Tag Archives: harmony

Childhood Memories of Having Lived Before

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):

“Mine are known unto me, but thou knowest not of thine.”

The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain. 

Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

lineofsnowbuddhas

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

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Separation Syndrome: Letting Go of Disposability Consciousness

HUMANITY is divided into thousands of  languages, hundreds of sects and cults, castes, creeds, religious sects and political ideologies.

The website Ethnologue currently contains information on 7,106 known living human languages.

Such differences often divide rather than unite people. Instead of love and service to others, some groups encourage differences, foster criticism, opposition and attacks on others.

How, then, can we ever hope to achieve harmony and oneness, and become a new humanity that will unselfishly eschew all differences and personal enmities — promulgating the First Object of Theosophy, Universal Brotherhood?

A world united as One Being has been the hope of mankind for ages. Poets, artists, philosophers and statespersons idealize it. Self-interested politicians claim they have the grand solution to the problems of disease, hunger, poverty, homelessness.

But they have not succeeded, because of  personal bias, and a failure to accept and value the spiritual unity of humanity as a whole.

In our obsession with the bitter roots of sectarian differences and selfish, materialist agendas, we remain blind to the reality of unified life. “Existence is ONE THING, not any collection of things linked together,” Blavatsky wrote. “Fundamentally there is ONE BEING.”

“Real Theosophy IS ALTRUISM, and we cannot repeat it too often,” she insisted. “It is brotherly love, mutual help, unswerving devotion to Truth.”

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One Life Many Lights

“If all men would realize that in these alone can true happiness be found, and never in wealth, possessions, or any selfish gratification.”

“Then the dark clouds will roll away, and a new humanity will be born upon earth. Then, the GOLDEN AGE will be there, indeed. But if not, then the storm will burst, and our boasted western civilization and enlightenment will sink in such a sea of horror that its parallel History has never yet recorded.”

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From God Who is Our Home

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has in fact lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (The Bhagavad-Gita, Ch. 4:31). Adding: “mine are known unto me, but thou knowest not of thine.”

“It’s hard to believe,” writes the Blavatsky Theosophy Group UK, in an article titled “A Right Understanding of Reincarnation,” that until 130 years ago hardly anyone in the Western world had heard of reincarnation or knew anything about it.”

One reason for the ignorance around this teaching is that most people can’t remember every having a past life. This is because, in simple pragmatic terms, the immortal soul enters and uses a new body, new astral body, new personality, and a new physical brain. In the case of a new brain obviously it’s difficult to ‘remember’ a previous life never being there to witness it. 

Handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. “The new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

lineofsnowbuddhas

Even so, by a mysterious process, “the record or reflection of all the past lives must survive,” H. P. Blavatsky wrote: “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

Continue reading

The Big Bang is Wrong

HUMANITY is divided into thousands of  languages, hundreds of sects and cults, castes, creeds, religious sects and political ideologies.

Instead of being demonstrators of love and service, many groups encourage differences, foster criticism, opposition and attacks on others.

How, then, can we ever hope to achieve harmony and oneness, and become a new humanity that selflessly eschews all differences and personal enmities?

A world united as One Being has been the hope of mankind for ages. Poets, artists, philosophers and statespersons have dreamed of it. Self-interested politicians claim they have the grand solution to the problems of disease, hunger, poverty, homelessness.

But they have not succeeded, because they are motivated by personal agendas, and a failure to accept and value the spiritual oneness of humanity.

ξ

In our obsession with the bitter roots of sectarian differences and selfish, materialist agendas, we remain blind to the reality of life as One Being. “Real Theosophy IS ALTRUISM,” Mme. Blavatsky once said — “and we cannot repeat it too often:

“It is brotherly love, mutual help, unswerving devotion to Truth.”

Continue reading

River of Lethe

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):

“Mine are known unto me, but thou knowest not of thine.”

The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain. 

Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

lineofsnowbuddhas

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

Continue reading

The Psychic You

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own. The gut can even act independently when we have “gut feelings” for example.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

ξ

This complex unifying biofield may well be the underlying mechanism of healing, of thought transference, and gene behavior, experimental evidence confirms. It is also the pathway by which the environment influences us.

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought. In Isis Unveiled (1:xxvii) H. P. Blavatsky wrote:

“The Hindu Vedas fifty centuries ago, ascribed to it the same properties as do the Tibetan lamas of the present day.”

“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

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The Wisdom of Seers

MAINSTREAM science looking for the source of consciousness, insist its origin must be located in the physical brain.

They are certain that all cognition arises from the activity of neurons attached to specific structures, which have fixed locations.

Yet many credible scientific researchers today are unconvinced, and dispute these assumptions.

Such open minded investigators are willing to pursue truth wherever it leads, even to evidence that consciousness is a independent entity from the physical structures through which it manifests.

But because research findings on this question upset established assumptions, it is it ignored by the mainstream.

“We live in an age of prejudice, dissimulation and paradox,” Blavatsky wrote in A Paradoxical World, “wherein, like dry leaves caught in a whirlpool, we are tossed helpless, hither and thither, ever struggling between our honest convictions and fear of that cruelest of tyrants—PUBLIC OPINION.”

Investigators risk being minimalized and shunned by their peers—and their careers stalled as funding sources dry up.

Ω

Yet, poised fearlessly at the frontiers of psi research are scientific organizations such as the respected Institute of Noetic Sciences (IONS) in Petaluma, California, and the Institute of HeartMath in Boulder Creek. These researchers, and others, like NES energy medicine, are willing to take a leap in pursuit of the fast-moving “soul of things.”

Such investigations were formerly the exclusive precinct of uncanny ancient intuitives and seers. Today there are numerous qualified, sincere scientific investigators on the hunt for answers to the puzzling questions of consciousness that stymie mainstream science.

“The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there.”

Still material science “believes not in the ‘soul of things,'” Blavatsky complained. Now, all that may be changing.

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