Tag Archives: god

God is Love, God is Life

baby-in-pouch

Born Again

MAINSTREAM science creates an almost insurmountable obstacle to understanding the real nature of life because of one persistent belief.

They steadfastly refuse to recognize life as a distinct force, and in so doing our modern science blocks all understanding of the nature of reality.

“The greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky declared:

“It is its independent nature, which is denied by modern science — because that science is unable to comprehend it.”

“The reincarnationists and believers in Karma alone dimly perceive,” Blavatsky insisted, “that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.”

(The Secret Doctrine 1:238)

Nevermind: “modern science’s definition of life still rests on  Herbert Spencer’s old definition, one that describes the phenomenon, but gives no hint of its real cause.” 

(“Moxon’s Master” – Ambrose Bierce)

What is Life?

“Life is a definite combination of heterogeneous changes,” Spencer insisted:

“both simultaneous and successive in correspondence with external coexistences and sequences.”

Spencer’s assertion is maintained as the consensus view because “most researchers still believe they can build from one side of nature, the physical,” says the biocentrist Dr. Robert Lanza … concluding, crucially: “without the other side, the living.”

The Anthropic Principle

Dr. Lanza details his frontier science view in his book Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.

He shows that his Biocentrism — an extension of the Anthropic Principle, described by the Einstein disciple physicist John Wheeler — asserts a view of life incompatible with modern materialism.

“The Anthropic Principle was proposed in Poland in 1973, during a special two-week series of synopsia commemorating Copernicus’ 500th birthday,” a physics website explains:

“It was proposed by Brandon Carter, who had the audacity to proclaim that humanity did indeed hold a special place in the Universe, an assertion that is the exact opposite of Copernicus’ now universally accepted theory.”

Biocentric

The premise of Biocentrism is, with important modifications, asserts an intelligent hierarchical structure to nature, is also a central premise of Theosophy.

The ancients held that the universe is created by life, and not the other way around.

“The point in the hitherto immaculate Disk, Space and Eternity … denotes the dawn of differentiation,” H. P. Blavatsky explains at the outset of The Secret Doctrine (Vol. 1, Pg. 1).

“It is the Point in the Mundane Egg [see Wikipedia “World Egg”] … the germ within the latter which will become the Universe, the all, the boundless, periodical Kosmos, this germ being latent and active, periodically and by turns.”

The Milky Way Galaxy

“The one circle is divine Unity, from which all proceeds, whither all returns. Its circumference — a forcibly limited symbol, in view of the limitation of the human mind — indicates the abstract, ever incognisable presence, and its plane, the Universal Soul, although the two are one.”

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Space is Not Empty: The Omnipresent Proteus

Casimir-Effect

The Casimir Effect

“THERE are many false ideas that are dterived from the ‘Big Bang’ dogma. The point is simple: This dismal, depressing, lifeless, soulless, disconnected, Godless, pessimistic goo is what allegedly constitutes our reality.”

(Deek, The Astronomer’s Channel)

“Although this reality is promoted by the editors at Wikipedia, those gatekeepers did not sanctify Albert Einstein or contrive the Big Bang.

“This propaganda is perpetuated by establishment cosmologists who reside in the ivory towers of big government and big academia. Intellectually these have been reduced to vested interests that have a lot to lose! Decades-long academic reputations, self-effacing public proclamations, thousands of peer-reviewed PhD theses, and billions in research grants funded by the taxpayers are all at stake.

“But like their gravity-only theory, the Big Bang charlatans are rife to keeping the taxpayer and layperson disconnected from the emerging reality wrought by hard scientific data. The latest scientific discoveries that refute the gatekeepers emerge from a discipline called plasma cosmology.”

– (Deek, The Astronomers channel)

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Defying Gravity

“What is finally that invisible and intangible ‘God’ in whom we should believe on blind faith?” H. P. Blavatsky asked in The Secret Doctrine Vol. 1:490 — [thus denying the ‘charlatan’ gravity]. She wrote:

“Astronomers who see in gravitation an easy-going solution for many things, and an universal force which allows them to calculate thereby planetary motions, care little about the Cause of Attraction. They call Gravity a law, a cause in itself. We call the forces acting under that name effects,and very secondary effects, too.

One day it will be found that the scientific hypothesis does not answer after all.”

flame-of-matter

The Flame of Matter

An Omnipresent,
Omnipotent Proteus

“Matter (or nature) acting by her own peculiar energy,” writes a Master, “must have always existed — its materials ever changing form, combinations and properties, but its principles or elements being absolutely indestructible.

“In other words we believe in MATTER alone, in matter as visible nature and matter in its invisibility as the invisible omnipresent omnipotent Proteus with its unceasing motion which is its life, and which nature draws from herself since she is the great whole outside of which nothing can exist.”

“Its motion is due to the force
which is inherent in itself.”

The Fundamental State of Matter

ψ

Force and Matter

“We believe in the much laughed at phlogiston (see article “What is force and what is matter?“), and in what some natural philosophers would call nisus the incessant though perfectly imperceptible (to the ordinary senses) motion or efforts one body is making on another — the pulsations of inert matter — its life.”

The Theosophist, September 1882, P. 319, “What is Force and What is Matter?”  For links click on: Universal Theosophy, Theosophical Periodicals.

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Universal Theosophy

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Knowing What God and Man Is

Sensing the soul of things.

ALL concepts of God in the opinion of mainstream science are unscientific, because materialism has no way to quantify or measure her existence.

Indeed, as H. P. Blavatsky declared “modern science believes not in the soul of things.” (The Secret Doctrine 1:272)

She also published an article in her magazine titled The Soul of Things (The Theosophist, Vol. 1v, No. 10) noting:

“Psychometry (soul-measuring) is a Greek word to express the faculty—natural, but ordinarily latent in us—by which the inner self cognizes the things of the spiritual (or, if you please, dynamic) world of causes. . . . “

“Step by step, these researches proved the truth of the old Aryan dogma that the Akâśa (Ether) is the cradle and grave of objective nature; and that it holds imperishably the records of everything that ever existed, every phenomenon that ever occurred in the outer world.” 

The poet/artist William Blake intuitively saw “a world in a grain of sand, and heaven in a wild flower,” that most of us would probably have passed by without noticing. (Auguries of Innocence)

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What Rules Everything: The Field Effect

Body Fields

THE spiritual winds of change are still blowing against materialistic dogmas, a storm evident throughout the 20th, and now 21st Century, were initiated in the 19th.

The ‘radical’ culprit of the revolution is the perennial wisdom teachings of Theosophy, that the new age Mother H. P. Blavatsky jump-started.

It would appear today we are still immersed in a spiritual sea change, opposing the usual reactionary materialism with her unstoppable worldview.

In her article The New Cycle, Mme. Blavatsky predicted:

“The battle will be fierce between brutal materialism and blind fanaticism on one hand, and philosophy and mysticism on the other.”

All ancient sages, in every civilization, taught that this physical world is interpenetrated by a series of graduated ethereal worlds or fields, composed of an energy-substance which is beyond ordinary measurement or perception.

Light of God

The Astral Light

The fields of  this ‘substance-principle’ closest to us are referred to by Theosophy as the ‘astral light.’ It is already confirmed by science that the fundamental building blocks of matter is energy. And all physical life, from crystals to the atoms and cells of our body emit this energy in the form of photons — in both waves and particles of light.

One Unity

Energy and substance are one and inseparable. Because, as everyone now understands, matter is really energy, made up of what science calls ‘atoms’— the immanent energy which ancient teachers understood to be an aspect of spirit-force. The Theosophical wisdom tradition explains that:-

“Spirit and matter are one, being the two opposite poles of the universal manifested substance. …the opposite poles of subject and object, spirit and matter, are but aspects of the One Unity in which they are synthesized…”

Human Magnets

The Russian researcher, Semyon Kirlian, and his famous photographs of the subtle light emissions of leaves, radiating even from inanimate objects, was the first modern person to publicize the discovery.

Aura Fields

Thousands of people have since had their astral photographs taken with so-called “aura cameras.” The technology makes for brisk business at psychic fairs and New Age conferences—but might there be something more significant about these fields than pretty pictures?

Rooted in The Field

Disease processes often get stuck in our field, explaining why energy healing techniques, like EFT, meditation and yoga—which help to reestablish a clear flow of information energy in our field—are so frequently beneficial.

“Great strides have been made in the arts and in cure of diseases, but in the future, as the flower of our civilization unfolds, new diseases will arise and more strange disorders will be known, springing from causes that lie deep in the minds of men and which can only be eradicated by spiritual living.”

– H. P. Blavatsky, Kali Yuga, The Present Age

As this video documents, disease occurs first in the energy field around the body, long before it is detected in the physical.

Invisible Patterns

Paracelsus

An impression of every thought, deed, and event is imprinted in this astral field, as taught in Theosophy, which therefore forms a sort of memory of nature. Likewise, within and around the physical body there is a series of subtler “bodies” composed of these more ethereal states of matter.

Paracelsus traced the second cause of disease to the astral, or sidereal body, which is the vehicle of the life-principle, or Archaeus.

“The Archaeus is of a magnetic nature, and attracts or repels other sympathetic or antipathetic forces belonging to the same plane. The less power of resistance for astral influence a person possesses, the more will he be subject to such influences.” (Paragranum)

Energy fields of fingers

Energy fields of fingers

Rupert Sheldrake, as does Theosophy, proposes that memories are captured on etheric substances, on supra-physical planes. His scientific ideas, largely ignored by orthodox science, are gaining new ground. Thanks to a spiritual shift in consciousness today, it’s an idea whose time has come.

Morphogenic Fields

We gain access to astral or akasic records through vibrational synchrony or affinity, (what biologist Rupert Sheldrake calls “morphic resonance”) — by vibrations transmitted through the ethereal medium. There is an analogy in the way that information is carried by electromagnetic impulses to cell phones, TVs, radios, and computers, or by light through fiber optic cables.

If information can be stored and transmitted in this way, it’s a mere puddle-jump to understanding how astral energy fields do the same thing. Memory is no more than archived information. Theosophical writer David Pratt writes:

“Experiments have shown that memory is both everywhere and nowhere in particular. Sheldrake suggests that the reason for the recurrent failure to find memory-traces in brains is very simple: they do not exist there.”

How the Brain Works

The brain is such a complex thing, both physically and metaphysically, that it is like a tree whose bark you can remove layer by layer, each layer being different from all the others, and each having its own special work, function, and properties.”

– H. P. Blavatsky
(Transactions, Appendix on Dreams)

A new understanding of how the brain works follows similar lines. The brain is a complex local network. It is also an “antenna” or “receiver” of images, memories, thoughts, and ideas from the surrounding energy-field. These are presented to the onstage consciousness of each person (or “actor”).

Brain Fields

According to Sheldrake, we are also influenced “by social and cultural fields contained within the overall field of the earth,” David Pratt maintains:

“In Theosophy we are said to contribute thoughts and ideas to the pooled memory of the astral light and attract from it those ideas and thoughts with which we resonate most strongly. The astral light may be considered to be the astral body of the earth, and plays a role similar to what Sheldrake calls the morphic field of Gaia.” 

(David Pratt, Exploring Theosophy)

The heart acts generally the same way, with the exception that the heart-field functions as the ‘seat’ of the soul, and also a thinking and feeling entity inside, and though its field, outside the body.

The Heart Field

Some frontier researchers, like Roland McCraty, say that all thoughts and feelings arise first in the heart field, and secondarily transmitted to the brain. The average heart-field is much larger than the brain, and has been measured to extend to twelve feet from the body.

From this we can understand why the Native American’s had a tradition of placing the hand over the heart, and saying ‘I think.’

Additionally, the heart communicates directly with the “little heart,” the pineal gland, hidden deeply in the brain. But the subtle psycho-physiological mechanism of this activity is not well understood, and will be explored in another post.

Image result for magnetic earth field

Earth’s Magnetic Field

Taming the Beast: Choosing the Mind We Want

“Avatar”

WHEN acting through the physical filter of our human brains and bodies, our minds clearly manifest a complex double nature — and this is a critical and pivotal tenet of Theosophical psychology.

Mind’s higher aspect gravitates toward its home spirit-self, while the tendency of its astral and physical projection on this plane is an almost irresistible attraction to materialism and desires.

Broadly considered, what is called higher mind in Theosophy is a soul faculty, our intuitional power source — it is the “god” in man. This is Plato’s teaching about ‘Nous.’ In her remarkable article Psychic and Noetic Action, H. P. Blavatsky wrote:

“Occult physiology and psychology postulate within mortal man an immortal entity, ‘divine Mind,’ or Nous, whose pale and too often distorted reflection is that which we call ‘Mind’ and intellect in men.”

Vulcan Mind Meld 🙂

“No physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation. Nor will they be able to understand the duality of the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

– H. P. Blavatsky,Psychic and Noetic Action

“Concerning the nous that is the source of understanding of individuals, Plato argued that relying on sense perception can never lead to true knowledge, only opinion. Plato’s more philosophical characters argue that nous must somehow perceive truth directly.” [Wikipedia]

“The soul is the Perceiver is assuredly vision itself pure and simple, unmodified, and looks directly upon ideas.”

Plato from Raphael’s The School of Athens

“These two we distinguish as the Higher Manas (Mind or Ego), and the Kama-Manas, i.e., the rational, but earthly or physical intellect of man, encased in, and bound by matter.” 

– H. P. Blavatsky,Psychic and Noetic Action

Harvard trained brain scientist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this powerful duality; what is known in Theosophy as our ‘personal’ and ‘impersonal’ selves.

The enigma is dramatized by Dr. Taylor in her New York Times bestselling book “My Stroke of Insight.” As a brain researcher Dr. Taylor’s focus is neuroanatomical, i.e. the brain’s left and right hemispheres. Below is an excerpt from the TED Talk about the details of her experience:

The Psychic and Noetic

“The all-conscious SELF, that which reincarnates periodically, [is] verily the WORD made flesh, and is always the same! Its reflected “Double,” changing with every new incarnation and personality, is conscious but for a life-period. The Lower Self manifesting through our organic system, acting on this plane of illusion, imagines itself the Ego Sum, and thus falls into the ‘heresy of separateness’.

“The former, we term INDIVIDUALITY, the latter PERSONALITY. From the first proceeds all the noetic element, from the second, the psychic, i.e., ‘terrestrial wisdom’ at best, as it is influenced by all the chaotic stimuli of the human or rather animal passions of the living body.

Jill Bolte Taylor

“The seat of memory is everywhere throughout the human body. To locate it in the brain is to limit and dwarf the Universal Mind and its countless Rays (the Manasaputra) which inform every rational mortal. Materialists sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

“The assumption that the mind is a real being, which can be acted upon by the brain, and which can act on the body through the brain, is the only one compatible with all the facts of experience.” — George T. Ladd, in the Elements of Physiological Psychology.

– H. P. Blavatsky, Psychic and Noetic Action

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This is Your Brain on God: The Lucid Zone

The Lucid Zone

WHEN acting through our physical human brain and body, the mind displays a simple yet complex duality—a pivotal tenet of Theosophical psychology.

The reason for the contrast is quite simple: we are not separate from the universe. The manifested physical (to us) universe is ruled by duality: day and night, sleeping and waking, hot and cold.

Such physicality, says The Secret Doctrine (1:15), is “necessary to focus a ray of the Universal Mind at a certain stage of complexity.”

“Apart from Cosmic Substance, Cosmic Ideation could not manifest as individual consciousness, since it is only through a vehicle of matter that consciousness wells up as ‘I am I,’ a physical basis being necessary to focus a ray of the Universal Mind at a certain stage of complexity.

“Again, apart from Cosmic Ideation, Cosmic Substance would remain an empty abstraction, and no emergence of consciousness could ensue and “the manifested universe is pervaded by duality, which is, as it were, the very essence of its ex-istence as ‘manifestation.'”

The every intense struggle between the dual channels of our mind is a challenge that few of us are able to successfully navigate and reconcile in one short lifetime. But help is on the way.

For centuries the solution had been taught by advanced masters of life such as Lao-tse, Patanjali, Krishna and Buddha. Each assured us that self-awakening is entirely possible—by a daily ‘now’ meditation, raja yoga practice, and, above all else, by altruistic service to family and humanity.

Clairvoyance

The struggle for control in meditation is caused by our split dual consciousness. The mind’s higher spiritual aspect gravitates toward altruism, says Theosophy, while the tides of its companion personal side is attached to outer forms, desires, survival and other material concerns.

The result is that all human minds are often blown by the winds of sense into the low lying eddies and currents of material thought. Like a balloon losing helium, we drift down from the god within us, and away from our kinship with the soul of things.

Broadly considered, what is called higher mind is really a fault of our god-soul, our intuitional power base — the manifestation all-knowingness in human beings.

True God vs Demigod

Our all-seeing self and personal self are caught in a Hamlet-like to-be-or-not-to-be, we are alternately pitted by the gut and brain consciousness, against the knowing heart consciousness. This sets up an confusing conflict between the true god and the demigod in us. Yet, “peace is just a thought away” according to brain scientist Jill Bolte Taylor.

This struggle of selves is dramatized by neuroanatomist Bolte-Taylor in her New York Times bestseller “My Stroke of Insight.” As a brain researcher Dr. Taylor’s professional focus is both anatomical, the relationship between the brain’s left and right hemispheres, and intuitional. 

 

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Unlocking the Mystery of Life: God’s Invisible Hand

Sensing the soul of things.

ALL concepts of God in the opinion of mainstream science are unscientific, because materialism has no way to quantify or measure her existence.

Indeed, as H. P. Blavatsky declared “modern science believes not in the soul of things.” (The Secret Doctrine 1:272)

She also published an article in her magazine titled The Soul of Things (The Theosophist, Vol. 1v, No. 10) noting:

“Psychometry (soul-measuring) is a Greek word to express the faculty—natural, but ordinarily latent in us—by which the inner self cognizes the things of the spiritual (or, if you please, dynamic) world of causes. . . . “

“Step by step, these researches proved the truth of the old Aryan dogma that the Akâśa (Ether) is the cradle and grave of objective nature; and that it holds imperishably the records of everything that ever existed, every phenomenon that ever occurred in the outer world.” 

The poet/artist William Blake intuitively saw “a world in a grain of sand, and heaven in a wild flower,” that most of us would probably have passed by without noticing. (Auguries of Innocence)

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