Tag Archives: god

A Miracle of Miracles —The Great Inscrutable Mystery

Botticelli: Primavera

Botticelli: Primavera

WE were repulsed by a report of a terrorist beheading. David Brooks wrote about it in a NY Times Opinion, “The Body and the Spirit” in which he concludes that “the body has a spiritual essence.”

“The human head and body don’t just live and pass along genes,” Brooks writes: “They paint, make ethical judgments, savor the beauty of a sunset and experience the transcendent.”

Sounding more like a student of Theosophy than a cultural and political commentator Brooks adds: “The body is material but surpasses the material. It’s spiritualized matter.”

This is very close to what H. P. Blavatsky declared in The Secret Doctrine: “Spirit is the first differentiation from That, the causeless cause of both Spirit and Matter. It is, as taught in the esoteric catechism, neither limitless void, nor conditioned fulness, but both. It was and ever will be. . . .

“It is not matter as we know it, but the spiritual essence of matter.”

Spirit-Matter

“Most of us, religious or secular,” Brooks wrote: “have some instinctive sense that there is a ghost infused in the machine. And because the human body is a transcendent temple it is worthy of respect. It is offensive to treat it the way you would treat an inanimate object.”

Even after a person is dead, the body still carries the residue of this presence and deserves dignified handling.

Similarly, H. P. Blavatsky quoted Thomas Carlyle: “‘we touch heaven when we lay our hand on a human body!'” … “How does our physical body come to the state of perfection it is found in now?,” she asks, and answers: “Through millions of years of evolution, of course, yet never through, or from, animals, as taught by materialism.”

Further quoting Carlyle: — ‘The essence of our being, the mystery in us that calls itself  ‘I,’ — what words have we for such things? — it is a breath of Heaven, the highest Being reveals himself in man. This body, these faculties, this life of ours, is it not all as a vesture for the unnamed?'”

Botticelli, Birth of Venus

Sandro Botticelli, Birth of Venus

“The breath of heaven, or rather the breath of life is, as Novalis said, and no one since has said it better, as repeated by Carlyle: —

There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form . . . . We touch heaven when we lay our hand on a human body!

‘If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery.’ 

(Blavatsky adds): “The breath of heaven, or rather the breath of life, called in the bible Nephesh, is in every animal, in every animate speck as in every mineral atom.”

(The Secret Doctrine 1:211-12)

human-anatomy-07

Intelligent Design

Quoting Thomas Carlyle:

“But none of these has, like man, the consciousness of the nature of that highest Being, as none has that divine harmony in its form which man possesses. There is but one temple in the universe, says the devout Novalis, and that is the body of man. Nothing is holier than that high form.”

We touch heaven when we lay our hand on a human body! This sounds like a mere flourish of rhetoric but it is not so.

“If well meditated it will turn out to be a scientific fact; the expression in such words as can be had, of the actual truth of the thing. We are the miracle of miracles,— the great inscrutable Mystery of God. We cannot understand it, we know not how to speak of it; but we may feel and know, if we like, that it is verily so.”

(Thomas Carlyle, Ch. 1, Hero as Divinity)

Continue reading

The Non-Local Mind: Your Brain on God

The Lucid Zone

WHEN acting through our physical human brain and body, the mind displays a complex duality — a pivotal tenet of Theosophical psychology.

The reason for the contrast is quite simple: the entire manifested universe is pervaded by duality. We are mere copies. “As above, so below,” is the old Hermetic axiom.

“Everything in the Universe follows analogy. ‘As above, so below’; Man is the microcosm of the Universe. That which takes place on the spiritual plane repeats itself on the Cosmic plane. Concretion follows the lines of abstraction; corresponding to the highest must be the lowest; the material to the spiritual.” (The Secret Doctrine I:177)

“Parabrahm (the One Reality, the Absolute) is the field of Absolute Consciousness,” but when manifested as a material universe “duality supervenes in the contrast of Spirit (or consciousness) and Matter, Subject and Object.

(The Secret Doctrine, Vol. 1, p. 15)

“As Above, So Below”

“Spirit (or Consciousness) and Matter are, however, to be regarded, not as independent realities, but as the two facets or aspects of the Absolute (Parabrahm), which constitute the basis of conditioned Being whether subjective or objective.”

Not being separate from the universe, we experience the manifested physical (to us) universe as ruled by the contrasts of day and night, sleeping and waking, hot and cold, evil and good. This construct, says Theffffff Secret Doctrine 1:15, is “necessary to focus a ray of the Universal Mind at a certain stage of complexity.”

Sun Rays

“’Universal Mind,’ must not be regarded as even vaguely shadowing forth an intellectual process akin to that exhibited by man. The ‘Unconscious,’ according to von Hartmann, arrived at the vast creative, or rather Evolutionary Plan, ‘by a clairvoyant wisdom superior to all consciousness,’ which in the Vedantic language would mean absolute Wisdom.

Only those who realise how far Intuition soars above the tardy processes of ratiocinative thought can form the faintest conception of that absolute Wisdom which transcends the ideas of Time and Space.

(The Secret Doctrine 1:2) 

Cosmic Substance

“Apart from Cosmic Substance, Cosmic Ideation could not manifest as individual consciousness, since it is only through a vehicle of matter that consciousness wells up as ‘I am I,’ a physical basis being necessary to focus a ray of the Universal Mind at a certain stage of complexity.

“Again, apart from Cosmic Ideation, Cosmic Substance would remain an empty abstraction, and no emergence of consciousness could ensue and “the manifested universe is pervaded by duality, which is, as it were, the very essence of its ex-istence as ‘manifestation.'”

The every intense struggle between the dual channels of our mind is a challenge that few of us are able to successfully navigate and reconcile in one short lifetime.

But help is on the way. The solution has been taught by advanced masters of life such as Lao-tse, Patanjali, Krishna and Buddha. Each assured us that self-awakening is entirely possible — but a daily meditation, raja yoga practice, and above all else, altruistic service to family and humanity is required.

Clairvoyance

The struggle for control in meditation is caused by our split dual consciousness. The mind’s higher spiritual aspect gravitates toward altruism, says Theosophy, while the tides of its companion personal side is attached to outer forms, desires, survival and other material concerns.

The result is that all human minds are often blown by the winds of sense into the low lying eddies and currents of material thought. Like a balloon losing helium, we drift down from the god within us, and away from our kinship with the soul of things. Broadly considered, what is called higher mind is really a feature of our god-soul, our intuitional base: the manifestation all-knowingness in human beings.

Hamlet’s Soliloquy

Our all-seeing self and personal self are caught in a Hamlet-like to-be-or-not-to-be, we are alternately pitted by the gut and brain consciousness, against the knowing heart consciousness. This sets up an confusing conflict between the true god and the demigod in us. Yet, “peace is just a thought away” according to brain scientist Jill Bolte Taylor.

Or as H. P. Blavatsky puts it (The Secret Doctrine 1:638):

“The closer the approach to one’s Prototype, ‘in Heaven,’ the better for the mortal whose personality was chosen, by his own personal deity (the seventh principle), as its terrestrial abode.”

For, with every effort of will toward purification and unity with that ‘Self-god,’ one of the lower rays breaks and the spiritual entity of man is drawn higher and ever higher to the ray that supersedes the first.

Taking his clue from Krishna in the Bhagavad-Gita, William Q. Judge wrote about this internecine war in his article: “The Self is the friend of SELF and also its enemy.”

This struggle of selves is dramatized by neuroanatomist Bolte-Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher, Dr. Taylor’s professional focus is both anatomical and intuitional, the relationship between the brain’s left and right hemispheres. (See Video below)

Continue reading

“We Come from God Who is Our Home”

Arjuna-Krishna

IN the ancient Hindu Bhagavad-Gita Krishna assures his disciple, an uncertain Arjuna, that both have lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple, adding: “mine are known unto me, but thou knowest not of thine.”

The Bhagavad-Gita, Ch. 4:31.

“It’s hard to believe,” writes the Blavatsky Theosophy Group UK, in an article titled A Right Understanding of Reincarnation, that until 130 years ago hardly anyone in the Western world had heard of reincarnation or knew anything about it.”

One reason for the disbelief around this teaching is that most people cannot remember having a past life. This is because, in strictly practical terms, the immortal soul enters and uses a new physical body, new astral body, new personality, and a new physical brain. A new brain, cannot be expected to ‘register’ a previous life it was never there to witness.  

Being thus handed an empty photo album by Nature has to be a challenge to the incoming soul by hindering it finding a connection to prior experiences and knowledge. “The new ‘personality,'” Blavatsky explained, “is no better than a fresh suit of clothes.” (The Key to Theosophy, Ch. 8)

Siddhartha-Buddha meditating under the Bo Tree

Even so, by a mysterious process, “the record or reflection of all the past lives must survive,” H. P. Blavatsky wrote: “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.”

In such a state he was able, she says, “to retrospectively trace the lines of all his lives. This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego,

photographing on it, so to speak, a permanent image of the divine aspect of the man who was.

“To our talpatic, or mole-like comprehension, [http://bit.ly/2YP74Sq], the human spirit is then lost in the One Spirit, as the drop of water thrown into the sea can no longer be traced out and recovered. But de facto it is not so.

Photographic Lab

“However long the ‘night of Brahma’ or even the Universal Pralaya [Sleep] – (not the local Pralaya affecting some one group of worlds) – yet, when it ends,

the same individual Divine Monad resumes its majestic path of evolution,

“though on a higher, hundredfold perfected and more pure chain of earths than before, and brings with it all the essence of compound spiritualities from its previous countless rebirths.”

Twin Flames Spiral Evolution

“Spiral evolution, it must be remembered, is dual, and the path of spirituality turns, corkscrew-like, within and around physical, semi-physical, and supra-physical evolution.”

Spirit and Matter

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less little Buddhas.’

If not pressured to conform by parents and society, it is possible for them to express memories of their former lives, i.e. experience the ‘intimations of immortality’ for an extended period.

Dante And The River Of Lethe, By Gustave Dore

Dante And The River Of Lethe, by Gustave Dore

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the fetus matter. It followed a law, and therefore could not help the entanglement occurring.”

We know of no eastern philosophy that teaches that ‘matter originated out of Spirit.’ Matter is as eternal and indestructible as Spirit and one cannot be made cognizant to our senses without the other—even to our, the highest, spiritual sense.

“It was Plotinus who said that ‘our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.)” Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

But this is what sometimes happens with children who die at an early age from accidents or illness if in their short lifetime they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral body is not disintegrated as with normal death but reused by the reincarnation of the child.

Continue reading

A New Humanity, One Universal Family

Mother Gaia

HUMANITY is divided into thousands of languages, hundreds of sects and cults, castes, creeds, religious sects, and political ideologies.

For example, the website Ethnologue currently contains information about the world’s 7,111 known living human languages and their indigenous nationalities.

Such differences often divide rather than unite people. Instead of love and service to others, some groups encourage differences, foster criticism, opposition and attacks on others.

How, then, can we ever hope to achieve harmony and oneness, and become a new humanity that will unselfishly eschew all differences and personal enmities — promulgating the First Object of Theosophy, Universal Brotherhood?  H. P. Blavatsky explained in The Secret Doctrine 2:760:

There was a time when the whole world, the totality of mankind, had one religion as they were of ‘one lip’.

A world united as One Being has been the hope of mankind for long ages. Poets, artists, philosophers, and statespersons idealize it. Self-interested politicians claim they have the grand solution to the problems of disease, hunger, poverty, homelessness.

World poverty and hunger.

But they have not succeeded, because of personal bias, and a failure to accept and value the spiritual unity of humanity as a whole.

In our obsession with the bitter roots of sectarian differences and selfish, materialist agendas, we remain blind to the reality of unified life. “Existence is ONE THING, not any collection of things linked together,” Blavatsky wrote. “Fundamentally there is ONE BEING.”

Global Consciousness

Many Lights, One Humanity  

“Real Theosophy IS ALTRUISM, and we cannot repeat it too often,” she insisted. “It is brotherly love, mutual help, unswerving devotion to Truth.” (Our Cycle and the Next)

If all men would realize that in these alone can true happiness be found, and never in wealth, possessions, or any selfish gratification.

“But the world, in our day, judges everything on appearance. Motives are held as of no account, and the materialistic tendency is foremost in condemning a priori that which clashes with skin-deep propriety and encrusted notions.  Nations, men, and ideas all are judged according to our preconceptions, and the lethal emanations of modern civilization kill all goodness and truth.”

cropped-lights-for-peace.jpg

Many Lights

“Then the dark clouds will roll away, and a new humanity will be born upon earth. Then, the GOLDEN AGE will be there, indeed. But if not, then the storm will burst, and our boasted western civilization and enlightenment will sink in such a sea of horror that its parallel History has never yet recorded.”

Continue reading

Psychic or Noëtic: Choosing the Mind We Want

Alex Ross, ‘Beauty and the Beast’

WHEN acting through the physical filter of our human brains and bodies, our minds clearly manifest a complex double nature.

This idea is a critical and pivotal tenet of Theosophical psychology.

Mind’s higher aspect gravitates toward its home spirit-self, while the tendency of its astral and physical projection on this plane is an almost irresistible attraction to materialism and desires.

Broadly considered, what is called ‘higher mind’ in Theosophy is a really soul faculty, our intuitional power source — it is the ‘god’ in us.

“The inner man is the only God we can have cognizance of. And how can this be otherwise? Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy.”

“Yet, let no man anthropomorphise that essence in us … if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

This is also Plato’s teaching about the ‘Nous.’ In her remarkable article Psychic and Noetic Action, H. P. Blavatsky wrote:

Occult physiology and psychology postulate within mortal man an immortal entity, ‘divine Mind,’ or Nous, whose pale and too often distorted reflection is that which we call ‘Mind’ and intellect in men.

Vulcan Mind Meld 🙂

“No physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation. Nor will they be able to understand the duality of the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

“Concerning the nous that is the source of understanding of individuals, Plato argued that relying on sense perception can never lead to true knowledge, only opinion. Plato’s more philosophical characters argue that nous must somehow perceive truth directly.” [Wikipedia]

The soul is the Perceiver is assuredly vision itself pure and simple, unmodified, and looks directly upon ideas.

(William Q. Judge, The Yoga Aphorisms of Patanjali, Book 2.)

Plato from Raphael’s The School of Athens

These two we distinguish as the Higher Manas (Mind or Ego), and the Kama-Manas, i.e., the rational, but earthly or physical intellect of man, encased in, and bound by matter.

Harvard trained neuroanatomist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this powerful duality; what is known in Theosophy as our ‘personal’ and ‘impersonal’ selves.

The enigma is dramatized by Dr. Taylor in her New York Times bestselling book My Stroke of Insight. As a brain researcher Dr. Taylor’s focus is neuroanatomical, i.e. the brain’s left and right hemispheres. Below is an excerpt from the TED Talk about the details of her life-changing experience:

Psychic vs Noëtic 

“The all-conscious SELF, that which reincarnates periodically, [is] verily the WORD made flesh, and is always the same! Its reflected “Double,” changing with every new incarnation and personality, is conscious but for a life-period. The Lower Self manifesting through our organic system, acting on this plane of illusion, imagines itself the Ego Sum, and thus falls into the ‘heresy of separateness’.

“The former, we term INDIVIDUALITY, the latter PERSONALITY. From the first proceeds all the noetic element, from the second, the psychic, i.e., ‘terrestrial wisdom’ at best, as it is influenced by all the chaotic stimuli of the human or rather animal passions of the living body.

Jill Bolte Taylor

“The seat of memory is everywhere throughout the human body. To locate it in the brain is to limit and dwarf the Universal Mind and its countless Rays (the Manasaputra) — which inform every rational mortal. Materialists sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

“The assumption that the mind is a real being, which can be acted upon by the brain, and which can act on the body through the brain, is the only one compatible with all the facts of experience.”

George T. Ladd,in the Elements of Physiological Psychology.

(Quoted by H. P. Blavatsky in her Article, Psychic and Noetic Action)

Continue reading

Pulsation of the Manifested God in Nature

ONE LIFE

“IT is the ONE LIFE, eternal, invisible, yet Omnipresent, without beginning or end, yet periodical in its regular manifestations, between which periods reigns the dark mystery of non-Being.

“. . . unconscious, yet absolute Consciousness; unrealisable, yet the one self-existing reality; truly, ‘a chaos to the sense, a Kosmos to the reason.

“Its one absolute attribute, which is ITSELF, eternal, ceaseless Motion, is called in esoteric parlance the ‘Great Breath,’ which is the perpetual motion of the universe, in the sense of limitless, ever-present SPACE.

“That which is motionless cannot be Divine. But then there is nothing in fact and reality absolutely motionless within the universal soul.”

“From the beginning of man’s inheritance, from the first appearance of the architects of the globe he lives in, the unrevealed Deity was recognized and considered under its only philosophical aspect —

universal motion, the thrill of
the creative Breath in Nature.

“Occultism sums up the ‘One Existence’ thus:  ‘Deity is an arcane, living (or moving) fire, and the eternal witnesses to this unseen Presence are Light, Heat, Moisture,’ — this trinity including, and being the cause of, every phenomenon in Nature.”

Continue reading

The Wonder of Life: The Great Inscrutable Mystery

Botticelli: Primavera

Botticelli: Primavera

WE are repulsed by a report of a terrorist beheading. David Brooks wrote about it in a NY Times Opinion, in which he concludes that “the body has a spiritual essence.”

“The human head and body don’t just live and pass along genes,” Brooks writes: “They paint, make ethical judgments, savor the beauty of a sunset and experience the transcendent.”

Sounding more like a student of Theosophy than a cultural and political commentator Brooks adds:

“The body is material but surpasses the material. It’s spiritualized matter.”

“Most of us, religious or secular,” Brooks wrote in his NY Times article The Body and the Spirit, “have some instinctive sense that there is a ghost infused in the machine. And because the human body is a transcendent temple it is worthy of respect. It is offensive to treat it the way you would treat an inanimate object.”

“Even after a person is dead, the body still carries the residue of this presence and deserves dignified handling.”

Similarly, H. P. Blavatsky quoted Thomas Carlyle: “‘we touch heaven when we lay our hand on a human body!'” … “How does our physical body come to the state of perfection it is found in now?,” she asks, and answers: “Through millions of years of evolution, of course, yet never through, or from, animals, as taught by materialism.”

Further quoting Carlyle: — ‘The essence of our being, the mystery in us that calls itself  ‘I,’ — what words have we for such things? — it is a breath of Heaven, the highest Being reveals himself in man. This body, these faculties, this life of ours, is it not all as a vesture for the unnamed?'”

Botticelli, Birth of Venus

Sandro Botticelli, Birth of Venus

“The breath of heaven, or rather the breath of life is, as Novalis said, and no one since has said it better, as repeated by Carlyle: —

“There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form . . . . We touch heaven when we lay our hand on a human body!”

‘If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery.’ 

(Blavatsky adds): “The breath of heaven, or rather the breath of life, called in the bible Nephesh, is in every animal, in every animate speck as in every mineral atom.”

(The Secret Doctrine 1:211-12)

human-anatomy-07

Intelligent Design?

Quoting Thomas Carlyle directly:

“But none of these has, like man, the consciousness of the nature of that highest Being, as none has that divine harmony in its form which man possesses. There is but one temple in the universe, says the devout
Novalis, and that is the body of man. Nothing is holier than that high form.”

“We touch heaven when we lay our hand on a human body! This sounds like a mere flourish of rhetoric but it is not so.”

“If well meditated it will turn out to be a scientific fact; the expression in such words as can be had, of the actual truth of the thing. We are the miracle of miracles,— the great inscrutable Mystery of God. We cannot understand it, we know not how to speak of it; but we may feel and know, if we like, that it is verily so.”

(Thomas Carlyle, Ch. 1, Hero as Divinity)

Continue reading