marc Gold

marc-gold2Marc Gold began his career as a special education teacher in Los Angeles. It was there that he formulated a values based systematic training approach, “Try Another Way.” This approach was based on a few fundamental beliefs: Everyone can learn but we have to figure out how to teach; students with developmental disabilities have much more potential than anyone realizes; and all people with disabilities should have the opportunity to decide how to live their lives. These video segments demonstrate his philosophy, and the respect and value he placed on the abilities of each of his students.

Minnesota Governor’s Council on Developmental Disabilities -http://www.mnddc.org

Dr. Marc Gold: “Try Another Way”

View the video… (26 Min.)

Or copy and paste this link into a new window:

http://www.mnddc.org/parallels2/four/video/video44-tryanotherway.html