Tag Archives: fear

Meeting an Angel and Evidence of Immortality

Immortality

VETERANS of near-death experiences, writes Dr. W. R. Morrow, “found that death is not to be feared.”

“They have all been to the edge, looked over, and afterwards lived out their lives with an optimistic attitude.”

Theosophy concurs according to H. P. Blavatsky who wrote: “death comes to our spiritual selves ever as a deliverer and friend.”

(The Key to Theosophy, Section 9, p.161.)

Dr. Morrow continues:

“This extensive ‘research,’ if it gives any proof at all, gives evidence of a universal heaven, the same comforting near-death vision for everyone reporting!”

“Interestingly, the analysis by researcher Dr. Jeffrey Long of 1,200 reported cases of the near-death phenomenon shows remarkable similarities across cultures, continents, and religions,” Morrow writes. “All were pleasant and reassuring.”  

“Many in the religious community will not accept a God like this who provides no separation of the sheep and the goats, but personally I like this hint of a loving embrace when I go,” he says.

(Dr. William Morrow is a Florida licensed marriage and family therapist with offices in Cape Coral and Fort Myers.) Learn more at: http://www.williamrmorrow.com. Email wmorrowmft@embarqmail.com

Meeting an Angel

Alex Tsakiris: “Welcome to Skeptiko, where we explore controversial science with leading researchers, thinkers, and their critics. I’m your host, Alex Tsakiris, and on today’s show I have an interview with Dr. Jeff Long, author of, Evidence of the Afterlife.  As you’ll hear, Dr. Long is probably one of the most qualified near-death experience researchers. He’s just compiled a huge body of that research into this book. This guy delivers the goods. I had a chance to interview him a few months ago for the documentary film that I’ve told some of you about that we’re putting together. He’s on top of his game. A medical doctor, well qualified in the field of medicine; also a very accomplished researcher.”

Dr. Jeffrey Long

The interview with Dr. Jeff Long, author of, Evidence of the Afterlife:

Evidence of the Afterlife

Death No Fear

????????????VETERANS of near-death experiences, writes Dr. W. R. Morrow, “found that death is not to be feared.”

“They have all been to the edge, looked over, and afterwards lived out their lives with an optimistic attitude.”

Theosophy concurs in H. P. Blavatsky who wrote: “death comes to our spiritual selves ever as a deliverer and friend,” (The Key to Theosophy, p.161.)

“This extensive ‘research,’ if it gives any proof at all, gives evidence of a universal heaven,” says Morrow, “the same comforting near-death vision for everyone reporting!”

“Interestingly, recent analysis by researcher Dr. Jeffrey Long of 1,200 reported cases of the near-death phenomenon shows remarkable similarities across cultures, continents, and religions,” Morrow notes. “All were pleasant and reassuring.”  

“Many in the religious community will not accept a God like this who provides no separation of the sheep and the goats, but personally I like this hint of a loving embrace when I go.”

Heavenly Vision

Dr. William Morrow is a Florida licensed marriage and family therapist with offices in Cape Coral and Fort Myers. Learn more at: http://www.williamrmorrow.com. Email wmorrowmft@embarqmail.com

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The Rise of Modern Mysticism

global-consciousnessTHEOSOPHY was not brought back to the world solely for the advancement of an elite few. The ancient wisdom aims to help re-catalyze the spiritual progress of the whole of humanity.

The Theosophical Society’s most important mission according to the American Section founder William Q. Judge (Letters, p. 71), was to uplift the hearts and minds of all, free from dogma.

“The dance between change and continuity has been at play throughout history,” notes the Journal of Consciousness Studies. “Today, we see a rapid rate of change that is calling on people to consider their worldview, and to develop different identities and ways of engaging with the world.”

“Among those skills most essential for success in this new era of global connectivity will be greater cognitive flexibility [….] and a capacity for discernment that relies equally on intellect and intuition.”

“These skills don’t spring as much from what we know, but instead from how we know it, and how we view the world.”

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“It is clear that navigating life in the twenty-first century will require not simply the acquisition of new skills, but also the intentional cultivation of novel states of mind.”

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“The pupil must regain the child-state he has lost.”

But there are powerful barriers to inner change, all of our own making. They are our physical senses, habits, emotions, thought sensations, embedded worldviews. They compete for our time and attention, keeping us glued to the outer surface of an ever-whirling wheel.

Continue reading

Silence of Love

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

A compassionate activist tree-sitter Julia Butterfly Hill, took action as taught in The Voice of the Silence, and is surely a living example of Theosophy pure and simple. Julia willingly sacrificed her comfort and well-being, as the Voice counsels, to “help Nature and work on with her.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” Thoreau believed.


“The divine oneness of life, the just and unerring operations of karma, and our cyclic rebirths here on earth,” Ingrid Van Mater writes in Reflections on the Voice of the Silence, “form the broad canvas on which aspects of human conflicts and possibilities are presented.” 

One of the primary keynotes of the Voice, Van Mater notes, is the “illusion stemming from the ‘heresy of separateness,’ and the discipline and exercise of the paramitas or virtues required of a genuine adept or teacher. These include charity, harmony in word and act, patience, fortitude, and indifference to pleasure and pain.”

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Redwoods and Rododendrons

It must have been some inner, instinctual sense of harmony that roused Julia, as she climbed up those ropes into Luna, a 20-story Redwood, to begin her precarious encampment as a human shield in the endangered redwood trees. 

“Such is the quality of commitment, the degree of self-sacrifice of a bodhisattva or Buddha of Compassion,” Van Mater wrote, “who gives himself totally to join those, ‘unthanked and unperceived by man,’ who build and sustain the Guardian Wall protecting mankind, to shield us and this planet ‘invisibly from still worse evils.'”

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Altered State

THEOSOPHY isn’t in the world solely for the spiritual benefit of its member groups. It aims to reach far more than helping a few individuals.

The Theosophical Society’s most important aim, William Q. Judge head of the American Section wrote (Letters, p. 71), is to “change the buddhi and manas [Sk.] of the human race,” – i.e, its heart and mind.

But there are powerful, unavoidable barriers to inner change, all of our own making. They are our physical senses, habits, emotions, thought sensations, embedded worldviews. They compete for our time and attention, keeping us glued to the outer surface of an ever-whirling wheel.

It’s a puzzle for the brain mind, because like an iceberg, the bulk of our nature lies below the surface, and only the tip is visible — just as an actor’s outer image, her costume, makeup, tone of voice, etc., sets our opinion of her.

But, in spiritual terms, the merry-go-round of personality is a trap.

The word personality itself derives from “persona,” a Latin word meaning “mask,” the appearance we present to the world — a marketing device also used by artists and musicians. Persona is also a the Jungian psychological term. 

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Legacy of Love

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” he believed.

A compassionate activist, Julia Butterfly Hill is a living example of Theosophy pure and simple, took the decisive action taught in The Voice of the Silence — sacrificing  her comfort and well-being to “help Nature and work on with her.”

It must have been a profound inner sense of the sacred that roused Julia, as she climbed up those ropes, to begin a permanent encampment in the endangered redwood trees.

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Continue reading

Legacy of Luna

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” he believed.

A compassionate activist, Julia Butterfly Hill is a living example of Theosophy pure and simple, took the decisive action taught in The Voice of the Silence — sacrificing  her comfort and well-being to “help Nature and work on with her.”

It must have been a profound inner sense of the sacred that roused Julia, as she climbed up those ropes, to begin a permanent encampment in the endangered redwood trees.

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Continue reading

The God Effect

GROWING numbers of new thought leaders, and frontier scientists are ushering in a welcome upgrade to our western scientific and religious thought.

In addition to those we’ve featured here such as, Bruce Lipton, Dean Radin, Acharya Sanning, and Rupert Sheldrake, there are hundreds more deserving of recognition.

We are, it would appear, immersed in a revolutionary sea change of worldview.

The winds of change blowing against reductionist thought, evident throughout the 20th and now the 21st Century, were initiated in the 19th. The radical culprits were the eternal ideas of the Theosophical Movement, jump-started by new age Mother H. P. Blavatsky.

“The battle will be fierce between brutal materialism and blind fanaticism on one hand,” she writes in her article The New Cycle, “and philosophy and mysticism on the other.”

Please note this post has been updated and republished at:

Shift Happens


Bella and Tarra

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“Whatever that be which thinks, which understands, which wills, which acts, it is something celestial and divine, and upon that account must necessarily be eternal.” -CICERO

The writer of The Secret Doctrine, the influential Theosophist and recognized Mother of the New Age, H. P. Blavatsky, was an impassioned campaigner for the abolition of vivisection and animal cruelty. For her, these were not political or sentimental causes, or her only causes. She founded a school for abused working girls in England, and was a pioneer Suffragette.

Her actions were rooted in a conviction of the spiritual unity and equality of human kind; the truth of the consciousness and intelligence of all beings— even infinitesimal atoms and cells — the soul of things “ever present and ubiquitous” was, and is, the foundation principle of Theosophy.

The Shift

Uncounted numbers in all walks of life have dedicated themselves to this shift in consciousness — the reality of the sacred—just as did our early American ancestors. Native American cultures practiced gratitude rituals to the Great Spirit, whenever necessity required to take food, clothing or shelter from living nature.

The still widespread influence of materialism in our attitudes about life on this planet, beg for an ethical evangelism. What proofs do we have that “it is not spirit that dwells in matter, but matter which clings temporarily to spirit,” as Blavatsky taught, “and that [spirit] alone is an eternal, imperishable abode for all things visible and invisible?” (Isis Unveiled 1:428)

Steve Hartman of CBS News recently visited “an animal sanctuary where”, he writes, “a dog and an elephant have formed a very lasting, and unusual, friendship. … They harbor no fears, no secrets, no prejudices. Just two living creatures who somehow managed to look past their immense differences. Take a good look at this couple, America. Take a good look world. If they can do it – what’s our excuse?” Jan. 2, 2009 Animal Odd Couple.

Bella and Tarra

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“As a true sanctuary, it is not intended to provide entertainment,” The Elephant Sanctuary website states. “[T]he Sanctuary is closed to the general public. Education, however, represents a key component of the Sanctuary’s ongoing mission. Since its inception, the Sanctuary’s outreach program has taught thousands of school children around the globe a respect for wildlife while learning about the endangered Asian elephant.”

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Travels With Tarra, by Carol Buckley

“Based on the same foundation-stone — the ancient Mysteries — the primitive religions,” Blavatsky wrote, “all without one exception, reflect the most important of the once universal beliefs…an impersonal and universal divine Principle, absolute in its nature, and unknowable to the ‘brain’ intellect, or the conditioned and limited cognition of man. … Universal Mind, the Soul of the universe…” –(The Mind in Nature)

Delhi and Misty

“After more than a year in quarantine undergoing successful treatment for TB, Misty’s big day finally arrived: she was released to go meet her new herd. What a surprise when Misty realized one of the elephants was an old friend she had not seen since they had performed together in the circus many years ago. Delhi and Misty shared a tender reunion and have been inseparable ever since.” The Elephant Sanctuary

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“Physical science has already reached its limits of exploration; dogmatic theology sees the springs of its inspiration dry. The day is approaching when the world will receive the proofs that only ancient religions were in harmony with nature, and ancient science embraced all that can be known.”
(The Mind in Nature)

“Man is endowed with reason, the infant with instinct; and the young animal shows more of both than the child.”H. P. Blavatsky

Healing and Social Bonds

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“The ‘soul in animals’ is, in the opinion of Bossuet, ‘the most difficult as the most important of all philosophical questions.’ … physical, exact research offers no grounds for the presumption that man is endowed with an immortal, divine soul, any more than his dog. … either both are endowed by nature with what is so loosely called by us ‘soul,’ or neither the one nor the other is so endowed.”

Elephant’s Mourning

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“Descartes held the living animal as being simply an automaton, a ‘well wound up clock-work.’ [S]ince that automaton is capable of feelings, such as love, gratitude, and is endowed as undeniably with memory… if the animal is an “automaton,” why not Man? Exact science– anatomy, physiology, etc., finds not the smallest difference between the bodies of the two.”

Grace: A Mother’s Anguish

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“Serving” man, surely cannot mean being tortured, killed, uselessly shot and otherwise misused; while it is almost needless to explain the word “renovation.” Christians understand by it the renovation of bodies after the second coming of Christ; and limit it to man, to the exclusion of animals. The students of the Secret Doctrine explain it by the successive renovation and perfection of forms on the scale of objective and subjective being, and in a long series of evolutionary transformations from animal to man, and upward. . . .”

Family is Home

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“Studies, Behavior Prove There Is More Going On In Animals’ Minds Than We Thought Possible”

“(CBS): It seems like every month or so, there’s another study coming out saying animals are smarter than we think. So what do animals think … and what do they think of us? Some revelations about animal intelligence from Tracy Smith.”

dolphin1“What are they thinking?”

“If you’ve always suspected that animals are smarter than they get credit for, that there’s more going on behind those eyes than a desire for food or attention … you’re not alone.”

“In some species, especially elephants, great apes and marine mammals, the old phrase ‘dumb animal’ borders on heresy.”

“In fact, the line between human and animal intelligence is fading fast.”

“I think it is fair to say that literally, monthly, there are fairly major discoveries about things that we long thought were unique to humans, now look like some of the building blocks are in place in other animals,” said Harvard professor Marc Hauser. […]”

“Are animals attached to us? Absolutely,” Hauser said. “When you leave your pet behind, you see signs of depression. Is it like our depression? Well, I don’t know if it’s like our depression. I don’t even know what your depression would be like, relative to my depression. But do animals feel strong bonds? Undoubtedly, yes.”

“Can we call that love?” Smith asked.”

“Why not?” Hauser said.”

“Of course, the question of whether the capacity for love makes animals more intelligent is probably best left to the individual … of whatever species.”

LAST WORD

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Helena Blavatsky

“For verily when the world feels convinced and it cannot avoid coming one day to such a conviction that animals are creatures as eternal as we ourselves, vivisection and other permanent tortures, daily inflicted on the poor brutes, will, after calling forth an outburst of maledictions and threats from society generally, force all Governments to put an end to those barbarous and shameful practices.”
H.P. BLAVATSKY

Mona Stratos, Woodstock, CT - "Sunlight on Cedars" (2009) www.monastratos.com

Mona Stratos, Woodstock, CT "Sunlight on Cedars" (2009) http://www.monastratos.com